Bibliografie tematiche / Married women – China – Fiction

Letteratura scientifica selezionata sul tema "Married women – China – Fiction"

Autore: Grafiati
Pubblicato: 25 luglio 2024
Ultima modifica: 29 luglio 2024

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Articoli di riviste sul tema "Married women – China – Fiction"

1

Irmadani, Azara Nafia, Supiastutik Supiastutik e Irana Astutiningsih. "THE REPRESENTATION OF WOMAN’S OPPRESSION IN LISA SEE’S SNOW FLOWER AND THE SECRET FAN". SEMIOTIKA: Jurnal Ilmu Sastra dan Linguistik 20, n. 1 (27 febbraio 2019): 14. http://dx.doi.org/10.19184/semiotika.v20i1.12832.

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Snow Flower and The Secret Fan is one type of fiction novel written by Lisa See in 2005. Snow Flower and The Secret Fan tells about the lives of Chinese women in the nineteenth century where women's position was lower than men. In that era, there was a tradition that required women to tie their legs when they were young then caused them to endure unbearable pain because of a leg tie. By tying their legs, they can get married and improve their social status and bring them to a better life. Legs bound are to be sexually pleasure for men to achieve sexual satisfaction. In addition, in that era women were not permitted to get education like men. This problem was the impact of the Patriarchal culture. In the Patriarchal culture, there is a Confucian teaching that is used as a way of life for Chinese people. The teaching requires women to obey men: Father, husband, and later their sons. Therefore, Chinese women live as a second-class. In conducting this research, the author uses Representation Theory by Stuart Hall. Research shows that female oppression is clearly illustrated in the novel through a leg tie. Lisa See realistically describes the real conditions of women's oppression in China in the Snow Flower novel and The Secret Fan.
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Li, Qin, Rui Yang, Zehong Zhou, Weiping Qian, Jian Zhang, Ze Wu, Lei Jin et al. "Fertility history and intentions of married women, China". Bulletin of the World Health Organization 102, n. 04 (1 aprile 2024): 244–54. http://dx.doi.org/10.2471/blt.23.289736.

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Scales, T. Laine. "“I Did Not Come to China for That!”: Intersections of Mission Work, Marriage, and Motherhood for Southern Baptist Women in China at the Turn of the 20th Century". Religions 15, n. 8 (26 luglio 2024): 901. http://dx.doi.org/10.3390/rel15080901.

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The private writings of two Southern Baptist women missionaries in China are analyzed to deepen our understanding of women’s perspectives on their daily lives. After reviewing secondary research on married and single women’s work in China, the author uses primary source examples from family letters and diaries to illustrate differences in responsibilities and opportunities for single and married women, and how motherhood changed their relationship to their work even further. Requirements for “homemaking”, and a “civilizing mission” expected of married women, increased pressure on missionary wives. Single women, arriving in larger numbers in the early 20th century, were able to focus only on the mission work and accomplish more. The success and productivity of single women further marginalized married women, particularly those with children, who could not keep up with their single counterparts in the mission work. By exploring these two exemplars we can draw an even more nuanced picture of the many ways Baptist women missionaries negotiated their callings in light of their family status.
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Parish, William L., Ye Luo, Edward O. Laumann, Melissa Kew e Zhiyuan Yu. "Unwanted Sexual Activity among Married Women in Urban China". Journal of Sex Research 44, n. 2 (11 aprile 2007): 158–71. http://dx.doi.org/10.1080/00224490701263751.

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Liou, Liang-Ya. "Taiwanese Postcolonial Fiction". PMLA/Publications of the Modern Language Association of America 126, n. 3 (maggio 2011): 678–84. http://dx.doi.org/10.1632/pmla.2011.126.3.678.

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When the Japanese Nobel Laureate in literature KenzaburŌ Ōe visited Taiwan for a symposium held in his honor in December 2009, he hardly anticipated the political controversies into which he was thrown. Even before the conference, politicians accused the Academia Sinica, the organizing institution, of kowtowing to China by reducing a trilateral symposium involving Japan, Taiwan, and China to a “cross-strait event” and by replacing the Taiwanese novelist who was to act as Ōe's interlocutor with one more acceptable to China. Aside from the China factor, the underhanded politics tapped into ethnic tensions in Taiwan and the problematic national identity of Taiwan. While the original interlocutor, Li Ang, and her substitute, Zhu Tienwen, are critically acclaimed women novelists just a few years apart in age, Li is of Minnan ancestry and Zhu a second-generation Chinese mainlander whose father fled with the Chinese Nationalist or Kuomintang (KMT) government to Taiwan in 1949 after losing China to the communists. More important, Li is a postcolonial writer, whereas Zhu deploys postmodernism to resist decolonization.
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Anderson, Siwan, e Debraj Ray. "Missing Unmarried Women". Journal of the European Economic Association 17, n. 5 (6 luglio 2018): 1585–616. http://dx.doi.org/10.1093/jeea/jvy027.

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Abstract That unmarried individuals die at a faster rate than married individuals at all ages is well documented. Unmarried women in developing countries face particularly severe vulnerabilities, so that excess mortality faced by the unmarried is more extreme for women in these regions compared to developed countries. We provide systematic estimates of the excess female mortality faced by older unmarried women in developing regions. We place these estimates in the context of the missing women phenomenon. There are approximately 1.5 million missing women between the ages of 30 and 60 years old each year. We find that 35% of these missing women of adult age can be attributed to not being married. These estimates vary by region. India has the largest proportion of missing adult women who are without a husband, followed by the countries in East Africa. By contrast, China has almost no missing unmarried women. We show that 70% of missing unmarried women are of reproductive age and that it is the relatively high mortality rates of these young unmarried women (compared to their married counterparts) that drive this phenomenon.
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Kamitewoko, Edwige, e Xiang-rong Jin. "Labour force participation of married women in China and Congo". Journal of Zhejiang University SCIENCE 6A, n. 4 (aprile 2005): 350–54. http://dx.doi.org/10.1631/jzus.2005.a0350.

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Edwige, Kamitewoko, e Jin Xiang-rong. "Labour force participation of married women in China and Congo". Journal of Zhejiang University-SCIENCE A 6, n. 4 (aprile 2005): 350–54. http://dx.doi.org/10.1631/bf02842067.

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Shuhua, Ye. "Status of Women Astronomers in China". Highlights of Astronomy 10 (1995): 105–6. http://dx.doi.org/10.1017/s1539299600010418.

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The percentages of women working in Astronomy including research and technical positions are as follows:If we look at the percentages of female students:It is easy to see, that since fewer women have the chance of higher education, it is not a surprise that fewer women can reach to the higher level in astronomy.Social discrimination and prejudice have been the obstacles for women to get higher education and choose a career in astronomy. For example: —1. Home influence. A girl from her early childhood is educated to play with dolls and help in the kitchen.—2. Marriage. In the view of public, a man should not choose a wife with higher education nor in a higher position as compared to him. And thus, well educated women have less chance to get married.
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Nida Ansari. "Predicament of a Woman in Manju Kapur’s Home". Creative Launcher 4, n. 6 (29 febbraio 2020): 12–17. http://dx.doi.org/10.53032/tcl.2020.4.6.02.

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Manju Kapur is an Indian novelist. She was born on 25th October 1948. She is an archetypal representative of the postcolonial women novelists. She was a professor of English Literature at her alma mater at Miranda House College, Delhi. But she is retired from there. She joined the growing number of Indian women novelists, who have contributed to the progression of Indian fiction i.e. Shashi Deshpande, Arundhati Roy, Kamla Das, Geetha Hariharan, Anita Nair, Shobha De. Her novels reflect the position of women in the patriarchal society and the problems of women for their longing struggle in establishing their identity as an autonomous being. Her works not only gives voice to the society’s effort to improve its women population but it is for every woman’s self–consciousness in order to improve the society. She has written five novels, Difficult Daughters (1998), A Married Woman (2002), Home (2006), The Immigrant (2008), and Custody (2011). Kapur’s most memorable female characters are Virmati, Astha, Nisha, Nina, Shagun and so many others. All of them strive to assert themselves. These characters give us a rare glimpse of modernized Indian women who are in their aggression may enter into a scandalous relationship with her married neighbor, the professor or develop lesbian relationship as Virmati does in Difficult Daughters and Astha in A Married Woman. But Nisha in Home is different from her predecessors.
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Tesi sul tema "Married women – China – Fiction"

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梁錦萍 e Kam-ping Kathy Leung. "In search of their personal space: stories offive not married women". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2001. http://hub.hku.hk/bib/B31226292.

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Zhang, Huiping, e 张会平. "Relative income and marital quality among urban Chinese women: a meaning-oriented resource exchange model". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B46090241.

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Xiang, Xiaoping, e 向小平. "The changing life experience of migration, intimacy and power among married female migrant workers in China: therise of dagongsao". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2011. http://hub.hku.hk/bib/B47147155.

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Fung, Wai-wah, e 馮偉華. "Psychological well-being of married women in new town and their socialsupport network". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1993. http://hub.hku.hk/bib/B31977339.

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Xu, Jun Nate Hongkrailert. "Factors related to perception of birth control among married women in Huainin Anhui province, China /". Abstract, 2008. http://mulinet3.li.mahidol.ac.th/thesis/2551/cd414/5038008.pdf.

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Ng, Hoi-nga, e 吳海雅. "The meaning of sexual intercourse: personal accounts of Hong Kong Chinese married women who have experienceddifficulty in vaginal penetrative sex". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2010. http://hub.hku.hk/bib/B44136389.

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Chen, Zhaohui. "Studie zum Ehesystem und der Rolle der Frauen in den Nördlichen Dynastien (386-581) /". Aachen : Shaker, 2000. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=009152419&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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Chung, Lai-ping. "A study of the family life adaptation of new immigrant wives from China /". Hong Kong : University of Hong Kong, 1996. http://sunzi.lib.hku.hk/hkuto/record.jsp?B19470083.

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Zu, Zhixiang Luechai Sringernyuang. "Healing from social suffering : women's experience in a drug abuse afflicted, Jingpo community in Yunnan, China /". Abstract, 2006. http://mulinet3.li.mahidol.ac.th/thesis/2549/cd388/4737916.pdf.

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Kwok, Siu-man Maria, e 郭筱文. "An exploratory study of the relationship between working mother's marital satisfaction and their interrole strain". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1990. http://hub.hku.hk/bib/B31248901.

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Libri sul tema "Married women – China – Fiction"

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McLeay, Alison. After Shanghai. New York: St. Martin's Press, 1996.

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McLeay, Alison. After Shanghai. London: Macmillan London, 1995.

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McLeay, Alison. After Shanghai. London: Pan, 1996.

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Buck, Pearl S. Pavilion of women. Waterville, Me: Thorndike Press, 2005.

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Buck, Pearl S. Pavilion of women. Mount Kisco, N.Y: Moyer Bell Ltd., 1990.

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Courtenay, Christina. Trade winds. Harpenden: Choc Lit, 2010.

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Đào, Lê Tạ Bích, a cura di. Mao phu nhân. [Wesminster, CA]: Sách Viuet USA, 2004.

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Buck, Pearl S. Ting yuan li de nü ren. Beijing: Xian dai chu ban she, 2001.

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Buck, Pearl S. Die Frauen des Hauses Wu. Frankfurt am Main: Fischer Bucherei, 1992.

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Harrison, Kathryn. The binding chair, or, A visit from the Foot Emancipation Society: A novel. New York: Random House, 2000.

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Capitoli di libri sul tema "Married women – China – Fiction"

1

Ma, Xinxin. "Market Wage, Child Care and the Employment of Married Women". In Female Employment and Gender Gaps in China, 13–39. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-33-6904-7_2.

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Yang, Jing. "Grounded theory method and married women with disabilities in Bai Township". In Disability Identity and Marriage in Rural China, 10–32. Abingdon, Oxon; New York, NY: Routledge, 2018. | Series: Routledge research on social work, social policy and social development in greater China; 5: Routledge, 2017. http://dx.doi.org/10.4324/9781315101576-2.

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Chaudhry, Shruti. "“Now It Is Difficult to Get Married”: Contextualising Cross-Regional Marriage and Bachelorhood in a North Indian Village". In Scarce Women and Surplus Men in China and India, 85–104. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-63275-9_5.

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Constantin, Sandra V. "Exploring Pathways to Adulthood". In A Life Course Perspective on Chinese Youths, 63–79. Cham: Springer International Publishing, 2024. http://dx.doi.org/10.1007/978-3-031-57216-6_5.

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AbstractThrough examining the life-course of the cohorts born post-1950s and post-1980s, this fifth chapter reveals a substantial extension in the duration of education for the latter group, impacting subsequent life events.The chapter also discusses the significance of family roles and responsibilities in the transition to adulthood in China, emphasizing the central role of marriage in this process. It explores how Confucian thought, government policies, and societal expectations contribute to a normative approach to marriage and parenthood. In particular, it sheds light on President Xi Jinping’s discourses that promote family values as essential for national development and social harmony.Moreover, the analyses delve into the portrayal of marriage and housing in Chinese TV series. Reflecting societal norms and expectations, they reveal and discuss the pressure on women to be married at a certain age, by calling those, who are not, “leftover women”. TV drama can be understood as a window on the tensions existing between traditional values and changing gender roles. Last but not least, the findings highlight the challenges young adults face in achieving homeownership, and the meaning they give to this transition, as a symbol of stability and financial autonomy, in their pathway to adulthood.
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Hong, Zhu. "14. Women, Illness, and Hospitalization: Images of Women in Contemporary Chinese Fiction". In Engendering China, 318–38. Harvard University Press, 1994. http://dx.doi.org/10.4159/9780674272903-016.

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Janz, Denis R. "China". In World Christianity and Marxism, 123–49. Oxford University PressNew York, NY, 1998. http://dx.doi.org/10.1093/oso/9780195119442.003.0010.

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Abstract Western Christians today may find it difficult to imagine a Catholic Church in which married priests publicly celebrate the Eucharist, bishops are democratically elected, laypeople serve in high positions of leadership, reconstruction of churches and seminaries is carried out with government funds, artificial birth control is advocated as a virtue, priests engage in manual labor, parishes are administered by women, and the bishop of Rome is largely ignored. Equally difficult to imagine is a Protestant Church in which laypeople lead, in which denominational fragmentation is a thing of the past, in which sexism has in many cases been overcome, in which theological conservatism is combined with political socialism, and in which money comes in part from the laity and in part from Church-owned and operated factories. To many Western Christians-whether Roman Catholic or Protestant-such churches are scarcely conceivable, let alone desirable. Others visualize the future of Christianity in precisely this way.
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Widmer, Ellen. "13 Ming Loyalism and the Woman's Voice in Fiction After Hong lou meng". In Writing Women in Late Imperial China, 366–96. Stanford University Press, 1997. http://dx.doi.org/10.1515/9780804765916-016.

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Waltner, Ann. "8 Writing Her Way Out of Trouble: Li Yuying in History and Fiction". In Writing Women in Late Imperial China, 221–41. Stanford University Press, 1997. http://dx.doi.org/10.1515/9780804765916-011.

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Couchman, Sophie. "Chinese Australian Brides, Photography, and the White Wedding". In Locating Chinese Women, 45–75. Hong Kong University Press, 2021. http://dx.doi.org/10.5790/hongkong/9789888528615.003.0003.

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Despite ‘unchanging tradition’ being a key characteristic of the white wedding, the cultural practices that make up the white wedding have evolved and become integrally linked to the creation of the wedding photograph. From the late nineteenth century, increasing numbers of women, including Australians with Chinese heritage, were married and photographed in white. This chapter analyses Chinese-Australian wedding photographs from the 1890s to the 1940s within larger global movements in fashion and culture. It suggests that by marrying in white, Chinese-Australian women were not assimilating into Western, Christian cultural practices that already existed, but that they, alongside other women in Australia, China, Hong Kong and around the world, were building something new – the global phenomenon of the white wedding.
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Pionke, Albert D. "Legitimizing the Subjection of Middle-Class Women in Mid-Victorian Fiction". In Victorian Fictions of Middle-Class Status, 173–208. Edinburgh University Press, 2022. http://dx.doi.org/10.3366/edinburgh/9781399507707.003.0006.

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Chapter five revisits many of the novels featured earlier—including Brontë’s Jane Eyre, Shirley, and Villette; Collins’s The Woman in White and No Name; Eliot’s Felix Holt; and Gaskell’s North and South—to uncover the largely unarticulated gendered assumptions that inform their constructions of status. Negative assertions of value focused on birth, wealth, force, and fact had tangible benefits for middle-class men’s status, which was, itself, predicated upon a fifth repudiation to be made by contemporary middle-class women. Chapter five argues that women’s legitimacy in the period marked by the mid-century “surplus women” crisis, widespread opposition to the Contagious Diseases Acts (1864, 1866, 1869), the passage of the Married Women’s Property Act (1870), and the formation of the National Society for Women’s Suffrage (1872) rested upon women’s rejection of claims to equal public authority. Focusing at length upon Charlotte Yonge’s The Clever Woman of the Family (1865), this chapter reveals how, in order to legitimate the middle-class perspective of her titular “clever woman,” Rachel Curtis, Yonge studiously strips her of any claims to masculine authority; this anti-feminist pattern, I assert, is perceptible even in novels with very different ideological investments.
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Atti di convegni sul tema "Married women – China – Fiction"

1

Cai, Hao, e Li-Chen Chou. "DOES RELIGION INFLUENCE THE LABOR SUPPLY OF MARRIED WOMEN IN CHINA? —AN ECONOMIC EMPIRICAL ANALYSIS". In International Conference on Economics, Finance and Statistics. Volkson Press, 2018. http://dx.doi.org/10.26480/icefs.01.2018.82.84.

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