Tesi: "Male homosexuality in literature"

1

West, Christopher L. "Limp wrists and laser guns : male homosexuality and science fiction". Thesis, University of Sussex, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.324195.

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2

Thompson, Graham William. "Surveillance and male sexuality : the rhetoric of the office in American literature". Thesis, Nottingham Trent University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310851.

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3

李慧心 e Wai-sum Amy Lee. "Reflected selves: representations of male homosexuality in Wilde, Gide, Genet and White". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1995. http://hub.hku.hk/bib/B31212505.

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4

Dobbins, Jeffrey. "Becoming imaginable : Japanese gay male identity as mediated through popular culture". Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33279.

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Abstract (sommario):

This thesis will examine how gay men are depicted in mainstream Japanese pop culture. To be discussed are: gay-themed comics for girls, mainstream movies in which the protagonists are gay, and finally, gay men's magazines which are gay authored and consumed. In examining how fantasies in these texts respond to the needs of various readerships, it is possible to understand how important and challenging it is for gay Japanese men to create identities of their own, identities which will allow them more possibilities than the prevailing facade of compulsory heterosexuality, complete with marriage and children.

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5

Lee, Wai-sum Amy. "Reflected selves : representations of male homosexuality in Wilde, Gide, Genet and White /". Hong Kong : University of Hong Kong, 1995. http://sunzi.lib.hku.hk/hkuto/record.jsp?B17092486.

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6

Lee, Amy Wai Sum. "Reflected selves representations of male homosexuality in Wilde, Gide, Genet, and White /". Connect to this title online, 1995. http://sunzi1.lib.hku.hk/hkuto/record/B31212505.

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7

Blain, Jenny. "Deconstructing Martin Boyd : homosocial desire and the transgressive aesthetic". Thesis, The University of Sydney, 1998. http://hdl.handle.net/2123/2760.

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Following on the proposition that the history of Western thought is importantly constituted by a discourse of male-male pedagogic or pederastic relations stretching in narrative form, according to Allan Bloom, from the Phaedrus to Death in Venice, the deconstructive project of reading 'against the visible grain' has been mobilised in the interests of interrogating and unsettling what can only be defined as homophobic misreadings of Martin Boyd. Critical discursive practice, by the near-uniform imposition of a tacit censorship, has refused by means of erasure, silence and repression to reflect on Boyd from the perspective of sexual definition or same-sex love and desire, presumably in the belief that there are no interpretive consequences. In the process, an hypothesis of Boyd as himself mounting an act of social criticism by surreptitiously contesting conventional and hierarchical typologies of masculinity in the margins of institutionalised and popular hegemonic culture, seems to have escaped inscription in the canonical records. Martin Boyd's 'dividedness', 'doubleness', ambivalences and dichotomies point to a complexity that is not ultimately or ontologically resolvable. The Derridean 'de-sedimentation' modus operandi used here makes no claim to a relevatory hermeneutics of Hegelian essence. It does, however, utilise the various tropes of ambivalence, uncertainty, anxiety and incoherence — aspects of Boyd which may be correlated, perhaps, with his sense of the unheimlich or not being at home with himself or his environment — to reposition him in terms of his psychosexual constitution. In the process, the advocacy of aestheticism and pleasure for which he is recognised is found to be tempered and/or subverted by an overt recourse to the transgressive and 'decadent', elements irretrievably linked to his fetishization of the beautiful male body and his obsessive redeployment of the Hellenic ideal of manly love. The interpretive frameworks applied in the reclamation of the 'different' sensibility Boyd articulates by means of an alternately subtilized and strenuous challenge to sex/gender identity and behavioural norms encompass a field ranging from late nineteenth century theoretical discourse on homosexuality through to the intertextual influences of cultural innovators like Pater and Wilde. It includes reference to the literary strategies devised by Sedgwick to uncover deviance and 'erotic pathways'; it surveys the psychoanalytic hypotheses of Freud and Adler as relevant; and it pays heed to an aesthetics of the religio-erotic.

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8

Blain, Jenny. "Deconstructing Martin Boyd : homosocial desire and the transgressive aesthetic". University of Sydney, 1998. http://hdl.handle.net/2123/2760.

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Doctor of Philosophy
Following on the proposition that the history of Western thought is importantly constituted by a discourse of male-male pedagogic or pederastic relations stretching in narrative form, according to Allan Bloom, from the Phaedrus to Death in Venice, the deconstructive project of reading 'against the visible grain' has been mobilised in the interests of interrogating and unsettling what can only be defined as homophobic misreadings of Martin Boyd. Critical discursive practice, by the near-uniform imposition of a tacit censorship, has refused by means of erasure, silence and repression to reflect on Boyd from the perspective of sexual definition or same-sex love and desire, presumably in the belief that there are no interpretive consequences. In the process, an hypothesis of Boyd as himself mounting an act of social criticism by surreptitiously contesting conventional and hierarchical typologies of masculinity in the margins of institutionalised and popular hegemonic culture, seems to have escaped inscription in the canonical records. Martin Boyd's 'dividedness', 'doubleness', ambivalences and dichotomies point to a complexity that is not ultimately or ontologically resolvable. The Derridean 'de-sedimentation' modus operandi used here makes no claim to a relevatory hermeneutics of Hegelian essence. It does, however, utilise the various tropes of ambivalence, uncertainty, anxiety and incoherence — aspects of Boyd which may be correlated, perhaps, with his sense of the unheimlich or not being at home with himself or his environment — to reposition him in terms of his psychosexual constitution. In the process, the advocacy of aestheticism and pleasure for which he is recognised is found to be tempered and/or subverted by an overt recourse to the transgressive and 'decadent', elements irretrievably linked to his fetishization of the beautiful male body and his obsessive redeployment of the Hellenic ideal of manly love. The interpretive frameworks applied in the reclamation of the 'different' sensibility Boyd articulates by means of an alternately subtilized and strenuous challenge to sex/gender identity and behavioural norms encompass a field ranging from late nineteenth century theoretical discourse on homosexuality through to the intertextual influences of cultural innovators like Pater and Wilde. It includes reference to the literary strategies devised by Sedgwick to uncover deviance and 'erotic pathways'; it surveys the psychoanalytic hypotheses of Freud and Adler as relevant; and it pays heed to an aesthetics of the religio-erotic.

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9

Scanlon, Joan B. "Bending the rule : some representations of male and female homosexuality in English narrative prose from c. 1880 to 1930". Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.278434.

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10

Zamostny, Jeffrey. "FAUSTIAN FIGURES: MODERNITY AND MALE (HOMO)SEXUALITIES IN SPANISH COMMERCIAL LITERATURE, 1900-1936". UKnowledge, 2012. http://uknowledge.uky.edu/hisp_etds/4.

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Abstract (sommario):

I contend in this study that commercial novels and theater from early twentiethcentury Spain often present male (homo)sexual characters as a point of constellation for anxieties regarding modernization in Madrid and Barcelona. In works by Jacinto Benavente, Josep Maria de Sagarra, El Caballero Audaz (José María Carretero), Antonio de Hoyos y Vinent, Carmen de Burgos, Álvaro Retana, Eduardo Zamacois, and Alfonso Hernández-Catá, concerns about technological and socioeconomic change converge upon hustlers and blackmailers, queer seducers, and chaste inverts. I examine these figures alongside an allegorical interpretation of Goethe’s Faust in Marshall Berman’s book All That is Solid Melts into Air: The Experience of Modernity (1982) in order to foreground their varying responses to modern innovation. They alternately sell themselves to prosper under consumer capitalism, seduce others into savoring the pleasures of city life, or fall tragically to the conflicting pressures of tradition and change. In the process, they reveal the fear and enthusiasm of their creators vis-à-vis rapid urbanization, fluctuating class hierarchies, the commercialization of art, and the medicalization of sex from the turn of the nineteenth century to the Spanish Civil War. From a methodological standpoint, I argue that close readings of commercial works are worthwhile for what they reveal about the discursive framing of modernity and male (homo)sexualities in Spain in the early 1900s. Hence, I use techniques of literary analysis previously reserved for canonical writers such as Federico García Lorca and Luis Cernuda to discuss texts produced by their bestselling contemporaries, none of whom has been equally scrutinized by subsequent criticism. Existing scholarship on modernity and sexuality in Spain and abroad helps contextualize my detailed interpretations. Although my project is not a sustained exercise in comparative literature, I do situate Spanish works within historical and literary trends beyond Spain so as to acknowledge the interplay of transnational and local concerns surrounding modern change and sexual customs. By considering the primary texts in relation to varying temporal and geographic contexts, the dissertation aims to be of interest to a readership in and outside Hispanism, and to supplement important studies of modernity, (homo)sexualities, and literature that overlook Spain.

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11

Angles, Jeffrey Matthew. "Writing the love of boys: representations of male-male desire in the literature of Murayama Kaita and Edogawa Ranpo". The Ohio State University, 2004. http://rave.ohiolink.edu/etdc/view?acc_num=osu1071535574.

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12

Knabe, Susan Margaret. "Moral pan(dem)ic deviance and disease in Canadian medical discourses on AIDS, 1981-1990 /". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ40476.pdf.

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13

Blair, Nancy Lynn Silverstein Marc R. ""A participant in the world" identity, change, and the closet i n Angels in America /". Auburn, Ala, 2008. http://repo.lib.auburn.edu/EtdRoot/2008/SPRING/English/Thesis/Blair_Nancy_13.pdf.

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14

Burke, Christopher J. F. "Diversity or Perversity? Investigating Queer Narratives, Resistance, and Representation in Aotearoa / New Zealand, 1948-2000". The University of Waikato, 2007. http://hdl.handle.net/10289/2245.

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This thesis contributes to the burgeoning field of the history of sexuality in New Zealand and seeks to distill the more theorised and reflexive understanding of the subjectively understood queer male identity since 1948. Emerging from the disciplines of History and English, this project draws from a range of narratological materials: parliamentary debates contained in Hansard, and novels and short stories written by men with publicly avowed queer identities. This thesis explores how both 'normative' identity and the category of 'the homosexual' were constructed and mobilised in the public domain, in this case, the House of Representatives. It shows that members of the House have engaged with an extensive tradition of defining and excluding; a process by which state and public discourses have constructed largely unified, negative and othering narratives of 'the homosexual'. This constitutes an overarching narrative of queer experience which, until the mid-1990s, excluded queer subjects from its construction. At the same time, fictional narratives offer an adjacent body of knowledge and thought for queer men and women. This thesis posits literature's position as an important and productive space for queer resistance and critique. Such texts typically engage with and subvert 'dominant' or 'normative' understandings of sexuality and disturb efforts to apprehend precise or linear histories of 'gay liberation' and 'gay consciousness'. Drawing from the works of Frank Sargeson, James Courage, Bill Pearson, Noel Virtue, Stevan Eldred-Grigg, and Peter Wells, this thesis argues for a revaluing of fictional narratives as active texts from which historians can construct a matrix of cultural experience, while allowing for, and explaining, the determining role such narratives play in the discursively constructed understandings of gender and sexuality in New Zealand.

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15

Gignac, Patrick Joseph. "Oppressive relationships/related oppressions ethnicity, gender, and sexuality and the role of gay identity in James Baldwin's Another country and Hubert Fichte's Versuch über die Pubertät /". Connect to this title online, 1996. http://www.nlc-bnc.ca/obj/s4/f2/dsk3/ftp05/NQ63422.pdf.

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16

Boyer, Debra. "Male prostitution : a cultural expression of male homosexuality /". Thesis, Connect to this title online; UW restricted, 1986. http://hdl.handle.net/1773/6504.

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17

Ho, Petula Sik Ying, e 何式凝. "A study of interpersonal relationships in male homosexuality". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1990. http://hub.hku.hk/bib/B31976268.

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18

Howard, Kevin L. "Paul's view of male homosexuality an exegetical study /". Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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19

Rocke, Michael. "Forbidden friendships : homosexuality and male culture in Renaissance Florence /". New York : Oxford University Press, 1996. http://catalogue.bnf.fr/ark:/12148/cb39224771s.

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20

Wilson, Marianne. "A psychodynamic view of male homosexuality : oedipal and pre-oedipal". Master's thesis, University of Cape Town, 1987. http://hdl.handle.net/11427/14327.

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Abstract (sommario):

Bibliography: leaves 50-54.
For many years psychodynamically oriented research into homosexuality has been a topic for controversy. The "gay" community as well as many more sociologically oriented researchers see any investigation of the psychodynamics of this orientation as implying pathology and therefore contributing to stigmatization of homosexuals. More recently, however, psychoanalytic writers have questioned traditional assumptions and pointed to a need to look at the diversity of homosexual adaptations. Of interest in a more recent perspective is Socarides' (1979) classification, distinguishing between pre-oedipal and oedipal types of homosexuals. This paper argues that while generalization about "homosexuals" is impossible, a psychodynamic approach is useful in looking at the meaning and adaptive function of the homosexual orientation in each individual client and thus understand it in relation to personality organization and behaviour. A brief summary of psychoanalytic theory of male homosexuality is given with an emphasis on Socarides' classification. Two case studies are presented in an attempt to illustrate the usefulness of a psychodynamic approach and of the oedipal - pre-oedipal distinction. It is suggested that this distinction be seen more as a continuum of varying levels of ego-functioning.

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21

Hodgson, James Neil. "Male homosexuality in Brazilian cinema of the 1960s and 1970s". Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/male-homosexuality-in-brazilian-cinema-of-the-1960s-and-1970s(d1678b48-5d3c-47fa-9a06-b4b0d72ed49b).html.

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The representation of homosexuality in the Brazilian cinema of the 1960s and 1970s is generally dismissed as homophobic on the grounds that it confirms stereotypical and oppressive views of homosexual men. While it is true that many films produced during the era repeat conventional notions of sexual identity, this dismissal arguably overlooks a variety of subtle and subversive representations of homosexuality. To contest the prevailing view, eleven films have been selected from important movements of Brazilian cinema of the period; these include examples of avant-garde and popular filmmaking. An analytical approach informed by queer theory – a critical account of homosexuality and sexual identity – is used to make a series of close readings of narrative form and content. It is suggested that the apparent heterosexism of many of the films is shown to be tacitly or accidentally subverted via the implication that sexual identity is unstable and contested. A number of films are shown to illustrate ways in which oppressive hierarchies might be disabled through a reconfiguring of homosexual identity. It is argued that film form – the films’ self-referential or reflexive aspects, as well as the way in which the films construct spectating positions – is the central factor in subverting conventional views of homosexuality. Such form facilitates multiple readings of the content, therefore enabling a queer interpretation to be posited. Ultimately, it is argued that the value of these films lies in the sometimes contradictory fashion in which they present oppressive notions of homosexuality on-screen while at the same time gesturing towards ways in which such oppression could be challenged.

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22

McLelland, Mark James. "Male homosexuality in modern Japan : cultural myths and social realities /". Thesis, Hong Kong : University of Hong Kong, 1999. http://sunzi.lib.hku.hk/hkuto/record.jsp?B21510660.

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23

Houlbrook, Matt. "'A sun among cities' : space, identities and queer male practices, London 1918-57". Thesis, University of Essex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.369372.

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24

Rieks, Samantha J. "A qualitative investigation of gay male adolescence". Menomonie, WI : University of Wisconsin--Stout, 2007. http://www.uwstout.edu/lib/thesis/2007/2007riekss.pdf.

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25

Suen, Pak-kin. "Filming gay representations : male homosexuality in Hong Kong and Taiwanese cinema /". Hong Kong : University of Hong Kong, 2000. http://sunzi.lib.hku.hk:8888/cgi-bin/hkuto%5Ftoc%5Fpdf?B23242036.

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26

Suen, Pak-kin, e 宣柏健. "Filming gay representations: male homosexuality in Hong Kong and Taiwanese cinema". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2000. http://hub.hku.hk/bib/B31225160.

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27

Vodden, Amy. "A cultural history of male homosexuality in twentieth-century American drama". Thesis, University of Exeter, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.438739.

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28

Mao, Sihui. "Technologising the male body : British cinema 1957-1987 /". Click to view the E-thesis via HKUTO, 1997. http://sunzi.lib.hku.hk/hkuto/record/B42128560.

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29

Sulcer, Robert Phillips. "Ten percent : poetry, pathology, and literary study at the fin de siècle /". Digital version, 1997. http://wwwlib.umi.com/cr/utexas/fullcit?p9822716.

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30

Gove, Ben. "Cruising culture : notions of promiscuity in contemporary American gay male writing". Thesis, University of Sussex, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390094.

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31

Hartline, F. "The emergence of male homosexuality and homophobia in modern-day Maseru, Lesotho". Master's thesis, University of Cape Town, 2013. http://hdl.handle.net/11427/3874.

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32

DuPree, Michael G. "A candidate gene study and a full genome screen for male homosexuality". Connect to this title online, 2002. http://etda.libraries.psu.edu/theses/approved/WorldWideIndex/ETD-209/index.html.

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33

Karlsson, Therese. "Tales of Testosterone : A Historical Study of the Science of the Male Hormone in Male Menopause and Homosexuality". Thesis, Umeå universitet, Institutionen för idé- och samhällsstudier, 2016. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-123111.

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Abstract (sommario):

Berättelsen om testosteronet. En historisk studie av vetenskapen om det manliga könshormonet inom det manliga klimakteriet och homosexualitet. Syftet med denna uppsats är att undersöka hur historien och idéerna om manliga klimakteriet och testosteron är kopplade till de idéer som finns om sexualitet, moral och hur läkarna såg på det manliga klimakteriet. Syftet är också att förstå hur idéerna om det manliga klimakteriet har förändrats från 1920-talet jämfört med idag och hur det har diskuterats under åren av forskare. Vikten av testosteron och vilken roll idéerna om testosteron har spelat är också av betydelse för syftet i denna uppsats. I uppsatsen använder jag sociologen Peter Conrads teori om medikalisering. Conrad beskriver medikalisering genom att säga att det är en process där icke medicinska problem förändras och bli definierade och behandlas som medicinska problem och detta görs vanligen i form av sjukdom och störningar. I den här uppsatsen beskriver jag hur idéer om ett manligt klimakterium utvecklades under perioden 1920-talet – 1960-talet. Jag beskriver de idéer forskarna och läkarna hade om vad ett manligt klimakterium kunde vara. I uppsatsen undersöks även vilken effekt upptäckten av testosteron hade på idéer om det manliga klimakteriet. Debatten som läkarna har haft om det finns ett manligt klimakterium eller inte behandlas även i uppsatsen. I uppsatsen presenterar jag fyra olika svenska läkare och en finsk läkare från perioden 1920-talet – 1960-talet och behandlar deras idéer om det manliga klimakteriet och testosteron. Då diskussionen vänder sig till testosteronet presenterar jag Paul de Kruif som publicerade boken The Male Hormone (1945) och var en av de första att göra reklam för testosteronbehandling. Jag beskriver även medikaliseringen av det manliga klimakteriet och testosteron och varför det manliga klimakteriet och testosteron inte fick samma genomslag som det kvinnliga. I denna uppsats behandlas också förhållandet mellan de manliga könshormonen och homosexualitet. Jag undersöker varför läkare försökte använda testosteron och andra manliga hormon som ”botemedel” av homosexuella män och jag beskriver ett experiment som gjordes på homosexuella av den svenska doktorn Erik Lundberg.
The purpose of this essay is to investigate the history and ideas of the male menopause and testosterone and how they are linked to ideas about sexuality, morality and how the doctors viewed the male menopause. The aim is also to understand how ideas about the male menopause has changed from the 1920’s compared to today and how it has been discussed by scientists. The importance of testosterone and the role the ideas of testosterone have played is also of importance for the purpose of this essay. In the essay, I use the sociologist Peter Conrad's theory of medicalization. Conrad describes medicalization by saying that it is a process where non-medical problems change and become defined and treated as medical problems, and this is usually done in the form of disease and disorders. In this essay, I describe how the ideas of a male menopause evolved in the period 1920’s - 1960’s. I describe the ideas scientists and doctors had about what a male menopause could be. This essay also examines the impact the discovery of testosterone had on ideas about the male menopause. The debate that doctors have had if there is a male menopause or not is also discussed in the essay. In this essay, I present four Swedish doctors and a Finnish doctor from the period 1920’s - 1960’s and their ideas about the male menopause and testosterone. When the discussion turns to testosterone, I present Paul de Kruif who published the book The Male Hormone (1945) and was one of the first to promote testosterone treatment. I also describe the medicalization of male menopause and testosterone and why the male menopause and testosterone did not have the same impact as the female menopause. This essay also discusses the relationship between the male hormone and homosexuality. I examine why doctors tried to use testosterone and other male hormones as a "cure" of gay men and I describe an experiment conducted on homosexuals by the Swedish doctor Erik Lundberg.

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34

Troy, Jessica Elizabeth. "Gender Roles in Beowulf: An Investigation of Male-Male and Male-Female Interactions". Youngstown State University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ysu1278623951.

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35

De, Boer Kyle Dylan. "Queer transgressions : the choreographing of a male homosexual presence with reference to selected choreographers". Thesis, Rhodes University, 2011. http://hdl.handle.net/10962/d1009442.

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Abstract (sommario):

Queer Transgressions: The choreographing of a male homosexual presence with reference to selected choreographers explores queer identity and in particular representations of a male homosexual presence in dance. Within the methodological framework of dance studies and queer theory I explore the ―self fashioning‖ of my male homosexual presence in dance. This is achieved by critically deconstructing my choreographic process when making choreography. Therefore this thesis is informed by both academic research and my self-reflexive experience of choreography and dance performance. The deconstruction of my autobiography and choreographic process is discussed with reference to both international and South African queer choreographers. This means that by accounting for my own experiences and approaches toward representing a male homosexual presence in dance, I explore the history and engagements of other queer choreographers also creating such representations. I therefore examine the works of selected choreographers and chart the development of the representation of a male homosexual presence in dance. By exploring the choreographic process of other queer choreographers I identify choreographic tactics that queer choreographers are using when making work. From this point of departure I shift the focus away from international queer choreographers and provide insight into the choreographic processes of South African queer choreographers. By accounting for the works and choreographic processes of South African choreographers, I provide a context in which my choreographic explorations on the subject matter can take place. This choreographic exploration manifests itself through a self-reflexive/autobiographic account on the research and practice of my choreographic process. During my choreographic exploration I set the challenge to both engage with and explore further, established ―queering tactics. This is done with the intention to reveal and create representations of a male homosexual presence in dance.

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36

Phillips, Mary Jane. "Identity Development as the Parent of a Lesbian or Gay Male". Digital Archive @ GSU, 2007. http://digitalarchive.gsu.edu/cps_diss/9.

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Abstract (sommario):

This study is designed to more fully understand the adaptational processes that parents of lesbians and gay men experience when their children come out to them. Seventeen parents described their experiences in semi-structured interviews. The interview transcripts were analyzed using grounded theory methodology to develop a model of parental adjustment over time. Parents experienced three broad phases of adjustment, each with different emphases: emotional responses were most dominant initially, cognitive and behavioral adjustments were the primary focus of the middle phase, and moral/spiritual issues were the major concern of the final phase. Some parents who successfully negotiated these adjustments came to view being the parent of a gay male or lesbian as an important component of their identities. Implications for further research and clinical practice are discussed.

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37

Aspin, S. C. (Stanley Clive), e n/a. "Trans-Tasman migration and Maori in the time of AIDS". University of Otago. Wellington School of Medicine & Health Sciences, 2000. http://adt.otago.ac.nz./public/adt-NZDU20070522.134607.

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Abstract (sommario):

At the dawn of the new millennium, migration has been identified as a crucial element in the ongoing HIV/AIDS epidemic yet few studies have been carried out into the specific ways in which migration is able to fuel the epidemic. Since the beginning of the epidemic in the 1980s we have witnessed increasing mobility of people throughout the world, with migration being a major factor in the ongoing transmission of HIV in particular regions of the world. This study looks at the particular of migration that exists between New Zealand and Australia and examines the effects that this has had on a group of Maori gay men and transsexuals during the time of the HIV/AIDS epidemic. In particular, the study examines the effects that trans-Tasman migration has on identity and sexual practice and the implications that this has for HIV prevention among the Maori gay and transsexual communities of both countries. In order to examine the relationship between trans-Tasman migration, identity and behaviour, in-depth interviews were conducted with two groups of Maori gay man and transsexuals. One group resided permanently in Sydney, Australia (n=13) and the other group had returned to live in New Zealand after having lived in Sydney for at least one year (n=11). During the interviews respondents were invited to talk about their cultural and sexual identity, their upbringing, their reasons for migrating to Sydney and their sexual practice in Sydney. Analysis of the interviews showed that there were distinct differences in the two groups of respondents. While the Sydney gay community offered a haven for Maori migrants from New Zealand, this was sometimes at the expense of a compromised sense of cultural identity as well as exposure to racism, violence and prejudice from living in a predominantly white middle class society. In contrast, those who had returned to live in New Zealand had a stronger sense of their cultural identity than those who resided long-term in Sydney as well as ongoing access to a cultural context which reaffirmed and supported their sense of Maori identity. At the same time, those who lived in Sydney were more likely to report risk behaviour associated with the transmission of HIV than did those who lived in New Zealand. This project concludes that Maori gay men and transsexuals who have a strong sense of their cultural identity may be at a lower risk of HIV infection than those who do not. These findings have significant implications for the design and implementation of HIV prevention programmes both in New Zealand and in Sydney. Such programmes need to acknowledge the cultural diversity of the gay community and must provide the means whereby community members, especially those from minority groups, may have ongoing access to cultural structures which support and reaffirm their sexual as well as their cultural identity.

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White, Steven Lee. "Predictors for readings to engage in low-risk HIV behaviors in men who have sex with men /". View online ; access limited to URI, 2003. http://0-wwwlib.umi.com.helin.uri.edu/dissertations/dlnow/3118439.

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39

Bindemann, Sidney. "Male homosexuality : a study of psychological characteristics and of social and family background". Thesis, University of Glasgow, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335803.

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40

O'Neill, Gerard. "Subjectivity, self and social world : a study of male homosexuality in Northern Ireland". Thesis, University of Ulster, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242172.

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41

Lim, Song Hwee. "Male homosexuality in films from China, Taiwan and Hong Kong of the 1990s". Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.444729.

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42

Berco, Cristian. "Uncovering the unmentionable vice: Male homosexuality, race and class in Spain's Golden Age". Diss., The University of Arizona, 2002. http://hdl.handle.net/10150/280153.

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Abstract (sommario):

This study examined male homosexuality in Spain during the early modern period in the context of social structures, race relations and gender assumptions. Since men who engaged in homosexual activity also contended with issues of status and ethnicity, the analysis focused on the interaction between their sexuality and their public personae. From this baseline, the study also examined public and official attitudes towards homosexual practices and how they shifted on the basis of social hierarchy. Over five hundred sodomy trials from the Aragonese Inquisition were examined, alongside a range of supporting archival and manuscript evidence. The use of sodomy trials allowed for an exploration of attitudes concerning the explosive mix of sexuality and hierarchy in three distinctive groups: the people of cities and towns who accused individuals of sodomy, the inquisitors who tried the latter, and the accused themselves. The analysis showed that early modern men defined sexuality on the basis of gender assumptions that upheld the masculinity of the active, usually older partner. The combination of a masculinity of penetrative sexuality and status within the community meant that homosexuality could both uphold or subvert hierarchies depending on the social identities of the active and passive partners in intercourse. Moreover, Aragonese people displayed a tendency to denounce outsiders to their communities. Inquisitorial judges, however, while demonstrating leniency towards these targets of popular persecution, reserved the harshest punishments for those who specifically challenged order by engaging in active sodomy with a social superior. These two differing strategies that separated the objectives of accusers from those of judges highlight the heterogeneous and diffuse nature of the process by which differing groups sought to impose particular views of required social order. Homosexuality in early modern Aragon emerges as a space that tested the boundaries of hierarchy and also reflected the structure of the social milieu that contextualized it.

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Cole, Merrill. "The other Orpheus : a poetics of modern homosexuality /". New York [u.a.] : Routledge, 2003. http://www.loc.gov/catdir/toc/ecip042/2003007030.html.

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44

Forrester, Deanna L., e University of Lethbridge Faculty of Arts and Science. "Evolutionary models for male androphilia". Thesis, Lethbridge, Alta. : University of Lethbridge, Dept. of Psychology, 2011, 2011. http://hdl.handle.net/10133/2631.

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Abstract (sommario):

Androphilia refers to sexual attraction and arousal to adult males, whereas gynephilia refers to sexual attraction and arousal to adult females. Prehistoric artifacts such as art and pottery indicate that male-male same sex behaviour has existed for millennia. Bearing this in mind, and considering that male androphilia has a genetic component yet androphilic males reproduce at a fraction of the rate than do gynephilic males, how the genes for male androphilia have been maintained in the population presents an evolutionary puzzle. This thesis tests two hypotheses that attempt to address this Darwinian paradox. Chapter one reviews the current literature on the kin selection hypothesis and the sexually antagonistic gene hypothesis. In addition, rationales for testing these hypotheses in Canada are provided. Chapter two tests the kin selection hypothesis for male androphilia within a Canadian population. Results and implications are discussed. Chapter three tests the sexually antagonistic gene hypothesis within a Canadian population. Results and implications are discussed. Chapter four summarizes the results of the two studies and discusses how these findings may be interpreted from an evolutionary perspective. The impacts of gene-environment interaction on the functional behavioral expression of traits are emphasized.
viii, 113 leaves ; 29 cm

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45

Poirier, Guy. "Sodomicques et bougerons : imagologie homosexuelle à la renaissance". Thesis, McGill University, 1990. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=74680.

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Sodomy and buggery are two elements of the wide historical and literary problematic of the Gay Past. During the French Renaissance, many images were closely related to unnatural vices: hermaphroditism, representation of the foreigner, effeminacy, and so on. In order to avoid anachronical statements, our study will be preceded by an historical and methodological essay that will bring us to a literary concept, l'imagologie.
In many ways, religious reforms in the last decades of the Sixteenth Century added to the complexity of the image of the sodomite. We know that the Holy Bible and religious writings put a stigma on such practices. But the hermaphrodite, the mignon, and some motifs from Antiquity were also known or discovered, transformed or travestied.
Finally, the image of the sodomite built up in French Renaissance literature is neither similar to today's Gay person, nor to an oversimplified figure of a medieval sinner. Its organization and meaning will depend mostly on the type of work in which it appears. Moreover, Italian and North-African epistemologies, and polemics using effeminacy or mollities set-ups add to the complexity of the discursive structure.

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46

毛思慧 e Sihui Mao. "Technologising the male body: British cinema 1957-1987". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1997. http://hub.hku.hk/bib/B42128560.

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47

FERREIRA, MARCELO SANTANA. "THE CITY AS A TEXT: FRAGMENTS OF MALE HOMOSEXUALITY EXPERIENCE IN CONTEMPORARY RIO JANEIRO". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2006. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=8137@1.

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Abstract (sommario):

CONSELHO NACIONAL DE DESENVOLVIMENTO CIENTÍFICO E TECNOLÓGICO
O presente trabalho é uma reflexão acerca da experiência homossexual masculina contemporânea, estudada a partir da proposição de dezenove imagens de sociabilidades construídas no texto da cidade por homens que se relacionam sexualmente com homens. Apoiando-se, essencialmente, nos estudos de Walter Benjamin sobre a modernidade européia entre os séculos XIX e XX e, também, nos originais trabalhos de Michel Foucault sobre a emergência de uma ciência da sexualidade moderna, o trabalho busca dialogar com a textualidade da cidade contemporânea, colhida através da deambulação do pesquisador por espaços sociais ocupados por homens que se relacionam com homens. O trabalho sustenta-se numa dupla enunciação, de um lado voltada para o reconhecimento das imagens suscitadas pela temporalidade frenética do Rio de Janeiro contemporâneo, representado por espaços considerados centrais e, também, por espaços periféricos e, de outro, voltada para a composição do texto que ora se apresenta. O objetivo central do trabalho é recolher e interpretar alguns dos signos emitidos pela experiência homossexual masculina no Rio de Janeiro, a partir da elaboração metodológica de um espaço para o pesquisador que não o anule como sujeito do seu próprio tempo, mas que não o mantenha na função de uma elaboração solipsista. Neste sentido, o trabalho incorpora a ambição da ciência histórica benjaminiana, que busca apresentar a história, abrigando objetos que se degradam no tecido da construção teórica. A principal ambição é considerar que a percepção sobre a experiência homossexual masculina pode se dar a partir da exigência de uma transformação do ato banal de ver em um vetor de problematização teórica da intensidade das relações entre homens em alguns fragmentos do Rio de Janeiro. A partir das imagens construídas sobre a relação entre homens na cidade, o trabalho também problematiza a escrita e a experiência, noções essenciais para a articulação de uma percepção sensível sobre a história das práticas sexuais entre homens, principalmente aquela que se desenrola na atualidade, apreendida nos interstícios da cidade, marcada por hierarquias econômicas, valores contrastantes e, também, pela criminalização dos espaços públicos. O trabalho visa a reconsiderar o caráter político e coletivo da experiência homossexual, numa contraposição aos modelos teóricos puramente extensivos - do ponto de vista histórico - que têm se apropriado das práticas sexuais entre homens.
This study is a reflection about the contemporaneous male homosexual experience, based on a study of nineteen images of sociability of men that maintain sexual relationship with other men. The images were selected by the researcher which viewed the city as a text. The sources consulted are mostly texts of Walter Benjamim about the European modernity between XIX and XX centuries. Others sources are mainly the original works of Michel Foucault about the emergency of the modern science of sexuality. This study establishes a dialog with the text of the contemporaneous city which was written on the basis of the incursions of the researcher on social places where men have relationship with men. This study have two different focus: one of them is the portrait of the frenetic temporality of the contemporaneous Rio de Janeiro represented not only by the spaces considered as central but also as the peripherals. The other vertent is centered on the subject of the present text. The central objective of this study is to gather some of the signs emitted by male homosexual experience in Rio de Janeiro, using a methodology that do not neutralizes the researcher as subject of his own time but at the same time do not keep him in a function of a solipsist elaborater. In this sense the study has the ambition to incorporate the Benjaminian historical science, which search to present the history maintaining objects which degraded themselves in the tissue of the theoretical construction. The intention is also to consider that the perception about male homosexual experience can be transformed from the banal act of seeing in a way theoretically founded. From the images built on the basis of men´s relationship at the city. The study also problematizes the written way and the experience, essential notions to construct a sensible perception about the history of sexual practices between men, mainly that one which is devellop on the present time apprehended in the intertisce of the city, marked by economical hierarchies, contrasting values and also by the criminalization of public espaces. The study intent to reconsider the political and collective character of the homosexual experience in a contraposition of the theoretical models simply extensives - from the historical point of view - which are taken appropriation of the sexual practices between men.
D´abord, ce travail est une réflexion au sujet de l´expérience homosexuelle masculine contemporaine étudiée à partir de la proposition de dix-neuf images des sociabilités que sont contruites dans le texte de la ville par des hommes qui se mettent em relation sexuelle avec des hommes. S´appuayant essentiellement sur les études de Walter Benjamin sur la modernité europénne entre les siècles XIX et XX et aussi dans les travaux originaux de Michel Foucault sur le surgissement d´une science de la sexualité moderne, ces observations cherchent um dialogue entre le textuel de la vielle contemporaine cueille par le moyen de la déambulation du chercheur dans les espaces sociaux occupés par des hommes que se mettent em relation avec des hommes. Ce recueil se soutient sur une doublé enonciation, l´une retournée vers la reconnaissance des imagens suscitées par la temporalité frenétique de Rio de Janeiro contemporain represente par des espaces consideres centraux et, aussi, par des espaces perifériques et del´autre vers la composition du texte qui,or, se presente. L´objetif le plus important de cette étude est de recueillir et d´interpréter quelques signes émis par l´experiénce homosexuelle masculine à Rio de Janeiro à partir de l´elaboration méthodologique d´um chercheur qui ne doit pas s´annuler comme um sujet de son propre temps ni se maintienne dans la function d´une élaboration fermée en elle-même. Dans ce sens, le travail incorpore l´ambition d´une science historique benjaminienne qui cherche à, présenter l´histoire des objets qui se dregadent das le temps, mais qui se protègent dans le tissu d´une construction historique; la principal ambition est de considérer que la perception de l´expérience homosexuelle masculine peut se donner à partir d´une exigence de transformation de l´acte banal de voir, en un vecteur de problèmes théoriques de l´intensité des relations entre les hommes dans quelques fragments à Rio de Janeiro. A partir des images construités des relations entre les hommes dans les villes, le travail pose des problèmes sur l´écriture et sur l´expérience, notions essentielles pour l´articulation d´une perception sensible de l´histoire des pratiques sexuelles entre hommes; principalement celles qui se déroulent dans l´adversité apprise dans les interstices de la ville marquée par les hiérarchies économiques; par des valeurs contrastées et aussi par la criminalisation des espaces publiques. Ce travail a l´intention de reconsiderér le caractere politique et collectif de l´expérience homosexuelle par opposition aux modeles téoriques purement extensifs - du point de viue historique - qui s´est approprié des pratiques sexuelles entre hommes.

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Clark, Damion Ray. "Marginally male re-centering effeminate male characters in E. M. Forster /". unrestricted, 2005. http://etd.gsu.edu/theses/available/etd-04212005-212920/.

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Thesis (M.A.)--Georgia State University, 2005.
Title from title screen. LeeAnne Richardson, committee chair; Marilynn Richtarik, Margaret Mills Harper, committee members. Electronic text (56 p.) : digital, PDF file. Description based on contents viewed May 2, 2007. Includes bibliographical references (p. 55-56).

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49

Meyer, Mark A. "Protective factors and risk factors of HIV infection of Mexican-American gay men a dissertation /". San Antonio : UTHSC, 2008. http://proquest.umi.com/pqdweb?did=1500082931&sid=1&Fmt=2&clientId=70986&RQT=309&VName=PQD.

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50

Ghee, Annette Elizabeth. "Individual and workplace-level correlates of sexually transmitted infections, including HIV infection, among Central American female sex workers : a multilevel approach /". Thesis, Connect to this title online; UW restricted, 2006. http://hdl.handle.net/1773/10936.

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Tesi sul tema "Male homosexuality in literature"

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