Tesi: "Lutheran Synod of Virginia"

1

Rossow, Timothy A. "Writing a genuinely Missouri Synod parish constitution". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p079-0080.

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2

Braun, Mark. "Changes within the Evangelical Lutheran Synodical Conference of North America that led to the exit of the Wisconsin Evangelical Lutheran Synod". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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3

Wohlrabe, John C. "An historical analysis of the doctrine of the ministry in the Lutheran Church--Missouri Synod until 1962". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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4

Press, Mark Gottfried Clarence. "But are they Lutheran? an analytical study of the work and thought of LCMS church planters /". Theological Research Exchange Network (TREN) Access this title online, 2004. http://www.tren.com.

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5

Heins, Ronald K. "Developing a parish consulting service for the Wisconsin Evangelical Lutheran Synod". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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6

Jannusch, Merton L. "Baptism renewal within selected congregations of the Lutheran Church--Missouri Synod". Online full text .pdf document, available to Fuller patrons only, 1985. http://www.tren.com.

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7

Forke, Terry. "The doctrine of Scripture in fundamentalist theology a Lutheran appraisal /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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8

Weise, Russell J. "Burnout in the pastoral ministry the need for clear boundaries /". Online full text .pdf document, available to Fuller patrons only, 1993.

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9

Peterson, David A. "An examination of the scriptural doctrine of the Antichrist and the teaching of this doctrine in the church". Online full text .pdf document, available to Fuller patrons only, 1988. http://www.tren.com.

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10

Wolfram, Richard J. "Helping contemporary people use historic liturgy". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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11

Loesch, Donald D. "A theology and structure for multiple ministry in a large Lutheran Church--Missouri Synod congregation, Immanuel Lutheran Church, Perryville, MO". Theological Research Exchange Network (TREN), 2005. http://www.tren.com.

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12

Reek, J. Dirk. "Theology of the divine call and intentional interim ministry in the Lutheran Church--Missouri Synod". Online full text .pdf document, available to Fuller patrons only, 2000. http://www.tren.com.

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13

Peperkorn, Todd A. "The use of C.F.W. Walther's "Kirche und Amt" in the Lutheran Church--Missouri Synod to 1947". Online full text .pdf document, available to Fuller patrons only, 1999. http://www.tren.com.

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14

Rast, Lawrence R. "Nineteenth-century Lutheranism in the American South and West ministry and mission /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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15

Taylor, Kurt. "Christ's commission and Lutheran schools". Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p028-0265.

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16

Barnhart, Melody R. (Melody Ruth). "Heresy vs. Orthodoxy: The Preus/Tietjen Controversy". Thesis, University of North Texas, 1991. https://digital.library.unt.edu/ark:/67531/metadc500910/.

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Using the framework set up by rhetorical critic Thomas M. Lessl in his article "Heresy, Orthodoxy, And The Politics Of Science", this study examines the ways in which heretical discourse defines community boundaries and shapes perceptions of right belief. Specifically, this study analyzes the historic conflict in the Lutheran Church-Missouri Synod which produced the doctrinal statement "A Statement of Scriptural and Confessional Principles". Comparison is made between this event and other "heretical" conflicts in other discourse communities. This study concludes that community boundaries must be drawn, and that a doctrinal or policy statement is a useful rhetorical tool to accomplish such a task. Rhetorical critics may assist in this by examining heretical conflicts as historical trends, rather than emotional dissonance.

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17

Connor, Lena R. "Justified By Faith: The Upper Susquehanna Lutheran Synod and the Pennsylvania Natural Gas Fracking Controversy". Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/pomona_theses/83.

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An exercise in applied Christian ecotheology, this thesis focuses on a community of Lutheran church bodies (ELCA) in North Central Pennsylvania as they grappled with natural gas hydraulic fracturing in the summer of 2012. In the paper, I employ a combination of theological, environmental, historical, and ethnographic research methodologies to ground my analysis of how this synod of Lutherans to date has approached the fracking boom. My primary research question is: How might the Upper Susquehanna Synod of the ELCA--as a representative body of 131 Lutheran churches that are steeped in tradition--use its history, community involvement, theology, and church structure to address an ecological quandary like fracking? I answer this question in four sections, with each chapter focusing on a different thematic sub-question. Though I borrow techniques from the social sciences, I have written this thesis as a narrative, in order to draw the reader into this fascinating community. Instead of separating my literature review from my ethnographic data, I blend the two together in each chapter, weaving together quotes from synod members with secondary source material. Embedded throughout the report are also maps that I have produced using a Geographic Information Systems (GIS) technique to give the story a spatial dimension. Additionally, I use photographs of the synod counties to enhance the reader’s understanding of the region’s ecological and cultural landscapes.

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18

Schamehorn, Philip John. "Sharing Christian faith in a relativistic world how Lutheran Church--Missouri Synod leaders can assist members in sharing their faith in a relativistic world /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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19

Otto, Rodney D. "Staffing to fulfill the Great Commission paraprofessionals in the church /". Theological Research Exchange Network (TREN), 1987. http://www.tren.com.

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20

Kraemer, Richard William. "The mission and ministry to German-speaking Lutherans in Western Canada, 1879-1914". Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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21

Cahill, Christopher T. "A tool for spiritual formation for pastors on the SELC District of the Lutheran Church-Missouri Synod". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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22

Peterson, Roy. "Men in Christ an eight-month discipleship ministry for men at Grace Evangelical Lutheran Church /". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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23

Weise, Russell J. "Burnout in the pastoral ministry the need for clear boundaries /". Theological Research Exchange Network (TREN) Access this title online, 1992. http://www.tren.com.

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24

Kufahl, Mark C. "The consensus of pure Lutheran liturgies a comparison and analysis of the first German and first English service orders of Holy Communion in the Lutheran Church--Missouri Synod /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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25

Schultz, Robert J. "Pastoral visitation to small churches an experiment in ministry /". Theological Research Exchange Network (TREN), 1997. http://www.tren.com/search.cfm?p079-0082.

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26

Gaulke, Stephen. "The educational needs of the adult layperson concerning the mission of God research towards writing an introductory adult mission education course /". Theological Research Exchange Network (TREN), 1989. http://www.tren.com.

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27

Holaday, Robert W. "The continuation of the small rural church". Theological Research Exchange Network (TREN), 2002. http://www.tren.com.

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28

Lobitz, Mark Carl. "The founding of Concordia College, Edmonton, Alberta (1910-1930)". Theological Research Exchange Network (TREN), 1988. http://www.tren.com.

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29

Utech, William G. "Assessing seminary effectiveness". Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p030-0157.

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30

Oberdeck, John W. "Epistemological beliefs about teaching and learning among professional church workers /". free to MU campus, to others for purchase, 1999. http://wwwlib.umi.com/cr/mo/fullcit?p9946283.

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31

Godebo, Debanchor Yacob. "The impact of the charismatic movement and related tensions on the traditional Lutheran worship of the South Central Synod of the Ethiopian Evangelical Church Mekane Yesus since 1991". Thesis, University of Chester, 2011. http://hdl.handle.net/10034/216809.

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This research is based on the contemporary worship life of the South Central Synod (SCS) of the Ethiopian Evangelical Church Mekane Yesus (EECMY). The worship life of the SCS congregations has been disrupted since 1991 because of the impact of the charismatic movement on the traditional Lutheran worship of the SCS and related tensions. The EECMY is the church that was founded by the European Lutheran Churches. Therefore, it adheres to the Lutheran theological tradition, which limits religious authority to Scripture and emphasizes the New Testament’s teaching of conversion, new birth, and justification by grace through faith. Lutheran theological tradition does not emphasize the necessity and possibility of the charismatic gifts as part of faith practice. Any tendency to receive and experience charismatic gifts outside of Scripture and sacraments has not been addressed for traditional Lutheran worship. Rather, such experiences were strongly rejected by Lutheran confessional documents (SA III: viii). Being one of the units of the EECMY, SCS was founded on this theological tradition and assumes it for its theology and practice. The SCS traditional worship, therefore, does not recognize charismatic worship and experiences of related manifestations as necessary parts of faith practice. Since 1991 the charismatic movement has introduced the congregations to traditionally neglected charismatic worship and experiences of charismatic gifts such as prophecy, revelations, speaking in tongues, physical healing, discerning spirits and miracle working. The receiving and experiencing of these gifts have become almost a normal part of worship in the congregations. This has impacted the congregations to the extent that they consider their own traditional worship structure as contradictory to devotional worship and deeper spiritual experience. Yet the traditionalists of the congregations reject charismatic worship and related experiences of the manifestations. These distinct views have caused tensions and disruption between the members those who want freedom of worship and changes to the traditional formalism, and those who wish to maintain the traditional form of worship. Thus, the purpose of this study is to explore this situation and the history that has brought it about. Having examined this, the research discusses the nature and impact of the charismatic movement and its effects on traditional Lutheran worship in the SCS, together with offering some potential contextually appropriate proposed solutions.

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32

Spomer, Charles W. "The effectiveness of the Ascension Bible Institute in preparing lay people for ministry in the church". Theological Research Exchange Network (TREN), 2005. http://www.tren.com/search.cfm?p020-0243.

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33

Baade, Joel Haroldo. "Os conflitos comunitários e Sinodais e a formação e consolidação da IECLB: as trajetórias da Associação Evangélica de Comunidades e do Sínodo Evangélico-Luterano até a sua fusão e constituição do Sínodo Evangélico-Luterano Unido em 1962". Faculdades EST, 2011. http://tede.est.edu.br/tede/tde_busca/arquivo.php?codArquivo=294.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico
Esta tese de doutorado é uma análise da formação do Sínodo Evangélico Luterano Unido (SELU), em 1962, a partir da fusão da Igreja Luterana no Brasil (1905) e do Sínodo Evangélico de Santa Catarina e Paraná (1911), mormente chamados de sínodos. As trajetórias dessas duas instituições foram marcadas em boa medida pelo combate mútuo, sendo que as origens destes conflitos estão em divergências comunitárias preexistentes bem como em diferenças teológicas e confessionais que remetem às histórias das instituições de procedência de pastores e membros que integram os dois sínodos. Os nacionalismos do final do século XIX e primeira metade do século XX determinaram a história dos sínodos. Principalmente com o desfecho da Segunda Guerra Mundial, o ideal de edificar a Igreja a partir de uma matriz étnica se revelou inválido, levando os sínodos à continuidade do diálogo iniciado sob a germanidade, mas com um discurso novo, marcado por uma reorientação teológica. Esta nova ordem ganhou expressão formal com a constituição da Federação Sinodal (FS)/Igreja Evangélica de Confissão Luterana no Brasil (IECLB), em 1949. Do compromisso com a nova ordem estabelecida decorreu a necessidade de reestruturação dos dois sínodos, que haviam experimentado um desenvolvimento paralelo, embora coexistindo num mesmo território. A constituição do SELU é um marco fundamental na consolidação da IECLB como uma igreja de Jesus Cristo no Brasil.
This doctoral dissertation is an analysis of the formation of the Sínodo Evangélico Luterano Unido (SELU) [United Lutheran Evangelical Synod], in 1962, stemming from the fusion of the Lutheran Church in Brazil (1905) and the Evangelical Synod of Santa Catarina and Paraná (1911), normally called synods. The trajectories of these two institutions were marked in good measure by mutual combat, being that the origins of these conflicts are in the pre-existing congregational divergences as well as in theological and confessional differences which remit back to the history of the institutions as to the origins of the pastors and members who make up the two synods. The nationalisms of the end of the 19th century and the first half of the 20th century determined the history of the synods. Mainly with the result of the Second World War, the ideal of edifying the Church based on an ethnic matrix was revealed as invalid, leading the synods to continue the dialog that had begun under their condition of Germanity, however now with a new discourse, marked by a theological reorientation. This new order gained formal expression with the constitution of the Federação Sinodal (FS) [Synod Federation]/ Igreja Evangélica de Confissão Luterana no Brasil (IECLB) [Evangelical Church of Lutheran Confession in Brazil], in 1949. From the commitment with the new established order there arose the need for restructuring the two synods, which had experienced a parallel development even though co-existing in the same territory. The constitution of the SELU is a fundamental marking point in the consolidation of the IECLB as a church of Jesus Christ in Brazil.

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34

Marlow, Sergio Luiz. "Confessionalidade a toda prova: o sínodo evangélico luterano do Brasil e a questão do germanismo e do nacional-socialismo alemão durante o governo de Getúlio Vargas no Brasil". Universidade de São Paulo, 2013. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-31102013-103854/.

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A tese objetiva analisar a forma como o Sínodo Evangélico Luterano do Brasil (hoje Igreja Evangélica Luterana do Brasil), proveniente do Sínodo de Missouri dos Estados Unidos, se posicionou em relação a assuntos em evidência da década de 1940 no Brasil, como questões envolvendo o Germanismo e o Nacional Socialismo Alemão presentes entre teuto-brasileiros. Além disso, o Sínodo necessitou adaptar-se às novas imposições da Campanha de Nacionalização do Governo de Getúlio Vargas, que visava o abrasileiramento de todos os imigrantes e seus descendentes residentes em solo brasileiro. A análise dos pressupostos do Sínodo a respeito destas questões compreende a premissa da Confessionalidade Luterana que, no entender do Sínodo, expressa uma necessária separação entre Igreja e Estado. Através de um processo judicial que envolveu dois pastores do Sínodo, presos e condenados no que ficou registrado na história como a Trama Nazi-integralista de Cruz Alta, resgatamos a visão que as autoridades brasileiras da época possuíam do Sínodo Evangélico Luterano do Brasil, especialmente no que tange ao Germanismo e ao Nacional Socialismo.
This dissertation aims at analyzing the way in which the former Evangelical Lutheran Synod of Brazil (now Evangelical Lutheran Church of Brazil), originating from the Missouri Synod of the United States, took a stand in the 1940s as regards the then-current issues in Brazil, such as matters involving Germanism and the German National Socialism among Teuto-Brazilians. Besides that, the Synod needed to adapt itself to the new impositions of the Nationalization Campaign ordained by the government of Getúlio Vargas, which was meant to brazilianize all immigrants and their descendants living on Brazilian soil. The analysis of the assumptions held by the Synod on those issues encompasses the premise of Lutheran Confessionalism which as the Synod sees it spells a necessary separation of Church and State. Also, by looking into a lawsuit involving two Synod pastors who were arrested and convicted in what came to be historically termed as the Nazi-Integralist Plot of Cruz Alta/RS, we have retrieved the viewpoint Brazilian authorities of that time had on the Evangelical Lutheran Synod of Brazil, especially concerning Germanism and the National Socialism.

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35

Schönfuß-Krause, Renate. "Spuk im Rödertal oder die Rettung armer Seelen aus (vor) dem Fegefeuer…". Teamwork Schönfuß, 2021. https://slub.qucosa.de/id/qucosa%3A74827.

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Es handelt sich um die Forschungen zu der Auswanderungsbewegung der sog. Altlutheraner unter Führung des Dresdner Pfarrers Martin Stephan nach Missouri/USA. Ein zufällig gefundener Vermerk des Radeberger Superintendenten Martini 1839 wurde zum Ausgangspunkt der Recherchen zu Martin Stephan, der sich mit seinen Vertrauten im Radeberger Bad /Augustusbad aufgehalten hatte. Ein Großteil der Vorbereitungsarbeiten für die Auswanderung, einschließlich der konkreten und abschließenden Auswanderungspläne entstanden hier im Augustusbad. Der Spuk fand ab Frühjahr 1838 rund um das „Radeberger Bad“, Lotzdorf und Liegau statt, argwöhnisch beobachtet von der Dresdner Polizei. Unter Führung Stephans erfolgte 1838 die sächsische Lutherische Auswanderung mit über 700 Anhängern aus Sachsen und Thüringen in die Vereinigten Staaten. Damit wurde der Grundstein für die heutige „Lutheran Church - Missouri Synod“ gelegt, die heute zweitgrößte lutherische Kirche der USA, die sein Nachfolger, Pfarrer C.F.W. Walther, gründete und die heute über 2,3 Millionen Mitglieder in den USA verzeichnen kann.

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36

Wood, Kathryn Franzen. "Reluctantly American : the schism in the Lutheran Church-Missouri Synod, 1969-1976 /". 2004. http://wwwlib.umi.com/dissertations/fullcit/3118395.

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37

Kolander, John D. "Quality philosophy characteristics of the schools of the Wisconsin Evangelical Lutheran Synod". 2002. http://www.library.wisc.edu/databases/connect/dissertations.html.

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38

Kuenzel, Karl Edwin. "The doctrine of the church and its ministry according to the Evangelical Lutheran Synod of the USA". Thesis, 2006. http://hdl.handle.net/10500/1608.

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Nothing has influenced and affected the Lutheran Church in the U.S.A. in the past century more than the doctrine of the Church and its Ministry. When the first Norwegian immigrants entered the U.S. in the middle of the 19th century, there were not enough Lutheran pastors to minister to the spiritual needs of the people. Some of these immigrants resorted to a practice that had been used in Norway, that of using lay-preachers. This created problems because of a lack of proper theological training. The result was the teaching of false doctrine. Some thought more highly of the lay-preachers than they did of the ordained clergy. Consequently clergy were often viewed with a discerning eye and even despised. This was one of the earliest struggles within the Norwegian Synod. Further controversies involved whether the local congregation is the only form in which the church exists. Another facet of the controversy involves whether or not the ministry includes only the pastoral office; whether or not only ordained clergy do the ministry; whether teachers in the Lutheran schools are involved in the ministry; and whether or not any Christian can participate in the public ministry. Is a missionary, who serves on behalf of the entire church body, a pastor? If only the local congregation can call a pastor, then a missionary cannot be a pastor because he serves the entire church body in establishing new congregations. Is a seminary professor, who trains future pastors, a pastor? If only the local congregation can call a pastor, a seminary professor cannot be a pastor because he is called by the seminary board of control and not one particular congregation. In seeking to develop a statement that clearly defines the doctrine of the Church and its Ministry, a controversy exists within the church body known as the Evangelical Lutheran Synod (ELS), the successor synod to the Norwegian Synod. The reason for the controversy is that two different views of how to develop a doctrinal statement exist in the ELS. Some go directly to Scripture and set forth a position. Others follow an example found in C.F.W. Walther's theses on Church and Ministry. They misunderstand and misuse this approach that was developed only for use in a controversy against an erring Lutheran pastor, Johannes Grabau of the Buffalo Synod. Many of those who utilize this approach are former members of the Lutheran Church Missouri Synod (LCMS), of which Walther was one of the founders. As a result of the two distinct approaches, there has been an inability to unanimously agree on the wording of the statements on the doctrine of the Church and its Ministry. It is the conclusion of the author that it is this reliance on statements made by individuals in previous centuries regarding particular situations that has caused the struggle to develop and serves to prolong it.
Systematic Theology and Theological Ethics
D. Th. (Systematic Theology)

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