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Libri sul tema "Loches (France)"

Autore: Grafiati
Pubblicato: 29 luglio 2024
Ultima modifica: 30 luglio 2024

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1

(Loches, France) Maison Lansyer. Lansyer, Canaletto & Piranèse: Images d'Italie. Paris: In fine, 2019.

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2

Maryvonne, Bonnard, a cura di. Les Collectivités locales en France: Les notices. 2a ed. Paris: La Documentation Française, 2002.

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3

Conseil supérieur de l'audiovisuel (France). Service des études économiques et des autorisations., a cura di. Les Télévisions locales en France: Situation et perspectives. [Paris]: Conseil supérieur de l'audiovisuel, 1989.

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4

Martine, Hassoun, e Rey Frédéric, a cura di. ANPE, ASSEDIC, missions locales--: Les coulisses de l'emploi. Condé-sur-Noireau: Arléa-Corlet, 1995.

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5

Prot, Robert. Des radios pour se parler: Les radios locales en France. Paris: La Documentation française, 1985.

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6

Prot, Robert. Des radios pour se parler: Les radios locales en France. Paris: Documentation Française, 1985.

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7

Michel, Lescure, e Plessis Alain, a cura di. Banques locales et banques régionales en France au XIXe siècle. Paris: A. Michel, 1999.

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8

Ross, Hutchison. Locke in France: 1688-1734. Oxford: Voltaire Foundation at the Taylor Institution, 1991.

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9

Breuillard, Alistair Cole Michèle. L'ÉCOLE ENTRE L'ETAT ET LES COLLECTIVITÉS LOCALES - En Angleterre et en France. Paris: Editions L'Harmattan, 2003.

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10

Institut de la décentralisation (France), a cura di. La décentralisation en France: L'état des politiques publiques, la dynamique des réformes locales, la dimension européenne. Paris: La Découverte, 1996.

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11

Bréchon, Pierre. Attitudes religieuses et politiques des protestants: Enquête par questionnaire dans neuf églises locales de L'Eglise réformée de France (ERF), dans la région Centre-Alpes-Rhône. Saint-Martin-d'Hères, France: Centre d'informatisation des données socio-politiques, 1990.

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12

1934-, Fukui Fumimasa, e Fussman Gérard, a cura di. Bouddhisme et cultures locales: Quelques cas de réciproques adaptations : actes du colloque franco-japonais de septembre 1991. Paris: Ecole française d'Extrême-Orient, 1994.

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13

Université de Paris I: Panthéon-Sorbonne, a cura di. Analyse économique de la sortie du chômage: Embauche des demandeurs d'emploi et intermédiation publique en France, une étude sur données locales. Grenoble: A.N.R.T. Université Pierre Mendès France Grenoble 2, 1998.

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14

Schøsler, Jørn. John Locke et les philosophes français: La critique des idées innées en France au dix-huitième siècle. Oxford: Voltaire Foundation, 1997.

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15

1965-, Jouve Bernard, e Booth Philip 1946-, a cura di. Démocraties métropolitaines: Transformations de l'état et politiques urbaines au Canada, en France et en Grande-Bretagne. Sainte-Foy: Presses de l'Université du Québec, 2004.

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16

Jørn, Schøsler, e Voltaire Foundation, a cura di. La diffusion de Locke en France: Traduction au dix-huitiéme siècle ; lectures de Rousseau. Oxford: Voltaire Foundation, 2001.

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17

Journée d'étude franco-belge sur "Les archives départementales, archives de l'Etat et collectivités locales" (7th 1997 Archives de la Ville d'Ath). Actes de la 7ème Journée d'étude franco-belge sur "Les archives départementales, archives de l'Etat et collectivités locales", organisée aux Archives de la Ville d'Ath le 3 Juin 1997. Bruxelles: Archives générales du Royaume, 1998.

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18

L'église Saint-Ours de Loches, anciennement collégiale Notre-Dame. Chemillé-sur-Indrois: Chivré, 2013.

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19

Doré, Gwénaël. Initiatives Locales en France. Generis Publishing, 2022.

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20

Les Collectivités locales en France: Les notices. Paris: La Documentation Française, 1996.

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21

Culture et élites locales en France (1947-1989). Paris: CNRS éditions, 2018.

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22

Marcou, Gérard, e Philippe De Bruycker. Annuaire 2002 des collectivités locales : L’Organisation territoriale de la France, demain. CNRS Editions, 2002.

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23

Le Religieux dans la commune : Les Régulations locales du pluralisme religieux en France. Labor & Fides, 2001.

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24

Garner, Alice. Shifting Shore: Locals, Outsiders, and the Transformation of a French Fishing Town, 1823-2000. Cornell University Press, 2018.

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25

Locke's Travels in France, 1675-1679: As Related in His Journals, Correspondence and Other Papers. Cambridge University Press, 2008.

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26

France: 100 Locals Tell You Where to Go, What to Eat, and How to Fit In. CreateSpace Independent Publishing Platform, 2015.

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27

Wimbush, Antonia. Autofiction. Liverpool University Press, 2021. http://dx.doi.org/10.3828/liverpool/9781800859913.001.0001.

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Autofiction: A Female Francophone Aesthetic of Exile explores the multiple aspects of exile, displacement, mobility, and identity as expressed in contemporary autofictional work written in French by women writers from across the francophone world. Drawing on postcolonial theory, gender theory, and autobiographical theory, the book analyses narratives of exile by six authors who are shaped by their multiple locales of attachment: Kim Lefèvre (Vietnam/France), Gisèle Pineau (Guadeloupe/mainland France), Nina Bouraoui (Algeria/France), Michèle Rakotoson (Madagascar/France), Véronique Tadjo (Côte d’Ivoire/France), and Abla Farhoud (Lebanon/Quebec). In this way, the book argues that the French colonial past continues to mould female articulations of mobility and identity in the postcolonial present. Responding to gaps in the critical discourse of exile, namely gender, this book brings genre in both its forms — gender and literary genre — to bear on narratives of exile, arguing that the reconceptualization of categories of mobility occurs specifically in women’s autofictional writing. The six authors complicate discussions of exile as they are highly mobile, hybrid subjects. This rootless existence, however, often renders them alienated and ‘out of place’. While ensuring not to trivialize the very real difficulties faced by those whose exile is not a matter of choice, the book argues that the six authors experience their hybridity as both a literal and a metaphorical exile, a source of both creativity and trauma. The autofictional mode of writing becomes a means for the authors to resolve the multiple personal conflicts which arise from their migration.
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28

Les justices locales et les justiciables: La proximité judiciaire en France, du Moyen Âge à l'époque moderne. Rennes: Presses universitaires de Rennes, 2015.

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29

Boutcher, Warren. Recording the History of Secret Thoughts in Early Modern France. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780198739661.003.0006.

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Chapter 2.5 begins with Pierre Huet’s early eighteenth-century description of the school of Montaigne, which he says has been flourishing for more than a century. He denounces the Essais as ‘the breviary of urbane loafers and ignorant pseudointellectuals’, of undisciplined, over-free literates who do not want to pursue proper scholarship and knowledge. The chapter goes on to offer two further case-studies of the life-writing of such free literates in early modern France (Jean Maillefer and Pierre de L’Estoile), as well as a coda on Pierre Coste and John Locke. Both read Montaigne’s work while writing manuscript journals to domestic and private ends; both combined reading and writing in books with the keeping and reviewing of personal records. L’Estoile reveals the significance of Montaigne’s references to the Essais as a registre––both institutional and personal registers were ubiquitous in this period.
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30

Les politiques locales de l'habitat en France 1980-1995: La comparaison des programmes locaux de l'habitat nanceiens et strasbougeois. 1999.

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31

Nuovo, Victor. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198800552.003.0001.

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The Introduction outlines the purpose of the book, which is to show how Locke’s philosophical work is clarified and explained when it is considered as the production of a Christian virtuoso—a seventeenth-century English experimental natural philosopher, an empiricist, who also professed Christianity of a sort that was infused with moral seriousness and Platonic otherworldliness, and with the conviction that the material and temporal world is irremediably imperfect and cannot satisfy the desire of the mind to know all things and the will to achieve perfection. The method used in interpreting Locke’s thought involves careful and repeated reading of his whole works in their proper contexts. Those contexts were natural philosophical and biblical theological projects engaged in by Locke’s eminent predecessors, Francis Bacon and Robert Boyle. Bacon is credited with initiating a revival of interest in the Presocratics, especially Democritus and his system of atomism; but this was part of a larger program of the renewal of learning that was deeply influenced by Christian expectation.
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32

Forrestal, Alison. Introduction. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198785767.003.0001.

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For information on the life and work of Vincent de Paul, historians still depend mainly on the standard biography produced by the Vincentian Pierre Coste, the triple volume Le Grand Saint du grand siècle, even though it is close to a century since this was published. It is now widely recognized that while the disruption of the Wars of Religion (1562–98) meant that the drive for Catholic reform began later in France than elsewhere, once it was set in motion it reached levels of intensity and creativity over the first six decades of the seventeenth century which were unmatched in any other region. The Introduction locates de Paul within the historiography of the Catholic Reformation and French religious renewal, by offering a survey of the findings of the most significant research in these areas, and identifying the questions that these evoke for the assessment of de Paul’s activities.
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33

Bernal, Angélica Maria. The Regenerative Founding. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190494223.003.0007.

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This chapter locates a vision of democratic self-constitution beyond origins within Thomas Jefferson’s concept of a regenerative founding. It traces this alternate conception of founding to Jefferson’s writings while minister of France on the eve of the French Revolution, particularly those surrounding his 1789 letter to James Madison. It reevaluates the letter’s central question—“Whether one generation of men has a right to bind another”—and Jefferson’s answer: “that the earth belongs in usufruct to the living.” Constitutional scholarship has traditionally turned to this letter to find in it a critique of constitutionalism and an invitation to ongoing revolution. This chapter makes the case for a third interpretation that turns our attention to issues of originary authority, revolutionary founding, popular sovereignty, and constituent power, and argues that Jefferson provides a compelling argument against singularly binding origins and for ongoing constituent change within constitutional democracies.
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34

Beaurepaire, Pierre‐Yves. The View from Below. A cura di David Andress. Oxford University Press, 2014. http://dx.doi.org/10.1093/oxfordhb/9780199639748.013.009.

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The cahiers or registers of grievances composed by every community in France for the Estates-General of 1789 have long been recognized as an unparalleled historical resource. But by their very immense nature they have proved susceptible to a wide range of interpretations, and it is only in recent years that new methods have established incontrovertibly some of the key messages they present about French opinion on the eve of the Revolution. Detailed study shows that the burdens of the unjust and illogical tax system were felt far and wide, and that the privileges of the nobility and the Church occupied many writers; but also that the very local nature of the individual documents produced a kaleidoscopic array of views and priorities. Thus, it is clear that continued work on this mass of evidence will yield further insights into the multiple dimensions of historical experience locked in these texts.
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35

Les recteurs d'académie en France de 1808 à 1940 - entre réalités scolaires locales et politiques éducatives nationales: Le recteur, l'école, la nation. ENS LYON, 2009.

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36

Fillafer, Franz Leander, e Jürgen Osterhammel. Cosmopolitanism and the German Enlightenment. A cura di Helmut Walser Smith. Oxford University Press, 2012. http://dx.doi.org/10.1093/oxfordhb/9780199237395.013.0006.

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The European Enlightenment has long been regarded as a host of disembodied, self-perpetuating ideas typically emanating from France and inspiring apprentices at the various European peripheries. This article focuses on the idea of cosmopolitanism in the context of the German Enlightenment. There clearly was a set of overarching purposes of emancipation and improvement, but elaborating and pursuing ‘the Enlightenment’ also involved a ‘sense of place’. The Enlightenment maintained that human reason was able to understand nature unaided by divine revelation, but attuned to its truths; many Enlighteners agreed that God, like Newton's divine clockmaker, had created the universe, but thereafter intervened no more. John Locke's critique of primordialism challenged the existence of innate ideas and original sin. This article moves on to explain notions of religion, empire, and commerce, as well as the laws of nation. Transitions in the German society in the nineteenth century and after that are explained in details in this article.
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37

ZETLAOUI, Tiphaine. Les pouvoirs politiques face aux TIC : L’Etat, les collectivités locales et le développement des techno-réseaux en France: Des origines à nos jours. Éditions universitaires européennes, 2010.

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38

Desbrosses, Élodie. Politiques culturelles locales, coopération et frontières: L'exemple de villes frontalières petites et moyennes dans le nord et le nord-est de la France. 2000.

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39

Le droit des relations transfrontalières entre autorités régionales ou locales relevant d'états distincts: Les expériences franco-belge et franco-espagnole : actes de la journée d'étude du 22 septembre 2003. Bruxelles: Bruylant, 2005.

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40

Ignazi, Piero. Towards the Final Legitimation of the Party. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198735854.003.0004.

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Chapter 3 investigates the process of party formation in France, Germany, Great Britain, and Italy, and demonstrates the important role of cultural and societal premises for the development of political parties in the nineteenth century. Particular attention is paid in this context to the conditions in which the two mass parties, socialists and Christian democrats, were established. A larger set of Western European countries included in this analysis is thoroughly scrutinized. Despite discontent among traditional liberal-conservative elites, full endorsement of the political party was achieved at the beginning of the twentieth century. Particular attention is paid to the emergence of the interwar totalitarian party, especially under the guise of Italian and German fascism, when ‘the party’ attained its most dominant influence as the sole source and locus of power. The chapter concludes by suggesting hidden and unaccounted heritages of that experience in post-war politics.
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41

Jouve, Bernard. Metropolitan Democracies: Transformations of the State and Urban Policy in Canada, France and Great Britain. Taylor & Francis Group, 2019.

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42

Metropolitan Democracies: Transformations of the State and Urban Policy in Canada, France and Great Britain. Taylor & Francis Group, 2019.

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43

Jouve, Bernard. Metropolitan Democracies: Transformations of the State and Urban Policy in Canada, France and Great Britain. Taylor & Francis Group, 2019.

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44

Jouve, Bernard. Metropolitan Democracies: Transformations of the State and Urban Policy in Canada, France and Great Britain. Taylor & Francis Group, 2019.

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45

Lu-Adler, Huaping. The Making of a Scientific Logic from Bacon to Wolff. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190907136.003.0004.

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This chapter examines how Francis Bacon, Locke, Leibniz, and Wolff view the nature of logic and its role in our cognitive endeavors. Bacon initiates a “natural history” method by which to overhaul all philosophical sciences, including logic. Following this method, Locke measures the legitimacy of a putative logic against facts about the natural workings of human intellect and challenges the view that the Aristotelian syllogistic is necessary to the proper use of our reason. Leibniz responds to this challenge by making syllogism part of “universal logic” and by grounding a logical theory (logica artificialis) on a divinely sourced natural logic (logica naturalis). Drawing on Leibniz’s ideas as well as certain medieval traditions, Wolff develops an elaborate account of natural and artificial logics as what represent, though in different manners, the same rules that regulate our mental operations, and thereby seeks to restore the centrality of syllogism in all philosophical sciences.
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46

Ailenei, Oana. Rôle de l'Économie Soicale Dans les Dynamiques Socioéconomiques Locales: Des Concepts aux Initiatives d'Innovation Sociale à l'Échelle des Quartiers en Europe et à Roubaix, France. Lang AG International Academic Publishers, Peter, 2011.

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47

Ailenei, Oana. Rôle de l'économie Sociale Dans les Dynamiques Socioéconomiques Locales: Des Concepts Aux Initiatives d'innovation Sociale à l'échelle des Quartiers en Europe et à Roubaix, France. Lang AG International Academic Publishers, Peter, 2011.

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48

Burnett, Frances Hodgson. The Secret Garden. A cura di Peter Hunt. Oxford University Press, 2011. http://dx.doi.org/10.1093/owc/9780199588220.001.0001.

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‘It was the garden that did it – and Mary and Dickon and the creatures – and the Magic.’ An orphaned girl, a grim moorland manor with hundreds of empty rooms, strange cries in the night, a walled garden, with its door locked and the key buried – and a boy who talks to animals. These are the ingredients of one of the most famous and well-loved of children’s classics. Through her discovery of the secret garden, Mary Lennox is gradually transformed from a spoilt and unhappy child into a healthy, unselfish girl who in turn redeems her neglected cousin and his gloomy, Byronic father. Frances Hodgson Burnett’s inspiring story of regeneration and salvation gently subverted the conventions of a century of romantic and gothic fiction for girls. After a hundred years, The Secret Garden’s critique of empire and of attitudes to childhood and gender, and its advocacy of a holistic approach to health remains remarkably contemporary and relevant.
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49

Monumentos del reino vegetal del Pirineo Central : diversidad hortícola y de legumbres locales franco-españolas de los territorios de Hautes Pyrénées y el Altoaragón. Huesca: Agrupación Europea de Cooperación Territorial "Huesca Pirineos-Hautes-Pyrénées", 2019.

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50

Gill, Natasha. Educational Philosophy in the French Enlightenment: From Nature to Second Nature. Taylor & Francis Group, 2016.

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