Tesi sul tema "Living philosophies"
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Bernet, Pierre. "Le vivant et le logique dans la philosophie de Hegel". Thesis, Toulouse 2, 2014. http://www.theses.fr/2014TOU20051.
Testo completoThis work seeks to analyze in what way Hegel employs one of his earlier statements: “To think pure life, that is the task.” This break with tradition suggests for some, that Hegel is an a coolness thinker; life, which is often considered a pure logician, forms the basis of thought of the author. At the same time, thought is the unbreakable link between life as we live it and the logic of life. This notion that thinking is the same as life and truth also appears as a form of separation implicit between living and logic. This leads to Hegel’s concern of the omnipotence of the negative. Hegel’s later statement made in several of his texts - “Now the immediate idea is life" - highlights the permanence of this conflict between living and logic and highlights the struggle of the philosopher to reconcile the difficulty of thinking. Therefore, two readings of Hegel’s prove necessary to understand the complexity of his statements: one looks at the resolution of the conflict between life and logic, the other opens a door to the abyss where it is possible to have an ultimate resolution and discover ultimate absolute knowledge
Kotanyi, Sophie [Verfasser], e William [Akademischer Betreuer] Sax. "Ancestral Paradigms and modern lives. Relational living in Mozambique and DR Congo / Sophie Kotanyi ; Betreuer: William Sax". Heidelberg : Universitätsbibliothek Heidelberg, 2018. http://d-nb.info/1177252929/34.
Testo completoBrügger, Tobias [Verfasser]. "The Christian Body at Work : Spirituality, Embodiment, and Christian Living / Tobias Brügger". Baden-Baden : Nomos Verlagsgesellschaft mbH & Co. KG, 2021. http://d-nb.info/1227803869/34.
Testo completoQuintanilla, Pablo. "HAHN. Lewis Edwin (Ed.): The Philosophy of Hans-Ceo!~'.? Gadamer, The Library of Living Philosophers, Vol. XXIV, Chicago and La Salle, Illinois: Open Court, 1997, 619 pp". Pontificia Universidad Católica del Perú - Departamento de Humanidades, 2013. http://repositorio.pucp.edu.pe/index/handle/123456789/113201.
Testo completoSalvo, Rossi Andrea. "L’uso politico delle fonti : Tito Livio nei Discorsi di Niccolò Machiavelli". Electronic Thesis or Diss., Paris 8, 2018. http://www.theses.fr/2018PA080143.
Testo completoMy work focuses on the political uses of the sources of antiquity (notably the historiography of Titus Livy) in the Discorsi by Niccolò MachiavelliA preliminary part of this work was the attempt to understand what kind of cultural object the Ab urbe condita could concretely represent for a reader of the first half of the sixteenth century in Florence. This analysis constituted the first chapter of my work in which I took into consideration the main stages of the diffusion of the books of Livy during Humanism from the teaching of Francesco Petrarca who had, during the previous century, collected first, the surviving decades of Ab urbe condita.The second part of my work deals with Machiavel's operations on Livy's work. This section of my thesis consists of three chapters:1. Latin quotations in the Discorsi. This chapter attempts to construct a typology of citation in Machiavelli, highlighting the centrality of the syntactic tool of oratio recta in the Discorsi.2. Translations: this chapter is developed from a summary of the loci of Machiavelli as translator of Livio, in the attempt to demonstrate that the operations of Machiavelli aim to "politicize" Roman history, namely to make the episodes of ancient history useful for understanding the present and its transformation.3. Rewritings: this chapter deals with the chapters of Discorsi in which Machiavelli deliberately abandons the letter of the text of Ab urbe condita, in order to devote himself to a real rewrite of the work
Charredib, Karim. "Les zombies et le visible, ce qu'il en reste : une pratique artistique de la hantise cinématographique". Thesis, Paris 1, 2013. http://www.theses.fr/2013PA010578/document.
Testo completoThe thesis explores the concepts and figures of revenance and haunting from a political and aesthetic point of view that is to say in their relation to historical and social contingencies, the real and the image. Cinema, and in particular American cinema, forms a significant part of the modern mythologies that have rocked the cradle of the 20th century, with its stories, codes and figures. The images produced by cinema are seamlessly embedded and archived in the spectator's unconscious and the collective imagery. I aim to reconsider the grammar of cinema through the angle of the living dead: the supporting roles as well as the principal characters, the saturated perspective of the sets as much as the deadly off-screen. The zombie is the figurehead of the thesis, but my purpose is less about studying it from ethnographical point of view than of making use of its particularities to question the visible on the mode of persistence, of the practice of the unceasing comebacks and of invasion, that is to say as an act of resistance. The revenants unveil slowly but inexorably the secrets beyond the door, and mark the boundaries of a new topography, shifting and altering the seemingly fixed thresholds; accessing the space between the dead and the living, in between the visible and the hidden, and in between on-screen and off-screen. This redefining of the margins and the boundaries transforms the image and the filmic universe into what could be called « cinematic limbo » by simple actions in and on the image: invasion, contamination, rotting of, corruption, devouring of, proliferation. The living dead continuously revisit, like sad tourists, the mythology of the cinema
Mickala, Cyrille. "Habiter : sciences, phénoménologie et herméneutique à partir de Gaston Bachelard et Maurice Merleau-Ponty". Thesis, Lyon 3, 2014. http://www.theses.fr/2014LYO30030.
Testo completoIs it still possible to inhabitate and live the laid out and constructed space in particular, as for considering the techno and industrial flood that determines and influences the field of modern architecture? Rationalism and functionalism of a given trend of modern architecture by incorporating techno and industrial progress in the world of home, seems to condemn the experience of living in an irreversible crisis. The architectural activity wanting to meet scientific and techno-industrial progress, it requires practical experience in home and prescientific places of life, of living standards arising from the only reason. It is a general an architecture and a modern, abstract and functionalist urbanism that develop along the path of rational objectivity initiated by Galileo and Descartes, they control , manage and aestheticize the whole world and all human experience to space by stripping poetic , mythological and emotional considerations. Thus, the construction of human institutions housing becomes in identifying the crisis of living a «prosaic and technological process deriving directly from the mathematical reason, a functional diagram, or a rule of formal suits «in drawback of the concrete experience of living. But if the architecture does not matter to itself, if it is not a practice that is an end in itself because it opens to another, how can we still philosophically hope to authentically, originally and poetically live the world and the space of the house in particular? Philosophy, by phenomenological and hermeneutic approach inheritated from Gaston Bachelard and Merleau-Ponty presents to the modern experience of living, original significant ways that respond to the crisis it faces. Renewing differently more than the only purely rational knowledge the relations of man to the space, it presents itself as a remarkable way of re- understanding, rereading and re-enchantment of the original experience of inhabitating the world , the city and the space of the house
Bouvier, Julien. "La statuaire morale de Platon". Phd thesis, Université de Grenoble, 2011. http://tel.archives-ouvertes.fr/tel-00942269.
Testo completoBachri, Jalila. "Le développement durable : Contribution à l'étude de la réception positive d'un concept naturaliste". Thesis, Montpellier, 2016. http://www.theses.fr/2016MONTD060.
Testo completoThe plural reception of the sustainable development questions us. Malleable it federates the various actors who use in various purposes so translating the difficulty of the definition of its legal nature. Is it a binding law implying obligations ? How can it be respected? From these questions, he appears all the interest of the legal study of the sustainable development. From the academic point of view, he links the naturalistic philosophy of the right with his translation in the legal legal network. Which decompartmentalizes areas of law, he creates interactions wich each other. The sustainable development creating the right and tends to become a blinding law.From the human point of view, he recognizes the possibility of believing in a future for our offspring. Beyond, he appears as a right of alive promised to evolve from generation to generation, already establishing in himself the expression of the heritage of which we inherit from our ancestors and intended for the future
Balcázar, Moreno Melina. "Politiques de la mémoire : l'écriture de l'événement dans l'oeuvre de Jean Genet". Thesis, Paris 3, 2009. http://www.theses.fr/2009PA030041.
Testo completoIn the work of Jean Genet (1910-1986), the question of writing – which is that of literariness - is indissociable from political and ethical reflection. One of the most remarkable aspects of Genet’s writing is the way in contends with the imbrication between these two kinds of reflection. This double dimension is addressed here from the vantage point of History as inscribed in Genet’s oeuvre, and through an interrogation into the rapport between the literary on the one hand and the political and ethical on the other. The first interrogation concerns the relation of Genet’s writing to memory and History, and the articulations and disarticulations this entails. These questions are inseparable from a critique of the distinction between the public and the private or intimate, which traverses the whole of Genet’s work. For Genet, writing must be the « work of life », yet how can it without restraining itself to conventions that regu! late each act in classifying it within one of its domains? Indeed, the central question that is raised here is that of the Event. For Genet, it is not enough to commemorate the past. He searches for a writing that conserves the trace of suffering, whilst producing an effect, and thus constituting itself in the Event. His reflection on what might be called the “politics of memory” compels us to examine the notions of trace, materiality, and performativity as they regard the precarity of the living
Saint-Eve, Justine. "Machiavel relisant Tite-Live : entre politique et histoire, entre Renaissance et Antiquité". Thesis, Université Laval, 2013. http://www.theses.ulaval.ca/2013/30188/30188.pdf.
Testo completoThis master thesis is about Niccolò Machiavelli's Discourses on Livy. Our main issue is to know why did Machiavelli interest in Livy's History of Rome, from which point of view did he read and comment on it, and the political lessons he taught Florence from it. In chapter one, we present our method inspired from the Cambridge contextualist school. Next, we put Machiavelli back in his time through a short biography; then we present Livy's History of Rome, and the author himself. In chapter two, we present the Discourses on Livy and the background in which Machiavellli wrote it. We demonstrate how this work follows on from the Renaissance litterature and at the same time breaks with it. Then we study the possible connections between the ancient Rome and the 16th century Florence. Afterwards, we comment some chapters of the Discourses, as an exemple. The last chapter deals with the philosophical issues in the Discourses: which view on History reveals through it, which part do play the concepts of virtù and fortuna and finally, the possibility of updating Machiavelli's approach, that is to say taking - or not - into account the historical exemples as a guide for today's political action.
Métaux, Sandra. "La désinvolture : Esthétique et éthique de l'art (de vivre) postmoderne. L'art contemporain italien au regard de la "Sprezzata desinvoltura" de Baldassar Castiglione". Thesis, Pau, 2012. http://www.theses.fr/2012PAUU1001/document.
Testo completoItaly, the cradle of Castiglione’s sprezzata desinvoltura, is undoubtedly the country where the ambiguous relationship between art, politics and media is the strongest. The Italian pavilion of the Venice Biennale in 2009 and 2011 illustrates the complex game of appearances, which are “making worlds" or "lighting up nations." Reading again the history of art through the prism of Castiglione’s concept, the thesis shows us that the world (of art) is itself the effect of this “disinvoltura” ambivalence. Far from having subjugate art to their concepts, the great men, whether kings, philosophers or businessmen are the effects of this casualness (“desinvoltura”) of art. Like Monsieur Jourdain, they would make art without knowing it. Exit Machiavelli! It is now urgent to think this "ruse of art" that leads the world. These are the fundamental stakes of this thesis, that basing itself on the Nietzschean eternal return schema, distinguishes several casualness figures, historical, philosophical and aesthetic
N'Dreman, Assoi Jean-Luc. "Ethique et poétique dans l'oeuvre de Paul Ricoeur et dans les traditions africaines". Thesis, Lyon 3, 2013. http://www.theses.fr/2012LYO30088/document.
Testo completoRicoeur’s philosophy shows us that there is not any comprehension of self without it being mediated by signs, symbols and texts; it can be, therefore, interpreted as a chance given to the African philosophy. In fact, if we estimate that the ethical field extends to all human domains and if we admit, like Ricoeur does, the synonymy between action and existence – “to say I am, means I want, I move, I do” – thus the traditional African, who hasn’t a systematical thinking as required by the Greek philosophy, but instead has developed a thinking of what he can do, can bring into the ethical discourse his modest contribution. In reality, his myths, his tales and sometimes his chants, all contain a message that is at the same time: practical, symbolical and philosophical, with a universal character. To enter into a tail is like entering inside one’s self
Evans, Stephanie Yvette. "Living legacies: Black women, educational philosophies, and community service, 1865–1965". 2003. https://scholarworks.umass.edu/dissertations/AAI3096273.
Testo completoGute, Deanne S. "Living room learning, professionalism, progressivism : bridging fragmented instructional philosophies through everyday aesthetics and flow /". 2005.
Cerca il testo completoKelly, Christine. "The role of mandates/philosophies in shaping the interactions between people with disabilities and their support providers". 2007. http://hdl.handle.net/1993/2760.
Testo completoOctober 2007
Daher, Yasmeen. "The art of living together : on political engagement and the ethics of companionship". Thèse, 2019. http://hdl.handle.net/1866/23448.
Testo completoThis dissertation proposes that popular movements or uprisings can unite ethics and politics in a direct, practical manner and constitute an illuminating domain from which to advance normative theory that responds to the challenges of injustice in our world today. Any study of these movements ought to engage with a specific event and its context and renounce the position of ‘observer.’ Accordingly, I have chosen to examine the revolutions sparked in the Arab world over the past decade, particularly focusing on the account of Tahrir Square. In order to appreciate the novelty these revolutions offer, it is necessary to first dismantle the deeply entrenched epistemic grounds of Western political theory which consider revolutions only on the basis of their end results, particularly whether or not they effect regime change. These popular movements not only defy democratization studies and its prescription for change from above, they also fundamentally challenge the domain of politics and some of its basic tenets. This confrontation occurs the moment the people gain their agency and use their political power demonstrably and concretely. The domain of politics is further challenged when the people create, as they did in Tahrir Square, a public sphere that is receptive to individual desires and interests as well as collective solidarity and responsibility. The conditions under which these movements organize their collective political action – horizontally, non-hierarchically, and unmediated by representative and leaders – resist the threat of their power being instrumentalized to obtain middling results pertaining to state power. This form of organization also reconfigures the crowd’s ethical interactions, unmistakeably on display in Tahrir Square, producing what I call “ethics of companionship.” These ethics can be reformulated and practiced in manner attuned to both self and other, and adapted to the specific needs and injustices of the world around us. An ethics of companionship is responsive and open for negotiation and persuasion, and above all, it makes an art out of our living together.
Plante, Mirco. "Épistémologie de la biologie synthétique et pluralisme du concept de « vivant »". Thesis, 2019. http://hdl.handle.net/1866/24806.
Testo completoAccording to the cell theory, resulting from the works of M. J. Schleiden, T. Schwann and R. Virchow in the 19th century, the smallest level of organization including all the necessary and essential characteristics to the living would be the cell. This assertion is now challenged by scientists and philosophers, on the one hand following the analysis of ambiguous biological entities at the boundaries (lower and upper) of the "living cell", and on the other hand the advent of recent issues related to the creation and search for new living entities. An epistemological pluralism of the "living" concept has thus emerged, from which no clear and unanimous definition is yet accepted. The general objective of this thesis is to find possible solutions to the problem of epistemological pluralism of the "living" concept and to the practical issues related to this concept in biology. To do this, I propose the idea that practical issues can contribute to solving the conceptual pluralism of the concept "living", in particular that synthetic biology is able to offer us a definition of the living allowing to overcome the current pluralism of this concept. More specifically, regarding the question of pluralism, I expose in this thesis a "biological" and "philosophical" pluralism. On the "biological" side, I demonstrate the flexibility of application as well as the pluralism of the concept "living" following the description of ambiguous cases of biological entities coming from various hierarchical levels of complexity of life. In doing so, I defend a symbiotic and holistic view of organization of the living (allowing to include and articulate these various hierarchical levels). On the "philosophical" side, I demonstrate the pluralism of the "living" concept following an analysis that I will describe as disciplinary, ontological, linguistic and epistemological. In doing so, I defend a gradualist and operational position of the concept "living". Regarding practical issues, I am mainly exploring the discipline of synthetic biology, which has set itself the goal of building new living biological entities and thus the potential to contribute to the development of new knowledge about life. In doing so, I take the position that synthetic biology can provide pragmatic solutions (through the construction of functional living entities) to the pluralism of the concept "living". Finally, after an analysis of the relevant theories of knowledge associated with these issues, of stipulative definitions, as well as of living concepts stemming from synthetic biology, I develop my own model of the "living" (that I call biosynthetic), which is "pragmatic" (in agreement with the practice of synthetic biologists), "progressive" (adapting to future discoveries in the field), "holistic" (applying to all levels of organization of the living) as well as "minimalist and universal" (corresponding essential characteristics found within all living entities). This thesis will present “why” and “how” synthetic biology can provide an answer to the question “what is life ?”.