Articoli di riviste: "Liminal"

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Hill, Gary, George Quasha e Charles Stein. "Liminal Performance". PAJ: A Journal of Performance and Art 20, n. 1 (gennaio 1998): 1. http://dx.doi.org/10.2307/3245872.

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Munro, Ray. "Liminal Performances". Dialogue and Universalism 15, n. 3 (2005): 161–67. http://dx.doi.org/10.5840/du2005153/454.

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Palekaitė, Goda. "Liminal minds". FORUM+ 28, n. 2 (1 giugno 2021): 34–40. http://dx.doi.org/10.5117/forum2021.2.005.pale.

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Abstract The concept of liminality was first introduced by Arnold van Gennep in Rites de Passage in 1909. There, he observed the rites of passage or transformative rituals of social life (such as weddings, funerals, initiation rites, etc.). Liminality was described as the psychic and emotional state in-between one social status and another, in a state of ambiguity, disorientation and loss of fixed identity. In my research, I adopt the concept of liminality not in the classical anthropological sense but rather in a personal sense. I am interested in personal journeys, often secret transitions and transgressions, usually accompanied by dreams and visions placing persons outside of the society, alienating and excluding them. Yet, I believe liminality to be the state of creativity and I am interested in its transformative potential.

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Warne, Randi R. "Liminal Contradictions". Method & Theory in the Study of Religion 27, n. 2 (9 giugno 2015): 116–21. http://dx.doi.org/10.1163/15700682-12341334.

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Excising the supernatural from the category “religion” generates intriguing new possibilities in its study and application. However, placing the category fully within the realm of the human does not protect it from the interpretive biases that mar other analytical approaches. Consideration is raised around this point regarding gender and “the lineage of the fathers.”

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Kinsella, John. "Liminal Devotional". World Literature Today 78, n. 3/4 (2004): 24. http://dx.doi.org/10.2307/40158485.

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Firstman, Carole. "Liminal Scorpions". Colorado Review 39, n. 2 (2012): 75–99. http://dx.doi.org/10.1353/col.2012.0101.

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Squier, Susan M. "Liminal Livestock". Signs: Journal of Women in Culture and Society 35, n. 2 (gennaio 2010): 477–502. http://dx.doi.org/10.1086/605511.

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Wisehart, Nat. "Liminal Space". Minnesota review 2020, n. 95 (1 novembre 2020): 47–52. http://dx.doi.org/10.1215/00265667-8623672.

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Shields, Rob. "Liminal abstraction". Distinktion: Journal of Social Theory 20, n. 3 (27 maggio 2019): 342–52. http://dx.doi.org/10.1080/1600910x.2019.1618358.

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Sargent, Carolyn F., e Stéphanie Larchanché-Kim. "Liminal Lives". American Behavioral Scientist 50, n. 1 (settembre 2006): 9–26. http://dx.doi.org/10.1177/0002764206289652.

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Sacramento, Octávio. "Liminal Spaces". Space and Culture 14, n. 4 (30 settembre 2011): 367–83. http://dx.doi.org/10.1177/1206331211412255.

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Based on ethnographic fieldwork on female prostitution in the border areas between Portugal and Spain, this article focuses on the analysis of physical space as a dimension of substantial influence over the organization and social dynamics of the cross-border demand for sexual services. The basic aim is to understand the strategies underpinning the localization of “clubs,” and to interpret the processes whereby their clients incorporate specific geographies of desire/eroticism and cartographies of male (in)fidelity into their everyday lives. In order to do this, special analytical attention was paid to the diacritical markers that men use to delineate the specific social spheres in which they are permanent or temporary actors, and that indicate the changes taking place in the frames that guide their definition of the distinct situations in which they find themselves. By constructing a multidimensional concept of the border/frontier, the article also explores and interprets men’s experiences in the “ecology” of commercial sex, and their subjective perceptions and attempts to legitimate extramarital sexual pursuits in the context of their most typical daily social roles, in particular those related to the family.

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SMITH, K. A. "Liminal Limning". Oxford Art Journal 17, n. 1 (1 gennaio 1994): 92–96. http://dx.doi.org/10.1093/oxartj/17.1.92.

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Slater, J. "Exploring the characteristic of prophetic-liminality in ministerial leadership: A necessary ethic for contemporary South Africa". Theologia Viatorum 40, n. 1 (25 luglio 2016): 1–24. http://dx.doi.org/10.4102/tv.v40i1.13.

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This article explores the prophetic liminality of Christian leadership as it is practiced against the contextual backdrop of social, ecclesial and ethical upheavals such as secularism, relativism, sexism, corruption, violence, crime, women abuse, xenophobia, disbelief and disillusionment in authority both in church and state. It argues for an up-to-date and leading-edge church-ministerial response to modern-day situations. It proposes liminal and innovative leadership for both church and state. However, the liminal quality is specifically aligned with the prophetic dimension of leadership. A prophet's leadership is here understood as visionary leadership that challenges and directs people beyond the ordinary, and confronts that which is unethical in society. Liminal here implies being and functioning at the cutting-edge of events, trailbracing and by steering away from the conventional approaches. Sadly, because leadership had become enmeshed with the systemic designs of the church, society, economics, culture or tribe, it demands to be interjected with an exceptional characteristic to minister both directly and at the same time indirectly to problematic situations. In the words of Diarmud O’Murchu, for a leader to function liminally s/he needs to be on the doorstep or on the horizon of everything contemporary. For leaders to stay in force and relevant implies living with innovative freedom, with human-divine recklessness and with honest integrity. In turn for liminality to be an effective quality in leadership, it involves being spiritually and morally courageous and particularly attuned to a transcendent capacity. This enables the leader to move with the ever changing circumstances of our times, into different situations and cultures, thus devising and applying different responses that constantly accommodate new possibilities The article carves out a theological and a directional itinerary for ministerial leadership that offers a liminal-prophetic liminal–transcendent challenge to leadership today. Liminal transcendent leadership pleads not to be dictated by ecclesial or social conventions and neither by personal conventions. Liminal leadership is by nature a painful search for an appropriate response to what is new, for that which is different in contemporary scenarios.

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Sánchez-Sicilia, Alejandro, e Pedro Uribe Roncallo. "La masculinidad en el proceso de niño a adulto como experiencia liminal permanente". Quaderns de Psicologia 23, n. 2 (31 agosto 2021): e1634. http://dx.doi.org/10.5565/rev/qpsicologia.1634.

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Las experiencias liminales tienen lugar durante situaciones significativas de transición, paso o disrupción donde, lo que hasta entonces era dado por sentado, queda en suspensión. En este trabajo, hemos re analizado y re articulado la experiencia de diecinueve varones durante su adolescencia (Uribe, 2018), centrándonos en las expresiones y marcadores socio-psico-orgánico-físicos que hacen referencia a los fenómenos de la adolescencia y la masculinidad como experiencias liminales. Del análisis concluimos que la masculinidad es vivida como una experiencia liminal que se inicia, influye y disemina sus mandatos patriarcales en la etapa adolescente, subvierte el proceso de transición de la niñez a la adultez, y hace emerger un proceso liminal permanente que trasciende el paso no sólo de niño a adulto, sino de niño a hombre, hacia una experiencia eternizada en la cual se es hombre y no hombre al mismo tiempo, debiendo poner a prueba su virilidad de manera constante.

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Shaw-VanBuskirk, Leslie, Doo Hun Lim e Shin-Hee Jeong. "Liminal leadership: leading betwixt and between". European Journal of Training and Development 43, n. 7/8 (2 settembre 2019): 643–60. http://dx.doi.org/10.1108/ejtd-01-2019-0010.

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Purpose The purpose of this study is to review the literature on liminal leadership, present a comprehensive perspective of it compared to other types of leadership, propose a conceptual framework of liminal leadership and provide a case on how liminal leadership addresses modern workplace issues in the ever-changing and competitive global environment. Design/methodology/approach This research is conceptual in nature. For this, the authors searched literature on organizational and leadership theories of liminality within organizational settings and analyzed various leadership perspectives to develop a construct of liminal leadership. Findings The comparative analysis revealed different and/or similar characteristics of liminal leadership with other types of leadership theories. On the basis of the comparative analysis, a synthesis of liminal leadership and a proposed conceptual framework to pursue future studies of liminal leadership are provided. Research limitations/implications First, the notion of liminal leadership is emerging; few have been conducted to investigate the concept. Therefore, the authors’ approach to compose the theoretical background of liminal leadership is limited. Second, they drew a logical framework of leadership components a liminal leader might use from chosen leadership theories which had some kinship and likeness to liminal leadership. However, the comparative analysis of the relationship is limited because of the conceptually based nature of analysis. Third, the proposed model of liminal leadership is tentative and conceptual in nature. Empirical studies are needed to verify the psychometric structure and reliability of the model. Originality/value Despite its importance and a sense of urgency, almost no discussion on liminal leadership or liminality can be found in the field of HRD. The limited knowledge associated with liminal leadership places high value on the results of this study. This paper will provide a seminal base that may stimulate future human resource development (HRD) scholars. The purpose for this study is to contribute a conceptualization of liminal leadership as it applies to the field of HRD as leading and facilitating organizational changes.

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Aguilar, Paula Lucia. "Un encuentro liminal." Revista Eletrônica da ANPHLAC 21, n. 31 (29 dicembre 2021): 356–94. http://dx.doi.org/10.46752/anphlac.31.2021.4034.

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En marzo de 1974 se realizó en la Ciudad de Buenos Aires el seminario “Perspectivas femeninas en la investigación social en América Latina”. La iniciativa reunió a un conjunto heterogéneo de investigadoras en Ciencias Sociales provenientes de los Estados Unidos y América Latina con antecedentes en el estudio de la entonces denominada “problemática de la mujer” en sus respectivos países. Este artículo se propone analizar aquella experiencia, sus condiciones de posibilidad y sistematizar las principales cuestiones allí discutidas. En este sentido busca recuperar, genealógicamente, los tópicos que conformaban lo que hoy podemos considerar una incipiente agenda de investigación y, con el tiempo, fueron sedimentando una expertise singular. La tarea emprendida busca aportar no sólo a los procesos de construcción de memorias feministas sino también recuperar trayectorias y acontecimientos soslayados en el estudio de las ciencias sociales en América Latina.

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Pellauer, David. "Limning the Liminal". Philosophy Today 35, n. 1 (1991): 51–62. http://dx.doi.org/10.5840/philtoday199135134.

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Awdish, Rana L. A. "The Liminal Space". New England Journal of Medicine 383, n. 4 (23 luglio 2020): e17. http://dx.doi.org/10.1056/nejmp2012147.

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Ananny, Mike, e Kate Crawford. "A Liminal Press". Digital Journalism 3, n. 2 (6 giugno 2014): 192–208. http://dx.doi.org/10.1080/21670811.2014.922322.

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Poulos, Christopher N. "The Liminal Hero". Cultural Studies ↔ Critical Methodologies 12, n. 6 (22 agosto 2012): 485–90. http://dx.doi.org/10.1177/1532708612457633.

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O'Hare, Michael W. "The Liminal Workplace". Academy of Management Proceedings 2015, n. 1 (gennaio 2015): 13180. http://dx.doi.org/10.5465/ambpp.2015.13180abstract.

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Mason, Paul H. "The Liminal Body". Journal of Bioethical Inquiry 11, n. 4 (31 ottobre 2014): 565–66. http://dx.doi.org/10.1007/s11673-014-9573-9.

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Kofoed, Jette, e Paul Stenner. "Suspended liminality: Vacillating affects in cyberbullying/research". Theory & Psychology 27, n. 2 (aprile 2017): 167–82. http://dx.doi.org/10.1177/0959354317690455.

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This article develops a concept of liminal hotspots in the context of (a) a secondary analysis of a cyberbullying case involving a group of school children from a Danish school and (b) an altered auto-ethnography in which the authors “entangle” their own experiences with the case analysis. These two sources are used to build an account of a liminal hotspot conceived as an occasion of troubled and suspended transformative transition in which a liminal phase is extended and remains unresolved. The altered auto-ethnography is used to explore the affectivity at play in liminal hotspots, and this liminal affectivity is characterized in terms of volatility, vacillation, suggestibility, and paradox.

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Tripathi, Khyati. "Exploring the “Liminal” and “Sacred” Associated with Death in Hinduism through the Hindu Brahminic Death Rituals". Open Theology 8, n. 1 (1 gennaio 2022): 503–19. http://dx.doi.org/10.1515/opth-2022-0224.

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Abstract This article aims to present the specificities associated with the Hindu liminal phase and the sacred associated with death through an ethnographic account of the death rituals of the Hindu Saryuparin Brahmin community. Through this ethnographic account, the author argues against a uniform liminal phase across different cultures by bringing to the fore aspects specific to the Hindu liminal phase in death. This aids in analyzing the Hindu cosmogenic world and the movement of the deceased’s “pret” or “ghost” within the same during the liminal phase. Building a connect between the liminal and the sacred in Hinduism, the author further discusses how the sacred is understood in terms of purity/impurity and life/death through death rituals. While exploring the sacred, the author contests the classical understanding of the sacred within the religious realm and presents its contextual nature by discussing the “context-based sacred.” This article is divided into three sections: (1) death rituals in the Hindu Brahminic tradition, (2) deconstructing the “liminal” in death in Hinduism, and (3) understanding the “sacred” associated with death in Hinduism.

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Stenner, Paul, Monica Greco e Johanna F. Motzkau. "Introduction to the Special Issue on Liminal Hotspots". Theory & Psychology 27, n. 2 (aprile 2017): 141–46. http://dx.doi.org/10.1177/0959354316687867.

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This article introduces a special issue of Theory and Psychology on liminal hotspots. A liminal hotspot is an occasion during which people feel they are caught suspended in the circumstances of a transition that has become permanent. The liminal experiences of ambiguity and uncertainty that are typically at play in transitional circumstances acquire an enduring quality that can be described as a “hotspot”. Liminal hotspots are characterized by dynamics of paradox, paralysis, and polarization, but they also intensify the potential for pattern shift. The origins of the concept are described followed by an overview of the contributions to this special issue.

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Piironen, Siiri. "Producing liminal spaces for change interventions: the case of LEGO serious play workshops". Journal of Organizational Change Management 35, n. 8 (17 maggio 2022): 39–53. http://dx.doi.org/10.1108/jocm-03-2021-0073.

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PurposeThe purpose of this paper is to advance spatial studies of change interventions by conceptualizing them as liminal spaces and examining how these spaces are conceived, perceived and lived during the intervention process.Design/methodology/approachThe paper explores change interventions as liminal spaces in the empirical context of LEGO serious play workshops through participant observations and interviews.FindingsThe study shows that in change interventions an abstract, conceived liminal space is created, maintained and closed down to enable the planned change to take place. While practicing the space, the change participants may indeed perceive this space as liminal, but the space is less manageable because of their both prescribed and unprescribed interpretations. Furthermore, as subjectively experienced, the space may hold a spectrum of liminal, liminoid and everyday (business as usual) notions.Research limitations/implicationsThe study contributes to the research on (1) the spatiality of change interventions and (2) artificially created liminal spaces of organizing.Practical implicationsThe paper reminds consultants and organizations embarking on change interventions to pay attention to the spatiality of such interventions. The study shows that it is not enough to plan how these spaces are to be used, but also it is equally important to consider how the participants use and experience them.Originality/valueThe study provides a novel insight into change interventions by examining them as liminal spaces that are simultaneously conceived, perceived and lived during the intervention process.

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Breder, Hans. "Intermedia: Enacting the Liminal". Performing Arts Journal 17, n. 2/3 (maggio 1995): 112. http://dx.doi.org/10.2307/3245784.

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Belair-Gagnon, Valerie, Avery E. Holton e Oscar Westlund. "Space for the Liminal". Media and Communication 7, n. 4 (17 dicembre 2019): 1–7. http://dx.doi.org/10.17645/mac.v7i4.2666.

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This essay considers how social actors in news have come to shape the contours of news and journalism and what these changes may suggest for other industries. It looks more specifically at the question of who does journalism and news and what that may signal for power dependencies, status, and norms formation. It examines how authors who contributed to this thematic issue define who gets to decide what is news and journalism, what forms of power are exerted amongst groups, who gets to claim status, and how norms and epistemologies are formed. Ultimately, this essay illustrates how conformity to groups and organizations varies with the investments that these social actors have to core and more peripheral journalism and media groups.

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Martínez, Francisco, e Patrick Laviolette. "Trespass into the Liminal". Anthropological Journal of European Cultures 25, n. 2 (1 settembre 2016): 1–24. http://dx.doi.org/10.3167/ajec.2016.250201.

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This article outlines narratives of trespass. It analyses relations between the personal and the social in abandoned urban physical surroundings. Grounded in our own duo-auto-ethnographic encounters with off-limit places, the research examines the classic notion of liminality through a set of prisms that are less than orthodox. It does so by stressing the formative and transformative possibilities of those threshold spaces that often get bypassed, surpassed or trespassed. Through a series of vignettes describing moments of urban exploration in different parts of Estonia, our implicit aim is to unsettle such conceptual categories as risk and adventure, material decay and transgression. Explicitly, we argue for revisiting storytelling tropes such as the flâneur or the stalker, freeing them up from their respective leisure and pastime associations.

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McGregor, Andrew. "Liminal lieux de mémoire". Francosphères 10, n. 1 (1 giugno 2021): 79–90. http://dx.doi.org/10.3828/franc.2021.6.

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This article examines the representation of postcolonial memory in Tony Gatlif’s 2004 film Exils / Exiles. The constant movement that occurs in the film through travel, music, and dance reinforces the permanent dislocation of the film’s pied-noir and beurette protagonists. The film’s road-movie narrative represents, on the one hand, a gravitational pull away from the French Republican integrationist ‘centre’ towards an increasingly complex and diverse landscape of cultural identities linked by France’s colonial history, and on the other, a sense of nostalgia for an Algeria that no longer exists and may never have existed. In so doing, Exils represents modern metropolitan France as a dynamic and polycentric postcolonial space whose lieux de mémoire can and should be positioned not only in geographical and cultural territories that lie outside its contemporary national borders, but also in the liminal spaces that characterize the migrant experience. In line with the title of Gatlif’s film, the protagonists find themselves in a state of permanent exile, both from Algeria and from France. The ‘destination’ of the return to cultural origin, Algeria, emerges as a fundamental but nevertheless mirage-like lieu de mémoire that, notwithstanding its cultural and geographical significance, serves primarily to facilitate a deeper understanding by the protagonists of their personal and collective identity that has long been internalized in the unanchored liminal space of the postcolonial migrant journey.

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Hill, Ruth Cobb. "Liminal Identity to Wholeness". Jung Journal 4, n. 2 (aprile 2010): 16–30. http://dx.doi.org/10.1525/jung.2010.4.2.16.

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Rowland, Gordon, e Glenn Wilson. "Liminal States in Designing". Performance Improvement Quarterly 7, n. 3 (22 ottobre 2008): 30–45. http://dx.doi.org/10.1111/j.1937-8327.1994.tb00635.x.

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Woodley, Carolyn. "Jurisdiction in Liminal Space". Alternative Law Journal 38, n. 4 (dicembre 2013): 234–38. http://dx.doi.org/10.1177/1037969x1303800407.

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Fitzgerald, Richard, e Bryn Evans. "Entering the liminal zone". Journalism Studies 20, n. 8 (27 giugno 2018): 1130–48. http://dx.doi.org/10.1080/1461670x.2018.1487803.

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Rauktis, Mary Elizabeth, Rachel A. Fusco, Sara Goodkind e Cynthia Bradley-King. "Motherhood in Liminal Spaces". Affilia 31, n. 4 (27 luglio 2016): 434–49. http://dx.doi.org/10.1177/0886109916630581.

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Zittoun, Tania. "Theory as liminal experience". Culture & Psychology 25, n. 4 (24 febbraio 2019): 605–15. http://dx.doi.org/10.1177/1354067x19831212.

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Chu, Rongwei, Jie G. Fowler, James W. Gentry e Xin Zhao. "Marketing to Liminal Consumers". Journal of Macromarketing 38, n. 4 (4 ottobre 2018): 441–58. http://dx.doi.org/10.1177/0276146718802348.

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Though most acculturation research investigates movement across national boundaries, many other types of boundaries may exist (e.g. rural to urban migration). Rural migrant workers focus on their adaptive and exploratory consumption practices to assemble a liquid identity in China. In essence, this research examines the nature of the transitions that the vast group of Chinese (over 280 million) endures as migrant workers seek to assemble new identities through consumption activities in a liminal space. We find that family relations and government policy hinder migrants’ adjustments to urban life. Thus, we contribute to macromarketing by enriching the theories of liquid identity, boundary work, and acculturation.

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Huang, Wei-Jue, Honggen Xiao e Sha Wang. "Airports as liminal space". Annals of Tourism Research 70 (maggio 2018): 1–13. http://dx.doi.org/10.1016/j.annals.2018.02.003.

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RUMELILI, BAHAR. "Liminal identities and processes of domestication and subversion in International Relations". Review of International Studies 38, n. 2 (21 febbraio 2012): 495–508. http://dx.doi.org/10.1017/s0260210511000830.

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In the course of his ethnographic study of the Ndembu tribes, the renowned anthropologist Victor Turner focused on the elaborate rituals that marked various phases of social transition, such as puberty and marriage. Also drawing on the work of Arnold van Gennep on rites of passage, Turner identified the entities going through social transitions as liminals, that ‘are neither here nor there; they are betwixt and between the positions assigned and arrayed by law, custom, convention, and ceremonial’. According to Turner, the defining attribute of liminal positions is their ambiguity and indeterminacy because they ‘elude or slip through the network of classifications that normally locate states and positions in cultural space’.

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Gil Naveira, Isabel. "The Use of Liminality in the Deconstruction of Women’s Roles: Rudolfo Anaya’s Bless me, Ultima". ODISEA. Revista de estudios ingleses, n. 18 (26 aprile 2018): 149. http://dx.doi.org/10.25115/odisea.v0i18.1923.

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ABSTRACT During the 1970s Chicana feminist movement, Chicanas rejected the widely established image of the Virgin of Guadalupe vs. Malinche, which limited the liminal position they were claiming. In this essay I will examine Rudolfo Anaya’s treatment of female characters in his novel Bless Me, Ultima (1972), bringing to light the latent disruption of this duality. It is my contention that Anaya’s aim is establishing a dialogue between the self and the other(s) through liminal practices, spaces and times, which leads to a transformation of liminality into new opportunities for female characters in novels and hence to a deconstruction of Chicanas’ roles in society.KEYWORDS: liminality; deconstruction; Virgin; Malinche; Chicanas; gender rolesRESUMENDurante el movimiento feminista de las chicanas en los años 70, las chicanas rechazaron la ampliamente establecida imagen de la Virgen de Guadalupe frente a Malinche, que limitaba la posición liminal que reclamaban. En este artículo examinaré el tratamiento de los personajes femeninos de Rudolfo Anaya en su novela Bless me, Ultima (1972), sacando a la luz la latente alteración de esta dualidad. En mi opinión el objetivo de Anaya es establecer un diálogo entre el yo y la otra/las otras a través de prácticas, espacios y tiempos liminales, lo que lleva a una trasformación de la liminalidad en nuevas oportunidades para los personajes femeninos de las novelas y por ello a una deconstrucción de los roles de las chicanas en la sociedad.PALABRAS CLAVE: liminalidad; deconstrucción; Virgen; Malinche; Chicanas; roles de género

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García-Manso, Luisa. "ESPACIOS LIMINALES, FANTASMAS DE LA MEMORIA E IDENTIDAD EN EL TEATRO HISTÓRICO CONTEMPORÁNEO". Signa: Revista de la Asociación Española de Semiótica 27 (9 aprile 2018): 393. http://dx.doi.org/10.5944/signa.vol27.2018.18988.

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Los espacios liminales simbolizan la transición entre dos estados diferenciados. Como propuesta de definición y descripción de lo liminal en el espacio dramático, en este ensayo se analiza su construcción en La tumba de Antígona, de María Zambrano; Le retour de Carola Neher, de Jorge Semprún; ¡Ay, Carmela!, de José Sanchis Sinisterra; y Los niños perdidos, de Laila Ripoll. En estas obras se construyen espacios liminales –tumbas, cementerios, lugares abandonados, escenarios– en los que los fantasmas de la memoria toman cuerpo y se incita al público a asumir el deber de memoria e indagar en la identidad colectiva.

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Greco, Monica, e Paul Stenner. "From paradox to pattern shift: Conceptualising liminal hotspots and their affective dynamics". Theory & Psychology 27, n. 2 (aprile 2017): 147–66. http://dx.doi.org/10.1177/0959354317693120.

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This article introduces the concept of liminal hotspots as a specifically psychosocial and sociopsychological type of wicked problem, best addressed in a process-theoretical framework. A liminal hotspot is defined as an occasion characterised by the experience of being trapped in the interstitial dimension between different forms-of-process. The paper has two main aims. First, to articulate a nexus of concepts associated with liminal hotspots that together provide general analytic purchase on a wide range of problems concerning “troubled” becoming. Second, to provide concrete illustrations through examples drawn from the health domain. In the conclusion, we briefly indicate the sense in which liminal hotspots are part of broader and deeper historical processes associated with changing modes for the management and navigation of liminality.

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Van Zyl, D. "'Ek is besig om iemand heeltemal anders te word ...': die ontginning van liminaliteit in Vaselinetjie deur Anoeschka von Meck". Literator 27, n. 1 (30 luglio 2006): 39–56. http://dx.doi.org/10.4102/lit.v27i1.178.

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'I am becoming someone completely different …': the utilisation of liminality in Vaselinetjie (Little Vaseline) by Anoeschka von Meck The concepts of liminality, transition and borders are utilised extensively in “Vaselinetjie” by Anoeschka von Meck (2004). This is especially the case regarding her use of characterisation, focalisation, time and space (including place and landscape) in the construction of identity. As a liminal character, Vaseline finds herself in different kinds of liminal spaces on a regular basis, like the children’s home, which is foregrounded in the novel, as well as in consecutive preliminal, liminal and postliminal phases. The children’s home is an essentially liminal space, but from the perspective of Vaseline it is firstly gradually transformed into a place to which meaning is attached, and secondly to a landscape of belonging, as she expresses her solidarity with the scorned group of children in the home. On the one hand the children’s home is characterised by a certain liminal essence, but on the other hand it can be regarded as “a realm of pure possibility” (Turner, 1967:97).

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Chittenden, Tara. "Fashioning fire hose: Design in the liminal spaces between product lives". Fashion, Style & Popular Culture 8, n. 4 (1 ottobre 2021): 419–36. http://dx.doi.org/10.1386/fspc_00100_1.

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Among the scrapheap of society’s unwanted materials lies a vast and wondrous world of fashion potential. In the liminal phase between a product’s rejection and its fate as landfill, designers are called on to create a positive alternative. The upcycling process encourages designers to consider how they might release the past social lives of products to uncover the design potential of new creations. Upcycling introduces the dimensions of time, designer knowledge and skills into the creation of a garment or accessory. This practice makes a place in fashion for challenging the hypercycle of consumption and the new by valuing fabrics that can tell stories of their past lives in other times and places. In this article I examine the appropriation of retired fire hose in the fashion industry by the company Elvis & Kresse. In the framework of Arnold van Gennep’s ritual phases of transition, namely the ‘pre-liminal’, ‘liminal’ and ‘post-liminal’, of critical interest is the second or liminal phase, in which the retired fire hose risks becoming obscure and permanently separated from reality but is instead incorporated into luxury bags and belts. This article advances the perception of the liminal as a place for collecting ‘polluting’ materials and, via design, reintroducing them into society. In my focus on this company and on fire hose as a fashion textile, I probe the liminal threshold as a place of creative experimentation and a powerful framework for understanding and structuring product transitions. The ability to change how an item is perceived by fracturing its sense of time and place highlights the importance of upcycling in tackling many of the current criticisms levelled at fashion while introducing new roles for designers as facilitators of transformation.

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Winkler, Ingo, e Mustafa Khalil Mahmood. "The Liminality of Temporary Agency Work: Exploring the Dimensions of Danish Temporary Agency Workers’ Liminal Experience". Nordic Journal of Working Life Studies 5, n. 1 (1 marzo 2015): 51. http://dx.doi.org/10.19154/njwls.v5i1.4765.

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The concept of liminality refers to the experience to be betwixt-and-between social structures and the associated positions, statuses, and roles. We advance the original use of the concept by introducing the various meanings that the experience of being in a liminal state can take. Drawing on political anthropology we identify the dimensions of ‘types of subjects,’ ‘time,’ ‘space,’ and ‘scale’ in order to analytically unlock the liminal experience. Exemplifying our concept we present the findings from an own study of temporary agency workers in Denmark. Exploring the workers’ interpretations allows us to illustrate to what extent their employment situation constitutes a multi-dimensional liminal experience between established social structures and employment categories. The article emphasizes the complexity of the liminal experience. Theoretically and empirically, we show the many meanings along which liminality can unfold in organizational and work-related contexts. We argue that future studies should explore the various dimensions in other contexts of passages from one relatively stable state to another. In doing so, similarities and differences between various liminal experiences and the role the various dimensions play could be identified.

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Tu, Xintian, Chris Georgen, Joshua A. Danish e Noel Enyedy. "Elementary students learning science in an MR environment by constructing liminal blends through action on props". Information and Learning Sciences 122, n. 7/8 (9 luglio 2021): 525–45. http://dx.doi.org/10.1108/ils-10-2020-0235.

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Purpose This paper aims to show how collective embodiment with physical objects (i.e. props) support young children’s learning through the construction of liminal blends that merge physical, virtual and conceptual resources in a mixed-reality (MR) environment.. Design/methodology/approach Building on Science through Technology Enhanced Play (STEP), we apply the Learning in Embodied Activity Framework to further explore how liminal blends can help us understand learning within MR environments. Twenty-two students from a mixed first- and second-grade classroom participated in a seven-part activity sequence in the STEP environment. The authors applied interaction analysis to analyze how student’s actions performed with the physical objects helped them to construct liminal blends that allowed key concepts to be made visible and shared for collective sensemaking. Findings The authors found that conceptually productive liminal blends occurred when students constructed connections between the resources in the MR environment and coordinated their embodiment with props to represent new understandings. Originality/value This study concludes with the implications for how the design of MR environment and teachers’ facilitation in MR environment supports students in constructing liminal blends and their understanding of complex science phenomena.

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Vesala, Hanne, e Seppo Tuomivaara. "Experimenting with work practices in a liminal space: A working period in a rural archipelago". Human Relations 71, n. 10 (9 febbraio 2018): 1371–94. http://dx.doi.org/10.1177/0018726717744034.

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Lived experiences in organizational liminal spaces ‘betwixt-and-between’ have begun to attract scholarly attention, but the full potential of liminal spaces in contemporary mobile and fluid working life has remained unexamined. This article contributes to theory by showing how a liminal experience in an alternative work environment is created via three dimensions: the aesthetic experience of a different environment, situated practices, and changes to work and life rhythms. Interview material was gathered from creative professionals working temporarily in a rural archipelago environment. The results suggest that the contrast of working in a calm natural environment supported experimentation with work practices, nurtured the formation of a communitas, and spurred imagination and reflection. The arrangement’s temporary nature heightened the intensity of participants’ experiences. However, this intensity varied depending on work community configurations and participants’ personal needs for change. This study deepens the current understanding of liminal spaces by showing how the nuances of physical and social spaces contribute to liminality and how liminality alters work rhythms. Future research should focus on how liminal workspaces can be created for individuals seeking a change in routine and increased community support.

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Gaggiotti, Hugo, Carol Jarvis e Jeremy Richards. "The Texture of Entrepreneurship Programs: Revisiting Experiential Entrepreneurship Education Through the Lens of the Liminal–Liminoid Continuum". Entrepreneurship Education and Pedagogy 3, n. 3 (20 novembre 2019): 236–64. http://dx.doi.org/10.1177/2515127419890341.

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Positioning the liminal and the liminoid on a continuum, we define a “space” within which practice-led, experiential learning occurs. The more liminal processes within this space are associated with familiarity, wide social recognition, and relative security, the more liminoid are allied with risk-taking, innovation, creativity, and higher levels of uncertainty. Our research was conducted among student or founders on M-Entrep, an integrated Masters and venture creation program. Our findings suggest it is the coexistence of the liminal program experiences, such as the “rite of passage” of obtaining a Masters qualification, that act as a safety net as students embrace the fluidity and lack of security associated with the more liminoid experiences many associate with the venture creation endeavor. We argue that M-Entrep is an example of a program that interweaves liminal and liminoid processes, creating a texture that is both open and containing, facilitating “entrepreneuring” and encouraging students to reimagine themselves in new roles and statuses. By exploring entrepreneurship education through the lens of the liminal and the liminoid continuum, facilitators of entrepreneurship education programs can better appreciate, design, and influence the texture of this space to benefit the student learning experience.

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Speight Vaughn, Melissa. "Black Epistemologies and Blues Methodology: Engaging Liminal Ontological Space in Qualitative Research". Qualitative Inquiry 26, n. 8-9 (12 novembre 2019): 1090–101. http://dx.doi.org/10.1177/1077800419883307.

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This article demonstrates how liminality provides methodological possibilities that consider affective, social, and cultural knowledge domains in interdisciplinary qualitative research. Arguing that researching perspectives of liminal citizens whose intellectual traditions exist outside the bonds of the most liberal citizenship conceptions requires liminal ontological space for researchers to un think the research process. In this blues poetic narrative, I recount how Black Studies liminal concepts of alterity, blues epistemology, and forms of life twisted in my research praxis informing a critical culturally appropriate methodology which is the blues methodology. The methodology is a social inquiry designed to use community knowledge to identity and address issues of democratic governance, spatial displacement, and educational equity. Situated within the Black Studies theoretical perspective, blues methodology employs cultural tools to create liminal ontological space for historically marginalized Black epistemologies to challenge and recreate citizenship knowledge and practices from the alterity vantage point.

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Wagner, Erica L., Sue Newell e William Kay. "Enterprise Systems Projects: The Role of Liminal Space in Enterprise Systems Implementation". Journal of Information Technology 27, n. 4 (dicembre 2012): 259–69. http://dx.doi.org/10.1057/jit.2012.22.

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We investigate information systems (IS) projects as a liminal space ‘betwixt and between’ the status quo and the new environment, using a case study of the implementation of an enterprise system (ES). This liminal space provides a stabilizing platform whereupon the project team can develop new and potentially transformative IS. However, after a project team has completed its initial IS design for roll-out, this liminal space must be bridged to incorporate process-generated learning and new systems back into the organizational working environment. We demonstrate how this bridging involves negotiations that attempt to reconcile divergent perspectives by adopting a conciliatory or peacemaking attitude. As such, our analysis focuses on the IS project as a multi-phased process that includes the creation of a liminal space for the project team during development and on the negotiations that ensure the ES becomes a working IS in the post-implementation environment.

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