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Libri sul tema "Lamont family"

Autore: Grafiati

Pubblicato: 29 luglio 2024

Ultima modifica: 31 luglio 2024

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1

Thomas, Eleanor M. Archibald Lamont, born 1710, Scotland. Knoxville: Tennessee Valley Pub., 1999.

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2

Thomas, Eleanor M. Descendants of Archibald Lamont (born 1710, Scotland). 2^a ed. Knoxville, Tenn: Tennessee Valley Pub., 2004.

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3

Walker, Richard Bordeaux. Daniel Gregory and his wife Sarah Lamont: Their ancestors and descendants. Kettering, Ohio: R.B. Walker, 1992.

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4

McFarland, Thomas. A genealogy and family history of James and Margaret Lamont MacFarlane (McFarland), 1793-1991: Including the ancestry of Mary Elizabeth McNinny. Omaha: T. McFarland, 1991.

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5

Paul, Bailey. Gabriel's lament. New York, N.Y: Penguin Books, 1988.

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6

M, Thompson John. Love and lament: A novel. New York: Other Press, 2013.

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7

Bennion, Linda F. The family of Lauchlin McLean and Flora Lamon of Cumberland County, North Carolina. Hope Mills, N.C: L.F. Bennion, 2003.

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8

Lamont, Kate. Kate Lamont: Family, Food and Friends. Fremantle Arts Centre Press, 2000.

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9

Sullivan, Brenda Smith LaMond. Ancestors of Joseph and Brenda (Lamond) Sullivan. Jarrett Publishing, A. C., 2019.

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10

Supplement to the History and Genealogical Record of One Branch of the Stilwell Family: Published Sept. 1, 1914, by Lamont and Dewitt Stilwell / by Dewitt Stilwell. Creative Media Partners, LLC, 2021.

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11

Supplement to the History and Genealogical Record of One Branch of the Stilwell Family: Published Sept. 1, 1914, by Lamont and Dewitt Stilwell / by Dewitt Stilwell. Creative Media Partners, LLC, 2023.

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12

Kingsnorth, Gloria Marie. Matter of Family: A Cousin's Lament. Xlibris Corporation LLC, 2012.

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13

Howarth, Allan C. Lament of the Leprechauns. AuthorHouse, 2009.

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14

Kingsnorth, Gloria Marie. A Matter of Family: A Cousins Lament. Xlibris, 2012.

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15

Strickland, Darby A. Helping Your Family Grieve: Lament and Remember Together. New Growth Press, 2024.

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16

Lament for a son. Grand Rapids, Mich: Eerdmans, 1987.

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17

Funda, Evelyn I. Weeds: A Farm Daughter's Lament. University of Nebraska Press, 2020.

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18

Wolterstorff, Nicholas. Lament for a Son. San Val, 1987.

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19

Wolterstorff, Nicholas. Lament for a Son. SPCK Publishing, 1997.

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20

Taylor, Donna Pedler. Lamana Rose: A Novel. AuthorHouse, 2008.

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21

Rosen, Eden. A Daughter's Lament 3: The Final Trials And Tribulations Of A Family Caregiver. Xlibris Corporation, 2005.

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22

A brief irreverent history of the Lamonts-Miners-Lansings and other family tales & musings. New York]: [s.n.], 2010.

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23

Dearman, J. Andrew. Narrative Art. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190246488.003.0007.

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This chapter continues the exploration of semantics and its relevance for the art of written expression for interpreting Old Testament narratives. Contemporary and biblical examples of figurative expression are identified and analyzed in their literary and cultural contexts. Three examples from the book of Ruth are analyzed. Naomi’s bitterness in Ruth 1:20–21 is explored in the context of the prayers of lament in ancient Israel. The common description of Boaz and Naomi as persons of worth (hayil) contributes to their positive representation of an Israelite community ethos. The description of Boaz as a kinsman-redeemer offers an example of a term representing a social institution in Israel for the support or rescue of family members in distress.

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24

McLaren, Anne E. Performing Grief: Bridal Laments in Rural China. University of Hawaii Press, 2008.

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25

Kozlova, Ekaterina E. The Woman of Tekoa. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780198796879.003.0004.

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This chapter focuses on the woman of Tekoa (2 Sam. 14) and argues that her speech points out a pattern of David’s previous misconducts (profiled in ANE literature as the royal deviance principle) that endangered his family and YHWH’s people. Using the ominous phraseology in v. 14 (we are like water spilled on the ground), and reinforcing its tie to ancient maledictions, the woman parades before David a horrid demise of a nation due to its monarch’s failure to rectify inner-dynastic feuds. By placing her curse-related imagery into a lament-based petition, the woman protests its fulfilment in the ensuing chapters in the Absalom saga. Since the entirety of 2 Sam. 14 is supplemented with grief-related artifices, the woman’s speech functions as an act of mourning for the cumulative death toll of God’s people under David’s kingship.

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26

Dutch, Jennifer Rachel. Look Who's Cooking. University Press of Mississippi, 2018. http://dx.doi.org/10.14325/mississippi/9781496818751.001.0001.

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In twenty-first century America, Home cooking has transformed from an overwhelming chore to a nearly avoidable pastime. This rapid disappearance of kitchen skills has led critics to lament the death of home cooking. “No one cooks anymore” is a rallying cry to get Americans back to cooking from scratch in order to improve health and increase happiness. However, this mourning for home cooking only serves to underscore its significance as a symbol of the importance of food to family, home, and community, which comes through in the rhetoric found in a variety of texts, including cookbooks, advertising, and YouTube videos. Analysis of these texts reveals that, far from dying, home cooking traditions continue as a powerful form of folklore that American fill with meaning as a representation of both the continuity of the past and the possibilities of the future.

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27

Guzmán, Will. Coda. University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038921.003.0007.

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Abstract (sommario):

This concluding chapter chronicles the latter part of Nixon's life and retirement from advocacy work, as well as his legacy among African American medical professionals and the locals of El Paso. Between 1948 and his death in 1966, Nixon had lived a relatively quiet life, devoting himself primarily to his medical practice and his family. Less than three years after his retirement, however, Nixon was involved in a car accident, dying five days later in the hospital on March 6, 1966, surrounded by friends and family. During his lifetime and the years afterward the chapter describes how Nixon's legacy has continued to shape history today. At the same time, however, the chapter laments on the neglect which still plagues Nixon's legacy, and concludes with some final reflections on Nixon's remarkable life and work and his impact on the lives of countless people within and beyond the borderlands.

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