Bibliografie tematiche / Knight and knighthood

Letteratura scientifica selezionata sul tema "Knight and knighthood"

Autore: Grafiati
Pubblicato: 25 luglio 2024
Ultima modifica: 31 luglio 2024

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Articoli di riviste sul tema "Knight and knighthood"

1

Petrauskas, Rimvydas. "Knighthood in the Grand Duchy of Lithuania from the Late Fourteenth to the Early Sixteenth Centuries". Lithuanian Historical Studies 11, n. 1 (30 novembre 2006): 39–66. http://dx.doi.org/10.30965/25386565-01101003.

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The main aim of this article is to collect and assess all accessible data about the early development of chivalric culture in the GDL and to identify possible trends. This phenomenon is perceived as part of the history of the European knighthood in the late Middle Ages. The article also seeks to investigate the meaning of the conception of the knight in the GDL documents of the fifteenth century in order to determine the spread of knighthood in the nobility of the Grand Duchy. In the research of these aspects the flourishing of the knighthood culture at the court of Grand Duke Vytautas in the early-fifteenth century is distinguished as a period when high-ranking representatives of the country’s nobility were awarded titles; and a new enhancement is noticeable in the times of Alexander Jogailaitis when an initiative, a unique phenomenon in Poland-Lithuania, was undertaken to establish a brotherhood of knights. In the analysis of the use of the concept of knighthood, emphasis is placed on the difference between the singular use of the knightly title and the pluralistic estate conception.
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Mielniczuk, Jekatierina. "На пути к «морали ценности». Рыцарская топика или аксиология нового рыцарства – опыт соотнесения: Бедный рыцарь Елены Гуро и Рыцарь кубков Терренса Малика". Acta Neophilologica 2, n. XXIV (30 giugno 2022): 165–80. http://dx.doi.org/10.31648/an.7804.

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The subject of the research was E. Guro’s novel The Poor Knight and T. Malick’s film Knight of the Cups. The analysis, inspired N. Bierdiayev’s reflections on the “ethics of values” and the concept of “new knighthood”, indicates the dialogical relations between distant texts of culture. The comparative analysis reveals the following: 1. Guro introduces a new type of literary hero that has a palimpsest character; 2. updates the axiological sense of the knight; 3. the continuity of the knight’s ethos is brought out by the analogy to Malick’s film – their “common places” are: the initiation scheme, the Master / teacher archetype, and the concept of a knight’s mission.
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Szybkowski, Sobiesław. "Elita rycerska krzyżackich Prus w świetle listy gwarantów pokoju brzeskiego z 1436 r. Próba charakterystyki". Studia z Dziejów Średniowiecza, n. 26 (23 novembre 2023): 233–75. http://dx.doi.org/10.26881/sds.2023.26.10.

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The Prussian knights, who were the guarantors of the Brest peace concluded on December 31, 1435, so far were sought in the list of persons who were proposed as guarantors from January 1436. It included 195 knights. However, the final list of guarantors is contained in the treaty document of the Teutonic side, which was submitted to the Polish side on August 1, 1436. The text of the peace document includes 131 knightly guarantors, but only 109 of them were Prussian knights (44 of them were accolade). However, 5 more knights possible to be identified should be added to the Prussian guarantors mentioned in the document, who have put their seals in, but are not mentioned in the text of the treaty. This comes to a total of 114 knightly guarantors from Prussia, who can be identified on the basis of information from the treaty document. In addition to the Prussians, 18 knights from Livonia (including three accolade knights) and four from New March (including no accolade knight) were included as guarantors. A prosopographic analysis of Prussian guarantors shows that the greatest number of them were knights from Upper Prussia and the Chełmno land. Out of the 114 knights there were 61 of them, and as many as 28 of them were from the small Chełmno land. It also seems that the vast majority of knightly guarantors came from families having long standing affiliations with Prussia, even though the knightly elite could still be joined by newcomers, such as Botho von Eulenburg, a member of the great master secret council. Among the knightly guarantors, we were able to identify only one person from the city patriciate. This, together with the above mentioned conclusion concerning the origin of the vast majority of guarantors from families formerly settled in Prussia, allows for a cautious suggestion that the Prussian knighthood was already at the stage of gradually closing as a social group, which also occurred against the policy of its feudal superior. The participation of the knighthood as an active factor of political events in the 30s of the 15th century, the culmination of which was establishing the Prussian Union in 1440, probably allows to state that the “warrior” layer of Prussian knighthood, initially treated by the Teutonic Order “professionally”, has evolved into a social state – typical for the late medieval feudal states – and demanded its due participation in ruling over the state.
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Sell, Carl B. "“My Honor is My Life”: Sturm Brightblade of the Dragonlance Saga and Middle English Arthurian Knighthood". Romanica Silesiana 20, n. 2 (20 dicembre 2021): 1–26. http://dx.doi.org/10.31261/rs.2021.20.04.

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Arthuriana has a long history of adaptation and appropriation in medieval and contemporary works, and the tradition of such textual borrowing and reworking continues in contemporary “genre” novels, particularly those that invoke associations with knights, honor, and codes of chivalry. One such example are the novels and short stories of the Dragonlance setting. Sturm Brightblade is positioned as a knight who adheres to a code of honor and is given Arthurian character traits, narrative arcs, and a backstory by the various authors that have fleshed out his history. The texts in the Dragonlance setting knowingly use appropriated elements from Middle English Arthurian works and assign them to Sturm Brightblade to give him proper positioning as a knight that would fit in with Arthur’s legendary Round Table.
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Bogner, Gilbert. "The Diplomatic Career of Sir John Colville (ca. 1365-ca. 1447)". Medieval People: Social Bonds, Kinship, and Networks 36, n. 1 (25 aprile 2022): 67–106. http://dx.doi.org/10.32773/xacv8744.

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The purpose of this article is to reconstruct the career of the English knight, Sir John Colville, and the important role diplomacy played in it. While he did nothing particularly significant in the world of international relations, the length and geographic range of Colville’s diplomatic service distinguished him from most other contemporary knights. Over the course of nearly three decades, he represented all three Lancastrian monarchs as an envoy to kings, nobles, popes, and councils from Scotland to Rome. His career serves as a case study of fifteenth-century English knighthood and late medieval diplomatic practice.
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Dutra, Francis A. "A Hard-Fought Struggle for Recognition: Manuel Gonçalves Doria, First Afro-Brazilian to Become a Knight of Santiago". Americas 56, n. 1 (luglio 1999): 91–113. http://dx.doi.org/10.2307/1008444.

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The first Afro-Brazilian to be awarded a knighthood in the Portuguese Order of Santiago seems to have been the light-skinned mulatto, Manuel Gonçalves Doria. In 1628 he was rewarded by King Philip IV with the habit and knighthood, as well as an annual pension of 20$ or 20 milreis, for his eight years of service as a soldier and captain (through 1627) and, especially for his bravery in Bahia in 1624 and 1625, fighting against the Dutch when they captured and occupied Salvador, the capital of Brazil. A letter from the crown praised him as “the prime mover behind the attacks and ambushes” which the Portuguese made as the Dutch occupiers tried to expand their military presence beyond the city limits. So great were his exploits during the Dutch invasion that the Portuguese-born Jesuit priest Bartolomeu Guerreiro, in his Jornada dos Vassalos da Coroa de Portugal, published in Lisbon in 1625, highlighted several examples of his derringdo. Not to be outdone, the Bahian-born Franciscan Frei Vicente do Salvador gave Gonçalves Doria's actions against the Dutch at least eleven mentions in his História do Brasil. But as Manuel and many of his contemporaries would discover, it was one thing to be awarded a knighthood and another to receive the authorization for the ceremonies to be performed.
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Randolph, Jacob. "Gender, Knighthood, and Spiritual Imagination in Henry Suso's Life of the Servant". Church History 91, n. 1 (marzo 2022): 1–19. http://dx.doi.org/10.1017/s0009640721002870.

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AbstractTwenty-first-century scholarship on the late medieval Dominican mystic Henry Suso has seen a marked interest in gendered explorations of his Vita in the realms of authorship, authority, and social and religious prescriptions. In particular, the position of the nun Elsbeth Stagel, Suso's longtime friend, mentee, and narrative subject in the Vita, has come to the forefront as a site of contestation. Moreover, Suso's portrayal of the monastic life as one of a knightly contest has challenged the meaning and function of his work as a didactic text for women religious, as chivalric themes typically carry certain gendered presuppositions. I argue that, contrary to the interpretation of the Vita as opposed to female emulation of the Servant, a close reading of the work suggests that the Servant not only allowed but encouraged Stagel and, by extension, Dominican nuns in Suso's care, to don the persona of a knight for Christ, thus broadening the spiritual imaginations of his readers beyond traditional gendered conventions.
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Setran, David P. "Developing the “Christian Gentleman”: The Medieval Impulse in Protestant Ministry to Adolescent Boys, 1890–1920". Religion and American Culture: A Journal of Interpretation 20, n. 2 (2010): 165–204. http://dx.doi.org/10.1525/rac.2010.20.2.165.

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AbstractBetween 1890 and 1920 in the United States, Protestant ministers demonstrated increasing concern for boys between the ages of twelve and eighteen. In particular, they described a two-fold “boy problem,” defined both in terms of heightened juvenile delinquency and passive effeminacy. This essay analyzes one of the chief ways in which church leaders attempted to combat these issues: the development of Christian boy ministries rooted in the stories and themes of medieval knighthood. Looking at the use of such themes in Protestant literature and in new church organizations such as the Knights of King Arthur and the Knights of the Holy Grail, this article reveals why medievalism had such power and resonance in this era. In part, the symbolic use of the Middle Ages fit well with emerging psychological theories of adolescent development. According to G. Stanley Hall and other proponents of racial recapitulation, adolescent boys were instinctually driven by a need to join their medieval forebears in fighting battles, worshiping heroes, and forming romantic relationships marked by love and chivalry. In addition, the medieval knight emerged as the ideal exemplar for dealing with both aspects of the early twentieth-century boy problem. While boys struggled with moral decadence and effeminate weakness, knights were both morally refined and confidently virile. In the end, I argue that the proliferation of medieval themes in this period reflected a growing consensus regarding the “ideal Christian man.” While uncontrolled masculine expression produced the violent man, and the suppression of masculine expression produced the weak man, carefully channeled masculine expression would produce the “knightly” man, the ideal “Christian gentleman” capable of pursuing purity and virtue through manly and aggressive means.
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Jung-kook Paik. "Dialectic of Knighthood: the Function of the Wild Man in "The Knight with the Lion"". Journal of Classic and English Renaissance Literature 16, n. 2 (dicembre 2007): 57–78. http://dx.doi.org/10.17259/jcerl.2007.16.2.57.

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Strtak, Jennifer. "The Order of the Thistle and the reintroduction of Catholicism in late-seventeenth-century Scotland". Innes Review 68, n. 2 (novembre 2017): 132–46. http://dx.doi.org/10.3366/inr.2017.0142.

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I argue that King James VII used the foundation of a monarchical order and subsequently a building project to reintroduce Catholic visual culture to post-Reformation Scotland. In 1687 the king issued a royal warrant for the ‘revival’ of the Most Ancient and Most Noble Order of the Thistle. A fictional narrative was established by the Crown to validate the institution of the king's chivalric knighthood as an ancient religious Scottish tradition, and a habit was conceptualised and realised that connected the monarchy with the Roman Catholic faith. This link would ultimately be strengthened through a Catholic building project, which saw the construction of three new churches in Edinburgh and Perth between 1687–1688. Through church design, the king and a knight companion had the opportunity to create a visual reintroduction of Catholicism to be promoted in late-seventeenth century Scotland.
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Tesi sul tema "Knight and knighthood"

1

Faulkner, Kathryn Helen. "Knights and knighthood in early thirteenth century England". Thesis, King's College London (University of London), 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.267719.

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Nievergelt, Marco. "Spiritual Knighthood, Allegotical Quests; The Knightly Quest in Sixteenth-Century England". Thesis, University of Oxford, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.491083.

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Boysel, Nicholas A. "Bernard of Clairvaux and the Knights Templar: The New Knighthood as a Solution to Violence in Christianity". University of Akron / OhioLINK, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=akron1249053482.

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Boysel, Nicholas. "Bernard of Clairvaux and the Knights Templar the new knighthood as a solution to violence in Christianity /". Akron, OH : University of Akron, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=akron1249053482.

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Thesis (M.A.)--University of Akron, Dept. of History, 2009.
"August, 2009." Title from electronic thesis title page (viewed 10/14/2009) Advisor, Constance Bouchard; Co-Advisor, Michael Levin; Department Chair, Michael Sheng; Dean of the College, Chand Midha; Dean of the Graduate School, George R. Newkome. Includes bibliographical references.
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Rothstein, Katja. "Der mittelhochdeutsche Prosa-"Lancelot" : eine entstehungs- und überlieferungsgeschichtliche Untersuchung unter besonderer Berücksichtigung der Handschrift Ms. allem. 8017 - 8020 /". Frankfurt am Main [u.a.] : Lang, 2007. http://www.gbv.de/dms/bs/toc/522240860.pdf.

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Roubaud-Bénichou, Sylvia. "Le roman de chevalerie en Espagne entre Arthur et Don Quichotte /". Paris : Champion, 2000. http://catalog.hathitrust.org/api/volumes/oclc/46363612.html.

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Whiteley, Lucy C. "Touching the hero bodies, boundaries and blood in the old french Cycle des Narbonnais /". Thesis, Connect to e-thesis, 2009. http://theses.gla.ac.uk/762/.

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Thesis (Ph.D.) - University of Glasgow, 2009.
Ph.D. thesis submitted to the School of Modern Languages and Cultures: French Section, University of Glasgow, 2009. Includes bibliographical references. Print version also available.
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Angresano, Elizabeth A. "The saint and the sinner : chaos, the 'Confessions' and the prose Lancelot /". Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.

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Bengtsson, Herman. "Den höviska kulturen i Norden en konsthistorisk undersöking /". Stockholm : Almqvist & Wiksell, 1999. http://catalog.hathitrust.org/api/volumes/oclc/43412344.html.

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Libri sul tema "Knight and knighthood"

1

Geoff, Dann, a cura di. Knight. London: Dorling Kindersley, 1993.

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Geoff, Dann, a cura di. Knight. London: Dorling Kindersley, 2003.

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3

Bob, Dewar, a cura di. Knight. London: A. & C. Black, 2008.

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Murrell, Deborah Jane. Knight. Mankato, Minn: QEB Pub., 2010.

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Murrell, Deborah. Knight. London: QED, 2009.

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Dann, Geoff. Knight. New York: A.A. Knopf, 1993.

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Argent, Richard. Winter's knight. London: Atom, 2010.

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Read, Leon. George the knight. New York: Crabtree, 2011.

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9

Butterfield, Moira. Knight. Mankato, Minn: Black Rabbit Books, 2009.

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Butterfield, Moira. Knight. London: Franklin Watts, 2008.

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Capitoli di libri sul tema "Knight and knighthood"

1

Ninness, Richard J. "Imperial Knighthood, Multiconfessionalism, and the Counter-Reformation". In German Imperial Knights, 207–56. London ; New York, NY : Routledge/Taylor & Francis Group, 2021. | Series: Routledge research in Early Modern history: Routledge, 2020. http://dx.doi.org/10.4324/9780429295898-7.

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MacLellan, Rory. "Crusading, knighthood, and charity". In Donations to the Knights Hospitaller in Britain and Ireland, 1291–1400, 24–51. London ; New York : Routledge/Taylor & Francis Group, 2021. | Series: The military religious orders: Routledge, 2020. http://dx.doi.org/10.4324/9780429323089-2.

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Crouch, David. "The Noble Knight". In The Chivalric Turn, 273–300. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198782940.003.0013.

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The knight was included within the origin myth of Nobility by 1210, which was an elevation that depended on defining knights by the hypermoral expectations of their Nobility of Mind. The knight had moral expectations laid on him already in the early twelfth century, but by the end of the century these were intensifying to include the same moral expectations laid on anyone claiming to be noble. This can be traced in the 1180s through the appearance of two grades of knighthood—that of banneret being the nobler, and the rise of the genre of chivalric tract—the origins of both being traceable to the courtly society dominated by Philip of Flanders and the sons of Henry II of England. Simultaneously, literature stigmatized mercenary knights and bourgeois knights as beyond the bounds of noble knighthood. The sacralization of the sword the knight bore was another tactic to raise the order.
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"Knighthood and Literacy". In The Lettered Knight, 35–98. Central European University Press, 2017. http://dx.doi.org/10.1515/9789633861080-002.

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"A FLOWER OF KNIGHTHOOD". In A Virtuous Knight, 100–129. Boydell & Brewer, 2019. http://dx.doi.org/10.2307/j.ctvd58tfm.10.

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"Knighthood and Literary Creation". In The Lettered Knight, 99–228. Central European University Press, 2017. http://dx.doi.org/10.1515/9789633861080-003.

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Crouch, David. "The Disruptive Knight". In The Chivalric Turn, 252–72. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198782940.003.0012.

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The centuries-long debate over the origins and status of ‘knight’ produced in several national historiographies the view that the European knight rose in status to become a noble during the eleventh and twelfth centuries. The twentieth century challenged this view, suggesting that knights were not a coherent social group and that we have misunderstood what it meant to be knighted. It is argued here that knights up till the thirteenth century may well have formed an economic continuum in European societies, with most of them being salaried employees in households and not automatically of noble standing. What defined them as a social group was their dependency on the noble magnates who employed them and with whom they associated. There is also evidence of a military and civil ethos of knighthood which was their property, not that of the noble magnates.
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"Chapter four. A FLOWER OF KNIGHTHOOD". In A Virtuous Knight, 100–129. Boydell and Brewer, 2019. http://dx.doi.org/10.1515/9781787445611-008.

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"3. Sir Philip Sidney: “The Shepherd Knight”". In The Rites of Knighthood, 55–78. University of California Press, 1989. http://dx.doi.org/10.1525/9780520331716-006.

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PAUL, Nicholas L. "WRITING THE KNIGHT, STAGING THE CRUSADER:". In Knighthood and Society in the High Middle Ages, 167–92. Universitaire Pers Leuven, 2020. http://dx.doi.org/10.2307/j.ctvbtzmj5.12.

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