Bibliografie tematiche / Jihaad

Letteratura scientifica selezionata sul tema "Jihaad"

Autore: Grafiati

Pubblicato: 26 luglio 2024

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Articoli di riviste sul tema "Jihaad"

al-Filasṭīnī, Abū Qatāda. "Limaadhal-Jihaad (Why Jihaad)". Welt des Islams 53, n. 3-4 (2013): 483–91. http://dx.doi.org/10.1163/15700607-5334p0013.

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Qotadah, Hudzaifah Achmad, Maisyatusy Syarifah e Adang Darmawan Achmad. "MISINTERPRETATION OF SALAFI JIHADIST ON JIHĀD VERSES: AN ANALYSIS". Asy-Syari'ah 23, n. 2 (2 settembre 2022): 297–316. http://dx.doi.org/10.15575/as.v23i2.14757.

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Nowadays, the term "Jiha̅d" has taken on the connotation of a frightening term (logophobia). This is due to the fact that religious extremists use it in a very narrow context. Unfortunately, the concept of pure and vast Jihad has been tainted by insights and actions that have transcended its borders, resulting in the term Jihad being viewed negatively by some segments of the world's society. The study examines how these scholars (of Salafi Jihadism) interpret these specific verses of the Holy Quran, as well as how their concepts and explanations regarding Jihad verses differ from other scholars. A thorough qualitative method is used in this article to examine the misinterpretation of the Jiha̅d verses used by Salafi Jihadism. The study shows, first, the Salafi-Jihadi movement interprets jihad verses only based on literal meanings, ignoring the context of the asbab nuzul verses, pay less attention to the period and socio-historical verses revealed. Second, considering jihad as a physical struggle only and war in the way of Allah as a natural obligation for Muslims.

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Zuhri, Saefudin. "Implementasi Program Deradikalisasi Terorisme oleh Badan Nasional Penanggulangan Terorisme (BNPT): Sebuah Perspektif Political Spectrum". SHAHIH: Journal of Islamicate Multidisciplinary 3, n. 2 (31 dicembre 2018): 109–22. http://dx.doi.org/10.22515/shahih.v3i2.1468.

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Terrorism is a serious problem for the world recently. The groups of terror currently appeared to be closely related to groups that have radical understanding. They claim that their actions are the implementation of Jihaad. The goal of their struggle is to establish the Khilafah Islamiyah, a global leadership system based on Islamic law. Countries embraced nation state, including Indonesia, labeled them as a radical group-terrorism. The Government of Indonesia through the National Agency for Combating Terrorism (BNPT) has a special strategy to combat radical-terrorism groups with the policy of de-radicalization. De-radicalization attempts to reduce and eliminate one's radical understanding. This study will discuss de-radicalization in the political Spectrum perspective. This paper specifically takes a study on the concept and implementation of de-radicalization programs implemented by the National Agency for Counter-Terrorism (BNPT) during this time. This paper shows an answer whether the deradicalization efforts undertaken by BNPT will change the political spectrum of a person.Â

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Foucher, Vincent. "Last Words of Abubakar Shekau: A Testament in the Politics of Jihadi Extraversion". Varia 3 (2021): 1–27. http://dx.doi.org/10.4000/11tan.

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The last audio put out by Nigerian jihadi leader Abubakar Shekau before his death is a rare source, distinct from his usual public propaganda. Addressed to internal jihadi audiences, it sheds light on a number of key aspects, from the events that led to his death to the political economy of plunder, a key issue in Shekau’s jihad. Its most interesting takeaway, however, is about the relation between a local jihadi organisation and the global jihadi structures of Al-Qaeda and the Islamic State. It illustrates Shekau’s complex and ultimately unsuccessful strategies of extraversion—using the appeal and resources of global jihad while trying to contain its demands.

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Jacobsen, Sara Jul. "“Mother”, “martyr wife” or “mujahida”: the Muslim woman in Danish online jihadi Salafism. A study of the assigned role of the Muslim woman in online jihadi communication". Tidsskrift for Islamforskning 10, n. 1 (28 novembre 2016): 165. http://dx.doi.org/10.7146/tifo.v10i1.24880.

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The jihadi Salafi woman is generally portrayed as excluded from the battlefield. However, studies on the issue are few, and in the Danish context non-existent. This paper therefore explores how three Danish so-called jihadi Salafi groups construct the Muslim woman’s role in defensive jihad in their online communication. The paper is based on an open-source study of social media. It finds that while some Danish jihadi Salafi uploads exclude Muslim women from combat, others construct defensive jihad as an individual obligation even for women. The paper proposes and reflects upon three conceptual types of online construction: “mother”, “martyr wife”, and “mujahida”.

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Alshech, Eli. "Salafi-Jihadis in the United States: Using Social Media to Forge a Secluded Community". Journal for Interdisciplinary Middle Eastern Studies 9, n. 2 (2023): 91–118. http://dx.doi.org/10.26351/jimes/9-2/2.

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This analysis of Salafi-jihadi online posts by American posters shows that the seemingly unsystematic online discourse in fact focuses on two main topics: the doctrines of al-wala’ wal-bara’ and takfir. In addition, it highlights the markers that distinguish Salafi-jihadi writers from Salafi-taqlidi ones. Further, the article explains how Salafi-jihadis utilize their online discussions to try to create and maintain a virtual community and a reallife enclave of like-minded individuals, committed to separating both ideologically and socially from their “impure” surroundings. It shows that the ultimate goal of many of the Salafi-jihadi posters is to ensure that followers of their creed do not integrate into their surrounding communities. Finally, the article shows that the online Salafi-jihadi discourse analyzed seeks to maintain a community of devoted Salafi-jihadis who are dedicated to the notion of jihad and willing to carry out jihad if and when the opportunity presents itself.

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Brigaglia, Andrea. "“SLICING OFF THE TUMOUR”: THE HISTORY OF GLOBAL JIHAD IN NIGERIA, AS NARRATED BY THE ISLAMIC STATE". POLITICS AND RELIGION JOURNAL 12, n. 2 (13 febbraio 2019): 199–224. http://dx.doi.org/10.54561/prj1202199b.

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This paper provides a detailed summary and analysis of “Slicing Off the Tumour,” a text written by two sons of Muhammad Yusuf (d. 2009), founder of the Nigerian Jihadi movement known as “Boko Haram,” and recently (2018) published by the Islamic State. The paper argues that although obviously biased, this book provides important insights into the history of Jihad in Nigeria as seen through the lenses of Global Jihadi actors, which the analysts should not dismiss. In the conclusion, the author questions the heuristic usefulness of the term “Boko Haram” in the literature on local and global manifestations of Jihad in contemporary Nigeria. Finally, the author locates his position in the recent debate around the nature of the global links entertained by Nigerian Jihadi actors and around the role of these links in the development of the “Boko Haram phenomenon.”

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Anwar, Saeful anwar. "Geneologi dan Gerakan Militansi Salafi Jihadi Kontemporer". An-Nas 2, n. 1 (7 maggio 2018): 169–84. http://dx.doi.org/10.36840/an-nas.v2i1.99.

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Tulisan geneologi dan gerakan militansi salafi jihadi kontemporer ini, berusaha menjelaskan bagaimana suatu ide tertentu dalam salafi-jihadisme muncul, tipologi dan doktrin jihad salafism, dinamika gerakan jihad salafism dan karakteristik yang menentukannya. Tulisan ini juga akan menjelaskan cara yang unik dan berbeda yang mana para salafi-jihadis memahami, mengembangkan atau menterjemahkan ide-ide tersebut yang berbeda dengan bagaimana kelompok Muslim yang lain mempersepsikan ide tersebut melalui sebuah gerakan. Salafisme sendiri menurut penulis adalah sebuah konsep yang masih terlalu luas untuk dimaknai. Penulis mengutip perkataan Bernard Haykel bahwa Istilah salafi, dan hal-hal lain yang dikaitkan dengannya, masih belum didefinisikan dengan baik dan sering difahami secara salah dalam banyak literatur tentang pergerakan ini, dan dalam kajian Islam yang lebih umum. Dalam konstruksinya yang paling sederhana, salafisme Mengacu pada para pendahulu yang sholih dari tiga generasi awal Muslim. Karena itu salafisme adalah pandangan keagaaman yang menginginkan untuk menghidupkan kembali praktek-praktek tiga generasi awal Islam yang secara kolektif dikenal sebagai as-salafush shalihin. Penulis menjelaskan adanya banyak opini yang berbeda dari para ilmuwan tentang karakteristik tertentu yang secara presisi mendefinisikan gerakan salafi-jihadi sebagai sebuah kesatuan, yang merupakan salah satu bagian dari spektrum salafi yang luas. Dengan mengacu dan mengkompromikan pendapat yang berbeda dari para ilmuwan, penulis berpendapat bahwa ada lima ciri/fitur mendasar dari gerakan salafi-jihadi yaitu: tauhid, hakimiyyah, wala’ wal baro’, jihad, dan takfir. Kelima ciri ini dipilih berdasarkan arti pentingnya terhadap gerakan salafi-jihadi.

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Dinal Maula, Haris Fatwa. "The Exploitation of Religious Narratives: The Study of “Jihad Nikah” Narratives in ISIS Al-Qur’an Perspective". Dialog 44, n. 1 (29 giugno 2021): 12–24. http://dx.doi.org/10.47655/dialog.v44i1.438.

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ISIS uses the term “marriage jihad” narrative to attract new recruits, especially among women. Although ISIS was declared defeated in 2016, the seeds of the “jihadi brides” narrative can still be found in some acts of terrorism around the world even today. Hence, the study of “marriage jihad” is seen very relevant and urgent to be conducted. “Marriage jihad” narrative, according to them, emphasizes the importance of expecting mothers who will deliver warriors and soldiers who involved in their holy war. On the other hand, this narrative is also used to legitimize biological motives of ISIS combatants. Based on human rights perspective, this narrative is the kind of women slavery who are perceived as sexual objects. This is often wrapped in religious terminology, such “for the sake of Islam”. The “marriage jihad”phrase which has never been found in the history of Islamic discourse is analyzed through the perspectives of the Qur’an based on Ma’na Cum Maghza approach. According to the Qur’anic perspectives, both jihad and marriage have the same goal, that is to build a vision of peace and compassion. So the narrative of the “marriage jihad” initiated by ISIS is certainly at odd with the Islamic principles. ISIS menggunakan narasi “jihad nikah” untuk menarik calon anggota baru, khususnya perempuan. Meskipun ISIS sudah dinyatakan kalah pada 2016, benih-benih narasi “jihadi brides” masih bisa ditemui dalam aksi-aksi terorisme di seluruh dunia bahkan hingga saat ini. Hal ini yang membuat kajian tentang narasai “jihad nikah” menjadi relevan dan urgen. Artikel ini membahas tentang eksploitasi terminologi agama dalam agenda propaganda ISIS yaitu “jihad nikah”. Narasi ini, menurut mereka, menekankan pentingnya perempuan untuk dihamili agar kelak anak-anak yang lahir menjadi pejuang dan prajurit yang memperjuangkan mereka. Di sisi lain, narasi ini juga digunakan sebagai legitimasi kebutuhan syahwat para kombatan ISIS yang sedang berada di medan perang. Frase jihad nikah tidak pernah ditemukan dalam sejarah diskursus Islam. Tulisan ini mengupas narasi jihad nikah dalam perspektif al-Qur’an dengan pendekatan Ma’na Cum Maghza. Menurut sudut pandang tafsir al-Qur’an, jihad dan nikah mempunyai tujuan yang serupa yaitu membangun visi perdamaian dalam kasih sayang. Maka narasi jihad nikah yang diprakarsai oleh ISIS tersebut tentu bertolak belakang dengan prinsip-prinsip Islam.

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Malik, Abdul, Tamjidillah Tamjidillah e Satriawan Satriawan. "Budaya Literasi dan Infiltrasi Gerakan Islam Radikal di Pesantren Indonesia". ISLAMICA: Jurnal Studi Keislaman 15, n. 1 (1 settembre 2020): 48–67. http://dx.doi.org/10.15642/islamica.2020.15.1.48-67.

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Since 2002, the discourse of pesantren has been linked to radicalism. This has led to a new typology of pesantren, namely radical pesantren. This typology of pesantren is usually known to adhere to the Salafi Jihadi ideology. This article examines how Salafi Jihadi pesantrens have radical tendencies. The study mainly focused on the literacy culture that was developed. By using the qualitative-phenomenological method, this article finds that several basic concepts in Islam, in this case, the enforcement of Islamic law and the concept of jihad, have been interpreted in a pejorative way by the Salafi Jihadi pesantren community, thus causing radical and counterproductive understanding and actions to religious values. The Salafi Jihadi pesantren is different from other pesantrens that have been known before. The Salafi Jihadi pesantren teaches not only material on the fiqh of ablution, prayer, or muamalah, but also on jihad and aḥkām al-dimmah (the law of shedding blood). In addition, it was also found that culture of literacy is apparently not the only factor that determines whether a pesantren can be labelled radical or not, but there are still many other supporting factors, such as the entry of ex-radicals to pesantren, lack of government control, exclusivity, and doctrinal pedagogy.

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Tesi sul tema "Jihaad"

Huzen, Kent Bob. "Politics of Islamic Jihad". Thesis, University of Canterbury. Social and Political Sciences, 2008. http://hdl.handle.net/10092/3504.

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This thesis argues among other things, That the concept of jihad, which represents a form of striving and endeavour-often misinterpreted in the literature as 'holy war'- is rooted in the Qur'anic ideals and interpretations (ijtihad). However it can be extremely variable when 'applied' to Muslim societies in the course of history. Thus for example, the Greater and Lesser Jihads might be subject to a number of different interpretations when applied to Muslim societies deriving from a (a) historical experiences and/or circumstances; (b) theological or philosophical debates; (c) differing religio-political elite formations; and (d)strategic assesments of threats and/or dangers to Islam. We demonstrate the multifaceted and variable characteristics of jihad through the use of a 'Jihadist Wheel'. In the case of modern jihadist organizations, which we examine, reference to the Qur'an as a source of ideological guidance and inspiration has sometimes given way to what is referred to in the literature as a 'strategic' assesment of the realities confronting Islam. Often, as the case of Iraq, this might lead to excessive violence and accusations of Islamic terrorism. From an analytical standpoint this thesis argues that 'jihadism' and 'terrorism' are two differnt construct in terms of motivation and goals. However the variability of the jihadist concept when applied by Muslims under varying conflictual circumstances (i.e. threats and/or response) can sometimes add to confusion surrounding the meaning of the term and of course its identification with 'holy war' or 'terrorism'. It is hoped that this thesis will at least add some light to the current debate in the literature over the anatomy of jihadism, whils seeking to provide an analytical framework for the identification and application of different forms of jihad based on the Qur'anic exegesis.

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Syed, Idris Kabir. "Al Jihad Al Kabir". Kent State University / OhioLINK, 2014. http://rave.ohiolink.edu/etdc/view?acc_num=kent1406301273.

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Smit, Frank. "Fredlig Kamp eller Våldsam Jihad : En jämförelse av tre islamisk-inspirerade propagandaskrifter rörande Jihad". Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-71386.

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In the Islamic world, the term Jihad bears intricate meaning, and its rightful interpretation has occupied many scholars and Muslims across the globe. For some, it relates to the personal struggle that one may have to deal with on a regular basis. For others, the term operates on the basis of a willingness to fight. While the latter interpretation seems to be shared by extremist terrorists of organisations such as ISIS and Al Qaeda, the majority of Muslims have an entirely different interpretation of jihad. This essay wishes to delve deeper into this intricate term in order to come closer to an understanding of Jihad. This is done by conducting a qualitative and comparative analysis of three magazines of propaganda: the Ahmadiyya Community, the Islamic State and Al Qaeda respectively. The results of the study showed that the Ahmadiyya Community claim that a vital aspect of jihad is “jihad-of-the-pen”, a concept which aims to educate other people on the peaceful nature of Islam. Because of the wrongful interpretation of Jihad by extremist organisations, the Ahmadiyya Community take to the pen in order to battle these misinterpretations while also wanting to show that Islam is a peaceful religion. Furthermore, they claim that this wrongful interpretation affects the way ordinary law-abiding Muslim citizens are being viewed upon. Moreover, the findings also showed that ISIS and Al Qaeda interpret jihad as being the “jihad-of-the-sword”, whereby it is considered to be the sixth pillar. While ISIS use the concept of jihad to justify its fighting of the disbelievers, including Muslims who deal with ‘Crusader’ Western democracies, Al Qaeda aims their jihad towards the United States, whom they feel are the root to everything terror. The essay concludes with a the notion that research on this topic should focus more on peaceful jihad, the kind of personal and inner struggle that is being advocated by the Ahmadiyya communities. Literature, such as Understanding Jihad, Field of Blood, and The Secret History of Al Qaeda, has all too much tended to the violent-nature of jihad and left the peaceful, inner struggle out of the discussion. More research can be conducted on this topic to further paint the picture of peaceful struggle, which is a struggle that is felt for the absolute majority of Muslims throughout this world.

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Sarangi, Sudhanshu. "Psychological pathways in militant Jihad". Thesis, University of Liverpool, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.548762.

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Baudon, Antoine Philippe. "To jihad and back home". Thesis, Durham University, 2017. http://etheses.dur.ac.uk/12096/.

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This thesis theorises a disengagement framework to disengage French individuals engaged with the militant salafi-jihadi movement and criticises the French government’s response to this growing phenomenon. To make sense of disengagement, engagement must first be made sense of. Engagement is examined through Social Movement Theory, especially via incentives, frames, networks, and the repertoire of action. Specifically, this thesis makes sense of why and how French individuals engage with the pan-Islamist movement through the Salafi-quietist and Tabligh movements. Then, it makes sense of French individuals engagement with the militant salafi-jihadi movement, namely, via a focus on the Algerian Groupe Islamique Arm´e, al-Qaeda, and Daesh. The pan-Islamist movement is seen as the phenomenon’s inception: a movement proselytising individuals to turn againstWestern society. While the pan-Islamist movement is non-violent, the militant salafi-jihadi movement is a violent sub-movement. The French government has only responded, since the 1980s, by force towards the militant salafi-jihadi movement but has not responded to the pan-Islamist movement. In fact, some politicians have been reticent to prevent, even criticise, the pan-Islamist movement’s spread. With the phenomenon’s evolution, especially the Syrian jihad, the French government’s hard counter-terrorism approach is inadequately adapted. It has created a soft approach in 2014. Yet, it follows the controversial notion of mental manipulation that neither counter-acts the pan-Islamist movement nor the militant salafi-jihadi movement. Via the examination of engagement, this thesis can both critically analyse the French hard and soft approaches and uncover lessons for disengagement in the hopes of establishing a disengagement framework. That is, a soft social approach. This is not a social approach through job creation and improvement of socioeconomics. Rather, this is a framework wherein individuals are given the chance to belong and participate into society. That is, they are engaged into the French Social Contract. If needed, disengagement programmes can be included. Overall, this thesis aims at a policy recommendation for the creation of a nationwide disengagement framework and an adaptation of France’s counter-terrorism strategy.

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Kamolnick, Paul. "Delegitimizing Al-Qaeda: A Jihad-Realist Approach". Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu_books/123.

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Disrupting, dismantling, and ultimately defeating al-Qaeda based and inspired terrorism is a declared policy of the U.S. Government. Three key strategic objectives have been identified for accomplishing this: attacking al-Qaeda’s terror network, undermining radicalization and recruitment, and hardening homeland defense. The present monograph proposes a distinct "jihad-realist" approach for undermining radicalization and recruitment to al-Qaeda. First, a brief discussion of six means for ending terrorist organizations is provided. Second, the premises of a jihad-realist approach are described. Third, a jihad-realist shari’a case against al-Qaeda’s terrorism is presented. In conclusion, key assertions are summarized, and several specific policy recommendations offered for national security personnel charged with formulating and executing counterterrorist messaging strategy.
https://dc.etsu.edu/etsu_books/1129/thumbnail.jpg

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Smith, Tom. "The geography of the jihad : what connects the incidents of the jihad - networked radicalisation, connected insurgencies or a global ethical movement? : case studies of the jihad in Mindanao and Pattani". Thesis, University of Hull, 2015. http://hydra.hull.ac.uk/resources/hull:14593.

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Lewis, Gregory W. "Taking jihad out of the hands of infidels". Thesis, Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Jun%5FLewis.pdf.

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Thesis (M.A. in National Security Affairs)-Naval Postgraduate School, June 2007.
Thesis Advisor(s): Abbas Kadhim, Heather S. Gregg. "June 2007." Includes bibliographical references (p. 69-73). Also available in print.

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Palumbo, James F. Vaniman Daniel N. "Global jihad the role of Europe's radical Muslims /". Monterey, Calif. : Naval Postgraduate School, 2007. http://bosun.nps.edu/uhtbin/hyperion-image.exe/07Dec%5FPalumbo.pdf.

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Thesis (M.S. in Information Operatioins)--Naval Postgraduate School, December 2007.
Thesis Advisor(s): Robinson, Glenn E. "December 2007." Description based on title screen as viewed on January 22, 2008. Includes bibliographical references (p. 93-103). Also available in print.

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Vaniman, Daniel N. "Global jihad the role of Europe's radical Muslims". Thesis, Monterey, California. Naval Postgraduate School, 2007. http://hdl.handle.net/10945/3125.

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ering level of jihadist activity in each country focus primarily on one foreign policy item: support or opposition to the Iraq war. However research shows a number of other critical items which also influence the level of jihadist activity. These include other foreign policy initiatives such as NATO's lead in Afghanistan involving military forces from all four countries; support of "apostate" regimes, such as France's involvement in Algeria; as well as perceived injustices against Muslims during colonial conquests. Another critical factor is the country of origin of the Muslim population. Analysis reveals that jihadist activity amongst Pakistani Muslims tends to be higher than with groups from other origins. The final critical factor measured was the domestic policies of each country. Policies which encourage integration and assimilation appear to minimize jihadist activity. Lessons learned based on the success and failure in each of these countries are critical to developing long term counter terrorism policies and eliminating European Muslims as a support element or active participants for the global jihad.

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Più fonti

Libri sul tema "Jihaad"

Shah, Seher. Jihad pop =: Jihād-i pop. New York: Bose Pacia, 2008.

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Muḥammad, ʻAbdussalām Bin. Ham jihād kiyūn̲ kar rahe hain̲? =: Why performing jihad? Lāhaur: Darulundlas, 2006.

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Allāh, Muḥammad Fawzī Fayḍ. Ṣuwar wa-ʻibar min al-jihād al-Nabawī fī al-Madīnah. Dimashq: Dār al-Qalam, 1996.

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Allāh, Muḥammad Fawzī Fayḍ. Ṣuwar wa-ʻibar min al-jihād al-Nabawī fī al-Madīnah. Dimashq: Dār al-Qalam, 1996.

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Bastavī, Jaʻfar ʻAlī Naqvī. Sarguzasht safar-i jihād: Sar guzisht safar-e-jihad. Lakhnaʼū: Maktabah Iḥsān, 2012.

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Rikābī, al-Shaykh. al- Jihād fī al-Islām: Dirāsah mawḍūʻīyah taḥlīlīyah tabḥathu bi-al-dalīl al-ʻilmī al-fiqhī ʻan al-jihād wa-ʻanāṣirihi fī al-tanzīl wa-al-sunnah. Bayrūt: Dār al-Fikr al-Muʻāṣir, 1997.

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Lāhaurī, Mubashshar Ḥusain. Islām men̲ tasavvur-i jihad aur daur-i ḥāz̤ir men̲ ʻamal-i jihād: Qānūn-i jihād, tārik̲h̲-i jihād ... Lāhaur: Daʻvat va Iṣlāḥ Sainṭar, 2003.

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Ḥabībullāh, Muk̲h̲tār Muḥammad, a cura di. Jihād. Karācī: Dāruttaṣnīf, Jāmiʻah-yi ʻUlūm-i Islāmīyah, 1996.

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Nūrī, Ḥusayn. Jihād. [Tehran]: Daftar-i Nashr-i Farhang-i Islāmī, 1987.

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Capitoli di libri sul tema "Jihaad"

Polizzi, David. "Toward a Phenomenology of Jihad: Salifist Jihadi Perspectives". In Toward a Phenomenology of Terrorism, 83–119. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-76405-0_4.

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Leeming, David A. "Jihad". In Encyclopedia of Psychology and Religion, 1244. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_350.

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Leeming, David A. "Jihad". In Encyclopedia of Psychology and Religion, 927–28. Boston, MA: Springer US, 2014. http://dx.doi.org/10.1007/978-1-4614-6086-2_350.

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Hanson, John H. "Jihad". In The Wiley-Blackwell Companion to African Religions, 365–76. Chichester, UK: John Wiley & Sons, Ltd, 2012. http://dx.doi.org/10.1002/9781118255513.ch25.

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Hart, Curtis W., Erel Shalit, Mark Popovsky, Paul Giblin, Jeffrey B. Pettis, Mark Popovsky, Mark Popovsky et al. "Jihad". In Encyclopedia of Psychology and Religion, 460–61. Boston, MA: Springer US, 2010. http://dx.doi.org/10.1007/978-0-387-71802-6_350.

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Leeming, David A. "Jihad". In Encyclopedia of Psychology and Religion, 1–2. Berlin, Heidelberg: Springer Berlin Heidelberg, 2016. http://dx.doi.org/10.1007/978-3-642-27771-9_350-4.

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Lofkrantz, Jennifer. "Slavery in Islamic West Africa". In The Palgrave Handbook of Global Slavery throughout History, 479–95. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13260-5_27.

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AbstractThis chapter examines the issues of enslavement, slavery, and pathways to freedom in the nineteenth-century West African states established through revolutionary jihad in what is now mostly contemporary Mali and northern Nigeria. The jihads were primarily anti-slavery movements. Yet, the leaders of these movements were not interested in outlawing slavery for everyone, but in protecting people they considered to be freeborn Muslims from enslavement and in regulating slavery according to their interpretation of the Mālikī madh’hab, the Sunni school of law that was dominant in precolonial Muslim West Africa. Ironically, for states founded with the priority of instituting more “ethical/legal” slavery policies, slavery actually increased in the region as demand for agricultural products produced by enslaved labor, mostly women, increased.

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Rudner, Martin. "“Electronic Jihad”". In Violent Extremism Online, 8–24. Abingdon, Oxon ; New York, NY : Routledge, 2016.: Routledge, 2016. http://dx.doi.org/10.4324/9781315692029-2.

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Shanahan, Rodger. "Joining Jihad". In Islamic State in Australia, 12–46. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003317517-2.

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Al-Hashimi, Khaled, e Carolin Goerzig. "Baseless Jihad". In Control of Violence, 467–84. New York, NY: Springer New York, 2010. http://dx.doi.org/10.1007/978-1-4419-0383-9_20.

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Atti di convegni sul tema "Jihaad"

Darojat, Zakiya. "Rational Jihad: Measuring Rationality of Jihad Resolution". In International Conference on Culture and Language in Southeast Asia (ICCLAS 2017). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icclas-17.2018.4.

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Afsaruddin, Asma. "STRIVING IN THE PATH OF GOD: FETHULLAH GÜLEN’S VIEWS ON JIHAD". In Muslim World in Transition: Contributions of the Gülen Movement. Leeds Metropolitan University Press, 2007. http://dx.doi.org/10.55207/vvrp6737.

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Jihad (‘struggle’, ‘striving’) in the Qur’an and Sunnah is a term with multiple inflections. The reiterated Qur’anic phrase al-jihad fi sabil Allah (‘striving in the path of God’) allows for that striving to be accomplished in myriad ways. After surveying a range of exegeses of relevant Qur’anic verses and early hadith works, the paper shows how fully Fethullah Gülen’s empha- sis on jihad as a means of personal, moral, spiritual and social renewal and transformation is in line with the earliest meanings found in exegetical and hadith works. Such a traditional, historical understanding runs counter to recent, polemical assertions that jihad is a monova- lent term requiring unremitting armed combat against non-Muslims. The paper demonstrates that contemporary Muslim thinkers like Gülen, who offer a more expansive and multi-facet- ed reading of what it means to ‘strive in the path of God’, are harking back to earlier, and thus more historically authentic, understandings of jihad and its moral purview. The Arabic term jihad has primarily come to mean “armed struggle/combat” and is frequently translated into English as “holy war.” And yet a close scrutiny of the occurrence of this term in the Qur’an and early hadith literature in particular demonstrates that this exclusive under- standing of the term cannot be supported for the formative period of Islam. In the Qur’an the phrase “fi sabil Allah,” meaning “in the path of God” or “for the sake of God,” is frequently conjoined to al-jihad. The full Arabic expression “al-jihad fi sabil Allah” means “striving/ struggling in the path of God” in the broadest sense. In the supporting hadith and exegetical literature, this human struggle for the noblest purpose – that is, to win God’s approval– is manifested in multiple ways. This paper will discuss the multiple meanings of jihad as evident in the Qur’an, exegeses, and hadith literature, particularly from the early period. After having established the broad range of meanings assigned to jihad in these sources, I will then proceed to discuss Fethullah Gülen’s understanding of jihad and its relevance for contemporary Muslims. It will be argued that his understanding of jihad replicates the polyvalence of this term in Qur’an and hadith literature and that his emphasis on both its spiritual and physical dimensions is timely and relevant today, especially in the wake of the appropriation of this term as a relentlessly mili- tant activity by contemporary extremist groups.

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Muhammad Ameen, Mustafa, e Asia Abdulla Ahmad. "الجهاد وعالقته باإلبادة الجماعية". In Peacebuilding and Genocide Prevention. University of Human Development, 2021. http://dx.doi.org/10.21928/uhdicpgp/6.

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"In the name of God, and prayers and peace be upon Muhammad, the God of the good and honorable, and his chosen companions, and after: The spread of terrorist extremists in our time, especially in our country Iraq, and their exploitation of ignorant Muslims and their deception in the name of religion, jihad, and the Islamic state, necessitates all of us to stand in one row to show the lies of their words and their fabrications against religion, and that the most important terminology and slogans that they raised is _ jihad _ and they tried to exterminate some of them. Individuals and groups present in the areas that they controlled in his name. In this research, we touched on the concept of jihad in the legal texts. We tried to discuss the verses or hadiths that were famous on the age and the flags of these terrorists. We mentioned the interpretation of the scholars and the application of these The verses are from the Sunnah of our Prophet Muhammad, may God’s prayers and peace be upon him and his family, as well as the words of the Household, peace be upon them, and the nation’s scholars on the meaning of jihad. We have used our research with some videos and pictures that were published by terrorists, not their terrorist actions, and we concluded our research with the most important results that we reached"

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Imron, Ali. "The Implementation of Jihad Concept in Education". In Proceedings of the 6th International Conference on Community Development (ICCD 2019). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/iccd-19.2019.17.

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Fawzi, Ramdan, Fahmi Fatwa Rosyadi Satria Hamdani e Ilham Mujahid. "Elucidation and Criticism on the Hadith of Jihad". In Proceedings of the Social and Humaniora Research Symposium (SoRes 2018). Paris, France: Atlantis Press, 2019. http://dx.doi.org/10.2991/sores-18.2019.66.

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Skillicorn, D. B. "Lessons from a Jihadi Corpus". In 2012 International Conference on Advances in Social Networks Analysis and Mining (ASONAM 2012). IEEE, 2012. http://dx.doi.org/10.1109/asonam.2012.239.

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Veronika, N., e D. Wishanti. "Engagement Policy Towards Repatriated Indonesian Women from Overseas Jihad Battlefronts". In Proceedings of the First Brawijaya International Conference on Social and Political Sciences, BSPACE, 26-28 November, 2019, Malang, East Java, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.26-11-2019.2295206.

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Asrori, Saifudin, Jauharotul Jamilah, Muhammad Ismail, Ahmad Ja’far Rozi, Dani Ramdani, Yazid Hady e Mumin Roup. "Encouragement of Jihad Arguments for Radicalization and Extremism in Indonesia". In 2nd International Conference on Islam, Science and Technology (ICONIST 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.200220.023.

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Shamsudin, Roshimah. "Women In Jihad: An Analysis From The Perspective Of Hadith". In INCoH 2017 - The Second International Conference on Humanities. Cognitive-Crcs, 2019. http://dx.doi.org/10.15405/epsbs.2019.09.21.

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Fauzan e Ahmad Khoirul Fata. "Deconstructing the Concept of Jihad By the Radical Islamic Movements". In 1st Raden Intan International Conference on Muslim Societies and Social Sciences (RIICMuSSS 2019). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201113.048.

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Rapporti di organizzazioni sul tema "Jihaad"

Lancaster, Shirley J. DIME Elements of Jihad. Fort Belvoir, VA: Defense Technical Information Center, dicembre 2010. http://dx.doi.org/10.21236/ada553162.

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Middleton, Gordon R. Jihad: Islamic Thought and Practice. Fort Belvoir, VA: Defense Technical Information Center, gennaio 1992. http://dx.doi.org/10.21236/ada258362.

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Zabel, Sarah E. Military Strategy of Global Jihad. Fort Belvoir, VA: Defense Technical Information Center, marzo 2007. http://dx.doi.org/10.21236/ada469587.

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Nalette, Kevin R. Shari'ah Compliant Finance: Toward Economic Jihad. Fort Belvoir, VA: Defense Technical Information Center, aprile 2010. http://dx.doi.org/10.21236/ada523122.

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Zabel, Sara E. The Military Strategy of Global Jihad. Fort Belvoir, VA: Defense Technical Information Center, ottobre 2007. http://dx.doi.org/10.21236/ada473436.

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Hegghammer, Thomas. The Failure of Jihad in Saudi Arabia. Fort Belvoir, VA: Defense Technical Information Center, febbraio 2010. http://dx.doi.org/10.21236/ada515098.

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Kamolnick, Paul. Delegitimizing Al-Qaeda: A Jihad-Realist Approach. Fort Belvoir, VA: Defense Technical Information Center, marzo 2012. http://dx.doi.org/10.21236/ada559024.

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Moyles, Michael W. Islamic Jihad: Sectarian Factors in Combating Terrorism. Fort Belvoir, VA: Defense Technical Information Center, febbraio 2015. http://dx.doi.org/10.21236/ada618900.

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Schulz, John C. The Global War on Terrorism: America's Jihad. Fort Belvoir, VA: Defense Technical Information Center, marzo 2008. http://dx.doi.org/10.21236/ada482307.

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Johnston, James P. Religious Leadership: Interrupting Jihad at the Point of Recruitment. Fort Belvoir, VA: Defense Technical Information Center, ottobre 2006. http://dx.doi.org/10.21236/ada463555.

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