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Tesi sul tema "Jewish Philosopy"

Autore: Grafiati

Pubblicato: 29 luglio 2024

Ultima modifica: 31 luglio 2025

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1

Rynhold, Daniel. "Justifying one's practices : two models of Jewish philosophy." Thesis, London School of Economics and Political Science (University of London), 2000. http://etheses.lse.ac.uk/1522/.

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Judaism is a religion that emphasises the importance of a set of practical commandments and in the history of Jewish philosophy various attempts have been made to rationalise or justify these commandments. In this thesis I try to establish a general model for the justification of practices through a critical examination of two such attempted rationalisations. However, the study is framed within the more general question of whether or not there can be such a thing as Jewish Philosophy as a genuinely substantive discipline. Thus, I take the particular topic of rationalising the commandments as a

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2

Clark, Christopher Munro. "Jewish mission in the Christian state : Protestant missions to the Jews in 18th- and 19th-century Prussia." Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.386487.

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3

Stock-Hesketh, Jonathan. "Law in Jewish intertestamental apocalyptic." Thesis, University of Nottingham, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361601.

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4

Eve, E. C. S. "The Jewish context of Jesus' miracles." Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311806.

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5

Chung, Sung-Woo. "Jewish portraits of Jesus in Romans." Thesis, University of Sheffield, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.289635.

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6

Kadosh, Refael. "Extremist religious philosophy : the religious doctrines of Satmar Rebbe." Doctoral thesis, University of Cape Town, 2011. http://hdl.handle.net/11427/10693.

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Rabbi Yoel Teitelbaum, The Satmar Rebbe, (1886-1978) was a well known Hassidic rabbinical leader of the 20th century. He was born into a rabbinical 'dynasty' and was ordained as a rabbi, Rosh Yeshiva and Rebbe in Hungary at a young age. It was in Hungary that his anti-Zionist views were developed. Notwithstanding the annihilation of Eastern European Jewry during the Holocaust, these views became more extreme with the passing years, and in some of his writings he explained the Shoa as a punishment from G-d for the "Zionist sin". The dissertation investigates the Rebbe's writings, which include:

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7

Weatherly, Jon Allen. "Jewish responsibility for the cross in Luke-Acts." Thesis, University of Aberdeen, 1991. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU032760.

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The current state of Lukan scholarship suggests that the question of Luke's view of Jewish responsibility for the cross should be reopened. Analysis of the Lukan text indicates that Luke regards the leaders and people of Jerusalem and certain Gentiles as responsible for Jesus' death. In Luke's Gospel the leaders of Jerusalem are implicated, as is a crowd of Jewish people. Acts clearly identifies the crowd as Jerusalemite. Pilate, Herod, and Roman soldiers are implicated as well. Further analysis demonstrates that Luke stresses Israel's division in response to the gospel. Thus, he does not indi

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8

Guttman, Rebecca. "Jewish law, Jewish ethics and Quebec's culture: potential influences on the experience of infertility for Hasidic women in Quebec." Thesis, McGill University, 2013. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=119397.

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The aim of this thesis is to examine reproductive technologies and infertility from the perspective of Orthodox Jewish ethics, law and culture. Treating infertility is a complex process; individuals vary in their course of treatment, taking into account their medical situation, religious beliefs, prevailing cultural norms, reproductive policy in their jurisdiction, financial constraints, and their community context. For Orthodox and ultra-Orthodox Jews, this context includes a religious and cultural imperative to procreate, as well as religious law and social preference dictating the most pref

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9

Niehoff, Maren. "The figure of Joseph in post-biblical Jewish literature." Thesis, University of Oxford, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305003.

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10

Brewer, David Instone. "Techniques and assumptions in Jewish exegesis before 70 CE." Thesis, University of Cambridge, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.253740.

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11

Mirvis, Jonathan. "Non-traditional Jewish religious study circles : a case study." Thesis, University of Surrey, 1994. http://epubs.surrey.ac.uk/844172/.

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This thesis is a study of the 'study circle' in the context of non-traditional adult Jewish religious education. The focus of the thesis is a case study of the Hadassah Israel Study Groups which are located in Jerusalem. The research questions query the types of interaction which take place in the study circle, the types of learning which take place, the social functions of the study circle and the implications of the findings for non-traditional religious adult Jewish education. Following an introductory chapter, a review of the literature relating to different definitions of the study circle

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12

Aaron, Scott T. "A grounded theory of how Jewish Experiential Education impacts the identity development of Jewish Emerging Adults." Thesis, Loyola University Chicago, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3566513.

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<p> The Jewish community has increasingly relied upon Experiential Education as a pedagogical approach to instilling Jewish identity and communal affiliation over the past twenty years. The Experiential Education format of travel programs has specifically been emphasized and promoted for Jewish Emerging Adults for this purpose, and outcome studies of these trip programs have demonstrated success in instilling identification and affiliation with both the Jewish community and the state of Israel among their participants. However, little is actually empirically known about the processes that im

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13

Isaac, Walter. "Beyond Ontological Jewishness: A Philosophical Reflection on the Study of African American Jews and the Social Problems of the Jewish and Human Sciences." Diss., Temple University Libraries, 2011. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/197310.

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Religion<br>Ph.D.<br>The present dissertation is a case study in applied phenomenology, specifically the postcolonial phenomenology of racism theorized by Lewis Gordon and applied to scholarly studies conducted on African American Jews and their kinfolk. My thesis is the following: Presumptively ontological human natures cannot function axiomatically for humanistic research on African American Jews. A humanistic science of Africana Jews must foreground the lived social worlds that permit such Jews to appear as ordinary expressions of humanity. The basic premise here is that subaltern (or denie

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14

Senay, Bulend. "The making of Jewish Christianity in Britain : hybridity, identity and tradition." Thesis, Lancaster University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.311675.

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15

Sinyor, Alan. "Gersonides on the Categories." Thesis, University of Cambridge, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.315915.

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16

Gray, Rebecca Nan. "Phrophetic figures in late Second Temple Jewish Palestine : the evidence from Josephus." Thesis, University of Oxford, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.306732.

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17

Fiedler, Lutz. "Eyal Chowers: The Political Philosophy of Zionism. Trading Jewish Words for a Hebraic Land." HATiKVA e.V. – Die Hoffnung Bildungs- und Begegnungsstätte für Jüdische Geschichte und Kultur Sachsen, 2014. https://slub.qucosa.de/id/qucosa%3A35092.

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18

Crown, R. W. "The nonliteral use of eschatological language in Jewish apocalyptic and the New Testament." Thesis, University of Oxford, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.375862.

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19

Moore, Hamilton. "Revelation as an 'Apocalypse' in the context of Jewish and Christian Apocalyptic thought." Thesis, Queen's University Belfast, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335589.

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20

Fawzi, S. O. "Mystical interpretation of Song of Songs in the light of ancient Jewish mysticism." Thesis, Durham University, 1994. http://etheses.dur.ac.uk/1159/.

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21

Pinner, Hana. "A unitary philosophy for U.K. Jewish primary schools educating pupils within two diverse educational conceptions : the Jewish religious and that of the National Curriculum." Thesis, University College London (University of London), 2006. http://discovery.ucl.ac.uk/10019840/.

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This philosophy addresses the complex educational issues arising in Anglo-Jewish education catering for a community which is rooted in two cultures: the Jewish-Orthodox and the Western-liberal, a community that incorporates all aspects of Western culture that do not conflict with Jewish law or its value system. Underpinned by diverse ontologies and epistemologies these cultures differ in many aspects, most significantly for educators, in their value systems and therefore in the hermeneutic understanding of the "excellences" to be designated as ultimate and proximate aims for the education. Whe

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22

Bender, Michael Mclean. "The Hindu-Jewish relationship and the significance of dialogue : participants' reflections on the 2007 and 2008 Hindu-Jewish summits at New Delhi and Jerusalem." FIU Digital Commons, 2011. http://digitalcommons.fiu.edu/etd/1500.

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The purpose of this study was to determine whether or not new and significant developments for the Hindu and Jewish faiths, and the relationship that exists between them, can be demonstrated from the results of the Hindu-Jewish Leadership Summits of 2007 and 2008 in Delhi and Jerusalem. I argue that new and significant developments can be observed with this Hindu-Jewish encounter with regards to official rulings of Halacha (Jewish law), proper understandings of sacred symbols of Hinduism, and even improved Islamic-Jewish relations. After analyzing the approaches, themes, and unique framework f

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23

Capper, B. J. "A study of earliest Christian community of goods in its Hellenistic and Jewish contexts." Thesis, University of Cambridge, 1985. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377246.

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24

Parsons, Jennifer Anne. "Living with threads : modern Jewish attempts at theodicy with particular reference to the Holocaust." Thesis, University of Cambridge, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.292176.

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25

Pizarro, Wehlen Lucia. "Philosophy, religion and the problem of transcendence : Rosenzweig's and Fackenheim's responses to Hegel." Thesis, University of Essex, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.390962.

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26

Harvey, Graham Alan Peter. "The true Israel : uses of the names Jew, Hebrew and Israel in ancient Jewish literature." Thesis, University of Newcastle Upon Tyne, 1991. http://hdl.handle.net/10443/616.

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1. It is often asserted that the phrase "True Israel" sums up the interests and aims of any group within ancient Judaism. This thesis examines the extant literature of the period to determine whether this reflects the actual situation. Its approach is to examine the associations of "Israel" together with those of the two most closely related terms, "Jew" and "Hebrew". Only these three terms were used to describe the people in all Jewish literature. 2. "Jew" is primarily associated with Judah and Jerusalem whether those so labelled live in Palestine or elsewhere. Additional associations given t

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27

Banyard, Maureen Lilian. "The concept of glory and the nature of man : a study of Jewish, Christian, Buddhist and Zoroastrian thought." Thesis, University of Leicester, 1989. http://hdl.handle.net/2381/34082.

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This study of the concept of glory across four different religions begins with Christianity. There the term 'glory' translates Greek doxa, a word which, deriving from a root meaning 'to seem', denotes 'outward appearance', and has in secular Greek the basic meaning 'opinion'. The New Testament, however, not only omits this connotation but gives doxa an entirely new one (radiance, divine Presence). Given that symbols are rooted in the experiential well-springs of a people, why did the Christian experience not bring a totally new symbol to birth. The answer is two-fold: (a) Christians took the w

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28

Moses, Andrews Daniel Anandarajah. "The significance of the transfiguration in Matthew's Gospel seen in its Jewish and early Christian context." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.304802.

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29

Lung, Kwong Lo. "Paul's purpose in writing Romans : the upbuilding of a Jewish and Gentile Christian community in Rome." Thesis, Durham University, 1988. http://etheses.dur.ac.uk/6641/.

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The aim of this thesis is to provide a comprehensive study of Paul's purpose in writing Romans, showing the coherence between the 'frame' and the 'body' of the letter and the relationship between the situation of Roman Christians and the main argument of the letter. In order to bring a more objective approach to the study of the letter, we develop a methodology which we call personae analysis. This approach takes Romans seriously as a letter and as Paul's argumentation in the context of the interaction between himself and his addressees. In Chapter 1, we argue for the feasibility of studying R

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30

Kanagaraj, Jeyaseelan Joseph. "'Mysticism' in the Gospel of John : an inquiry into the background of John in Jewish mysticism." Thesis, Durham University, 1995. http://etheses.dur.ac.uk/1032/.

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31

Bernstein, Hayden. "Organ-trafficking and the State of Israel: Jewish and ethical guidelines for a regulated market in human organs." Thesis, McGill University, 2009. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=66814.

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ABSTRACT Because of low donation rates in their own country, many Israeli citizens have recently turned to purchasing organs from abroad, risking their lives in highly unsanitary hospital conditions. The trafficking of organs also poses an ethical dilemma for those who sell their organs. Often, these vendors are under-compensated for their body parts, while follow-up medical treatment is minimal. The Jewish faith has always placed the sanctity of human life at its core, and it appears that Judaism allows for the donation of organs, and in some instances, payment for organs. M

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32

Vesselova, Natalia. "“The Past is Perfect”: Leonard Cohen’s Philosophy of Time." Thèse, Université d'Ottawa / University of Ottawa, 2014. http://hdl.handle.net/10393/31065.

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ABSTRACT This dissertation, “The Past is Perfect”: Leonard Cohen’s Philosophy of Time, analyzes the concept of time and aspects of temporality in Leonard Cohen’s poetry and prose, both published and unpublished. Through imagination and memory, Cohen continuously explores his past as a man, a member of a family, and a representative of a culture. The complex interconnection of individual and collective pasts constitutes the core of Cohen’s philosophy informed by his Jewish heritage, while its artistic expression is indebted to the literary past. The poet/novelist/songwriter was famously design

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33

Lubitch, Ronen. "Dialektikah verharmoniyah betefisot hahistoryah vehameshihiyut shel ha-Rav Kook." Master's thesis, University of Cape Town, 1993. http://hdl.handle.net/11427/18612.

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Added title page in English: Dialectics and harmony in the concepts of history and messianism of Rav Kook.<br>This essay will attempt to examine Rav Kook's corpus of thought from the viewpoint of its systems of methodological foundations: dialectic and harmonistic. These two elements are the dominant components of his thought, both from the methodological and ontological aspects. As to the harmonistic element, it should be noted that Rav Kook's entire corpus of thought is stamped with the idea of monistic unity, and he believes in the unity of existence from the point of view of ontological mo

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34

Mayse, Evan. "Beyond the Letters: The Question of Language in the Teachings of Rabbi Dov Baer of Mezritch." Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:17463960.

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This thesis examines the philosophy of language of Rabbi Dov Baer of Mezritch (d. 1772), one of the most influential and creative early Hasidic masters, and the teacher whose students effectively created the Hasidic movement. I argue that Dov Baer offers an innovative approach to the role of language in religious life and its relationship to the inner workings of the human psyche. In contrast to scholars who emphasize aspects of Dov Baer’s thought that idealize silence, my research demonstrates that he embraced words as a divine gift, even describing the faculty of speech as an element of God

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35

Mertens, Bram. "Das Denken der Lehre : Walter Benjamin, Franz Joseph Molitor and the Jewish tradition." Thesis, University of Nottingham, 2001. http://eprints.nottingham.ac.uk/13924/.

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This thesis is a dialectical exploration of the importance of the Jewish tradition and theology in the work of Walter Benjamin, primarily through his reading of Franz Joseph Molitor's Philosophie der Geschichte oder über die Tradition, and secondarily through his close friendship with Gershom Scholem. It also argues that the influence of the Jewish tradition is a constant factor in Benjamin's work, transcending the conventional division between his 'metaphysical' Frühwerk and his 'Marxist' Spätwerk. The first chapter presents a historical-philosophical overview of the form and content of the J

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36

Feist, Christina. "„Nun bin ich einmal, Gottlob! ein Philosoph“ Von der Kant-Rezeption zur jüdischen Religionsreform : Lazarus Bendavids Haskalaprogramm." Electronic Thesis or Diss., Sorbonne université, 2024. https://accesdistant.sorbonne-universite.fr/login?url=https://theses-intra.sorbonne-universite.fr/2024SORUL045.pdf.

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Les tâche de recherche principales de la dissertation sont d'analyser l'impact qui a eu la philosophie kantienne sur la pensée de Lazarus Bendavid (1762 - 1832) et sa philosophie du judaïsme. Le personnage de Bendavid étant très peu connu, nous présentons ainsi la première biographie complète de cet intellectuel de la Haskala et sa vie entre Berlin et Vienne. De même nous avons, pour la première fois, recherché son projet de Haskala à fin de mettre en lumière sa vision pour un Judaïsme individuel et autonome, son rôle important pour le Kantisme juif et son impact sur le processus d'évolution d

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37

Blaustein, Cindy Garfinkel. "An investigation of twentieth century observant Jewish fine artists." FIU Digital Commons, 1993. http://digitalcommons.fiu.edu/etd/1695.

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People of the Jewish faith base their belief on the written word of the Torah. Presented in this paper are fine artists that produce work within these laws. The Torah sets guidelines for life and morality. The belief system within this domain is that visual images have an impact on the viewers, and artists are accountable for what they produce. This is in opposition with art education, where freedom of expression takes precedence over morality. The results of this study will form the basis for a curriculum for the community college. The researcher's area of inquiry is directed to painting and

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38

Pope, Richard I. "The testimony of Other(s) : or how to traverse the fantasy of the crypt-Other." Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83140.

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The following thesis is a work of cultural psychoanalysis in an era properly defined as "post-Holocaust". It begins with an extensive working through of Lacanian concepts, followed by an examination of fantastical appropriations of the trauma of the Holocaust---fantasies that serve as the very frame of our reality, or rather, hyperreality. After a further working through of the relations between the crypt and the unconscious (partially through a reading of Hamlet), the thesis then brings in Marshall McLuhan and Jean Baudrillard to help further elucidate some of the key arguments.

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39

Stahman, Laura K. ""Degenerate" hope : philosophic and literary responses to antisemitism and the Holocaust /." Thesis, Connect to this title online; UW restricted, 2005. http://hdl.handle.net/1773/9956.

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40

Wilshere, Andrew Thomas Hugh. "The rights of the other : Emmanuel Levinas' meta-phenomenology as a critique of Hillel Steiner's 'An Essay on Rights'." Thesis, University of Manchester, 2013. https://www.research.manchester.ac.uk/portal/en/theses/the-rights-of-the-other-emmanuel-levinas-metaphenomenology-as-a-critique-of-hillel-steiners-an-essay-on-rights(a85fdbcc-e135-4e29-8229-1899c80182cc).html.

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In contemporary philosophy about justice, a contrast between empirical and transcendental approaches can be identified. Hillel Steiner represents an empirical approach: he argues for building an account of justice-as-rights out of the minimal inductive material of psychological linguistic and moral intuitions. From this opening, he ultimately concludes that persons have original rights to self-ownership and to an initially equal share of natural resources. Emmanuel Levinas represents a transcendental approach: he argues that justice arises from a transcendent ethical relation of responsibility

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41

Nahemiah, T. L. Yee. "'You who were called the uncircumcision by the circumcision' : a study of Jewish attitudes toward the gentiles and ethnic reconciliation according to Eph. 2.1-22." Thesis, Durham University, 1999. http://etheses.dur.ac.uk/4315/.

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The present work is a study of the connections between Jewish attitudes toward the Gentiles and ethnic reconciliation according to Eph. 2. It begins by assessing previous scholarly tradition whose hermeneutical 'grid' has been derived from the philosophy of dialectics or the Protestant Reformation. The 'new perspective(s) on Paul', however, shifts our perspective back to first century Judaism and enables us to penetrate fully into the historical context of first century Jews and Judaism. We have taken pains to describe some of the relevant Jewish features and demonstrated them by focusing part

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42

Levin, Toby R. "The Influence of Religion on Attitudes toward Alcohol Use in Jewish Adolescents." ScholarWorks, 2014. https://scholarworks.waldenu.edu/dissertations/481.

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Historically, the Jewish faith has used alcohol in rituals and religious holidays in which adolescents are permitted to fully participate and this exposure to alcohol may influence attitudes and beliefs about underage drinking among Jewish adolescents. The purpose of this study was to determine if there was a relationship between the Jewish religion and attitudes toward alcohol among Jewish adolescents. The theoretical frameworks, on which this study was based, were the social bond theory and the social development theory. Each of these theories indicates that community is important to the ind

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43

Cummings, Ashlee Mae. "The Shelter of Philosophy: Repression and Confrontation of the Traumatic Experience in the Works of Sarah Kofman." Oxford, Ohio : Miami University, 2009. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1248976254.

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44

Martin, Joseph Lee. "A phenomenological study of United Methodist and Conservative Jewish clergy viewpoints concerning their eventual deaths." Available from ProQuest, 2008. http://proquest.umi.com.ezproxy.drew.edu/pqdweb?index=0&sid=5&srchmode=2&vinst=PROD&fmt=6&startpage=-1&clientid=10355&vname=PQD&RQT=309&did=1619615581&scaling=FULL&ts=1263917701&vtype=PQD&rqt=309&TS=1263917711&clientId=10355.

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45

Elliott, Mark Adam. "The survivors of Israel : attitudes towards the national salvation among late Second Temple Jewish protest groups, and implications for the literature and beliefs, and for the definition, of pre-Christian Judaism." Thesis, University of Aberdeen, 1993. http://digitool.abdn.ac.uk/R?func=search-advanced-go&find_code1=WSN&request1=AAIU059964.

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The predominant view among scholars that pre-Christian Judaism was essentially nationalistic in its election theology has recently been given new momentum. This view, however, continues to create difficulties for an historical understanding of Christianity. Moreover a reconsideration of this view is demanded by indications of an important judgement-of-Israel theme and an exclusivist soteriology among a number of important pre-Christian Jewish groups. A valid approach to such groups must take into consideration their perception of, and protest against, widespread apostasy in Israel throughout t

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46

Moore, Megan Bishop. "Philosophy and practice in writing a history of ancient Israel /." New York [u.a.] : T & T Clark, 2006. http://www.loc.gov/catdir/toc/ecip0610/2006007656.html.

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Zugl.: @Diss.<br>Includes bibliographical references and index. Current philosophical issues in history writing -- Evaluating and using evidence -- Assumptions and practices of historians of ancient Israel -- In the mid-twentieth century -- Assumptions and practices of minimalist historians of ancient Israel -- Non-minimalist historians of ancient Israel.

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47

Ellis, Nicholas J. "Jewish hermeneutics of divine testing with special reference to the epistle of James." Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:0046deb6-8d05-4b36-aa1c-0b61b464f253.

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The nature of trials, tests, and temptation in the Epistle of James has been extensively debated in New Testament scholarship. However, scholarship has underexamined the tension between the author’s mitigation of divine agency in testing ( Jas 1:13–14) and the author’s appeal to well-known biblical testing narratives such as the creation account (1:15– 18), the Binding of Isaac ( Jas 2:21–24), and the Trials of Job ( Jas 5:9–11). is juxtaposition between the author’s theological apologetic and his biblical hermeneutic has the potential to reveal either the author’s theological incoherence or

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48

Zhou, Xun. "A history of Chinese perceptions of 'Jews' and Judaism." Thesis, SOAS, University of London, 1998. http://eprints.soas.ac.uk/28636/.

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While prejudice against Jews has been regarded as a real and ongoing category in Western culture, little attention has been paid to the myths of the 'Jews' and their impact in countries outside the West. My work draws on a wide variety of source material from the past two centuries to examine the images of the 'Jews' as constructed in China. However, my interest here does not lie in the determination of the boundary between the real and fictional aspects of these images. Rather, it lies in the implications associated with the 'Jew' as an 'other', which remains a distant mirror in the construct

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Cerveux, Alexandre. "La place de la musique dans l'enseignement juif médiéval : analyse du discours sur la musique dans les textes hébreux provençaux et espagnols (1167-1505)." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL027.

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Au vu des monographies récentes portant sur les sciences juives médiévales, Musique est la petite sœur oubliée. Elles sont héritées des sciences, de la méthode philosophique et de la partition du savoir arabes, qui constituent un enseignement où la musique est pourtant inscrite. Elle apparaît notamment dans des classifications arabes des sciences, et des traités lui ont été consacrés, dont certains sont fameux. À en juger par les textes hébreux médiévaux qui nous sont parvenus, les textes arabes ont influencé le discours juif sur la musique. Nous qualifions de « discours sur la musique » l’ens

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Trzonowicz, Alberto Samuel Milkewitz. "Indagação filosófica e educação judaica: as leis do estudo da Torá do Código de Maimônides como guia." Universidade de São Paulo, 2012. http://www.teses.usp.br/teses/disponiveis/48/48134/tde-06062012-154450/.

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Abstract (sommario):

A tese procura demonstrar que em resposta ao desafio de transmitir o judaísmo para as novas gerações, num mundo freqüentemente hostil à cosmo-visão judaica, há uma proposta que é a visão halakhika da educação judaica que se baseia na articulação do conhecimento dos caminhos mandatórios ou leis judaicas, transformados em ações e comportamentos concretos que as realizam, na qual é fundamental e estruturante a indagação filosófica sobre os princípios que as fundamentam e suas aplicações em outros casos e situações. Tudo isso se dá dentro do referencial judaico, que reúne diversos conceitos especí

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