Articoli di riviste: "James stanley"

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Lantos, P. "Stanley James Holt". BMJ 339, jul22 1 (22 luglio 2009): b2848. http://dx.doi.org/10.1136/bmj.b2848.

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Kellermann, Kenneth. "Gordon James Stanley". Physics Today 56, n. 2 (febbraio 2003): 74–75. http://dx.doi.org/10.1063/1.1564362.

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John R., Franke. "Stanley James Grenz (1950)". Theology Today 63, n. 1 (aprile 2006): 94–95. http://dx.doi.org/10.1177/004057360606300110.

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Henbest, Nigel, e Heather Couper. "James Stanley Hey, 1909-2000". Astronomy and Geophysics 41, n. 3 (giugno 2000): 3.38. http://dx.doi.org/10.1046/j.1468-4004.2000.00336-3.x.

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Walton, John. "Stanley Francis James, 1927–2017". Journal of the Royal Statistical Society: Series A (Statistics in Society) 181, n. 3 (24 maggio 2018): 909–10. http://dx.doi.org/10.1111/rssa.12369.

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Fay, Jennifer. "Hollywood’s white privacy: Stanley Cavell and James Baldwin". Screen 63, n. 1 (1 marzo 2022): 100–106. http://dx.doi.org/10.1093/screen/hjac006.

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Raghinaru, Camelia. "Molly Bloom and the Comedy of Remarriage". FORUM: University of Edinburgh Postgraduate Journal of Culture & the Arts, n. 15 (12 dicembre 2012): 1–11. http://dx.doi.org/10.2218/forum.15.532.

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Drawing upon Stanley Cavell’s concept of the comedy of remarriage and Alain Badiou’s event theory, this essay argues that, in James Joyce’s Ulysses, Molly Bloom’s love-event is necessarily missed the first time, but it is reasserted in a final repetition, after the initial misrecognition of infidelity.

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Mellick, Sam A. "Signal naval achievements of James Lind (1747), James Cook (1770) and Owen Stanley (1847)". ANZ Journal of Surgery 79, n. 12 (dicembre 2009): 936–40. http://dx.doi.org/10.1111/j.1445-2197.2009.05148.x.

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McKenny, G. P. "A Qualified Bioethic: Particularity in James Gustafson and Stanley Hauerwas". Journal of Medicine and Philosophy 18, n. 6 (1 dicembre 1993): 511–29. http://dx.doi.org/10.1093/jmp/18.6.511.

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Hewish, Antony. "James Stanley Hey, M.B.E. 3 May 1909 – 27 February 2000". Biographical Memoirs of Fellows of the Royal Society 48 (gennaio 2002): 167–78. http://dx.doi.org/10.1098/rsbm.2002.0010.

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Bearing in mind the dramatic impact of radioastronomy upon our knowledge of the Universe during the years after World War II, it is remarkable that the seminal discovery of radio emission from our galaxy by Karl Jansky in the USA in 1931 attracted so little attention from the astronomical community at that time. It was, in fact, the radio amateur Grote Reber, of Wheaton, Illinois, and not the professionals, who first followed up Jansky's discovery. Designing his own radio telescopes, the first of which were unsuitable because the wavelengths were too short, Reber persevered until, in 1941, he successfully performed surveys of the distribution of radio noise intensity across the sky that indicated a strong concentration towards the galactic centre. In this country the key figure was J.S. Hey, who was engaged in wartime operational research concerned with anti-aircraft radar when, in February 1942, radar stations along the south coast of England were seriously affected by radio interference of unknown origin. From the direction of the interfering signals Hey concluded that the Sun must be responsible, so he contacted the Royal Greenwich Observatory and was informed that a large sunspot group was near the centre of the solar disc. He correctly deduced that some kind of disturbance in the solar atmosphere must have generated the radio signals, but this remained a wartime secret until the cessation of hostilities. Returning to his discovery in 1946, when the Sun was again active, Hey and his team made more detailed observations and showed that the intense bursts of radiation were often associated with solar flares. In the same year, while following up the work of Jansky and Reber, Hey noticed that radiation from the direction of the constellation Cygnus often showed fluctuations of intensity on a time-scale of a few seconds. With his experience of solar radiation, Hey deduced that a discrete source must have been responsible and more were soon located by other groups. Initially called radio stars, but later found to be supernova remnants, normal galaxies and new types of galaxy located near, or beyond, the limits of optical telescopes, Hey's discovery initiated an era of research that transformed observational astronomy. Such was the pace and excitement of this period that the significance of Hey's pioneering contributions tended to be overlooked. He was not proposed for Fellowship of The Royal Society until 1978, and he was elected in the same year.

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Jackson, Sarah. "Judith James honored with the 2020 Stanley J. Korsmeyer Award". Journal of Clinical Investigation 130, n. 4 (1 aprile 2020): 1543–44. http://dx.doi.org/10.1172/jci137323.

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Bock, Philip K. "The Successors: Harry Basehart, Stanley Newman, James Spuhler & Philip Bock". Journal of Anthropological Research 65, n. 1 (aprile 2009): 5–8. http://dx.doi.org/10.3998/jar.0521004.0065.102.

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Kaiser, Christopher B. "The Early Christian Belief in Creation: Background for the Origins and Assessment of Modern Western Science". Horizons in Biblical Theology 9, n. 2 (1987): 1–30. http://dx.doi.org/10.1163/187122087x00095.

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AbstractThe case has often before been made for a connection between biblical thought, particularly the biblical idea of creation, and the rise of modern science. Alfred North Whitehead and R. G. Collingwod were among the pioneers of the argument.' Its best known exponents in our generation would be Reijer Hooykaas and Stanley Jaki.2 It is widely recognized, for instance, that many of the founders of modern Western science were not only devout Christians, but were inspired in creative ways by their Christian faith. Johann Kepler, Isaac Newton, and James Clerk Maxwell are some of the best examples.

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Riffenburgh, Beau. "James Gordon Bennett, the New York Herald and the Arctic". Polar Record 27, n. 160 (gennaio 1991): 9–16. http://dx.doi.org/10.1017/s003224740001980x.

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AbstractJames Gordon Bennett Jr (1841–1918), recognized as one of the most important individuals in the development of popular journalism in the United States, was proprietor of the New York Herald, perhaps the most influential American newspaper of his time. The man who sent Henry Morton Stanley to Africa to find David Livingstone, he was also significant in American Arctic exploration during the second half of the 19th century. He played a role in the organization or funding of five Arctic expeditions, including the Jeannette expedition under George W. De Long. Although his interest in exploration was primarily a means to increase the circulation of his newspaper, by his sponsorship Bennett helped contribute to knowledge of the Arctic. More importantly, through extensive coverage in the Herald, he helped create national interest in the Arctic and in polar exploration in general.

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Schneider, Erik. "James Joyce and Italo Svevo: The Story of a Friendship by Stanley Price". James Joyce Quarterly 53, n. 3-4 (2018): 367–70. http://dx.doi.org/10.1353/jjq.2018.0021.

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Gewertz, Bruce L. "Current therapy in vascular surgery editors: Calvin B. Ernst and James C. Stanley". Annals of Vascular Surgery 2, n. 4 (ottobre 1988): 426. http://dx.doi.org/10.1007/bf03187497.

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Setiawan, Andrew A. "Theology From Below: Sebuah Evaluasi Metode Berteologi Stanley Grenz". Veritas : Jurnal Teologi dan Pelayanan 5, n. 2 (1 ottobre 2004): 197–211. http://dx.doi.org/10.36421/veritas.v5i2.130.

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Di dalam usaha mendalami teologi, maka kita tidak dapat mengabaikan topik prolegomena yang mana di dalamnya kita menemukan sebuah pendekatan berteologi. Benarlah apa yang dikatakan oleh Millard J. Erickson, bahwa: “Understanding a theology begins with understanding its conception of its task and how it goes about accomplishing that task—in other words, theological prolegomena and methodology.” Singkatnya, prolegomena adalah fondasi yang mempengaruhi kelanjutan bangunan teologi. Kesadaran akan pentingnya untuk memikirkan fondasi berteologi ini makin jelas ketika metode berteologi menjadi sebuah topik yang integral dalam perhelatan diskusi teologi dalam dekade terakhir ini. Hal ini diperlihatkan dengan adanya para teolog yang hendak menawarkan rumusan metode berteologinya. Misalnya saja, Bernard Ramm, Clark Pinnock, James McClendon, dan masih banyak teolog yang lainnya. Namun pada kesempatan ini, penulis hendak memaparkan dan memberikan evaluasi atas rumusan metode berteologi dari seorang teolog injili yang juga masih relevan dengan masa sekarang, yakni Stanley Grenz—seorang profesor teologi di Carey Theological College, Vancouver, British Columbia. Diharapkan melalui artikel sederhana ini, kita mampu melihat sebuah wacana unik dari pemikiran Stanley Grenz—dengan segala kelebihan dan keterbatasannya—sebagai pertimbangan merumuskan metode berteologi kita. Untuk mencapai apa yang sedang diharapkan, maka penulis akan terlebih dahulu memaparkan pokok-pokok pikiran metode berteologi Grenz lalu memberikan beberapa evaluasi yang positif dan negatif dari metode semacam ini.

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Elbeery, Jospeh R., John C. Lucke, Michael P. Feneley, George W. Maier, Clarence H. Owen, R. Eric Lilly, Michael A. Savitt et al. "Mechanical determinants of myocardial oxygen consumption in conscious dogs". American Journal of Physiology-Heart and Circulatory Physiology 270, n. 6 (1 giugno 1996): 1. http://dx.doi.org/10.1152/ajpheart.1996.270.6.1-a.

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Pages H609–H620: Jospeh R. Elbeery, John C. Lucke, Michael P. Feneley, George W. Maier, Clarence H. Owen, R. Eric Lilly, Michael A. Savitt, Mark St. J. Hickey, Stanley A. Gall, Jr., James W. Davis, Peter VanTrigt, J. Scott Rankin, and Donald D. Glower. “Mechanical determinants of myocardial oxygen consumption in conscious dogs.” Page H618: Equations 12, 14, and 15 should read as follows. There should only be one SW term in Eq. 12 MVo2 = Hun + Hp + Hc + SW (12) Equations 14 and 15 should contain end-diastolic volume (EDV) instead of end-systolic volume (ESV) MVo2 = Hun + k · EDV · MEP + SW (14) = Hun + M(EDV · MEP + SW) (15)

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Fried, Stephen B. "An Undergraduate Course in American Popular Psychology". Teaching of Psychology 25, n. 1 (gennaio 1998): 38–40. http://dx.doi.org/10.1207/s15328023top2501_11.

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In this article, I describe a special topics course in American popular psychology. Course objectives are to (a) trace the history of the popularization of psychology in America; (b) discuss the efforts of the “great popularizers,” including William James, G. Stanley Hall, Hugo Münsterberg, and J. B. Watson; and (c) evaluate the quality of various examples of popular psychology. I emphasize active learning throughout the course. Students read original sources, participate in a variety of exercises, and prepare historical papers or content analyses of popular psychology. I recommend that interested faculty offer such a course or incorporate some of the material on popular psychology into existing history of psychology courses.

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Palmer, David. "Three Ways to Fail at Forgiveness". Eugene O'Neill Review 36, n. 2 (1 ottobre 2015): 115–49. http://dx.doi.org/10.5325/eugeoneirevi.36.2.115.

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Abstract The characters in O'Neill's late plays, especially in Long Day's Journey Into Night, fail to forgive each other for a variety of reasons, which can be elucidated by examining failures at forgiveness in the works of Samuel Beckett and Arthur Miller. The framework for the discussion of forgiveness here, including the difference between forgiveness and reconciliation, is provided by insights into ethics and philosophy of mind from Bernhard Schlink, William James, Stanley Cavell, Daniel Kahneman, and Jonathan Haidt. Ultimately, O'Neill's characters' failure to forgive is attributed to a kind of narcissism, and narcissism is explored as an underlying theme in the plays O'Neill wrote at Tao House in the late 1930s and early 1940s.

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Peixoto, Gustavo Rocha. "A casa de Ulisses no labirinto de espelhos". Pós. Revista do Programa de Pós-Graduação em Arquitetura e Urbanismo da FAUUSP 25, n. 47 (3 dicembre 2018): 126–56. http://dx.doi.org/10.11606/issn.2317-2762.v25i47p126-156.

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O sonho de Telêmaco, entre morcegos melancólicos, dá início a uma odisseia noturna pelos labirintos espelhados da historiografia da arquitetura. O livro A coluna e o vulto, publicado em 2017, trata das“permutas de significados entre corpo e arquitetura.” O que deveria ser uma resenha daquele inovador ensaio de Mario Henrique d’Agostino, terminou por se converter em “mal disfarçado pretexto” para umaprofunda reflexão sobre os graus e direções da historiografia da arquitetura permeada por imaginação arquitetural e mitos literários de longa reverberação; por certezas e verdades; filologia e filosofia. Estãoconvocados para depor em juízo Homero e James Joyce; Manfredo Tafuri, Rudolf Wittkower, Joseph Rykwert, Giambattista Vico e Marco Lucchesi; Le Corbusier, Stanley Kubrick e Lewis Carroll.

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Gaskill, Howard. "‘Arise, O magnificent effulgence of Ossian's soul!’: Werther the Translator in English Translation". Translation and Literature 22, n. 3 (novembre 2013): 302–21. http://dx.doi.org/10.3366/tal.2013.0125.

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As first published in 1774, over seven per cent of Goethe's novel, Die Leiden des jungen Werthers, consists of translation from extended passages from James Macpherson's Ossian. What should the anglophone translator do with these? The essay begins by considering the merits of J. M. Coetzee's criticism of Stanley Corngold's translation for simply inserting what he and Coetzee take to be Macpherson's English original, instead of back-translating from the German. Questions about the editions used, both of Macpherson and Goethe, are raised. The function of the Ossianic translations within the economy of the novel is discussed and the ways in which the source text is adapted in order to serve this. In consequence it is argued that back-translation represents the only legitimate option.

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Neyra, Lidia Cruz. "Alimentos transgénicos". Biotempo 6 (6 settembre 2017): 51–55. http://dx.doi.org/10.31381/biotempo.v6i0.883.

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La estructura del ADN (ácido desoxirribonucleico), llamada molécula de la vida, pues ella contiene la información genética de los seres vivos fue descubierta por James Watson y Francis Crick en 1953, veinte años después, Stanley Cohen y Herbert Boyer, descubrieron que combinando genes, se puede obtener una nueva estructura, a través de la ingeniería genética. Los avances de la biotecnología e ingeniería genética han permitido la producción de alimentos derivados de Organismos Genéticamente Modificados (OGM) o transgénicos, los cuales han generado diferentes controversias sobre su uso. El presente trabajo es una pequeña revisión bibliográfica acerca de lo que es un alimento transgénico con ejemplos que permitan comprender sus ventajas y los riesgos que pudieran existir para la salud y medio ambiente

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Hannibal, Joseph T. "The man in the urn: the geological contributions of Joseph Stanley-Brown, geologist, financier, and presidential aide". Earth Sciences History 34, n. 1 (1 gennaio 2015): 102–23. http://dx.doi.org/10.17704/1944-6187-34.1.102.

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Joseph Stanley-Brown (1858–1941) played a quiet but important role in the formation of the U. S. Geological Survey as a secretary of John Wesley Powell and James A. Garfield. He was also a long-time (40-year) editor of the Bulletin of the Geological Society of America, and provided financial oversight of the Penrose Bequest for the Geological Society of America during the Great Depression. He made a number of other geological contributions as well. The remains of this geologist and financier are interred in the crypt of the Garfield Monument, near those of the President whom he once served as a secretary. That President was also knowledgeable about geology and was a champion of geological surveys on the state and national level.

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Pollard, Tom. "Popular Culture’s AI Fantasies: Killers and Exploiters or Assistants and Companions?" Perspectives on Global Development and Technology 19, n. 1-2 (30 marzo 2020): 97–109. http://dx.doi.org/10.1163/15691497-12341543.

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Abstract This article examines popular culture’s depictions of Artificial Intelligence. It begins with Hollywood’s sci-fi robot characters that were often depicted as dangerous and inimical to human existence. It identifies major Hollywood movies that depict artificial intelligence, starting with Stanley Kubrick’s 2001: A Space Odyssey (1968), James Cameron’s The Terminator (1984), Steven Spielberg’s Minority Report (2002), Garth Jennings’ The Hitchhiker’s Guide to the Galaxy (2005), Spike Jonze’s Her (2014), Alex Garland’s Ex Machina (2014), and Toby Hanes’ Brexit (2019). These films illustrate artificial intelligence issues, including self-aware computers, facial recognition, crime prevention, and personal assistants. These technologies are depicted both positively and negatively in popular culture, and their depictions in these films reveals popular culture’s pervasive stereotypes and occasional timely warnings about emerging technology.

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Krebs, Victor J. "Between Mourning and Desire". Conversations: The Journal of Cavellian Studies, n. 6 (27 dicembre 2018): 6–13. http://dx.doi.org/10.18192/cjcs.v0i6.4097.

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During the month of November 1998, Stanley Cavell visited Caracas, Venezuela, invited by the Museum of Fine Arts and the philosophy department of Simon Bolivar University, to hold a three-day seminar on art and philosophy. During those days, Cavell presented and commented on the films Jean Dillman, by Chantal Ackerman and Sans Soleil by Chris Marker, as well as two lectures on material he was working on at that time: “The World as Things: Collecting Thoughts on Collecting,” which was published in a volume by the Guggenheim Museum with the Pompidou Center, where he also read that conference that same year (it later appeared in a final version in 2005 in Philosophy the Day After Tomorrow). The second lecture was “Trials of Praise,” where he talked about Henry James and Fred Astaire.

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Robertson, Peter, Glen Cozens, Wayne Orchiston, Bruce Slee e Harry Wendt. "Early Australian Optical and Radio Observations of Centaurus A". Publications of the Astronomical Society of Australia 27, n. 4 (2010): 402–30. http://dx.doi.org/10.1071/as09071.

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AbstractThe discovery of the radio source Centaurus A and its optical counterpart NGC 5128 were important landmarks in the history of Australian astronomy. NGC 5128 was first observed in August 1826 by James Dunlop during a survey of southern objects at the Parramatta Observatory, west of the settlement at Sydney Cove. The observatory had been founded a few years earlier by Thomas Brisbane, the new governor of the British colony of New South Wales. Just over 120 years later, John Bolton, Gordon Stanley and Bruce Slee discovered the radio source Centaurus A at the Dover Heights field station in Sydney, operated by CSIRO's Radiophysics Laboratory (the forerunner to CSIRO Astronomy and Space Sciences). This paper will describe this early historical work and summarize further studies of Centaurus A by other Radiophysics groups up to 1960.

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Moore, Amber. "“Blackboxing it”: A Poetic Min/d/ing the Gap of an Imposter Experience in Academia". Art/Research International: A Transdisciplinary Journal 3, n. 1 (1 marzo 2018): 30–52. http://dx.doi.org/10.18432/ari29358.

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Entering academia is a journey often fraught with many intense emotions, including shame, self-doubt, and fear. As such, this exploratory paper aims to expose and “dwell poetically” (James, 2009) on such feelings of novice academics, particularly the “imposter syndrome” experience, through an act of creative vulnerability and meaning making. Employing critical poetic inquiry, this paper offers and examines found poetry mined from a first year language and literacy education PhD student’s early academic writing. This poetry writing was done while simultaneously “minding the gap” existing in the “black box” of the PhD experience (Stanley, 2015), and framed through the lenses of the “personal” as “political” (Hanisch, 2000) and shame resilience theory (Brown, 2006), resulting in a poetry “cluster” (Butler-Kisber & Stewart, 2009) that “speaks shame” (Brown, 2006), composed with the aim to invite comfort, connection, and community, particularly with emerging scholars.

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Kellermann, Ken I., Wayne Orchiston e Bruce Slee. "Gordon James Stanley and the Early Development of Radio Astronomy in Australia and the United States". Publications of the Astronomical Society of Australia 22, n. 01 (gennaio 2005): 13–23. http://dx.doi.org/10.1071/as04008.

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Keen, M. G. "Microbial Life, Second Edition. James T. Stanley, Robert P. Gunsalus, Stephen Lory, and Jerome J. Perry." Integrative and Comparative Biology 47, n. 6 (22 maggio 2007): 896–98. http://dx.doi.org/10.1093/icb/icm096.

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Einax, Jürgen W. "Stanley R. Crouch, F. James Holler: Applications of Microsoft® Excel in analytical chemistry, 2nd ed." Analytical and Bioanalytical Chemistry 405, n. 24 (19 luglio 2013): 7559–60. http://dx.doi.org/10.1007/s00216-013-7189-2.

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Smith, Duane A. "Mining the Summit: Colorado’s Ten Mile District, 1860–1960 by Stanley Dempsey, James E. Fell, Jr". Technology and Culture 29, n. 2 (aprile 1988): 304–5. http://dx.doi.org/10.1353/tech.1988.0168.

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White, Christopher. "A Measured Faith: Edwin Starbuck, William James, and the Scientific Reform of Religious Experience". Harvard Theological Review 101, n. 3-4 (ottobre 2008): 431–50. http://dx.doi.org/10.1017/s0017816008001946.

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A number of recent studies have drawn attention to how the study of religion and religious seeking were intertwined in European and American cultures in the nineteenth and twentieth centuries. Ann Taves, Leigh Schmidt and Hans Kippenberg, for example, have pointed to ways that particularly Protestant anxieties and dilemmas shaped scholarly thinking about categories such as experience and “mysticism.” Scholars have been less interested, however, in the other side of the exchange—less interested, in other words, in how scholarship has reshaped religious belief and practice. The first Americans to study religion scientifically, American psychologists of religion, serve as a particularly useful illustration of how scholarly methods influenced modern ways of believing, but there is still little historical scholarship on the key figures involved. There remain few critical works, for example, on the pioneer psychologists of religion—Edwin Starbuck (1866–1947), George Coe (1862–1951), James Bissett Pratt (1875–1944), and G. Stanley Hall (1844–1924)—and their ways of studying and attempting to reform religion. The notable exception is, of course, the literature on William James, which includes an enormous number of dissertations and monographs, including several important studies examining the Varieties of Religious Experience and James's other efforts to help fashion a science of religion. But even the scholarship on James does not consider how he and others used the sciences to reform religious belief and revitalize American culture. Given the fact that James identified himself as a psychologist, engaged a wide range of neurological, physiological and psychological thinkers in his work, and drew extensively on psychologists like George Coe and Edwin Starbuck, it is remarkable that these contexts have been overlooked. His debt to the psychologist Edwin Starbuck is particularly striking. In his Varieties, he uses or refers to Starbuck's empirical work twenty-six times, he draws from Starbuck's questionnaire data thirty-seven times, and he mentions Starbuck by name a total of forty-six times, which is roughly the equivalent of once in every six pages of text.

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Ross, William A. "Stanley E. Porter, ed. James Barr Assessed: Evaluating His Legacy Over the Last Sixty Years". Bulletin for Biblical Research 33, n. 2 (luglio 2023): 251–53. http://dx.doi.org/10.5325/bullbiblrese.33.2.0251.

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Komlos, John, e Jörg Baten. "Looking Backward and Looking Forward". Social Science History 28, n. 2 (2004): 191–210. http://dx.doi.org/10.1017/s0145553200013122.

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The contributions included in this issue celebrate the 22d-year anniversary of the fall 1982 issue of Social Science History (vol. 6, no. 4) devoted to “Trends in Nutrition, Labor Welfare, and Labor Productivity.” The guest editors then were Robert Fogel and Stanley Engerman, and all but one of the eight contributions were dedicated to anthropometric history (Fogel and Engerman 1982; Fogel et al. 1982; Floud and Wachter 1982; Friedman 1982;Margo and Steckel 1982; Sokoloff and Villaflor 1982; Tanner 1982). The issue had a considerable impact on the fledgling field of anthropometric history, even if a few publications preceded it in other journals (Fogel et al. 1978; Steckel 1979; Trussell and Steckel 1978).The editor of Social Science History at the time, James Q. Graham, hoped to expand the exploration of human heights and their economic and social correlates. He was one of the few journal editors convinced early on that such an agenda fit well into an interdisciplinary historical perspective.

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Aviram, Hadar. "What were “They” Thinking, and Does it Matter? Structural Inequality and Individual Intent in Criminal Justice Reform". Law & Social Inquiry 45, n. 1 (23 luglio 2019): 249–63. http://dx.doi.org/10.1017/lsi.2019.25.

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In Visions of Social Control (1985) Stanley Cohen provided a typology of scholarly works on the punitive turn: “uneven progress,” “good intentions-disastrous consequences,” and “discipline and mystification.” This Essay applies these categories to recent punishment and society scholarship, finding a clear preference for the third category, arguing that current works do not merely point to systemic evils—they impute bad intent to individuals in the system. Against this current, I identify two works—James Forman’s Locking Up Our Own (2017) and Heather Schoenfeld’s Building the Prison State (2016)—and show the strengths of analyses that take individual actors on their own terms. Finally, relying on the recent example of the Ban the Box initiative—a well-intended but failed policy—I argue that flexibility in viewing actors’ motivations, rather than relegating them to the role of cogs in a system fraught by inherent flaws, is important not only for scholarly accuracy but for policy and strategic reasons.

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Nunes Lopes, Carolline. "Coping e religiosisidade: considerações e interações." Revista Valore 3, n. 1 (14 giugno 2018): 475–81. http://dx.doi.org/10.22408/reva31201873475-481.

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Dona Maria, mulher de sessenta anos, católica, devota de Nossa Senhora Desatadora dos Nós, a quem sempre recorre em momentos difíceis, pratica regularmente atividades religiosas privativas, como oração e leitura da bíblia, e semanalmente vai à missa, além de assistir pela televisão e ouvir pelo rádio programas de cunho religioso. Tal senhora não é difícil de imaginar. A religiosidade é algo predominante na vida de muitas pessoas e realizam um papel importante no enfrentamento de dificuldades e situações adversas. No início da psicologia, a espiritualidade e a religiosidade eram temas de pesquisa de Willian James e Stanley Hall. Atualmente muitos trabalhos tem mostrado os reflexos da religiosidade na vida das pessoas, em especial como forma de enfrentamento do estreese,o chamado coping. O presente trabalho pretende descrever a respeito dessa ferramenta, apartir de uma revisão bibliografia traz sobre os principais pontos dessa temática. Com o objetivo de alertar demais profissionais sobre esse aspecto da religiosidade.

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O'Halloran, Kieran. "The subconscious in James Joyce's `Eveline': a corpus stylistic analysis that chews on the `Fish hook'". Language and Literature: International Journal of Stylistics 16, n. 3 (agosto 2007): 227–44. http://dx.doi.org/10.1177/0963947007072847.

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In James Joyce's short story, `Eveline', a young woman is thinking about a new life away from an unhappy existence which involves caring for a violent father. In the story, Eveline is to elope with Frank to Buenos Aires, but Eveline fails to join him on the night boat. This story has attracted much critical attention. In particular, commentators have picked up on the faint clues throughout that Eveline is not going to leave her home. It is as though Eveline's subconscious is communicating this while she is consciously reflecting on whether to elope with Frank. But how can such clues be identified in a systematic way whilst responding to the familiar charges made by Stanley Fish that stylistic analysis and interpretation is arbitrary and circular? In this article, I perform a corpus-informed stylistic analysis of `Eveline' in order to reveal some of these subconscious intimations whilst reducing as much as possible arbitrariness and circularity in analysis and interpretation. To do so, I build on formal insights into `Eveline' provided in Michael Stubbs's corpus-informed analysis by proceeding to a more functional exploration of the story.

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MacPherson, Kerrie L. "James Berry and Stanley McGreal (eds), "Cities in the Pacific Rim: Planning Systems and Property Markets" (Book Review)". Town Planning Review 71, n. 3 (luglio 2000): 361. http://dx.doi.org/10.3828/tpr.71.3.wm263t13j6h0r55j.

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Leary, David E. "Between Peirce (1878) and James (1898): G. Stanley Hall, the origins of pragmatism, and the history of psychology". Journal of the History of the Behavioral Sciences 45, n. 1 (settembre 2009): 5–20. http://dx.doi.org/10.1002/jhbs.20346.

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Butterfield, Scott L., e Lou X. Orchard. "Corporate Inversions And Fair Play". Journal of Applied Business Research (JABR) 29, n. 3 (23 aprile 2013): 653. http://dx.doi.org/10.19030/jabr.v29i3.7771.

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A Corporate inversion is a process that a company undergoes to change the domicile of the parent corporation in a multinational corporate conglomerate to a country other than the United States. J. S. Barry (2002) quotes U.S. Senator Max Baucus, Chairman of the Senate Finance Committee, as saying: "Prominent U.S. companies are literally re-incorporating in off-shore tax havens in order to avoid U.S. taxes. They are, in effect, renouncing their U.S. citizenship to cut their tax bill. This is very troubling, especially now, as we all try to pull together as a nation." Senator Charles Grassley (R-Iowa), the ranking Republican member of the Finance Committee, has called inversions "immoral." Stanley Works, a corporation based in Connecticut, planned to re-incorporate in Bermuda. A Democratic Representative from that state, James Maloney, said, "Connecticut hasn't seen such a shameful day since Benedict Arnold sailed away." Stanley Works buckled under political pressure and did not go forward with the planned inversion. This paper addresses the current practice of corporate inversions, and reviews the current legal and political actions taken to address them.

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Brisch, Gerald. "Tackling Africa: the resourceful Mrs J. Theodore Bent". African Research & Documentation 125 (2014): 11–28. http://dx.doi.org/10.1017/s0305862x0002063x.

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This contribution represents a short introduction to the African travel notebooks, or ‘Chronicles’, of Mabel Virginia Anna Bent (1847-1929) - wife of the explorer James Theodore Bent (1852-1887) - and some of the resources consulted during research into the publication of these notebooks. What follows is based on a presentation made at the SCOLMA conference, the University of Birmingham, on 2 July 2014.The 19th century is studded with the derring-do of explorers in Africa and elsewhere, but we have relatively few first-hand records of husband-and-wife partnerships. And Mabel and Theodore Bent really were one of the great British travelling partnerships in terms of their results, the distances covered, and the sheer physical efforts involved over a period of nearly twenty years of journeying together between 1880 and 1897. In particular, Theodore's work in today's Zimbabwe made the couple into explorer-celebrities, and accounts of them at travellers’ soirées, or sharing passenger lists with famous names, such as Stanley, are common. The couple regularly feature in the major relevant bibliographies - archaeological, ethnographical, and travel - to this day.

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Jarausch, Konrad H. "Central European Historyat Fifty: Notes from a Longtime Fan". Central European History 51, n. 1 (marzo 2018): 12–22. http://dx.doi.org/10.1017/s0008938918000055.

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In the mid-1960s, a small delegation of graduate students went to Theodore S. Hamerow's office at the University of Wisconsin—Madison. Noting that theJournal of Central European Affairshad ceased publication in 1964, James Harris, Stanley Zucker, and I asked our advisor why there was no academic journal dedicated to German history, a new field that had been developing rapidly. What could we do to create such an organ? The otherwise placid Hamerow wrinkled his brow and angrily asked who had put us up to this initiative! When we answered that this was just our idea, he relaxed and told us that he was the chair of a committee charged by the Conference Group for Central European History with doing just that, namely, founding such a new journal. Douglas A. Unfug of Emory University had already put in a bid, in fact, andCentral European Historystarted to appear in 1968. By using a variation of the previous name, the journal hoped to pick up prior subscribers and avoid being identified by its title with the erstwhile enemy—Germany.

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Adekeye Adebajo. "African Prophet or American Poodle?" Africa Review of Books 5, n. 1 (10 marzo 2009): 8–9. http://dx.doi.org/10.57054/arb.v5i1.4763.

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Kofi Annan: A Man of Peace in A World of War by Stanley Meisler. John Wiley & Sons, Inc. 2007, 372 pp., $14.78, ISBN: 978-0-471-78744-0The Best Intentions: Kofi Annan and the UN in the Era of American World Power by James Traub. Farrar, Straus and Giroux, 2006, 442 pp., $26. ISBN: 978-0-374-18220-5 Ghana’s Kofi Annan was the first black African to serve as Secretary-General of the United Nations (UN) – between 1997 and 2006 – and he shared the Nobel Peace Prize with the UN in 2001. During his ten-year tenure, Annan courageously, but perhaps naïvely, championed the cause of ‘humanitarian intervention’. After a steep decline in the mid-1990s, peacekeeping increased again by 2005 to around 80,000 troops, with a budget of $3.2 billion. African countries like Sudan, Congo, Liberia, Ethiopia/Eritrea, and Côte d’Ivoire were the main beneficiaries. Annan also moved the UN bureaucracy from its creative inertia to embrace views and actors from outside the system: mainly civil society and the private sector...

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CHAE YOUNG KIM. "William James and Granville Stanley Hall on Death Consciousness: Special Reference to their Academic Movement for Psychology of Religion". Studies in Religion(The Journal of the Korean Association for the History of Religions) 74, n. 4 (dicembre 2014): 1–44. http://dx.doi.org/10.21457/kars.74.4.201412.1.

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Leheup, Rachel. "Intrusiveness and Intimacy in the Couple. By Stanley Ruszczynski and James Fisher. London: Karnac Books. 175 pp. £15.95 (pb)." British Journal of Psychiatry 168, n. 3 (marzo 1996): 395. http://dx.doi.org/10.1192/s0007125000076510.

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Leonardi, Carlo. "Il teismo filosofico di Alasdair MacIntyre a confronto con la teologia post–liberale e post–moderna". Pensando - Revista de Filosofia 6, n. 11 (1 agosto 2015): 149. http://dx.doi.org/10.26694/pensando.v6i11.3653.

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Nel breve spazio del presente lavoro, intendo dar conto dell’“habitus teologico” che caratterizza lo stile filosofico di Alasdair MacIntyre : “religiously musical” è infatti — a mio avviso — il più insolito, e allo stesso tempo il più suadente, epiteto attribuito al filosofo scozzese dai teologi James Gustafson e Stanley Hauerwas . Tale habitus è altresì esaltato dalla diffusa propensione a saldare insieme — senza apparente soluzione di continuità — il modus philosophandi macintyriano e alcune recenti figure della teologia cristiana post–liberale e post–moderna, di cui ci occuperemo in seguito: soprattutto la “teologia narrativa” di Hans Frei, George Lindbeck, et. al., ma anche la “radical orthodoxy” di John Milbank, Catherine Pickstock, Graham Ward, et. al. Sebbene MacIntyre non abbia replicato direttamente a simili tentativi di “appropriazione teologica” del suo pensiero, ritengo, comunque, che i tempi siano maturi per riconoscere — a lui e al “tomismo analitico” — un ruolo sui generis nell’evoluzione della tradizione aristotelico–tomista del XX secolo : ruolo distinto, ma non separato, rispetto a quello coevo di quanti — in ambito continentale — hanno tenacemente proseguito la ricerca filosofica e teologica nel solco di Tommaso, come ad esempio Marie–Dominique Chenu, Yves Congar, Cornelio Fabro, Etienne Gilson, Jacques Maritain, Edith Stein, et al.

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Flynn, Elizabeth A. "“Reader Response” in the Nineties". Victorian Literature and Culture 26, n. 1 (1998): 197–206. http://dx.doi.org/10.1017/s1060150300002345.

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What has come to be called reader-response criticism and theory was ascendant within literary studies in the 1970s and eighties but seems to have waned in the nineties. Edited collections such as Susan Suleiman and Inge Crosman's The Reader in the Text and Jane Tompkins's Reader-Response Criticism, both published in 1980, continue to be important references and are still cited frequently. Comparable edited collections published in the nineties, though, such as James Machor's Readers in History (1993) and Andrew Bennett's Readers and Reading (1995) have not received the attention of the earlier collections, and most of the essays in Readers and Reading are reprints of articles published in the eighties. Individuals associated with the reader-response movement such as Stanley Fish, David Bleich, Norman Holland, and Wolfgang Iser continue to publish books, although these books do not necessarily focus on reading. The journal that I co-edit, Reader, which originated as a newsletter in 1976 as a result of an MLA session on reading that attracted hundreds of people, continues. It remains, though, one of a small number of journals devoted to reading and readers aimed at a university-level audience.

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Peerbaye, Soraya. "A Subtle Politic". Canadian Theatre Review 94 (marzo 1998): 5–9. http://dx.doi.org/10.3138/ctr.94.001.

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At the 1997 Desh Pardesh Festival, five artists from diverse cultural and theatrical backgrounds gathered to discuss theatre as a forum for community building. They were Gloria Eshkibok, former President of the Board of Directors of De-bah-jeh-mu-jig Theatre; Dipti Gupta, President of Teesri Duniya Theatre; Sheila James, independent playwright, director, community activist and former Artistic Co-Director of the Company of Sirens; George Seremba, the Ugandan-born playwright of the acclaimed Come Good Rain; and Sarah Stanley, co-founder of Die in Debt Theatre and currently the Artistic Director of Buddies in Bad Times Theatre. Time proved to be too short to speak to their multifaceted passions, but all those in attendance felt privileged to have gained an understanding of their vitally political visions. Here were artists whose projects, through their creation and production, had brought together communities marginalized by virtue of their race, nationality, class, gender, sexual orientation and other factors. These projects represented many different theatrical traditions - street theatre, theatre of protest, storytelling, naturalistic drama, and Shakespearean and classical Greek texts - yet all of them could be encompassed by the phrase “community theatre.”

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Woo, Jaeha. "On the Need for Distinctive Christian Moral Psychologies". Forum Philosophicum 28, n. 1 (22 giugno 2023): 149–79. http://dx.doi.org/10.35765/forphil.2023.2801.08.

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I show how those with Kantian habits of mind—those committed to maintaining certain kinds of universality in ethics—can still get involved in the project of securing the distinctiveness of Christian ethics by highlighting parts of his moral philosophy that are amenable to this project. I first describe the interaction among James Gustafson, Stanley Hauerwas, and Samuel Wells surrounding the issue of the distinctiveness of Christian ethics, to explain why Kant is generally understood as the opponent of this project in this discourse. Then I lay out his discussions of how his moral argument for postulating divine existence can have beneficial moral-psychological results, and of how we can find moral satisfaction, the sense of pleasure in our moral strivings, as two elements in his moral philosophy that can be turned into a distinctively Christian ethics with revisions that should be allowed within the broad confines of Kantian moral philosophy. I also point out that his own answer to the question of moral satisfaction is already distinctively Christian, in that it is inspired by the Christian tenets of the imputation of righteousness and the assurance of salvation.

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