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Articoli di riviste sul tema "Indonesian"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 25 luglio 2025

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1

Ignesius, Nikita Christy. "Chinese Indonesians’ Thoughts About Indonesia’s Government Handling the 1998 Tragedy." K@ta Kita 10, no. 1 (2022): 149–53. http://dx.doi.org/10.9744/katakita.10.1.149-153.

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Two decades passed by but the 1998 riot case is still remembered as a traumatic event for Chinese Indonesian people. Started from the economy crisis in July 1997 where Rupiah currency dropped and gave a huge damage to the Indonesia economy and politic section. This crisis made the poor non Chinese Indonesian envied the Chinese Indonesians. The riot reached its peak in May 1998 where Chinese Indonesians got harassed. Many Chinese Indonesians decided to leave Indonesia to live in other countries temporary or forever. Each generation keep reminding this incident made the young Chinese Indonesian
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2

SUSANTO, Anthon Freddy, and Mohammad Alvi PRATAMA. "Revisiting the Originality of Indonesian Philosophy (Indonesian Humankind and Philosophical Identity)." WISDOM 24, no. 4 (2022): 143–51. http://dx.doi.org/10.24234/wisdom.v24i4.923.

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In the Indonesian context, philosophy is described as human philosophy, which attempts to reflect and bring together basic and complicated concepts about humans and the surrounding life. Indonesian Philosophy is articulated by at least three meanings. To begin, Indonesian are evaluated via Western interpretations, notably colonialization, for the advantage of the West. The second perspective, views Indonesians through the lens of indigenous knowledge who develop a fighting spirit to escape oppression, this perspective has objective resistance and freedom from colonialism. The third perspective
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3

Sukma, Bayu Permana. "CONSTRUCTING AND PROMOTING NATIONAL IDENTITY THROUGH TOURISM: A MULTIMODAL DISCOURSE ANALYSIS OF INDONESIAN OFFICIAL TOURISM WEBSITE." Linguistik Indonesia 39, no. 1 (2021): 63–77. http://dx.doi.org/10.26499/li.v39i1.197.

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This paper aims to examine the contribution of multimodal resources in the Indonesian official tourism website in constructing and promoting the Indonesian national identity. Data were gathered from 7 verbal (linguistic) texts and 13 visual (nonlinguistic) texts presented in the Indonesian official tourism website. This study draws on Wodak et al’s (2009) discursive strategies of national identity construction and Kress and van Leuween’s (2006) theory of visual design. The results of the study show that the combination of verbal and visual texts in the Indonesian official tourism website contr
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4

Exelsior, Arya Sandy Damara, and Jenny Mochtar. "Western Influence in Contemporary Chinese Indonesian Weddings." k@ta kita 11, no. 1 (2023): 90–97. http://dx.doi.org/10.9744/katakita.11.1.90-97.

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In every culture, there is one important tradition: marriage. Marriage is important for Chinese Indonesians as it is considered to be a rite of passage. Due to globalization, many young Chinese Indonesians have little knowledge about Chinese traditions and tend to adopt Western wedding traditions as something more modern. Hence, Chinese Indonesian find new ways to convey their cultural identity as both Chinese and modern by using Chinese and Western wedding traditions. This article aims to identify the elements of Western culture that are commonly used in Chinese Indonesian weddings and the re
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5

Sutandio, Anton, and Sonny Angjaya. "THE CONCEPT OF CHINESE-INDONESIAN-NESS AS SEEN FROM ERNEST PRAKASA’S ROLES IN NGENEST, CEK TOKO SEBELAH, SUSAH SINYAL AND STIP & PENSIL." Capture : Jurnal Seni Media Rekam 11, no. 1 (2019): 81–103. http://dx.doi.org/10.33153/capture.v11i1.2665.

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This article discusses four films entitled Ngenest (2015), Cek Toko Sebelah (2016), Susah Sinyal (2017), and Stip & Pensil (2017) in which Ernest Prakasa played a role, in the context of how the four films construct Chinese-Indonesian-ness. In the context of cinema, the appearance of Chinese-Indonesians on the screen during the New Order regime was scarce, and if there is any, the depiction was highly stereotyped. Only after Reform era in the late 1990s that Chinese-Indonesians and their culture began to re-appear on screen. Ernest Prakasa is one of few Chinese-Indonesians who publicly cel
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6

Muryanti, Muryanti. "NASIONALISME DALAM PANDANGAN ETNIK MINORITAS DI YOGYAKARTA:." Dialog 37, no. 1 (2014): 75–86. http://dx.doi.org/10.47655/dialog.v37i1.56.

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The existence of Chinese descendants in Indonesia is obviously the parcel of well-nurtured pluralism and multiculturalism in this country. Chinese group in Indonesia remains minority among the population. However, this group reins around 70-80% Indonesian economic sectors. In terms of the feeling of nationalism, this group express it differently from other Indonesians. They obtained international recognition and yet they still acclaimed themselves as Indonesians. Plural Indonesian people have various responses and attitude towards this claim. Therefore, the main issue is not the type of nation
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7

Lubis, Fitriani, Fernando Marulitua Purba, Fakhri Hafizh, et al. "Challenges and Opportunities for the Position and Function of Indonesian in the Future." EDUCTUM: Journal Research 2, no. 6 (2023): 14–17. http://dx.doi.org/10.56495/ejr.v2i6.408.

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The Indonesian language faces both challenges and opportunities in the future. On the one hand, the increasing globalization and the dominance of English as a global language pose a threat to the position and function of Indonesian. The main challenge to the position and function of Indonesian is the increasing dominance of English. English is the lingua franca of the world, and it is used in many international contexts. This can make it difficult for Indonesians to compete with native English speakers in the global market. Additionally, the use of English in Indonesia is increasing, especiall
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8

Husein, Imelda Wahyuni, Aceng Ruhendi Syaifullah, and Eri Kurniawan. "Indonesians and Americans Bilingual Request Strategies in Indonesian and English." Lingua Cultura 18, no. 1 (2024): 29–39. http://dx.doi.org/10.21512/lc.v18i1.10689.

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The research aimed to investigate the changes in the request strategies of Indonesians and Americans when they spoke English and Indonesian. In cross-cultural communication, several things needed to be considered to avoid misunderstanding, such as the addressee’s knowledge, experience, culture, and value. Different kinds of request strategies in intercultural communication between Indonesians and Americans could lead to misunderstanding. The research applied a qualitative research involving five Indonesian and American speakers who speak English and Indonesian fluently. The data were collected
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9

Rostina Rostina. "Peningkatan Peran Bahasa Indonesia di Dunia Internasional." Protasis: Jurnal Bahasa, Sastra, Budaya, dan Pengajarannya 3, no. 2 (2024): 221–27. https://doi.org/10.55606/protasis.v3i2.194.

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The purpose of improving the function of Indonesian to become an international language is to show the nation's identity and increase the nation's competitiveness. Indonesian has the potential to become an international language because of various factors such as the positive attitude of Indonesian speakers is characterized by Indonesians' pleasure to use Indonesian and has a sense of love, pride and loyalty to the Indonesian language. The movement of the role of Indonesian in the country and the internationalization of the Indonesian language are jointly supported by the promotion of good and
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10

Gunawan, Elizabeth Susanti. "The Growing Interest of Indonesian Students Studying in China Post Suharto Era." Journal of Chinese Overseas 14, no. 1 (2018): 115–32. http://dx.doi.org/10.1163/17932548-12341369.

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Abstract In the Suharto era (1966-1998), there were eight discriminatory regulations toward regarding Chinese Indonesians that effectively banned the use of Chinese language and culture in public. For three decades, these regulations forced Chinese Indonesians to forget about Chinese language and culture and embedded anti-Chinese sentiment into non-Chinese Indonesians. After the end of the Suharto era, some regulations annulled the previous regulations, thus allowing Chinese culture including Chinese language to be practiced in public again. It created an unexpected Chinese boom. An increasing
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11

Syafrony, Andre. "Negotiating Linguistic Identities: The Impact of Globalization on English Language Use and Indonesian Identity." Open Society Conference 2 (December 30, 2024): 94–103. https://doi.org/10.33830/osc.v2i1.2629.

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Background: Globalization has significantly impacted language use and identity formation worldwide. In Indonesia, the increasing prevalence of English alongside the national language, Bahasa Indonesia, has sparked a complex negotiation of linguistic identities among Indonesians. This research investigates how globalization influences English language use and its implications for Indonesian identity construction in the 21st century. Methods: This qualitative study employed semi-structured interviews with 30 young adult Indonesians from diverse socioeconomic and educational backgrounds. Thematic
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12

Luttikhuis, Bart, and Arnout H. C. van der Meer. "1913 in Indonesian History: Demanding Equality, Changing Mentality." TRaNS: Trans -Regional and -National Studies of Southeast Asia 8, no. 2 (2020): 115–33. http://dx.doi.org/10.1017/trn.2020.6.

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AbstractIn 1913, a new generation of Indonesians asserted their agency by publicly demanding equality in colonial society. Through four case studies—the prohibition of traditional forms of deference, the sudden popularity of Western dress, the adoption of new legal assimilation guidelines for Indonesians, and the discussion of employee rights at a railway company—we argue that this new assertiveness reflected a broad change in mentality that we consider a turning point in Indonesian history. By focusing on Indonesian agency, we challenge the Eurocentric periodization of the Indonesian past tha
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13

Nurchaerani, Meiyanti, Haryati, and Irma Savitri Sadikin. "THE IDENTIFICATION OF MORPHOGRAPHEMIC CHANGES IN INDONESIAN WRITING RESULTS OF DYSGRAPHIC STUDENTS AT YAYASAN PANTARA JAKARTA AS A SECOND LANGUAGE ACQUISITION." English Journal Literacy Utama 6, no. 1 (2021): 471–78. http://dx.doi.org/10.33197/ejlutama.v6i1.156.

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The importance of acquiring Indonesian language as a second language underlies the research towards the Indonesian writing results of dysgraphic students at Yayasan Pantara Jakarta. It is very important for Indonesians to acquire Indonesian language because Indonesian language is used as the first language for some city dwellers and a second language for most Indonesians. The main purpose of the research is to identify the morphographemic changes that occur in dysgraphic Indonesian writing results as the second language acquisition at Yayasan Pantara Jakarta. The research used descriptive-qual
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14

Nugraha, Edy, Prima Gusti Yanti, and Wini Tarmini. "The Position of the Indonesian Language in the SPK School Language Policy Document: A Case Study of International Curriculum Schools." Jurnal Sastra Indonesia 13, no. 2 (2024): 184–92. https://doi.org/10.15294/k8jxeb09.

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The Indonesian policy can make Indonesia the official language. Although Indonesian comes from Pasar Malay, through the Youth Pledge process, it can change its status to Indonesian. The implication of Indonesian as an official language is that it is used in education as the language of instruction. However, in Indonesia, there are types of schools with an international curriculum that use English. This study discusses the position of Indonesians in the global curriculum school language policy document. The research method uses content analysis that focuses on the position of the Indonesian lan
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15

Leksana, Grace T. "Reconsidering Revolutionary ‘Heroes’ and Histories of Violence in Indonesia." BMGN - Low Countries Historical Review 140, no. 2 (2025): 69–79. https://doi.org/10.51769/bmgn-lchr.19565.

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How can Indonesians benefit from a publication about Dutch violence? Can a report about Dutch ‘extreme violence’ during the Indonesian Revolution ignite further conversations amongst Indonesians about their own historiography? This forum contribution tries to link the publication of Beyond the Pale with the future of writing histories of violence in Indonesia. Inheriting the state- and military-centric historiography since the New Order era (1966-1998), Indonesians are struggling to move away from a nationalistic historiography that tends to either silence violent histories, or to justify them
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16

S.S., M.Pd., Nursyamsi. "KERAGAMAN PENGGUNAAN BAHASA PADA MEDIA LUAR RUANG DI KOTA PALU." Multilingual 18, no. 2 (2019): 129–44. http://dx.doi.org/10.26499/multilingual.v18i2.120.

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The use of Indonesian in outdoor media is increasingly worrying. This can be seen by the increasing number of Indonesian languages being transferred by foreign languages in public spaces. The Indonesians seem to be powerless in their own country and the substance of the Indonesians seems out of frame. By raising the case of the diversity of language use in outdoor media in the city of Palu, this study aims to describe patterns of diversity in language use, especially the use of foreign languages, regional languages, a mixture of Indonesian and foreign languages, as well as the full use of Indo
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17

Wie, Thee Kian. "Understanding Indonesia: the Role of Economic Nationalism." Journal of Indonesian Social Sciences and Humanities 3, no. 1 (2018): 55–79. http://dx.doi.org/10.14203/jissh.v3i1.46.

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In this paper it is argued that economic nationalism in Indonesia, in its variousmanifestations, has been an important factor in determining particular economicpolicies since Indonesias independence up to the present. These economic policiesparticularly related to the ownership of productive assets owned by foreigners orby residents considered to be foreign, particularly Dutch business interests before1957 and the ethnic Chinese, including Sino-Indonesians, and to the economicfunctions performed by foreigners or by foreign residents. Focusing on one factoralone to understand Indonesia, specifc
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18

Joko Widodo and Eggy Fajar Andalas. "Revisiting Chinese Indonesian Violence in Indonesian Post-New Order Fiction." KEMANUSIAAN The Asian Journal of Humanities 31, no. 2 (2024): 21–40. http://dx.doi.org/10.21315/kajh2024.31.2.2.

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May 1998 saw one of the worst cases of racial violence in Indonesian history. During 13th to 15th May 1998, there were acts of expropriation, looting, arson and sexual assault targeting the Chinese community in Indonesia. Using two specimens of Indonesian post-New Order fiction, Sekuntum Nozomi 3 (SN3) by Marga Tjoa and Putri Cina (PC) by Sindhunata, this study investigates how cultural memories of the May 1998 Tragedy were shared with the post-event generation. The method employed is a qualitative narrative with a narratological approach. The results showed that literary works function as a m
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19

Noer, Achmad Ridwan. "We Choose What to Fear in Indonesian Horror Cinema." Communicare : Journal of Communication Studies 8, no. 1 (2021): 62. http://dx.doi.org/10.37535/101008120215.

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Horror movies in Indonesian cinemas have seen a recent surge of viewers despite being associated with exploiting sensualism under the blanket of horror. Meanwhile, the top ten viewed Indonesian horror movies in recent years managed to somewhat acquire the trust of Indonesians to come back to watch more horror movies in their favourite cinemas. This paper employs the qualitative content analysis method to better grasp what movie trailer elements are employed by the top 10 viewed Indonesian horror movies and see what are the similarities and differences in the elements of horror they present. Ul
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20

Pangestika, Nifo Ria Nurendra. "PELESTARIAN BUDAYA INDONESIA MELALUI INDONESIAN CULTURAL WEEK." Joyful Learning Journal 10, no. 1 (2021): 19–23. http://dx.doi.org/10.15294/jlj.v10i1.44404.

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Banyaknya budaya yang ada di Indonesia sangat perlu untuk dilestarikan, terutama di Elementary School of Semarang Multinational School yang mayoritas siswanya merupakan warga negara asing, maka sekolah ini mengadakan kegiatan Indonesian Cultural Week guna melestarikan budaya Indonesia. Penelitian ini bertujuan mendeskripsikan pelestarian budaya Indonesia melalui kegiatan Indonesian Cultural Week yang dilaksanakan di Elementary School of Semarang Multinational School. Penelitian ini menggunakan pendekatan kualitatif. Penelitian dilaksanakan di Elementary School of Semarang Multinational School.
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Yunidar, Laily Rahmatika, and Anggi Auliyani Suharja. "The Integration of Indonesian Culinary Content in Indonesian for Foreigners’ Textbooks “Sahabatku Indonesia”." KEMBARA Journal of Scientific Language Literature and Teaching 10, no. 1 (2024): 87–99. http://dx.doi.org/10.22219/kembara.v10i1.28213.

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Fossati, Diego. "The Resurgence of Ideology in Indonesia: Political Islam, Aliran and Political Behaviour." Journal of Current Southeast Asian Affairs 38, no. 2 (2019): 119–48. http://dx.doi.org/10.1177/1868103419868400.

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The 2019 Indonesian presidential elections indicate that ideology played an important role in voting behaviour, as aggregate subnational results seem to mirror the mid-1950s, when Indonesian politics was organised around ideological and partisan groups known as aliran. However, the extent to which these macro-level patterns are rooted in real ideological divisions among Indonesian voters is an open question. This article analyses an original survey specifically designed to measure aliran identities, ideological orientations and political preferences of ordinary Indonesians. Findings indicate t
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Setyawan, Aris. "INTERCULTURAL LEARNING AS A RESPONSE TO WESTERN HEGEMONY IN ENGLISH LANGUAGE LEARNING IN INDONESIA." JIPIS 32, no. 2 (2023): 120–32. http://dx.doi.org/10.33592/jipis.v32i2.4237.

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There is nothing wrong with using English as a knowledge-generating language alongside Indonesian. The most important part is that we as an Indonesian-speaking community must be able to choose and sort out the elements of English that we want to be included in Indonesian without forgetting our identity as Indonesians. Indonesian people as users of the Indonesian language, use Indonesian. Therefore, we need an innovation in foreign language learning (English) that prioritizes local cultural elements so that students only learn elements of the foreign language. However, the learning content stil
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Setyawan, Aris, and Muhammad Tamsil Muin. "Implementation Of Intercultural Learning In English Language Learning In SMAIT Asy-Syukriyyah Tangerang." TARQIYATUNA: Jurnal Pendidikan Agama Islam dan Madrasah Ibtidaiyah 2, no. 2 (2024): 110–20. http://dx.doi.org/10.36769/tarqiyatuna.v2i2.453.

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Abstract (sommario):
There is nothing wrong with using English as a knowledge-generating language alongside Indonesian. The most important part is that we as an Indonesian-speaking community must be able to choose and sort out the elements of English that we want to be included in Indonesian without forgetting our identity as Indonesians. Indonesian people as users of the Indonesian language, use Indonesian. Therefore, we need an innovation in foreign language learning (English) that prioritizes local cultural elements so that students only learn elements of the foreign language. However, the learning content stil
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25

Adhani, Indah, Putri Chairany Hasibuan, and Syalsa Dwi Aprina. "History and Urgency of Indonesian in Konoha." Jurnal Riset Ilmu Pendidikan 3, no. 3 (2023): 90–94. http://dx.doi.org/10.56495/jrip.v3i3.364.

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This study was designed to uncover the origins of the name "Konoha" for Indonesia as well as the significance of the Indonesian language in the Unitary State of the Republic of Indonesia (NKRI). In this study, we use a literature-based strategy by examining a variety of sources that are virtually exclusively written works. In the Federal Republic of Indonesia (NKRI), Indonesian is spoken as the official language. The Indonesian language has to be able to become the primary form of communication for the Indonesian people in order to keep up with the increasing pace of globalization, modernity,
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Kharista, Irene Shendy, and Edi Dwi Riyanto. "Reception Analysis on the Representation of Jerusalem in Nas Daily Bahasa Indonesia’s “Sindrom Yerusalem"." Sosial Horizon: Jurnal Pendidikan Sosial 9, no. 2 (2022): 170–84. http://dx.doi.org/10.31571/sosial.v9i2.4309.

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The discourses related to Israel, Jews, and conflicts related to them in Indonesian media has an influence on how Indonesians view them, be it on the aspect of “Israel” as a nation, an ethnicity, or a religion. Nas Daily, a Facebook vlog account runs by an Israeli-Arab vlogger, uploaded an Indonesian version of one of his videos which talks about Jerusalem, a city part of Israel, in his Indonesian vlog Nas Daily Bahasa Indonesia.. Using Stuart Hall's theory of representation and theory of reception, this study aims to examine how Indonesian audiences respond to the representation of the ci
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Hanafi, Hanafi. "HOW READY ‘INDONESIAN ENGLISH’ IS TO LAUNCH: AN EMIC PERSPECTIVE." Language Literacy: Journal of Linguistics, Literature, and Language Teaching 7, no. 2 (2023): 435–45. http://dx.doi.org/10.30743/ll.v7i2.8422.

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This is a qualitative study investigating the strength of the proposition of Indonesian English (Indolish) as a potentially emerging English variety from the outer/expanding circle from an emic perspective. This proposed variety does not yet exist even as a de facto English variety spoken in Indonesia or elsewhere. Nonetheless, the growing spread of English used by Indonesians has frequently prompted the idea of promoting the establishment of Indolish as a new English variety in the World Englishes areas for Indonesians. To clarify this early signal, an exploratory study was conducted to inves
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Rikardi, Audi Ahmad. "The Role of Realistic Threats to Prejudice against Ethnic Chinese in Indonesia." Madani Jurnal Politik dan Sosial Kemasyarakatan 15, no. 02 (2023): 310–21. http://dx.doi.org/10.52166/madani.v15i02.4871.

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Minority groups tend to be prejudiced by other groups, including Chinese Indonesian. Chinese Indonesians have massive power in Indonesia's economy and hence are considered a threat to occupation and housing opportunities. This study aims to understand realistic threats that would predict prejudice toward Chinese Indonesian. A quantitative method with a cross-sectional survey was conducted for data collection. Sample criteria include 18 years above and belonging to several ethnicities, Javanese, Sundanese, Maduranese, Bugis, Minangkabau, Malayan, and Batavian. Two hundred forty-one respondents
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Chandra, Fauzy, Reza Febrian Dimas, and Fahmi Ramadhan Muhammad. "Penguatan Bahasa Indonesia Sebagai Lambang Identitas Nasional." Madani: Jurnal Ilmiah Multidisiplin 1, no. 4 (2023): 479–84. https://doi.org/10.5281/zenodo.7976453.

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The purpose of this research is to analyze the strengthening of the Indonesian language in the country of Indonesia as a symbol of national identity. The writing method used in this research is descriptive-qualitative method. Type of data, The type of data used in this research is secondary data collected from various literatures using the theoretical basis, namely national identity in strengthening the Indonesian language. Indonesian has been designated as a language of unity and a symbol of national identity in the law and national linguistic conferences. Language is one of the national iden
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Harianti, Lisa Ramadhani, Aji Prasetya Wibawa, Bety Masruroh, Vira Setia Ningrum, and Eka Nurcahya Ningsih. "Indonesian English learning preferences." International Journal of Education and Learning 6, no. 2 (2024): 65–71. https://doi.org/10.31763/ijele.v6i2.1352.

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This study examines the language learning preferences of Indonesians by comparing search trends for popular formal English courses and English learning applications using Google Trends data. The data is visualized and analyzed descriptively, revealing Ruang Guru as the most preferred English language institution in Indonesia. Its popularity is attributed to service promotions, user-friendly websites, and efficient marketing techniques. Simultaneously, Grammarly is observed as the most popular English learning application among Indonesian learners, emphasizing the importance of refining writing
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Sasmito, Poerwoko Hadi, and Beniharmoni Harefa. "An Analysis of Indonesian Children Repratriation in Syria." IJCLS (Indonesian Journal of Criminal Law Studies) 5, no. 1 (2020): 39–54. http://dx.doi.org/10.15294/ijcls.v5i1.25329.

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Some Indonesians in refugee camps in Syria state they want to return to Indonesia. The plan to repatriate the Indonesian ex-ISIS then raises the pros and cons. Some consider that Indonesian citizen who have joined ISIS deserve to be given the opportunity to improve themselves and have a right to be returned to Indonesia if they really want to repent. Some are worried that the repatriation of Indonesian citizen who join ISIS would create new problems in Indonesia. The problem is that among them there are dozens of children, and they are not combatants who took up arms against Iraq and Syria. Th
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Budiawan, W., K. Tsuzuki, and H. Sakakibara. "Comparative study on thermal comfort responses and sleep quality between Indonesian and Japanese students during summer in Japan." IOP Conference Series: Earth and Environmental Science 896, no. 1 (2021): 012074. http://dx.doi.org/10.1088/1755-1315/896/1/012074.

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Abstract The comfort temperature and sleep quality of Indonesian residing in Japan during summer might be different from Japanese. As an extended previous research, this study aimed to compare the thermal comfort and sleep quality between Japanese and Indonesian students. Male Indonesian and Japanese students aged 20-35 years participated in this study. The participants completed a survey regarding thermal sensation before sleep. During sleep, actigraphy was used to monitor sleep. Additionally, the temperature and relative humidity of the participants’ bedrooms were recorded. The findings of t
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Abdul Manaf, Ngusman. "DINAMIKA PENGGUNAAN KATA DAN ISTILAH DALAM KARYA SASTRA INDONESIA DAN IMPLIKATURNYA." Humanus 14, no. 1 (2015): 92. http://dx.doi.org/10.24036/jh.v14i1.5406.

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The purpose of the article is (1) to gather empirical facts about the use of words and terms in Indonesian literatures, (2) understand implicature (aditional message) behind the the dynamic use of words and terms in Indonesian literatures. The fact about awareness of the usage of Indonesian language in literatures is expected to be supporting data in the development of Indonesian language history. The source of the data is Indonesian literatures including novels. The data are collected by reading technique, marking out, and taking notes. The data are analyzed using comparison technique, a tech
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Lestari, Puji, and Lambok Hermanto Sihombing. "Between Profit and Quality; A Challenge of Indonesian Cinema." Kalijaga Journal of Communication 4, no. 1 (2022): 41–49. http://dx.doi.org/10.14421/kjc.41.03.2022.

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Horror is one of the most popular film genres, particularly among Indonesians. One of the reasons the Indonesian people love watching a horror movie is because of the sensation of a jump scare. Thus, the number of horror film watchers in Indonesia continues to grow. This condition may aid Indonesian film production, as practically everyone enjoys horror. However, it is also problematic because Indonesian film has struggled to enhance its quality. Thus, the author's objective in this study is to analyse the dilemma confronting Indonesian cinema: the trade-off between profit and quality. To assi
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Foray, Jennifer L. "The Republic at the Table, with Decolonisation on the Agenda: The United Nations Security Council and the Question of Indonesian Representation, 1946–1947." Itinerario 45, no. 1 (2021): 124–51. http://dx.doi.org/10.1017/s0165115321000048.

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AbstractThis article examines a formative episode in the history of both the United Nations Security Council and Indonesian decolonisation. In August of 1947, Council members authorised an ad hoc delegation from the Republic of Indonesia to participate in its discussions concerning the ongoing Dutch–Indonesian conflict. Focusing on the series of developments that led to the Indonesians taking their seats at the table, this article reveals how Security Council procedures and practices could be used to facilitate the decolonisation process. The Council's involvement in the Dutch–Indonesian confl
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36

Nurlaela Az Zahra and Wulan Ambarwati. "Menumbuhkan Sikap Bangga Berbahasa Indonesia Sebagai Bahasa Nasional Dan Internasional." Ta'rim: Jurnal Pendidikan dan Anak Usia Dini 3, no. 4 (2022): 28–34. http://dx.doi.org/10.59059/tarim.v3i4.28.

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Over the years, Indonesian has developed into the state language and national language, but many Indonesians cannot be proud of it. When they talk about Indonesia without really understanding it, the fact is clear. One of the reasons for this lack of pride is the implementation of the educational process by the government, the community, and the teaching staff. Although there are several rules regarding the use of the Indonesian language, the government has not taken serious action against public violations. people are more proud to use a foreign language than Indonesian, and young people toda
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37

Azhari, Mohd Fikri. "DEVELOPMENT OF THE ARABIC-INDONESIAN DICTIONARY AND INDONESIAN-ARABIC DICTIONARY (HISTORICAL AND SYSTEMATIC STUDY IN INDONESIA)." AL-ISHLAH: Jurnal Pendidikan 12, no. 1 (2020): 67–80. http://dx.doi.org/10.35445/alishlah.v12i1.190.

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This study aims to identify and describe: 1) the development of Arab-Indonesian and Indonesian-Arab literacy in Indonesia, 2) the Arab-Indonesian and Indonesian-Arab literacy system in Indonesia. This study is a historical study, with a qualitative approach. The data collection in this study uses the technique of documentation. The data analysis used in this study used qualitative descriptive analysis, with the focus of the study being the development of Arab-Indonesian and Indonesian-Arab studies in Indonesia. The results of this study indicated that the development of lexicography Arabic-Ind
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38

Karolus, Meike Lusye. "Women in Indonesian Films about “Eastern Indonesia”." Jurnal Perempuan 23, no. 3 (2018): 143. http://dx.doi.org/10.34309/jp.v23i3.252.

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<p>The purpose of this study is to explain about women’s positions and roles that are represented in films as agents who frame identity and ethnical stereotype of “the East”. By using intersectional feminist perspective, the study analyse texts from three Indonesian films which using film sets in the regions of Eastern Indonesia as follows: <em>Aisyah: Let Us Be a Family </em>(2016), <em>Salawaku </em>(2016), and <em>Marlina, the Murderer in Four Acts</em> (2017). Findings show that films about Eastern Indonesia still embed with the perspectives of ori
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39

Hadiz, Vedi, and Dan La Botz. "Made in Indonesia: Indonesian Workers since Soeharto." Indonesia 73 (April 2002): 177. http://dx.doi.org/10.2307/3351474.

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40

Khairiah Zahra, Zahira Shofa Sihotang, and Yani Lubis. "Changes In Indonesian Phonology In The Medan Dialect: Generative Analysis." Atmosfer: Jurnal Pendidikan, Bahasa, Sastra, Seni, Budaya, dan Sosial Humaniora 1, no. 3 (2023): 206–15. http://dx.doi.org/10.59024/atmosfer.v1i3.237.

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Indonesian is one of the many dialects of Malay. Therefore, High Malay (Melaka/Riau) is used as the basic language of Indonesia. Even though more than 90% of Indonesians are able to understand and speak the language, most Indonesians do not regard their mother tongue as Indonesian. The most common "Indonesian" idiom is associated with situations where a standard variety of Indonesian is spoken official. The local dialect is the language most commonly used in daily interactions among native speakers. People in the Medan area, like other cities, usually speak a dialect of Indonesian which is cal
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41

Pujiati, Pujiati, Adri Lundeto, and Ikmal Trianto. "Representing Arab-Indonesian identity: Language and cultural narratives on social media." Indonesian Journal of Applied Linguistics 14, no. 3 (2025): 653–66. https://doi.org/10.17509/ijal.v14i3.78286.

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This study explores how Arab-Indonesian identity is represented and negotiated on social media platforms, focusing on Instagram and Facebook, through the lens of Critical Discourse Analysis. Arab-Indonesians, descendants of Hadhrami migrants, embody a hybrid identity that merges Arabic heritage with Indonesian cultural elements. The research examines how linguistic and cultural strategies, including Arabic loanwords, bilingual code-switching, religious hashtags, and visual symbols such as traditional attire, calligraphy, and cultural practices, are used to articulate identity in digital spaces
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42

Andyastuti, Etty, Suratman ., Agus Widodo, Nur Salim, and Yunita Dwi Pristiani. "Pancasila Character in the Next Generation Indonesian Nation." International Journal of Research and Review 11, no. 12 (2025): 659–69. https://doi.org/10.52403/ijrr.20241272.

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The era of globalization is marked by advances in science, technology and art which have caused the flow of information and telecommunications to develop very quickly and worldwide. Likewise, relations between nations and between countries in various aspects of life are also developing rapidly and know no boundaries. In facing this global era of globalization, Indonesian people as a Nation and Indonesian Citizens must have intellectual qualities with Pancasila values ​​that are firmly embedded in their thought patterns, attitudes and action patterns as the character of the Indonesian Nation. B
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43

Simarmata, Nicholas, Kwartarini Wahyu Yuniarti, Bagus Riyono, and Bhina Patria. "Gotong Royong in Indonesian History." Digital Press Social Sciences and Humanities 5 (2020): 00006. http://dx.doi.org/10.29037/digitalpress.45341.

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Gotong Royong, as an Indonesian national identity, is not a new concept because it is a long-standing Indonesian cultural value. As an Indonesian ancestor legacy, in the form of immaterial asset, Gotong Royong has been indicated to have been deeply rooted in the Indonesian society’s life. Therefore, there is a need to study and explore the meaning and history of Gotong Royong. This study employs library research, which allows the use of references in the form of articles, books, and journals as its primary data of analysis. The result of this study is that Gotong Royong has existed since Befor
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44

Adinda, Rurani, Lukman, Ikhwan M. Said, and Gusnawaty. "Phonological Interference of Indonesian Consonants Into Korean." Theory and Practice in Language Studies 13, no. 1 (2022): 137–44. http://dx.doi.org/10.17507/tpls.1301.16.

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Learning Korean as a foreign language requires accurate pronunciation. Korean language has 3 characteristics of consonants, namely basic consonants, fortic consonants, and aspirate consonants. This study aims to describe the phonological interference of consonants that occurs from Indonesian to Korean. This study uses a qualitative descriptive research method to find out what phonological transfers are found when Indonesian speakers pronounce words with three types of consonants in Korean. The subjects of this study were 5 Indonesian speakers who studied Korean. The five subjects were given a
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45

Chandra, Patricia Cynthia, Harya Bhimasena, and Ekarina N/a. "Mixing of Indonesian Addressing Terms in the Local English: Motivations and Identity Expressions." Linguistik Indonesia 42, no. 2 (2024): 413–23. http://dx.doi.org/10.26499/li.v42i2.634.

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This study is concerned with the effect of globalization on language usage, especially in the context of the Indonesian workplace. Within the context of international workplaces where employees often use English to communicate with their foreign colleagues, the researchers found that Indonesian addressing terms such as Pak or Bu are often mixed in with English. This study considers this phenomenon typical in high language contact situations; and sees the mixing of some Indonesian in the English spoken in Indonesia as a distinct characteristic of the localized English used in the country. Speci
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46

Susilo, Donny. "CHINESE CULTURAL VALUES AND ITS INFLUENCE ON CHINESE INDONESIAN ENTREPRENEURIAL CULTURE." Asian People Journal (APJ) 3, no. 1 (2020): 201–8. http://dx.doi.org/10.37231/apj.2020.3.1.184.

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Today, the domination of Chinese Indonesian entrepreneurs in Indonesia economy is not questionable. This research aims to understand the entrepreneurial culture of Chinese Indonesian entrepreneurs that are believed to be one of their success factors. This research used in-depth interview and successfully conducted interviews with 12 successful Chinese Indonesian entrepreneurs who understand about Chinese cultural values. The result revealed that some unique characteristics of their entrepreneurial culture differentiate themselves from other entrepreneurs such as believe in regeneration since c
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47

Christian, Yoel. "The Construction of Chinese Indonesians in Ngenest Film." K@ta Kita 7, no. 3 (2019): 302–10. http://dx.doi.org/10.9744/katakita.7.3.302-310.

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The thesis focuses on how Chinese Indonesians are constructed in Ngenest and why they are constructed that way. Chinese Indonesians become a scapegoat and considered bad ethnic group since they are the minority. By using the Ethnic Construction and Stereotype theory it helps me to reveal the constructions of Chinese Indonesians in Ngenest, and also why they are constructed that way. I would analyze the Chinese Indonesian major and minor characters in Ngenest. This can be revealed from the way they interact with the society in Ngenest. In conclusion, Chinese Indonesians are not accepted as one’
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48

Koly, Rustam. "الجملة الإنشائية في اللغتين العربية والإندونيسية في ضوء التحليل التقابلي (الاستفهام مثالاً)". البصيرة: مجلة الدراسات الإسلامية 4, № 1 (2023): 72–94. http://dx.doi.org/10.36701/bashirah.v4i1.928.

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The purpose of this study is to find out the forms and functions of interrogative sentences in Arabic and Indonesian, discuss the similarities and differences between the two languages, and explain the methods used in both languages. This study also aims to contribute to overcoming language difficulties and errors that are often experienced by Indonesian students when learning Arabic, especially in the form of interrogative sentences. The method used in this study is a descriptive method of comparison between the two languages, which consists of three stages: (1) description of the language of
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49

Yuliyani, Atik. "A Comparative Study: Australian English and Indonesian Complimenting Behaviours." IJEE (Indonesian Journal of English Education) 3, no. 1 (2016): 15–28. http://dx.doi.org/10.15408/ijee.v3i1.3940.

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ABSTRACT The present study investigates the similarities and differences between Australian English and Indonesian speakers on paying compliments. A total of 50 university-student informants participated in the study: 25 Indonesian native speakers and 25 Australian English native speakers. The data were collected through a written Discourse Completion Task (DCT) which consists of eight situational settings. The results showed some similarities and differences between Australian English and Indonesian speakers on paying compliment. The similarities included the fact that ability was the most fr
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50

KYRCHANOFF, Maksym W. "CHINESE MUSLIMS AS A SEGMENT OF NUSANTARA ISLAM IN MODERN INDONESIA." Southeast Asia: Actual Problems of Development, no. 4(57) (2022): 98–109. http://dx.doi.org/10.31696/2072-8271-2022-4-4-57-098-109.

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The article analyzes the features of development and the main vectors of transformation of the Chinese part of the modern Indonesian Ummah. It is shown that historically a unique community of ethnic Chinese and Indonesians of Chinese origin, who belong to the Muslim Ummah, emerged in Indonesia. The author analyzes the ideological and or-ganizational mutations and changes in the Muslim Chinese com¬munity, represented by the "Indonesian Chinese Islamic Brotherhood" ("Per-saudaraan Islam Tionghoa Indonesia"), the largest organization in Indo-nesia that unites Muslim Chinese and their descendants.
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