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Tesi sul tema "Indonesian women"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 25 aprile 2022

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1

Andriyani, Nori. "The making of Indonesian women worker activists". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23116.pdf.

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2

Sim, Sock-chin Amy. "Women in transition Indonesian domestic workers in Hong Kong /". Click to view the E-thesis via HKUTO, 2007. http://sunzi.lib.hku.hk/hkuto/record/B3830580X.

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3

Arimbi, Diah Ariani Women's &amp Gender Studies UNSW. "Reading the writings of contemporary Indonesian Muslim women writers: representation, identity and religion of Muslim women in Indonesian fictions". Awarded by:University of New South Wales. Women's and Gender Studies, 2006. http://handle.unsw.edu.au/1959.4/25498.

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Abstract (sommario):
Indonesian Muslim women???s identity and subjectivity are not created simply from a single variable rather they are shaped by various discourses that are often competing and paralleling each other. Discourses such as patriarchal discourses circumscribing the social engagement and public life of Muslim women portray them in narrow gendered parameters in which women occupy rather limited public roles. Western colonial discourse often constructed Muslim women as oppressed and backward. Each such discourse indeed denies women???s agency and maturity to form their own definition of identity within the broad Islamic parameters. Rewriting women???s own identities are articulated in various forms from writing to visualisation, from fiction to non fiction. All expressions signify women???s ways to react against the silencing and muteness that have long imposed upon women???s agency. In Indonesian literary culture today, numerous women writers have represented in their writings women???s own ways to look at their own selves. Literary representations become one group among others trying to portray women???s strategies that will give them maximum control over their lives and bodies. Muslim women writers in Indonesia have shown through their representations of Muslim women in their writings that Muslim women in Indonesian settings are capable of undergoing a self-definition process. However, from their writings too, readers are reminded that although most women portrayed are strong and assertive it does not necessarily mean that they are free of oppression. The thesis is about Muslim women and gender-related issues in Indonesia. It focuses on the writings of four contemporary Indonesian Muslim women writers: Titis Basino P I, Ratna Indraswari Ibrahim, Abidah El Kalieqy and Helvy Tiana Rosa, primarily looking at how gender is constructed and in turn constructs the identity, roles and status of Musim women in Indonesia and how such relations are portrayed, covering issues of authenticity, representation and power inextricably intertwined in a variety of aesthetic forms and narrative structures.
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4

Kimura, Kenji. "Human trafficking in Indonesia rethinking the New Order's impact on exploitative migration of Indonesian women /". Ohio : Ohio University, 2006. http://www.ohiolink.edu/etd/view.cgi?ohiou1149094155.

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5

O'Shaughnessy, Kate Elizabeth. "Divorce, gender, and state and social power : an investigation of the impact of the 1974 Indonesian marriage law". University of Western Australia. School of Humanities, 2007. http://theses.library.uwa.edu.au/adt-WU2007.0186.

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[Truncated abstract] The 1974 Indonesian Marriage Law required all divorces to be ratified by courts and vested household leadership with husbands. This thesis examines the impact of this law upon the negotiation of divorce, and its implications for the constitution of state and social power. I argue that the New Order state used this law to attempt to control gender relations and reinforce political legitimacy, but that women and men resisted this project in a variety of ways. Divorce may entail the contestation of state ideological prescriptions on gender. It also reveals gender relations operating independently of the state. As such, it is a particularly fruitful site for an analysis of the location and constitution of state and social power. In order to analyse the complex relationship between marriage, divorce, and power, I have adopted several original strategies. I expand the definition of property to encompass
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6

Kimura, Kenji. "Human Trafficking in Indonesia: Rethinking the New Order’s Impact on Exploitative Migration of Indonesian Women". Ohio University / OhioLINK, 2006. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1149094155.

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7

Azeharie, Suzy. "Representations of women in Femina : an Indonesian women's magazine". Murdoch University, 1997. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20071212.113330.

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Since the advent of the women's movement, the mass media and literary classics have become targets for intensive scrutiny by some feminists who are concerned with the role and influence the media and literature play in promoting a gendered society. This thesis, focuses mainly on representations of Indonesian women as presented by the Jakarta-based women's magazine, femina. By analysing six articles that appeared in the magazine from the 1970s to the 1990s, representations of gender relationships have been highlighted. Shaped dominantly by Islamic beliefs, and the Javanese values, which consist of a syncretic blend of Animist, Hindu, Buddhist and Islamic beliefs, contemporary Indonesian society is dominated by a strong political state and patriarchal value system which downgrades women. Resulting from the political changes introduced by the New Order, there has been a pivotal transformation of Indonesian women's organisations. The regime strongly encourages wives' organisations, despite the full equality guaranteed to men and women by the 1945 Constitution. It is demanded of Indonesian women that their foremost duties are their motherly and wifely roles. The influence of the priyayi, the Javanese elite, who believe that woman's destiny is primarily centred on her role as wife and mother, is partially responsible for the continuing influence of this ideal and the way it subordinates women to men. The religious traditions are also not without considerable influence in this area. These values can be found in the articles examined. Further, the thesis investigates attitudes to women who work outside the home, the double burden that they carry, and any changes in the representations of women and gender relations over the twenty years as revealed infemina.
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8

Sim, Sock-chin Amy, e 沈淑真. "Women in transition: Indonesian domestic workers in Hong Kong". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 2007. http://hub.hku.hk/bib/B3830580X.

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9

Marching, Soe Tjen 1971. "Negotiating identity : Indonesian women's published autobiographies and unpublished diaries in the New Order". Monash University, Dept. of Asian Languages and Studies, 2003. http://arrow.monash.edu.au/hdl/1959.1/5825.

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10

Prihatinah, Tri Lisiani. "Women and income generating projects : the gender impacts of Indonesian government policies /". Prihatinah, Tri Lisiani (2005) Women and income generating projects: the gender impacts of Indonesian government policies. PhD thesis, Murdoch University, 2005. http://researchrepository.murdoch.edu.au/268/.

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Abstract (sommario):
Gender inequality and poverty are two serious problems for developing countries where the majority of women have been victims of the cultural, socio-economic, political, and environmental impacts of development. The gender dimension of poverty focuses on the dilemma of women, their multiple roles as women and their roles in alleviating poverty. The literature on women and poverty abounds with numerous cases and other evidence of women's vulnerability and heavier economic and socio-cultural burden of poverty. Women are also known to be discriminated against in terms of economic safety, lack of basic needs support, work access, opportunities, and payment. Despite these factors, women have a greater sense of responsibility and are more accountable towards sustaining programs designed to alleviate poverty among the poor. In Indonesia, as elsewhere in the world, micro-credit is being used as a major vehicle which serves women for improving their wellbeing, reduce vulnerability, and also as a starter point to empower women. Using findings drawn from a study on the Indonesian Government policies and the implementation of two particular micro-credit schemes, namely Tabungan Kesejahteraan Rakyat (Takesra) and Kredit Keluarga Sejahtera (Kukesra). This thesis explores the two basic and especially important issues of poverty and women empowerment. Firstly, it views poverty within gender and sustainability perspectives, and secondly, evaluates the impacts of the micro-credit schemes under Takesra and Kukesra. The thesis argues that poverty reduction among women is consistent with the concept of gender and development which is particularly reinforced within the sustainability agenda. The conditions to do so, however, have internal and external constraints strongly manifested in the operation of the micro-credit schemes. The evidence from the empirical research conducted in three districts of Central Java, Indonesia - namely Brebes, Purbalingga and Cilacap - shows the first type of constraints to refer to weaknesses of the schemes themselves, such as incomplete and misdirected indicators for success, small size of available loans and long duration of repayment terms. The second refers to the socio-economic aspects of sustainability, including the economic conditions which do not allow market access to poor women and cultural manipulations which result in overburdens to women. Both diminish the role of the schemes as a poverty solution. From the analysis and lessons learned from best practices in other countries, it is suggested that the Indonesian Government policies need to be refocuses in order to deal with the internal and external constraints and allow for an advance to be achieved in poverty alleviation and women empowering. The Takesra and Kukesra schemes in a revised form based on the developed new model for micro-credit delivery, should continue to play a role in providing credit to poor women to encourage skill development and capacity building, support the process of women empowerment and potentially contribute towards a more sustainable society.
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11

au, prihatin@central murdoch edu, e Tri Lisiani Prihatinah. "Women and Income Generating Projects: The Gender Impacts of Indonesian Government". Murdoch University, 2005. http://wwwlib.murdoch.edu.au/adt/browse/view/adt-MU20050728.133231.

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Abstract (sommario):
Gender inequality and poverty are two serious problems for developing countries where the majority of women have been victims of the cultural, socio-economic, political, and environmental impacts of development. The gender dimension of poverty focuses on the dilemma of women, their multiple roles as women and their roles in alleviating poverty. The literature on women and poverty abounds with numerous cases and other evidence of women’s vulnerability and heavier economic and socio-cultural burden of poverty. Women are also known to be discriminated against in terms of economic safety, lack of basic needs support, work access, opportunities, and payment. Despite these factors, women have a greater sense of responsibility and are more accountable towards sustaining programs designed to alleviate poverty among the poor. In Indonesia, as elsewhere in the world, micro-credit is being used as a major vehicle which serves women for improving their wellbeing, reduce vulnerability, and also as a starter point to empower women. Using findings drawn from a study on the Indonesian Government policies and the implementation of two particular micro-credit schemes, namely Tabungan Kesejahteraan Rakyat (Takesra) and Kredit Keluarga Sejahtera (Kukesra). This thesis explores the two basic and especially important issues of poverty and women empowerment. Firstly, it views poverty within gender and sustainability perspectives, and secondly, evaluates the impacts of the micro-credit schemes under Takesra and Kukesra. The thesis argues that poverty reduction among women is consistent with the concept of gender and development which is particularly reinforced within the sustainability agenda. The conditions to do so, however, have internal and external constraints strongly manifested in the operation of the micro-credit schemes. The evidence from the empirical research conducted in three districts of Central Java, Indonesia - namely Brebes, Purbalingga and Cilacap - shows the first type of constraints to refer to weaknesses of the schemes themselves, such as incomplete and misdirected indicators for success, small size of available loans and long duration of repayment terms. The second refers to the socio-economic aspects of sustainability, including the economic conditions which do not allow market access to poor women and cultural manipulations which result in overburdens to women. Both diminish the role of the schemes as a poverty solution. From the analysis and lessons learned from best practices in other countries, it is suggested that the Indonesian Government policies need to be refocuses in order to deal with the internal and external constraints and allow for an advance to be achieved in poverty alleviation and women empowering. The Takesra and Kukesra schemes in a revised form based on the developed new model for micro-credit delivery, should continue to play a role in providing credit to poor women to encourage skill development and capacity building, support the process of women empowerment and potentially contribute towards a more sustainable society.
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12

Mansyur, Muchtaruddin. "Towards a Health Promoting Model for Anaemia Prevention in Indonesian Women Workers". Thesis, Leeds Beckett University, 2009. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.506798.

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13

Purba, Rasita Ekawati. "Rural women, poverty and social welfare programs in Indonesia". University of Western Australia. School of Social and Cultural Studies, 2006. http://theses.library.uwa.edu.au/adt-WU2006.0056.

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[Truncated abstract] As a developing country, Indonesia has been struggling with complex and contentious development issues since Independence in 1945. Despite remarkable economic achievement during the New Order period (1966-1998), poverty has persisted and the benefits of development have been unequally distributed. Social welfare — the system of social security to protect the well-being of the weaker members of society has received little attention in Indonesia, both from the state and from the scholarly community. The historical neglect of social welfare in Indonesia has begun to be addressed recently, with the Social Safety Net (SSN) initiative. SSN is a social welfare program that was launched by the government of Indonesia to mitigate the deleterious impacts of the economic crisis that hit the nation in 1997. This thesis aims to assess how the SSN accommodated the needs and aspirations of poor women, particularly those who live in rural areas. The rural poor deserve attention because poverty in rural areas is widespread and often intractable, and because poverty in rural areas tends to be more invisible than in urban areas. The urban poor are more visible, because they are “in the face” of the powerful every day, and they are more likely to be able to access agencies of power than the rural poor.
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14

Rofah, 1972. "A study of Aisyiyah : an Indonesian women's organization (1917-1998)". Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33312.

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This thesis examines the social role of the Indonesian women's organization known as `Aisyiyah, the female wing of the reformist group the Muhammadiyah, founded in 1912. This is achieved by analyzing the development of the organization vis a vis other Muslim women's organizations. It looks at the activities of `Aisyiyah during the period extending from its birth in 1917 until the late New Order era of the 1990s, with close reference to other women's organizations.
A comparison of the activities of `Aisyiyah with those of other women's organizations, and an analysis of the response of this organization towards such issues as polygamy, is also an important feature of this work. While there was much common purpose, still, inevitable differences in perspective, even disharmony developed between `Aisyiyah and other women's groups. This was due in many respects to its determination to maintain its identity as a Muslim women's organization, while it at the same time faced certain limitations by virtue of its being a part of the Muhammadiyah. In general, however, `Aisyiyah is no different from other women's organizations in Indonesia, all of which have tried to represent women's interests and have struggled for their enhancement, while at the same time being faced with the challenges posed by a constantly changing political situation.
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15

Tuffs, Allison Marie. "Determinants of food choice and other behaviours in pregnant and lactating Indonesian women". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp04/mq23535.pdf.

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16

Martyn, Elizabeth 1968. "Gender and nation in a new democracy : Indonesian women's organisations in the 1950s". Monash University, Dept. of Politics, 2001. http://arrow.monash.edu.au/hdl/1959.1/9112.

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17

Nurchayati, Nurchayati. "Foreign Exchange Heroes or Family Builders? The Life Histories of Three Indonesian Women Migrant Workers". Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1289411593.

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18

Whitelum, Bernadette. "Rhetoric and reality in the World Bank's relations with NGOs : an Indonesian case study /". View thesis entry in Australian Digital Theses Program, 2003. http://thesis.anu.edu.au/public/adt-ANU20040804.140004/index.html.

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19

Murniati, Cecilia Titiek. "Career advancement of women senior academic administrators in Indonesia: supports and challenges". Diss., University of Iowa, 2012. https://ir.uiowa.edu/etd/3358.

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Abstract (sommario):
Increasing numbers of women have gained access to college and the college teaching profession worldwide. However, women continue to be underrepresented in academic, research, and leadership positions. Women who have aspirations for top leadership positions still encounter numerous internal and external challenges. Existent literature on women administrators' career advancement in higher education also has revealed that in order to reach top positions, it is necessary that women leaders utilize available resources and strategies. Studies on women administrators' career advancement have focused primarily on female leaders or professors in Western universities. This study contributes to this scholarly knowledge by adding women leaders' voices from the East. I used a qualitative descriptive approach to investigate how eight women senior academic administrators in two public research universities in Indonesia navigated their way to leadership positions. I collected the data using two to three hours of interviews with each woman during the summer of 2009. From the interviews, six themes emerged: (a) family is key in these women's efforts to manage tensions between professional and domestic roles, (b) support from the closest individuals was important in balancing the participants' multiple roles, (c) my participants' personal attributes helped them in accomplishing their responsibilities, (d) heavy workloads contributed to women's lack of aspiration to pursue top leadership positions, (e) institutional policies regarding promotion systematically favor men, and (f) women had to work harder to become leaders. Findings of this study revealed that culture and religious beliefs distinctive to Indonesian contexts can facilitate or hinder women senior academic administrators' career advancement. Reflections of these women suggested that the strong support system in the Javanese culture helps women administrators in balancing their domestic and public roles. Socioeconomic status has affected women's career advancement as well. Women who have the means, resources, and assistance to accomplish their domestic roles are more likely to focus on their careers. Findings also indicated that women's religious beliefs affected how these women viewed their roles in public and at home and how they balanced their complex roles. All my participants agreed that women's God-given task is to be a mother and a wife. This belief served as a strong foundation as these women navigated their careers. They affirmed that women should not forego and neglect these roles when pursuing their careers. Despite their concern with women's low representation in top leadership positions, they agreed that policies designed solely to increase women's participation are not enough. They concurred that women had to work harder and showed strong determination to become leaders.
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20

Stoicescu, Claudia. "The syndemic effects of intimate partner violence, substance use, and depression on HIV risk among Indonesian women who inject drugs : findings from the Women Speak Out study". Thesis, University of Oxford, 2017. http://ora.ox.ac.uk/objects/uuid:8e331673-d5dd-4ecb-8085-3a00cf3c4f0f.

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Background: Women who inject drugs face vast disparities in health outcomes relative to their counterparts in the general population, most notably in HIV. Intimate partner violence (IPV) victimisation has a detrimental individual effect on women's HIV risk behaviour. Furthermore, IPV often co-occurs with substance use and poor mental health among women in high-income countries, but little is known about the cumulative and interactive effects of these conditions on women's HIV risk behaviour in low- and middle-income countries. This thesis applied an ecological approach guided primarily by syndemics theory to understand influences on women's HIV behavioural outcomes. It examined associations and mechanisms linking IPV, substance use, and depression, with HIV sexual and injecting risk outcomes in the first quantitative study of Indonesian women who inject drugs, the Women Speak Out study. Methods: This study combined community-based participatory approaches and extensive formative research with quantitative survey methods. 731 women, ≥18 years of age, and injecting illicit drugs in the preceding year were recruited using respondent-driven sampling (RDS) from urban settings in Greater Jakarta and Bandung, Indonesia. Network characteristics of the sample were assessed using the RDS software package for Stata 14. Data were analysed using multivariate logistic regressions, marginal effects models, and interaction analyses on the additive and multiplicative scales. The study was conducted in collaboration with the Indonesian Drug User Network. Results: Paper 1: Past-year IPV victimisation doubled the odds of engaging in one or more sexual HIV risk behaviours. Several covariates were associated with higher odds of sexual risk behaviour: HIV-positive status, non-injection crystal methamphetamine (crystal meth) use, low educational attainment, younger age, and being single. Co-occurrence of psychological, physical and/or injurious, and sexual forms of IPV had cumulative effects: sexual risk behaviour was reported by 62% of women who did not experience any form of IPV, but increased to 89% among those exposed to all three forms. Paper 2: Past-year IPV elevated women's odds of receptive syringe sharing. These effects remained after controlling for socio-demographic confounders. Two covariates, injecting illicit pharmaceuticals (vs heroin only) and housing instability and/or homelessness, remained associated with receptive syringe sharing in multivariate analyses. Paper 3: More than 1 in 4 women experienced concurrent IPV, depressive symptoms, and crystal meth use. All three exposures had independent negative effects on HIV sexual risk outcomes. The co-occurrence of all three factors produced a 4-fold increase in rates of survival sex work, 5-fold increase in STI symptomatology, and a 7-fold increase in inconsistent condom use. The joint effect of depressive symptoms and crystal meth use together was greater than the product of the estimated effects of each exposure alone on STI symptomatology, indicating an interaction on the multiplicative scale. Statistically-significant positive additive interaction was detected between IPV victimisation and crystal meth on inconsistent condom use; depression and crystal meth on STI symptomatology and on survival sex work; and IPV and depression on STI symptomatology and survival sex work. Conclusion: This thesis provides new evidence of the individual and cumulative effects of IPV, methamphetamine use, and depression on HIV risk outcomes among Indonesian women who inject drugs. The interaction analyses are the first to empirically test the assertion that these co-occurring conditions interact synergistically to increase drug-using women's HIV risk. This thesis furthers our understanding of how syndemics function within women who inject drugs to produce health disparities, and contributes to the problem theory for HIV risk behaviour in this population. The findings of this study have great public health significance and important implications for future longitudinal research, interventions, and policy.
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21

Rahayu, Ninik Sri [Verfasser], Edwin P. [Gutachter] Wieringa e Arndt [Gutachter] Graf. "Indonesian Women and Islamic Economy: A Case Study of Islamic Microfinance and Women's Empowerment in Yogyakarta / Ninik Sri Rahayu ; Gutachter: Edwin P. Wieringa, Arndt Graf". Köln : Universitäts- und Stadtbibliothek Köln, 2020. http://d-nb.info/1205068465/34.

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22

Loriaux, Stéphanie. "Luid tussen twee stilten: vergeten vrouwenstemmen uit tempo doeloe. De Indisch-Nederlandse literatuur uit het negentiende-eeuwse damescompartiment". Doctoral thesis, Universite Libre de Bruxelles, 2003. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211227.

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23

Setiawan, Dorita. "Islamic feminist community organizing for combatting violence against women : a case study of Rifka Annisa, Women Crisis Center, Yogyakarta, Indonesia". Thesis, McGill University, 2005. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=83160.

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This thesis focuses on an Islamic feminist community organization, and its activities in combating violence against women. The case example discussed in this study is the Rifka Annisa Women's Crisis Center (WCC Rifka Annisa) located in Yogyakarta, Indonesia. By examining the environment and the issues that WCC Rifka Annisa faces, broader thematic concerns can be applied to Indonesian society in general. This study reviews western feminist and community organizing approaches, and examines them in light of the specific religious, cultural, economic and political context in Indonesia. A blend of Islamic feminim and community organizing approaches has emerged in Indonesia. Data collection for this study was based on interviews and direct observations. Exploring this perspective will contribute to the knowledge, practice and values of social work generally, and development work in similar contexts in particular.
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24

Rifai, Nurlena. "Muslim women in Indonesia's politics : an historical examination of the political career of Aisyah Aminy". Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=69679.

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This thesis deals with the political participation of Muslim women since the colonial period into the New Order period. It is a study of the Indonesian women's movement in its different trends: the roles of women in gaining and defending Indonesian independence as well as in Indonesia's politics in the Liberal Democracy, Guided Democracy, and New Order periods. It investigates the reasons for the relatively limited participation of women in politics. This low level of political participation is indicated by the ratio of women membership in the House of People's Representatives (DPR, Dewan Perwakilan Rakyat), in the Consultative Assembly (MPR, Majelis Permusyawaratan Rakyat), and in the central boards of political organizations. This thesis also focuses on the political career and discourse of Aisyah Aminy, and examines her involvement as a case study. The prominence of Aisyah Aminy lies in her ability to transcend the barriers which usually obstruct Muslim women from getting involved in politics.
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25

Smed, Akvelina. "The role of the female Balinese journalist : A qualitative field study covering the complex role of women journalists in the Balinese society". Thesis, Södertörns högskola, Journalistik, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:sh:diva-32824.

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The Hindu island of Bali is a patriarchal society and the Balinese people’s everyday tasks are woven together with their many cultural and religious rituals and actions. Bali is one of the most famous and most visited islands of the wide spread island nation of Indonesia. Here, the concept of cultural tourism is established – a concept which regards the rich Balinese culture as a tourist draw, something that motivates the Balinese people to safeguard their regional identity and culture. These strives although tends to collide with the strives towards a more gender equal society. This study investigates the role of the Balinese female journalist – both within the newsrooms and in the society in general. It is based mainly upon in-depth interviews with women journalists in Bali. The theoretical framework orbits around a gendered approach to the theory of Journalism Culture, which combines concepts such as doxa and social fields to explain the dynamic and dichotomizations within the professional field. Masculine domination theories are also used. The results of this study reveal a complex situation where the female journalists perform a challenging balance act in order to perform their very best both at work, at home and in the society.
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26

Purba, Rasita Ekawati. "Rural women, poverty and social welfare programs in Indonesia /". Connect to this title, 2005. http://theses.library.uwa.edu.au/adt-WU2006.0056.

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27

Chao, En-Chieh. "Women of fire, women of the robe: subjectivities of charismatic Christianity and normative Islam in Java, Indonesia". Thesis, Boston University, 2013. https://hdl.handle.net/2144/12731.

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Thesis (Ph.D.)--Boston University.
This dissertation examines the ways changing Muslim-Christian relations and new gendered norms constitute the identities of orthodox Muslims and charismatic Christians in Java, Indonesia. The research is based on 12 months of fieldwork between 2009 and 2010 in the multi-religion city of Salatiga. Working with two middle-class Pentecostal congregations, with memberships of 400 and 150 individuals respectively, as well as two middle-class Muslim woman's Koranic sermon groups that involved about 70 households each, this research expands the ongoing discussion of gender politics and religious movements in modern pluralistic societies, and suggests we re-examine religious identities through the lens of inter-religious relations, particularly the role of women in them. The dissertation begins with ethnographic scenes where women and Christians figure prominently in Muslim-majority public rituals, in order to highlight the centrality of women and minorities in constructing religious pluralism. Chapter 1 presents a history of religious diversity in Java, and argues that over the last three decades, the children of Javanist Muslims have become brthodox Muslims, while the offspring of mainline Protestants have become born-again Christians. Chapter 2 elaborates on the transformation of Salatiga's landscape by the proliferation of worship facilities and ascendant inter-religious tensions. Building on this foundation, Chapter 3 focuses on women and neighborhood sociality. Here I argue that an unexpected outcome of recent religious change has been women's expanded public roles and a re-alliance of traditionalist and modernist Muslims in the presence of a strong Christian minority. Chapter 4 explains Muslim women's choices of embracing veiling and de-legitimizing polygamy in the context of cultural change, and demonstrates the social and political nature of the changing interpretations of religious knowledge. Chapter 5 turns to Christians' congregational lives, and illustrates the Pentecostal training of "sacrificial agency" among both men and women in order to fulfill "successful families." Finally, Chapter 6 examines the routine interactions between Muslim and born-again Christian women, and discusses their unequal social footings in Salatiga's pluralism. In conclusion, this dissertation contends that pluralism in Salatiga involves unequal power relations and dialectical negotiations between religious communities, in which gendered identities and cross-religious relations are integral components of religious subjectivity.
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28

Lentz, Linda K. "Sundanese lifecycle rituals and the status of women in Indonesia". Thesis, Oxford Centre for Mission Studies, 2011. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.732954.

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29

Martin, Kirsty School of Sociology UNSW. "The state, local communities and women : a study of women???s organisations in Malang, East Java". Awarded by:University of New South Wales. School of Sociology, 2004. http://handle.unsw.edu.au/1959.4/20637.

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Abstract (sommario):
This thesis is an ethnographic study of five women???s organisations in Malang, Indonesia. The contemporary significance of local women???s organisations in the lives of kampung women in Indonesia is revealed through an investigation of the relationship between the Indonesian state, local communities and women. This study sets contemporary women???s organisations in the context of their changing historical role and relationship with the state. Women???s organisations have been a part of the Indonesian political and social landscape since the early twentieth century. They played an important role in mobilising women during the struggle for independence. Under Sukarno???s policy of Guided Democracy, restrictions were placed on the political mobilising role of all organisations, including those for women. These restrictions were taken much further under Suharto???s New Order government when many were proscribed. Only state-approved and controlled organisations were accepted. The New Order era essentially undermined the credibility of women???s organisations as vehicles for promoting women???s interests, instead they were generally regarded as ???tools of the state???. Indonesianists and feminists have been especially critical of state-run women???s organisations arguing they have offered Indonesian women ???no path to female power???. This perception of state-sponsored women???s organisations has continued in the post-Suharto era even though their links to the state have changed radically. They now exist alongside a range of NGOs, religious and social women???s organisations. The crucial question that this thesis addresses is why these state-sponsored organisations continue to exist and what motivates women???s participation in these organisations? Through membership in local women???s organisations women enter into a complex relationship with the state, local society and the socio-religious and political institutions within the wider society. The membership status women enjoy provides them with opportunities to engage in a social bargain. Through this bargaining process, local women make social, religious, personal and romantic gains for themselves. The results of the social bargaining process depend largely on the particular organisation to which women belong but they remain strongly oriented towards their local kampung worlds. The thesis provides an alternative way of thinking about the complex role that women???s organisations play in Indonesian society and what function they may continue to have within Indonesia???s post-Suharto future.
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30

Hayati, Elli Nur. "Domestic violence against women in rural Indonesia : searching for multilevel prevention". Doctoral thesis, Umeå universitet, Epidemiologi och global hälsa, 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-83181.

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Background: Domestic violence has been recognized globally as one of the most important Public Health concerns with severe negative health consequences for the exposed women. Through UN bodies several international milestones have successfully pushed attention towards worldwide improvements in the life situations of women. Since the ratification of the Convention on Elimination of All Forms of Discrimination against Women (CEDAW) in 1984, significant positive changes towards equality between men and women in Indonesia have been initiated, one being the enactment of the Domestic Violence Act in 2004. However, there is still a need to improve the knowledge about what preventive measures that are feasible and work in different settings. This thesis aims to contribute to a better understanding of appropriate prevention strategies against domestic violence in rural Indonesia by exploring: i) risk factors for domestic violence; ii) women’s ways of coping with exposure to violence; iii) men’s views on masculinity and violence within marriage; and iv) challenges faced by local service agency in managing services for women survivors of domestic violence. Methods: Data from a cross sectional population based study was used to analyze risk factors for physical and sexual abuse among a cohort of pregnant women in Purworejo district. Further, a qualitative phenomenological interview study was conducted to reveal the dynamics of coping among women survivors of domestic violence in the same district. A Grounded Theory study based on focus group discussions with men formed the basis for a situational analysis of the linkage between masculinity and the use of violence within marriage. Finally, a qualitative case study was performed to explore the management practices of a local service agency in the district, to understand the challenges faced in their efforts to address domestic violence. Results: Sexual violence was associated with husbands’ demographic characteristics (age and low educated) and women’s economic independence. Exposure to physical violence among women was strongly associated with husbands’ personal characteristics. The attitudes and norms expressed by women confirmed unequal gender relationships. Experiencing violence led women to using an elastic band coping strategy, moving between actively opposing the violence and surrendering or tolerating the situation. The national gender equality policies were shown to have played a crucial role in transforming gender power relations among men and women (the gender order) in the Indonesian society. Three different positions of masculinity were identified, the traditionalist, the egalitarian, and the progressive, with different beliefs about men’s role within marriage and with various levels of accepting the use of violence. Long term structural preventive efforts and individual interventions targeted to the conflicting couples were preferred over reporting the abuser to the authorities. The major challenges faced by the local service agency were the low priority given by the authorities, mirrored also in low involvement in the daily service by the assigned volunteers. The local agency also stammered in translating the current law and policies into a society that held on to traditional and religious norms regulating the relationships between men and women. Conclusion: Overall, this thesis illustrates that sociocultural traditions and religious teaching still viscously influence people’s attitudes and beliefs about the use of violence within relationships. Domestic violence has not been accepted as a criminal act but is still to a large extent seen as a private family affair. Culturally sensitive programs aimed to bridging the gap between the current laws and policies and the socio-cultural traditions need to be further developed to protect women from domestic violence and increase gender equity in the Indonesian setting.
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31

Sumakul, Joy Albert Sirinan Kittisuksathit. "Determinants of contraceptive method choice among currently married women in Indonesia /". Abstract, 2004. http://mulinet3.li.mahidol.ac.th/thesis/2547/cd368/4638505.pdf.

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32

Helweldery, Salmon Orathai Ard-am. "Factors influencing contraceptive use among currently married women in Sulawesi, Indonesia /". Abstract, 2004. http://mulinet3.li.mahidol.ac.th/thesis/2547/cd368/4638506.pdf.

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33

Bahramitash, Roksana. "The role of women in economic development : case studies of Taiwan, Indonesia and the Philippines". Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36872.

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Abstract (sommario):
The evidence presented in this thesis supports the view that men and women participate in the labour force in qualitatively distinct ways and that, as a result, policies to increase female employment in the formal economy have an impact on economic development that is quite different from those whose aim is simply to increase employment with no regard to its gender composition. While it is well known that women's work is often underreported and undercounted, the thesis contends that women's "work" is also frequently defined incorrectly. From the point of view of development policy it is necessary to define women's work as embracing not only "productive" labour done for monetary gain, but also reproductive and volunteer work which, though not directly remunerated, have important feedbacks on other social, political and economic variables. Those feedbacks in turn may determine the success or failure of a particular "development" strategy.
This theory is applied to three "Asian miracle" developing countries, chosen because of their widely varied cultural, political and economic history and structures. The methodology employed is eclectic. Too often social research is bogged down in disputes between those who favour quantitative and those who favour historical-institutional analysis. In reality, especially when dealing with developing countries where there are serious problems of data quality, these two approaches can be mutually complementary. Therefore, in undertaking a comparative study of three cases, the thesis employs quantitative, historical-institutional and anthropological data along with information derived from interviews and field work.
The thesis demonstrates ample support for the hypothesis that women's labour has an importance over and above simply more hands at work, that the particular characteristics of female labour, not only produce direct payoffs in terms of development of certain types of manufacturing industries, but many indirect ones in terms of social variables like reduced fertility, increased life expectancy and greater educational attainment. However it also demonstrates that full actualization of these benefits in terms of economic prosperity, improved social welfare, and ultimately political democratization requires a state that is both willing and able (two distinct things) to implement social and economic policies designed explicitly to promote female employment in the formal economy.
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34

Herman, Darmawan Sutham Nanthamongkolchai. "Intention to exclusive breast feeding among pregnant women in North Minahasa, Indonesia /". Abstract, 2005. http://mulinet3.li.mahidol.ac.th/thesis/2548/cd375/4737946.pdf.

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35

Bennett, Linda Rae. "Dialectics of desire and danger : maidenhood, sexuality and modernity in Mataram, Eastern Indonesia /". [St. Lucia, Qld.], 2001. http://www.library.uq.edu.au/pdfserve.php?image=thesisabs/absthe16340.pdf.

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36

Murni, Fiferi Pimpawun Boonmongkon. "Violence against women by male partners, : prevalence and women's strategies illustration from Jakarta and west Java-Indonesia /". Abstract, 1999. http://mulinet3.li.mahidol.ac.th/thesis/2542/42E-FiferiM.pdf.

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37

Qomariyah, Siti Nurul. "A community-based surveillance system for maternal deaths in Indonesia". Thesis, University of Aberdeen, 2013. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=192253.

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Background: Since the launch of the Safe Motherhood Initiative in 1987, the global community has called for reductions in maternal mortality in the developing world. However, reliable methods for assessing levels and trends in maternal deaths, particularly at a district level, are lacking. In increasingly-diverse countries like Indonesia, it is essential for national and local decision-makers to have timely figures to inform programmatic efforts. Aims: The aim of this PhD is to develop and pilot a community-based surveillance system (‘Surveillance by Key Informants’/SKI). The objective is a proof of principle of SKI’s reliability and feasibility, and to verify the potential for routine use at a district level in Indonesia. Methods: This PhD is comprised of two methodological studies, both designed and implemented in Serang and Pandeglang Districts of Banten Province, Indonesia, between 2004 and 2008. The Maternal Death from Informant/the Maternal Death Follow on Review (MADE-IN/MADE-FOR) method comprises retrospective, community-based surveillance of maternal deaths, involving two local informant networks. The experience from MADE-IN/MADE-FOR was used to create a prospective surveillance system (SKI), using the same networks but re-designed for routine use by district authorities. Results: MADE-IN/MADE-FOR found a high level both of maternal mortality (435 deaths per 100,000 live births) and of indirect causes (43%). The SKI findings show the considerable potential of this new approach. The two informant networks together captured about 91% of births and 92% of deaths. In general, the local stakeholders accepted SKI as a useful and realistic system for them to continuously capture local vital events. Conclusions: In a country like Indonesia where civil registration is lacking, SKI could be used to capture deaths and births in the immediate term, with MADE-IN/MADE-FOR used as a periodic census of all maternal deaths. Both approaches can provide the basis for more detailed follow-up of deaths, and so ultimately help to inform reductions in maternal mortality.
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38

Tandaju, Mona S. Wassana Im-em. "Knowledge of HIV/AIDS among ever married women in reproductive age in Indonesia /". Abstract, 2004. http://mulinet3.li.mahidol.ac.th/thesis/2547/cd369/4638504.pdf.

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39

Morgan, Miranda Yeen. "Women, gender and protest : contesting oil palm plantation expansion in Sambas district, Indonesia". Thesis, University of Manchester, 2011. https://www.research.manchester.ac.uk/portal/en/theses/women-gender-and-protest-contesting-oil-palm-plantation-expansion-in-sambas-district-indonesia(bdac5f38-db28-4d24-ac92-b6a2f53dd818).html.

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The rapid expansion of oil palm plantations throughout Indonesia has resulted in a range of environmental and social consequences, including dispossessing rural people of their land. But these people are not accepting the infringements passively. As oil palm plantations have expanded and spread, so have instances of oil palm-related protest and resistance. In almost all accounts of oil palm, however, women and gender relations are overlooked. This thesis examines the role of women and gender relations in oil palm expansion and resistance in Indonesia today. Using a combination of secondary literature (specifically, the fields of agrarian political economy, feminist political ecology and contentious politics) and primary data, this thesis provides both a new case study and a new way - through the lens of gender - of understanding oil palm expansion and resistance in Indonesia. At the heart of this research study are the voices, opinions and experiences of 42 women who participated in one protest against dispossession in Sambas district, Indonesia. Emphasizing the role of these women in their households, communities and in this protest, as well as the gender relations that shape and are shaped by the women’s participation at all of these levels, this study offers new analysis of who is impacted by oil palm expansion, who resists it and in what ways. The Sambas case study demonstrates how gender relations shape all stages and facets of a protest, from womenʼs decisions to participate in protest (by informing their motivations and political opportunities) to womenʼs protest activities and how women experience protest outcomes. It also reveals how at all stages of mobilization, gender relations are not fixed. Rather, gender relations themselves may also be shaped by and through womenʼs participation in protest. This study has far-reaching implications not only for the future of oil palm expansion and resistance, but on women’s participation in protest, in politics in general and on gender relations.
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40

Trimble, Meridee Jean. "Non-traditional study abroad| African American collegiate women navigating service learning in Indonesia". Thesis, Hampton University, 2016. http://pqdtopen.proquest.com/#viewpdf?dispub=10092253.

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This qualitative study explored the experiences of African American collegiate women during a service learning program to the non-traditional study abroad location of Indonesia. The Integrated Model of College Choice, Human Capital Theory, and Experiential Learning Theory formulated the conceptual model and theoretical framework undergirding this research endeavor. The literature review comprised a discussion of non-traditional study abroad locations, study abroad trends of underrepresented groups, navigation of the study abroad decision process, and service learning as a study abroad option. Four research questions explored participants’ descriptions of the experience, social and cultural challenges encountered, changes and learning outcomes achieved, and recommendations for improvement. The findings from individual interviews, a focus group, and a document review yielded four emergent themes, including the development of transnational competence, personal growth and transformation, service learning programmatic considerations, and diversity perspectives.

Conclusions of this study indicated that transnational competence was developed by interacting and communicating through a language barrier and gaining exposure to different social and cultural norms, living conditions, religious beliefs, and educational system. Adaptability, flexibility, empathy, respect, and appreciation were achieved learning outcomes and contributed to the development of a global skill set helping students navigate cross-cultural dynamics.

Students’ articulation of preparedness, a broadened worldview, and the desire for future international endeavors demonstrated that a short-term service learning study abroad opportunity yielded transnational competence. Students’ experiences of diversity abroad highlighted the relative absence of African American collegiate women from the study abroad landscape in a non-traditional location. The higher education apparatus has a role in reversing the trend of low African American college student participation in study abroad by addressing programmatic considerations, including the provision of more information, improved program planning, and the availability of financing. Creating an institutional culture in which international education is a strategic priority, expectation, and norm can develop students’ transnational competence and positions African American students more competitively for academic and professional success in a globalized world.

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41

Pamungkas, Arie Setyaningrum. "The Dakwah Media in Post Suharto Indonesia". Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2015. http://dx.doi.org/10.18452/17136.

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Dakwah bedeutet in etwa soviel wie islamische Mission. Die islamischen Medien sind von zentraler Bedeutung für die Artikulierung von Visionen, welche die politischen Interessen von Wählerinnen und Wählern ansprechen sollen. Das Wachstum der Medien in der Post-Suharto-Ära war ein Ergebnis der Pressefreiheit, die durch Präsident BJ Habibie im Jahr 1999 eingeleitet wurde. Die Zeitschrift Ummi ist eines der Dakwah-Medien, die aufgrund verschiedener Umstände seit dem Ende des Suharto-Regimes in den späten 90er Jahren bis heute überleben konnten. Schwerpunkt meiner Forschung ist die Analyse des Wandels der Ummi von einem Vehikel zur Bildung und Festigung einer Wählerschaft, die sich in der Suharto-Ära insbesondere aus der Tarbiyah-Bewegung generierte, hin zur aktuellen Tendenz der Popularisierung der Tarbiyah Identität als ein neues Lebensstil. Tarbiyah ist ein Wort aus dem Arabischen und bedeutet soviel wie „Bildung“.
The growth of media in the Post Suharto era has been the result of press freedom established by president B.J Habibie in 1999. With regard to the diversity of Islamic media, the term of ‘the dakwah media’ hence is not only about labeling ‘Islam’ but also on ‘constructing’ dakwah. Dakwah itself literarily means ‘proselytization of Islam’, ‘issuing a summons’ or ‘making an invitation’. My PhD project hence aims to provide a brief analysis of the shift of the dakwah media which used to be political vehicles of establishing constituencies especially for the ‘tarbiyah movement’ in the Suharto era to the current tendency of popularizing the Tarbiyah identity as a new life style. The tarbiyah movement in Indonesia is a social and political movement among Indonesian Muslim students especially activists in the Suharto period. The word tarbiyah itself is taken from Arabic which literary means ‘education’.
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42

Khariroh, Khariroh. "The Women's Movement in Indonesia's Pesantren: Negotiating Islam, Culture, and Modernity". Ohio University / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1275938710.

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43

Wattie, Anna Marie. "Violence in the day-to-day lives of women plantation workers in Central Java, Indonesia". [S.l. : Amsterdam : s.n.] ; Universiteit van Amsterdam [Host], 2004. http://dare.uva.nl/document/77733.

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44

Elmhirst, Rebecca Jane. "Women and work in Indonesia from 1970 to 1985 : capitalism and gender inequality in perspective". Thesis, University of British Columbia, 1989. http://hdl.handle.net/2429/28216.

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This thesis is written in the context of studies of women in the Third World. Broadly, concern is given to contemporary critiques of Western feminist theory which question the capacity of general theory to speak to the specificity of women's positions in places other than the West. In order to engage with women's different experiences of gender inequality, without losing a sense of a general feminist problematic, this study uses a theoretical framework that emphasizes the ways in which ideologies concerning gender inequality are constructed and experienced in locally specific ways. These issues are examined through a consideration of women's position in the labour market in Indonesia. The 1970s and early 1980s were periods of considerable economic restructuring and rapid social change in Indonesia. Within the labour market, income-generating possibilities shifted from agricultural production to the service sector and, to a lesser extent, to industry. More recently (the early 1980s), employment in the industrial sector has been further curtailed as Indonesia entered a period of economic austerity in response to declining world oil prices, among other factors. Taking this situation as a point of departure, this thesis examines changes and continuities in women's position in the labour market from 1970 to 1985, using data from the Indonesian census and Intercensal survey, and from various ethnographic accounts of women in the workforce. Women's labour force participation and their concentration in particular sectors and occupations is interpreted as a response to capitalist restructuring and also to the construction of an ideology of gender which, through state rhetoric and development policy, is redefining women as wives and mothers: according to a particular conception of what those roles entail. It is argued that the ideology of familialism has re-ascribed tasks, tools and conditions of work as "female" or "male". Within an already constrained situation brought about by capitalist restructuring in Indonesia in general, income-generating possibilities for women are even more limited. According to the familial ideology that is being promoted by the state, women are being encouraged to leave the waged workforce, or are able to work only at its margins.
Arts, Faculty of
Geography, Department of
Graduate
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45

Muttaqin, Farid. "Progressive Muslim Feminists in Indonesia from Pioneering to the Next Agendas". Ohio University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1213212021.

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46

Meliala, Andreanyta 1971. "Dietary phytoestrogens and hormone-related health conditions in men and women". Monash University, Monash Asia Institute, 2002. http://arrow.monash.edu.au/hdl/1959.1/8504.

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47

Murphy, Lori. "Cultural Perspective on Mental Health and Disaster of Women Affected by the 2010 Mt. Merapi Eruption". The Ohio State University, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=osu1337367938.

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48

Hamzic, Elma, e Maja Ekbladh. "Women in Tourism: Exploring the Links between Women's Skills Development, Empowerment and Employment". Thesis, Högskolan för lärande och kommunikation, Högskolan i Jönköping, HLK, Globala studier, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-37031.

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Women's empowerment is a current and crucial issue of our time. There is increasing recognition that the economic empowerment of women is essential both to realize women’s rights, and toachieve broader development goals such as economic growth, poverty reduction, health,education and welfare. This qualitative study explores women's empowerment through skills education and employment in Bali, Indonesia. The purpose of this study is to investigate the respondents experience of changes in their everyday life conditions, with particular focus on economic empowerment, with reference to other spheres of the women's empowerment. The aim is to provide knowledge that may be valuable for the work with vocational education and training for women's empowerment in the future. The study relied on semi structured interviews with Indonesian women exploring individual experiences in their everyday local context. Empowerment is a complex topic with an irreducible subjective element. The results showed empowerment at the individual level and as the research highlighted changes in different areas oftheir life was it proved difficult to grasp the extent of this change. In general, the participants experiences somewhat differed, depending on internal and external factors as well as context, describing varied changes in their life conditions. However, all the women explain the outcomeas more or less successful in different spheres of their lives. The study also stresses the need for further research, suggesting exploration in the field with supportive quantitative evidence and longitudinal study.
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49

Hartini, Theresia Ninuk Sri. "Food habits, dietary intake and nutritional status during economic crisis among pregnant women in Central Java, Indonesia". Doctoral thesis, Umeå : Univ, 2004. http://urn.kb.se/resolve?urn=urn:nbn:se:umu:diva-212.

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50

Lollo, Eleonora. "Social capital in the context of development : which measure and which impact on women empowerment in Indonesia ?" Thesis, Aix-Marseille, 2013. http://www.theses.fr/2013AIXM1095/document.

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Le capital social est un concept de plus en plus populaire en économie mais des ambiguïtés persistent quant à la manière de saisir l'aspect "social" de la vie humaine et d'interpréter le terme "capital". Par rapport aux précédents travaux, cette thèse fournit des outils analytiques nouveaux pour identifier et mesurer le capital social et étudier son rôle dans le bien-être individuel. Dans une perspective théorique, ces outils apportent un éclairage sur les raisons de ses différentes interprétations. Nous définissons d'abord le capital social comme l'ensemble des attentes et obligations que les individus accumulent lors des interactions et identifions trois dimensions le composant: l'homogénéité entre individus, la fréquence des contacts et la hiérarchisation des relations. Ces dimensions sont responsables de la fonction de coordination, attribuée au capital social, et du vaste éventail d'effets observés jusqu'à présent. Ce cadre est opérationnalisé à l’aide d’une mesure d’un index multidimensionnel au niveau individuel en Indonésie et un lien avec l'approche des capabilités est établi avec pour objectif de mieux identifier les canaux à travers lesquels le capital social impacte le bien être d’individus. Dans une perspective empirique, une étude des déterminants de l'empowerment des femmes est ensuite proposée avec, comme principale variable explicative, le capital social. Cette thèse démontre que le capital social est, tout d’abord, un concept fondamental dans la compréhension de la capacité à agir et dans le bien-être d’individus et que, de plus, celui-ci peut générer des effets négatifs sur l'empowerment des femmes, simultanément à ses effets positifs et prépondérants
In the last decades, the concept of social capital has gained increasing popularity in economics. Yet substantial ambiguity exists about how to assess the "social" aspect of human life and what meaning to attribute to the term "capital". To shed a new light on the concept, I develop a new conceptual framework and I make it operational for analysis and policy in the context of development by investigating issues of gender empowerment. From a theoretical perspective, this conceptual framework defines social capital as the amount of expectations and obligations that individuals accumulate when they interact and identifies its constituting dimensions: homogeneity among individuals, frequency of contacts and hierarchization of relationships. These dimensions are responsible for the function of coordination, attributed to social capital, as well for the wide range of outcomes observed in the literature. This framework is then operationalized through an index of social capital at the individual level in Indonesia. A connection with the capability approach to welfare economics is established to better understand those channels through which social capital affects individual well-being. At the empirical level, an investigation of the determinants of women empowerment in the household is consequently proposed, with social capital as the main explanatory variable. This work shows that the concept of social capital is fundamental to explore individuals' agency and well-being and that it has both positive and negative effects on women empowerment
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