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1
Johnson, Wayne Martin Barbara N. "Leadership experiences of an American Indian education leader serving Indian students in an Indian community". Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6141.
Testo completoAbstract (sommario):
Title from PDF of title page (University of Missouri--Columbia, viewed on Feb 15, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Dissertation advisor: Dr. Barbara N. Martin. Vita. Includes bibliographical references.
2
Bhattacharyya, Anouska. "Indian Insanes: Lunacy in the 'Native' Asylums of Colonial India, 1858-1912". Thesis, Harvard University, 2013. http://dissertations.umi.com/gsas.harvard:11204.
Testo completoAbstract (sommario):
The new Government of India did not introduce legislation for `native' lunacy in colonial India as a measure of social control after the uprisings of 1857-8; discussions about Indian insanes had already occurred in 1856, following asylum and pauper reform in Victorian England. With the 1858 Lunacy Acts, native lunatic asylums occupied an unsteady position between judicial and medical branches of this government. British officers were too constrained by their inexperience of asylums and of India to be effective superintendents and impose a coherent psychiatry within. They relied on their subordinate staff who were recruited from the communities that surrounded each asylum. Alongside staff and patients, the asylums were populated by tea sellers, local visitors, janitors, cooks and holy men, all of whom presented alternate and complementary ideas about the treatment and care of Indian insanes. By 1912, these asylums had been transformed into archetypal colonial institutions, strict with psychiatric doctrine and filled with Western-trained Indian doctors who entertained no alternate belief systems in these colonial spaces. How did these fluid and heterogeneous spaces become the archetypes of colonial power?History of Science
3
Raman, Parvathi. "'Being an Indian communist the South African way' : the influence of Indians in the South African Communist Party, 1934-1952". Thesis, SOAS, University of London, 2002. http://eprints.soas.ac.uk/29274/.
Testo completoAbstract (sommario):
The Indians that settled in South Africa were differentiated by class, caste, religion, language and region of origin. Whilst some Indians were imported as indentured labourers to work on the sugar plantations in Natal, others came as merchants and traders and set up businesses in South Africa. In this thesis, I consider the historical background to the construction of 'Indianness' in South Africa, where the idea of 'community', a contested and transformative concept, called upon existing cultural traditions brought from India, as well as new ways of life that developed in South Africa. Crucially, central to the construction of 'Indianness' were notions of citizenship and belonging within their new environment. I look at the ways in which sections of the Indian 'community' were radicalised through fighting for democratic rights and citizenship in South Africa, and subsequently joined the South African Communist Party. With Indian South African communists, there was, I argue, a complex articulation between the influence of Gandhi and the Indian national movement, socialism and class politics, and the circumstances of their new social and political landscape. Historically, Indians have been disproportionately represented in the South African Communist Party in relation to their numbers in wider South African society. They have played an important part in the development of political strategies within the party and, in particular, have contributed to the ongoing debate on the relationship between nationalism and socialism and the practical application of this in party work. In this thesis, I look at the role of Indians in the South African Communist Party and consider the social, cultural and political influences that they brought to the organisation. I examine how these traditions were woven into new forms of political resistance within the CP, and how these fed into the Defiance Campaign of 1952.
4
Boulanger, Matthew T. O'Brien Michael J. "Pottery production at Fort Hill (27CH85) a seventeenth-century refugee community in northern New England". Diss., Columbia, Mo. : University of Missouri--Columbia, 2009. http://hdl.handle.net/10355/6648.
Testo completoAbstract (sommario):
Title from PDF of title page (University of Missouri--Columbia, viewed on March 10, 2010). The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Thesis advisor: Dr. Michael J. O'Brien. Includes bibliographical references.
5
Lewis, David G. "Termination of the Confederated Tribes of the Grand Ronde Community of Oregon : politics, community, identity /". Connect to title online (Scholars' Bank) Connect to title online (ProQuest), 2009. http://hdl.handle.net/1794/10067.
Testo completo
6
Harrison, Regina. "Rhetorical use of the Great Law of Peace at Kahnawake : a measure of political legitimacy in a Mohawk community". Thesis, McGill University, 1994. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=26276.
Testo completoAbstract (sommario):
The past is often used by political figures in the present in order to achieve political goals by manipulating a feeling of identity, based upon a shared history, among their followers. The extent to which a political leader may alter narratives of the past to meet his or her own needs is governed by certain constraints and laws of structure, as Appadurai and Sahlins have argued (Appadurai 1981; Sahlins 1985). However, the credibility of a leader is affected by such factors as how well that leader fills the cultural construct of a leader's role and adheres to the community's expectations. At Kahnawake, a Mohawk community near Montreal, I found that the amount of authority granted to individual factional leaders in their interpretation of the Iroquois Confederacy's Great Law of Peace reflected the degree to which each leader behaved as a Confederacy chief or orator should, and also reflected the degree to which the leader obeyed social norms, particularly that of not advocating violence against fellow Mohawks. My findings add to the growing body of anthropological literature on the uses of the past by demonstrating in a specific case study how interpersonal relationships between leaders and a community affect the leaders' credibility and authority over the past.
7
Carmany, Karstin Marie. ""The Miami don't have meetings like other people have meetings" : Miami community identity as explored through a collaborative museum exhibition creation process". Virtual Press, 2002. http://liblink.bsu.edu/uhtbin/catkey/1230613.
Testo completoAbstract (sommario):
Museums have been intimately connected to the discipline of anthropology since the colonial era when curiosity cabinets were created to house "exotic" items from afar that were used to represent "exotic" people and their cultures. However, with the postmodern debates in anthropology, both the discipline and museums have begun to realize that most displays reveal more about those who create them than about those who are on display. This realization combined with the rise in Native American concern for the control of material culture that was taken from them and their involvement in civil rights activism has brought Native objects and their display to the forefront of these debates. This has resulted in a push for true collaboration in the discipline as well as museums, which is forcing museums to work with Native Nations in developing displays that fulfill the museums' needs and that relinquish power to Native Nations in the exhibit development process. This project involved the collaboration between the Miami Indians of Indiana and the researcher to create an exhibit that will be displayed in the Miami community. This thesis follows that intimate connection between museums and anthropology and looks at the exhibit to examine what it reveals about Miami community identity.Department of Anthropology
8
Vadakkan, Mary F. "SURVIVAL: CULTURE-SPECIFIC RESOURCES FOR ASIAN INDIAN ELDERS IN THE COMMUNITY". Connect to this document online, 2005. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=miami1115836553.
Testo completoAbstract (sommario):
Thesis (M.G.S.)--Miami University, Dept. of Sociology and Gerontology, 2005.Title from first page of PDF document. Document formatted into pages; contains [1], iii, 43 p. Includes bibliographical references (p. 36-37).
9
Neal, Beverly E. "Indian identity within the Indian community in Northeast Oklahoma /". The Ohio State University, 2000. http://rave.ohiolink.edu/etdc/view?acc_num=osu1488202171198263.
Testo completo
10
Swanson, Lisa Marie. "Diabetes Education Among American Indians on the Fort Berthold Indian Reservation: Improving Educational Interventions in the School Setting". Diss., North Dakota State University, 2020. https://hdl.handle.net/10365/31816.
Testo completoAbstract (sommario):
Minority populations such as American Indians (AIs) in the United States experience large-scale healthcare related disparities when compared with non-minority citizens. Diabetes can affect all races and ethnicities across the globe, regardless of age, sex, or location on the map, and affects AIs at disproportionately high rates. While type 1 diabetes mellitus (T1DM) is not preventable, type 2 diabetes mellitus (T2DM) can be prevented and avoided in some instances. The implementation of an evidence-based diabetes program in a school-based setting has the potential to positively improve the health of school-aged children.
Based on the need for high-quality diabetes prevention education, an evidence-based educational curriculum was piloted in order to ascertain the feasibility of using such a program to increase diabetes and obesity prevention knowledge in the school setting. The implementation of the Diabetes Education in Tribal Schools (DETS) curriculum in community and school-based settings has been reported in literature. The program is intended to lower the prevalence of T2DM by incorporating lifestyle management options that specifically targets American Indian/Alaska Native (AI/AN) minority communities.
Three lessons from the DETS curriculum were presented to the Boys and Girls Club of Three Affiliated Tribes (TAT) in Mandaree, North Dakota. Throughout the curriculum, students were educated regarding T2DM and obesity prevention by engaging in interactive learning activities. The results of the project revealed that community-based interventions for preventing T2DM and obesity can be a helpful way to reach children in the community setting. Overall, this curriculum was effective and successfully taught to voluntary participants. The measures used included qualitative interviewing and learning activities with answers/responses from the participants. Active community involvement by healthcare providers can promote primary prevention through educational activities.
11
Lobo, Antoinette Iris Grace. "A comparative study of educational disadvantage in India within the Anglo-Indian community : a historical and contemporary analysis". Thesis, University College London (University of London), 1994. http://discovery.ucl.ac.uk/10006585/.
Testo completo
12
Warren, Scott Daniel. "Landscape and place-identity in a Great Plains Reservation community a historical geography of Poplar, Montana /". Thesis, Montana State University, 2008. http://etd.lib.montana.edu/etd/2008/warren/WarrenS0508.pdf.
Testo completoAbstract (sommario):
This study constructs a historical-geographical narrative of Poplar, Montana and explores residents' place-identity in the context of economic restructuring. Located on the Fort Peck Indian Reservation in northeastern Montana, Poplar offers an ideal setting to better understand how economic restructuring affects the lives of residents in northern Plains reservation communities. Loss of businesses, consolidation of services, and general economic restructuring continue to challenge communities on the Great Plains. For Great Plains Indian reservations, however, these problems are compounded by additional variables such as persistently high poverty rates, a dynamic relationship with the federal government, and increasing populations. Archival research, landscape analysis, and interview data are all used to better understand the influence of economic restructuring in shaping Poplar. This study demonstrates the value of historical and cultural geographic approaches in understanding the past evolution as well as the contemporary challenges of reservation communities in the American West.
13
El, Alami Nathalène. "La stratégie politique du parti communiste indien, 1936-1964 : l'impact des influences étrangères". Paris 1, 2000. http://www.theses.fr/2000PA010527.
Testo completoAbstract (sommario):
Cette thèse traite de la stratégie du parti communiste d'Inde (communist party of India, cpi) de 1936 à 1964, stratégie qui visait à la fois à répondre aux exigences de la situation nationale et aux directives du mouvement communiste international présidé par le parti communiste d'Union Soviétique (pcus). L'insertion du CPI sur la scène politique indienne fut donc malaisée ; de même son unité n'était-elle qu'artificielle ; c'est ainsi que les conflits sino-indien et sino-soviétique aggravèrent les antagonismes au sein du parti indien et le conduisirent a la scission (le 4 avril 1964).
14
Spiegel, Jerry M. "The social and economic impacts of environmental degradation on a northern Ontario Indian reserve community /". Thesis, McGill University, 1986. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=65341.
Testo completo
15
Leonard, J. Rebecca. "Growing community through community gardens : guidelines for using community gardens as a tool for building community". Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1041805.
Testo completoAbstract (sommario):
This creative project has determined that community gardening is a vehicle for building community. The benefits for community gardens are observed by the individuals that garden, the neighborhoods that support community gardening, as well as, the cities in which these gardens flourish. This research aided the Blaine Southeast Neighborhood Association in developing and evaluating a new community gardening program designed for the Blaine Southeast Neighborhood and Muncie, Indiana. The literature review discusses the history and the benefits of community gardening which builds a strong case for groups interested in beginning a community gardening program. The guidelines developed for this research provide the framework for developing a successful community gardening program. The programs then use the criteria set forth in this research to evaluate the success the program is experiencing at reaching the goals of the program. Community Gardening is an appropriate activity for most urban communities that are experiencing a decline in the quality of their neighborhoods. This research supports this statement and demonstrates how to form a community garden successfully.Department of Urban Planning
16
Rajan, Pavithra. "Chronic back pain, Community and Indian culture". Thesis, The University of Sydney, 2021. https://hdl.handle.net/2123/26942.
Testo completoAbstract (sommario):
The main aim of this thesis was to gain a better understanding of cultural influences on pain-related beliefs among Australian Indian migrants. This was achieved through a series of studies. First, existing community-based approaches to, and outcomes of, chronic musculoskeletal health conditions were examined in a systematic review. Although the quality of the evidence was low, there was some support for the effectiveness of education and exercise in the management of chronic musculoskeletal health conditions for rural and remote populations and use of community engagement strategies to ensure treatment success. The second study involved cross-cultural adaptation and validation of two beliefs questionnaires, Back Beliefs Questionnaire (BBQ) and Pain Self-Efficacy Questionnaire (PSEQ) in the Indian language of Marathi. This addressed the need for assessment tools that evaluate beliefs about pain to be adapted to the language and culture of Indian communities. Beliefs were examined in a cross-sectional questionnaire study among 386 Indian migrants living in Sydney using the BBQ. It was found that beliefs relating to back pain had subtle cultural elements, which warranted further investigation. These subtle cultural elements were further explored using focus groups in which Indian migrants living in Sydney provided a deeper understanding of the cultural beliefs relating to chronic back pain. Participants (n=26) in the focus group discussions identified a core cultural belief in ‘the philosophy of Karma’, and cultural values of collectivism-contribution, gendered roles, and mind-body wellness, as central to the experience of pain. The findings can be used to guide delivery of current approaches to back pain management using a Karmic lens, aligning with the beliefs held by Indian migrant communities. Collectively, these studies provide greater insight into the Indian cultural influences on pain-related beliefs.
17
Kingston, Lauren M. "Exploring the Community of University Indian Ruin". Thesis, The University of Arizona, 2013. http://hdl.handle.net/10150/312500.
Testo completoAbstract (sommario):
University Indian Ruin is a Classic Period Hohokam platform mound village located in the eastern Tucson Basin. Although portions of the site are well understand, the spatial and social community of the village has not been thoroughly documented. This report seeks to define the community of UIR through archival research, public outreach, and spatial analysis using geographic information systems. The result is a conception of a dynamic community with considerable time depth, which was reliant on certain environmental features, and one that also conforms to the phenomenon of pan-Southwestern abandonment and aggregation in late prehistory.
18
Beaubien, Brad M. "Community festivals and social capital". Virtual Press, 2001. http://liblink.bsu.edu/uhtbin/catkey/1217382.
Testo completoAbstract (sommario):
This research examines the relationship between community festivals and social capital across time and place. Social capital includes the social networks, norms, and trust that enable groups of individuals to cooperate in pursuing shared objectives, and benefits accrue to both the individual and the community. Research shows the ancient Greek and American Indian civilizations relied on festivals for a variety of purposes relating to social capital, including the bridging of social divides, the transmission of cultural heritage, and the reinforcement of community identity. Today, research findings from five small town festivals in Indiana indicate a similar relationship with social capital. Festivals can bring a community together, offer a shared experience for a diverse group of people, build new relationships, and foster community pride and identity. As such, community festivals may serve as a tool for community planners in building or sustaining social capital in a community.Department of Urban Planning
19
Hesse, Patrick. ""To the Masses." Communism and Religion in North India, 1920-47". Doctoral thesis, Humboldt-Universität zu Berlin, 2018. http://dx.doi.org/10.18452/19307.
Testo completoAbstract (sommario):
Als eine der ersten ihrer Art außerhalb Europas war die Kommunistische Partei Indiens (CPI) bei der Ausbreitung des Marxismus jenseits des europäischen Rahmens vorne mit dabei. Zu ihren prägenden Einflüssen zählten die sowjetische Praxis der Revolutionsjahre und zeitgenössische radikale Spielarten des Nationalismus in Britisch-Indien. Von Beginn an musste sie sich unter Bedingungen behaupten, denen in der Theorie wenig Beachtung zugekommen war – zuvorderst der ungebrochenen Bedeutung von Religion und Gemeinschaft für das politische und soziale Leben des Subkontinents. Die Arbeit untersucht zunächst anhand der Werke von Marx, Engels und Lenin sowie der Komintern den theoretischen und organisatorischen ‚Überbau‘ der CPI auf den Stellenwert von Religion in einem parteikommunistischen Emanzipationsgefüge. In der Folge widmet sie sich den oft biografisch eingefärbten Ansätzen und Strategien der Partei und ihrer Mitglieder, unter dem Primat der ‚Politik für die Masse‘ mit den Verhältnissen auf dem Subkontinent umzugehen. Sie beleuchtet kommunistische Perspektiven auf Revolution anhand konkreter Fälle wie dem passiven Widerstand Gandhis, dem Moplah-Aufstand, der Arbeiterschaft, religiösem Kommunalismus und dem erstarkenden Gemeinschaftsgefühl religiöser Gruppen. Es zeigt sich, dass die Partei beständig zwischen qualifizierter Ablehnung und bedingter Unterstützung religiöser Kultur schwankte, die schematisch zwei divergierende und seit der russischen Revolution erkennbare revolutionäre Paradigmen bilden: ein westliches und ein östliches. Der in Letzterem kondensierte Strang politischer Tradition ermöglichte es schließlich, dass der Partei die Unterstützung für die Pakistanforderung der Muslim League in den 1940er Jahren plausibel erschien.Among the eldest of its kind in Asia, the Communist Party of India (CPI) pioneered the spread of Marxist politics beyond the European arena. Influenced by both Soviet revolutionary practice and radical nationalism in British India, it operated under conditions not provided for in Marxist theory—foremost the prominence of religion and community in social and political life. The thesis analyzes, first, the theoretical and organizational ‘overhead’ of the CPI in terms of the position of religion in a party communist hierarchy of emancipation. It will therefore question the works of Marx, Engels, and Lenin on the one hand, and Comintern doctrines on the other. Secondly, it scrutinizes the approaches and strategies of the CPI and individual members, often biographically biased, to come to grips with the subcontinental environment under the primacy of mass politics. Thirdly, I discuss communist vistas on revolution on concrete instances including (but not limited to) the Gandhian non-cooperation movement, the Moplah rebellion, the subcontinental proletariat, the problem of communalism, and assertion of minority identities. I argue that the CPI established a pattern of vacillation between qualified rejection and conditional appropriation of religion that loosely constituted two diverging revolutionary paradigms characterizing communist practice from the Soviet outset: Western and Eastern. The specific tradition condensed in the latter eventually would render it plausible to the party to support the Muslim League’s Pakistan demand in the 1940s.
20
Fiske, Jo-Anne. "Gender and politics in a Carrier Indian community". Thesis, University of British Columbia, 1989. http://hdl.handle.net/2429/29101.
Testo completoAbstract (sommario):
This thesis presents a study of the political processes of Stoney Creek, Saik'uz, a Carrier Indian community in British Columbia. The primary goal is to account for the central role of women in public decision making. The focus is on the political significance of women's domestic authority, of their influence in kinship groups, of their social rank in the clan/potlatch complex, and of their roles in the elected council and the administrative structure, and of their voluntary associations.
The study is approached from three directions. First, women's changing socio-economic position is described and analyzed. Second, the influence of traditional culture on modern life is considered. Third, the current socio-political organization of the community is examined in relation to prevailing conditions of economic dependency. Here the focus is on the management of scarce social and economic resources and on the competition for decision-making positions.
This study argues that women's public presence is the result of three tightly interwoven factors: women's economic autonomy (which includes control over critical domestic resources); the prevailing ideology of respect for older women's knowledge and wisdom; and the socio-economic structure, in which public and private interests are essentially undifferentiated.
These factors coalesce to provide economic and cultural foundations for women's unique political strategy: the formation of voluntary associations that interact successfully with the formal political structure to influence public decisions and to advance family and community interests. Women's voluntary associations compete successfully with the elected council in obtaining limited economic and political resources and provide a special forum in which women can retain and advance family honour and political fortunes.
The study also examines a number of approaches to the impact of colonization and capitalism on indigenous women. The findings refute the argument the capitalism automatically erodes the position of women in indigenous communities. They support the contrary view that in conditions of political-economic marginality, a domestic sector of production exists along side capitalist production. Because the domestic sector is organized around kinship and the creation of use-values, this mode of production protects or even enhances women's personal autonomy and social influence.
The analysis of political processes in which women are equal participants requires moving away from common assumptions of female subordination to analytical models that reveal the complex, and often contradictory, structural relations that develop between women and men as women come to occupy a variety of social positions. In seeking to understand women's central position in this community, this study points to the need for theoretical models grounded in the routines of social relations. Theoretical formulations are needed that will take into account the simple fact that women and men are visible and active in the public domain. In conclusion, it is argued that approaching women's political participation through theoretical perspectives that stress female subordination obscures the relative power available to indigenous women as a consequence of ascribed rank and personal competence.Arts, Faculty of
Sociology, Department of
Graduate
21
Abram, Susan Marie Braund Kathryn E. Holland. ""Souls in the Treetops" Cherokee War, Masculinity, and Community, 1760-1820 /". Auburn, Ala, 2009. http://hdl.handle.net/10415/1828.
Testo completo
22
Froemming, Steven John. "Rational choice and collective action in an Andean community /". Thesis, Connect to this title online; UW restricted, 1999. http://hdl.handle.net/1773/6525.
Testo completo
23
Avery, Quinn. "Student absenteeism: An American Indian/Native American community perspective". Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/282330.
Testo completoAbstract (sommario):
Boloz and Lincoln (1983) conducted an intervention study concerning Native American student absences in the public schools in a rural setting. There is little known about Native American student absences in the public school in metropolitan areas. To address this issue, a qualitative study was conducted with the community members from an American Indian community in a metropolitan area. This community was chosen as a result of a pilot study that indicated there may be reasons for student absences not previously identified. The present research (a) documented the parents' and community members' understanding of student absenteeism in an American Indian community, (b) explored parents' and community members' values regarding school attendance in light of the values in the American Indian community, (c) examined the local district policy regarding absenteeism, (d) explored the congruence/incongruence of the local district policy with the family values in the American Indian community, and (e) explored collaborative problem solving directions the school district and community could consider. Nineteen people were interviewed. All had different positions within the community, including tribal administration, school personnel, parents and relatives of school children. Many interviewees functioned in more than one capacity such as tribal administrator and parent. Individual interviews and focus group sessions were analyzed using themes and categorical analysis to discern the community attitudes toward student absenteeism in the public schools. The study revealed that community members all valued education and school attendance. There were differences among people regarding their understanding of excused or unexcused absences. Parents and community members defined what they felt were responsibilities for themselves, school personnel, and tribal administration. School district policy defined student absences by using a coding system, yet parents and community members defined student absences in terms of family needs not district policy (e.g., there were many interpretations of what constituted illness). Parents and community members preferred to deal with school personnel on an individual basis although they expressed discomfort entering the schools. Several recommendations were made, based on parent and community member comments, for further dialogue among the parents, tribal administration, community members, school personnel, and district administration. Neither the American Indian community nor the school district were identified in this study to maintain anonymity for the American Indian people involved.
24
Kollus, Helen M. "The status of community education in Indiana schools". Virtual Press, 1990. http://liblink.bsu.edu/uhtbin/catkey/720394.
Testo completoAbstract (sommario):
The study examined whether Indiana school sites having Community Education programs exhibited Community Education elements as defined by the State Plan for Indiana Community Education 1989 - 1993. Ten core elements of Community Education (collaboration, partnerships, use of volunteers, citizen involvement, lifelong learning, community resources, parental involvement, facilities usage, systematic planning, and leadership) were studied.Five research questions were developed to describe the use of Community Education elements in Indiana schools. Names and addresses of sites were obtained from school superintendents, and questionnaires designed to report the presence of the ten core elements of Community Education were sent to the sites. A weighted index was developed to measure the elements and was used to provide a score for amounts of core element activity at each site. This allowed the sites to be ranked with higher scores representing more extensive use of Community Education elements.At least 113 school sites are making efforts to implement the Community Education elements. Sites exhibiting the greatest number of the Community Education elements were located in high schools or career/vocational centers in small towns or medium-sized cities, for the most part. The majority had part-time or full-time coordinators. Sites exhibiting the fewest elements tended to be located in elementary schools in small towns or rural areas; none were in urban or suburban areas, and the majority had no coordinator.In terms of the ten core elements, most sites did not collaborate or have formal partnerships with community organizations. Most sites also did not have community councils. Less than half had any formal citizen involvement in planning and decision-making. Most sites did not consistently use systematic planning processes to make program decisions.School facilities were used for Community Education purposes during non-school hours by over 80% of the respondents. Activities most frequently provided by the sites were personal enrichment courses, high school completion/GED preparation, adult basic skills classes, and recreation. Senior citizens were the most frequently served group by the sites. About one-third of the sites provided programs for illiterate adults. The study suggests that Community Education at Indiana school sites has a much stronger program orientation than a process orientation.Department of Educational Leadership
25
Hurley, Jessica L. "Economic and social change in the Lacandon community of Nahá /". View online, 2007. http://ecommons.txstate.edu/anthroptad/9.
Testo completo
26
Sharma, Rama. "Marginality, identity and politicisation of the Bhangi community, Delhi". Thesis, Keele University, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.329060.
Testo completo
27
Charlton-Stevens, Uther E. "Decolonising Anglo-Indians : strategies for a mixed-race community in late colonial India during the first half of the 20th century". Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:254b43ad-a0d6-4416-b451-c1ebff58ecce.
Testo completoAbstract (sommario):
Anglo-Indians, a designation acquired in the 1911 Indian Census, had previously been known as Eurasians, East Indians, Indo-Britons and half-castes. ‘Anglo-Indian’ had previously denoted, and among some scholars continues to denote, Britons long resident in India. We will define Anglo-Indians as a particular mixed race Indo-European population arising out of the European trading and imperial presence in India, and one of several constructed categories by which transient Britons sought to demarcate racial difference within the Raj’s socio-racial hierarchy. Anglo-Indians were placed in an intermediary (and differentially remunerated) position between Indians and Domiciled Europeans (another category excluded from fully ‘white’ status), who in turn were placed below imported British superiors. The domiciled community (of Anglo-Indians and Domiciled Europeans, treated as a single socio-economic class by Britons) were relied upon as loyal buttressing agents of British rule who could be deployed to help run the Raj’s strategically sensitive transport and communication infrastructure, and who were made as a term of their service to serve in auxiliary military forces which could help to ensure the internal security of the Raj and respond to strikes, civil disobedience or crises arising from international conflict. The thesis reveals how calls for Indianisation of state and railway employment by Indian nationalists in the assemblies inaugurated by the 1919 Government of India Act threatened, through opening up their reserved intermediary positions to competitive entry and examination by Indians, to undermine the economic base of domiciled employment. Anglo-Indian leaders responded with varying strategies. Foremost was the definition of Anglo-Indians as an Indian minority community which demanded political representation through successive phases of constitutional change and statutory safeguards for their existing employment. This study explores various strategies including: deployment of multiple identities; widespread racial passing by individuals and families; agricultural colonisation schemes; and calls for individual, familial or collective migration.
28
Moffett, Carol D. "The Impact of Childhood Measures of Glycemia and Insulin Resistance Factors on Follow-Up Glycemic Measures". Diss., The University of Arizona, 2007. http://hdl.handle.net/10150/194096.
Testo completoAbstract (sommario):
The purpose of this research was to evaluate the impact of glycemic measures, and changes in identified risk factors (BMI, waist circumference, lipids, blood pressure) on follow-up glycemia, in Pima children at high risk for type two diabetes (type 2 DM).I computed incidence and cumulative incidence of type 2 DM in Pima children 5-19 years of age between 1983 and 2004. Cox proportional hazards rates for development of type 2 DM were calculated by glycemic measure (HbA1C, 20PG, FPG) controlling for confounding factors (age, sex, BMI, blood pressure, and cholesterol). Diabetes was defined by the presence of at least one of four criteria: 1) 20PG of >200 mg/dl, 2) FPG of >126 mg/dl, 3) HbA1C > 8.0%, or 4) hypoglycemic treatment. Linear regression models were computed to identify the impact of changes in risk factors on changes in HbA1C. Only exams performed in non-diabetic children during childhood were included in the regression models.Among 2658 non-diabetic children, 258 cases of diabetes occurred during mean 9.1 years of follow-up (1.5 - 21.7). The age-sex adjusted incident rate of diabetes was 19.0 cases per 1000 person-years, and cumulative incidence was 54% by age 40. Incidence rates increased with increasing baseline values of 20PG, and FPG, but not for HbA1C. For HbA1C the relationship was u-shaped with the lowest and highest quartiles having the highest DM rates. After adjustment for confounding risk factors using Cox proportional hazards analysis, the risk for diabetes increased 2-fold for every 10 mg/dl increase in FPG. Changes in waist circumference best predicted changes in HbA1C (R2 = 0.48, Ï <0.001). However, the ability of waist circumference to predict change is limited due to the powerful effect of regression to the mean, suggesting that these risk factors contribute very little to changes in HbA1C, at least in childhood.Childhood levels of glycemia predict development of type 2 DM later in life. While changes in waist circumference are associated with only moderate changes in HbA1C, this does not refute the significant contribution of adiposity in childhood to the development of type 2 DM.
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Raksamani, Adis. "Muncie's downtown community revitalization". Virtual Press, 1996. http://liblink.bsu.edu/uhtbin/catkey/1014790.
Testo completoAbstract (sommario):
A significant problem for small cities is a lack of a sense of community. In some multicultural cities, land use in such categories as residential, commercial, industrial and educational forms separate uses or locations. Such segregation leads ultimately to a city stagnation which eliminates the essential life of vibrant and healthy cities. People commute from zone to zone only when necessary. Each territory is connected by automobile. Therefore, there is no interrelation which can cause discontinuity and fragmentation. The business zones are vacant at night because nobody lives there. People in the residential zones have few public facilities and places for diverse activities outside their houses within an intimate distance. Nevertheless, to eliminate segregation is not an answer. Each function improves when segregated at a certain level, but it also requires a close interaction with the other functions in order to maintain its vibrancy.Department of Architecture
30
Lee, Dayna Bowker. "A social history of Caddoan peoples : cultural adaption and persistence in a Native American community /". Full-text version available from OU Domain via ProQuest Digital Dissertations, 1998.
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Varliero, Gilda. "Prokaryotic community structure in ultra-slow spreading Southwest Indian Ridge". Master's thesis, Alma Mater Studiorum - Università di Bologna, 2015. http://amslaurea.unibo.it/9629/.
Testo completoAbstract (sommario):
The Southwest Indian Ridge segment that extends between 10° and 16° E has the slowest spreading rate of any other oceanic ridge (about 8.4 mm/year). In 2013 during the expedition ANTXXIX/8 seismology, geology, microbiology, heat flow analyses were carried out. Here, no hydrothermal plumes or black smoker systems were found but the results of the survey allowed to identify areas with peculiar characteristics: Area 1 with higher heat flux bsf; Area 2 where in 2002 the presence of hydrothermal emissions was hypothesized (Bach et al., 2002); Area 3 with anomalies of methane, ammonium, sulphide and dissolved inorganic carbon in pore water sediment profiles, and recovery of fauna vents. All these aspects suggest the presence of a hydrothermal circulation. Using Illumina 16S gene tag, statistical tools and phylogenetic trees, I provided a biological proof of the presence of hydrothermal circulation in this ridge segment. At Area 3, alpha and beta diversity indexes showed similarities with those described for venting microbial communities and about 40-70% of the dominant microbial community was found phylogenetically related to clones isolated hydrothermal-driven environments. Although the majority of chemosynthetic environment related taxa were not classified like autotrophic prokaryotes, some of them are key taxa in support of the presence of hydrothermal circulation, since they are partners of consortia or mediate specific reaction typically described for hydrothermal and seep environments, or are specialized organisms in exploiting labile organic substrates. Concluding, these results are remarkable because support the importance of ultra slow spreading ridge systems in contributing to global geochemical cycles and larval dispersion of vent fauna.
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Pecarski, Randall George. "Comprehensive community planning within B.C. Indian communities : a case study". Thesis, University of British Columbia, 1987. http://hdl.handle.net/2429/26897.
Testo completoAbstract (sommario):
This thesis investigates the role and nature of comprehensive community planning (CCP) within B.C. Indian communities, and analyzes the outcomes of a specific CCP experience where an outside consultant and an Indian community concentrated on planning the nature, rather than the product, of the process.
The approach used is a literature review of CCP in B.C. Indian communities and theoretical concepts relevant to this type of planning. The thesis develops a normative definition of CCP which proposes use of five process characteristics that should enhance Indian planning capabilities. These are: a comprehensive scope and approach; a formal/systematic method; a developmental approach; a participatory application; and mutuality of insider/outsider relationships. A case study method is applied to the Similkameen Indian Bands' Comprehensive Community Plan. Analysis of the case uses the CCP definition to identify the nature and outcomes of the process.
Indian experiences and perspectives of community planning indicate control over the process, learning from the process, and communicating in the process are difficult to achieve when outsiders are involved. This thesis argues this is due to a lack of attention to planning the nature of the process itself. For Indian communities preparing for self-government CCP may be an important developmental tool if it: improves their planning process skills and self-management capabilities; and, uses outsiders to facilitate this capacity-building without loss of control over the process.
The Similkameen experience indicates that application of the proposed normative characteristics of CCP is possible. The outcomes of this case suggest that increased attention to the planning process, by insiders and outsiders, improves the nature of the process as well as producing substantive outputs. Improvements to the nature of the process include extensive community participation by involving community members in 'planning for planning'. An intensive effort was made to fully engage community members in the planning process before determining specific directions for substantive planning. Community participation allowed formal/systematic planning methods to be applied with sensitivity to Indian culture. Developmental outcomes of this participatory process include improvements in the community's planning process skills and self-management competency. 'Planning for planning' also resulted in a mutuality of insider/outsider relations to develop. This relationship placed insiders and outsiders on equal terms which contributed to mutual learning and provided opportunities for the community to direct outsiders' work in ways that best served their needs.
A community plan was produced in the Similkameen case that addressed a comprehensive scope of substantive planning areas such as: Band organization and administration; social development; recreation and culture; economic development; infrastructure; and, land use. This a significant outcome given the low completion rate among other B.C. Bands for this type of plan, and the importance of CCP's in guiding overall community development. Self-direction in the full range of community functions is at the heart of self-government. Use of a -comprehensive approach enabled the community to consider inter-relations between proposed substantive actions and to consciously develop priorities for implementation. Several instances of implementation of the Similkameen Plan were observed and expressed by community members which indicate it is being used to direct action in substantive areas.
Case-specific opportunities and constraints faced in preparing the Similkameen Plan are also identified. Constraints included political and organizational complexity, loss of key participants, cultural differences within the community, potential for dependency on the consultant, and time. Opportunities included ease of communication, the Band's desire to improve self-management capabilities, Indian culture, insider/outsider trust, and access to Band planning funds.
Implications of this study for similar communities are identified and areas for future research are suggested.Applied Science, Faculty of
Community and Regional Planning (SCARP), School of
Graduate
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Gardner, Andrew M. "City of Strangers: The Transnational Indian Community in Manama, Bahrain". Diss., Tucson, Arizona : University of Arizona, 2005. http://etd.library.arizona.edu/etd/GetFileServlet?file=file:///data1/pdf/etd/azu%5Fetd%5F1283%5F1%5Fm.pdf&type=application/pdf.
Testo completo
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Das, Indraneil. "Trophic ecology of a community of South Indian anuran amphibians". Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.305537.
Testo completo
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Jones, Timothy. "Animating community : reflexivity and identity in Indian animation production culture". Thesis, University of East Anglia, 2014. https://ueaeprints.uea.ac.uk/53461/.
Testo completoAbstract (sommario):
Animating Community examines the cultural practices of animators in India, and particularly the role of practitioner testimony in conceiving and negotiating social structures underpinning the nascent Indian animation industry. Recognizing a tendency in practitioner accounts towards theorization of contested industrial discourses, this research takes as its object the reflexive practice of animators in trade texts and interviews. These reveal how local practitioners understand production culture as an emergent phenomenon, resulting from learned processes of negotiation and collective action. However, practitioner testimony also reflects dramatically different degrees of agency in cultural production and discourse. Focusing on the identity work of diverse creative professionals – corporate elites, freelancers, teachers, and students – reveals underlying tensions between global industrial constraints and local social capital. Based on discursive analysis of testimony, this thesis asks how Indian animation practitioners conceive of their creative activity and identity in relation to negotiating a culture of animation production, and how the shared discourses and modes of engagement that result both shape and are shaped by institutional structures. These questions are addressed through practitioner accounts in three sectors of Indian animation: first, the context of production – considering large outsourcing firms and smaller studios; second, the provision of education – instruction in skills and social norms supplied by the public and private sectors; and third, the creation of dedicated community structures – professional organizations and trade information networks. Animating Community is most interested in how local media professionals articulate different discourses from aesthetic to economic value in order to approach an imagined sense of cultural identity. This sheds light on the way practitioners make sense of their creative and professional worlds. Ultimately, the conclusions offered in this project argue for a more nuanced conception of the relationship between critical practice and creative labour, and greater understanding of the different contexts where this may emerge.
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Gupta, Meenakshi. "The Indian business community in Montreal from 1967 to 1991". Thèse, Université du Québec à Trois-Rivières, 1995. http://depot-e.uqtr.ca/5123/1/000620172.pdf.
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Roush, John G. "The status of community leadership programs in Indiana". Virtual Press, 1991. http://liblink.bsu.edu/uhtbin/catkey/774747.
Testo completoAbstract (sommario):
The research study had three purposes for examining community leadership programs. First, the study described the status of community leadership programs in Indiana. Second, the study compared current data with data collected by Lynch in 1987. This comparison identified trends and changes in planning, administering, and evaluating community leadership programs. Third, the study included a search of literature and an analysis of data which confirmed theoretical and practical linkages between the community leadership, adult education, and community education domains.The study was initiated with a telephone investigation to identify 50 community leadership programs in the state. A questionnaire was then mailed to program directors. The instrument, an expanded version of Lynch's 1987 questionnaire, collected data about program staff, budgets, curricula, participants, alumni, and evaluation. Forty-seven program directors responded by mail and three by telephone.Final data, which provided a profile of the 50 programs, were collated and published as a directory of Indiana community leadership programs. Data showed 43 programs were active, two were inactive, two were pilot programs in 1990 and 1991, and 15 were newly organized in 1990.Analysis revealed several changes and trends which occurred in the three years between 1987 and 1990. The most notable change in the three years between 1987 and 1990 was the 100% increase in the number of programs (from 25 to 50). Two significant trends were seen in the increase of programs in smaller communities (under 50,000 population), as well as, a shift in curriculum emphasis from community orientation toward community trusteeship.Data analysis also indicated that community leadership programs embodied the values of social responsibility and community action espoused by adult education and community education fields. Although no collaboration was noted with local community education programs, many community leadership programs had partnerships with adult education providers.This study concluded that economic pressures on, and an increasing sense of social responsibility within communities appeared to contribute to the popularity of community leadership programs. This study suggested further research: (a) designing more effective ways to assist community leadership program directors, and (b) identifying more effective models and procedures for cooperation between community education and leadership development programs.School of Continuing Education and Public Service
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Dali, Luzuko O'Brian. "Initial investigations into dynamics of mesozooplankton community structure in Algoa Bay, South Africa". Thesis, Rhodes University, 2011. http://hdl.handle.net/10962/d1005401.
Testo completoAbstract (sommario):
As part of a long-term monitoring programme initiated by the South African Environmental Observation Network (SAEON) Elwandle Node, the spatio-temporal dynamics of mesozooplankton (200–2000 μm) community structure in Algoa Bay, on the Eastern Cape coastline of southern Africa, was investigated in summer and winter of 2008. Physical-chemical and biological variables were measured at selected sites in the eastern and western sectors of the Bay. During summer, nutrient rich waters upwelling into the eastern sector of the Bay contributed to significant spatial variation in selected physical-chemical variables. During winter, virtually no significant spatial patterns in the physical-chemical variables were observed (P>0.05 in all cases). For the majority of physical-chemical variables, no significant seasonal patterns in values were detected (P>0.05 in all cases). Notable exceptions were water column stability and water temperatures which were highest during summer, and seston, turbidity and ammonium concentrations which attained the highest values in winter. The striking seasonal pattern observed in the water column stability, coupled with the upwelling event, coincided with a strong seasonal pattern in the total surface and integrated chlorophyll-a concentrations within the Bay. During summer, the total surface phytoplankton biomass ranged from 1.87–3.11 μg.L⁻¹ and the integrated biomass values between 44.6 and 89.1 mg chl-a m⁻². In winter, surface chl-a concentrations ranged from 0.49 to 0.55 μg.L⁻¹ and integrated biomass from 13.5 to 13.8 mg chl-a m⁻². During both seasons, the large microphytoplankton (>20 μm) fraction contributed the most (>80%) to the total phytoplankton biomass suggesting that phytoplankton growth is not nutrient limited within the Bay. The total mesozooplankton abundance and biomass values during summer varied between 10088.92 and 28283.21 ind.m⁻³ and between 76.59 and 161.94 mg.m⁻³, respectively. During winter, total abundance and biomass of mesozooplankton within the Bay were significantly lower, ranging from 2392.49 to 11145.29 ind.m⁻³, and from 34.49 to 42.49 mg.m⁻³, respectively (P<0.05). During both seasons, cosmopolitan copepod species 200–500μm in size dominated the total mesozooplankton counts, numerically and in biomass. Hierarchical cluster analyses identified distinct zooplankton groupings within the Bay during both the summer (three groupings) and winter (four groupings) surveys. The different groupings identified during the two seasons were not associated with any specific geographic region or hydrological feature. Nonetheless, a distinct seasonal pattern in the mesozooplankton community was evident, largely reflecting the increased abundance of mesozooplankton during the summer survey. Canonical Correspondence Analyses (CCA) indicated that the zooplankton community structure within Algoa Bay reflected a complex interaction between physical-chemical (e.g. temperature, water column stability, turbidity, and nitrate, dissolved oxygen and nitrite concentrations) and biological factors (e.g. microphytoplankton and picophytoplankton concentrations). These data provide baseline information towards long-term monitoring programs that will be conducted in Algoa Bay, as part of the South African Environmental Observation Network (SAEON), in the near future.
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Sheltinga, Janis Colette. "Death of a community, rebirth of a homeland? : planning processes for a Kwakiutl Indian community". Thesis, University of British Columbia, 1988. http://hdl.handle.net/2429/28347.
Testo completoAbstract (sommario):
During the 1960s, residents of isolated Kwakiutl Indian communities, located near the northern tip of Vancouver Island in Johnstone Straight, were encouraged by representatives of the Department of Indian Affairs (DIA) to relocate to regional urban centers. The majority of families from various Kwakiutl bands were, as a result, assimilated into non-native centers throughout the province.
This thesis examines the planning processes that contributed to the death of the Johnstone Straight communities; identifies the impacts of relocation on members of one Kwakiutl band, the Tanakteuk; and evaluates various alternatives for Indian development in the future, including an assessment of the desirability of reinhabitation of Kwakiutl homelands.
A literature review of international regional planning theory and development approaches points to the popularity of growth center development theory for two decades after World War Two. This theory continued to guide Canadian planning initiatives during the 1960s, resulting in the decline of rural communities, both native and non-native.
Interviews with Kwakiutl band members and former DIA personnel, and an examination of DIA documents, contribute to a profile of events leading to the relocation of Kwakiutl bands in the region. Consistent with the proponents of the growth center theory, DIA suspected that the costs of providing services and facilities could be minimized in urban centers as a result, of achieving economies of scale not possible with scattered villages, and that employment opportunities in industry would be greater. The department acted on this belief by reducing the provision of crucial services to the Johnstone Straight communities, without consulting those Indians directly affected.
An examination of documentation suggests that the relocation of Indians to urban centers was further advocated by DIA personnel for an additional reason: such a move would encourage Indians to abandon traditional lifestyles, and promote their assimilation into modern Canadian society. According to the assumptions on which orthodox development theory and DIA planning processes are based, Indians must adopt the values and lifestyles of participants in modern society for their development to proceed.
A questionnaire was administered to Tanakteuk Band members to investigate the impacts of relocation and the level of support for re-establishing the community of New Vancouver in their traditional homeland. Results of the survey demonstrate that the socio-economic conditions of the Tanakteuk families have not significantly improved as a result of being incorporated into mainstream Canadian society. In retrospect, growth center doctrine proved to be an inappropriate guide for the planning process for natives. While relocation may have increased access to services and facilities, it did not result in increased
employment opportunities. Moreover, by promoting assimilation into non-native societies, relocation threatened the cultural survival of the Tanakteuk. Having evaluated several options, the re-establishment of a community in New Vancouver has been identified by five Tanakteuk heads of households as the most rational means to strengthen their culture and further the long-term development of the Band. An alternative theory of development based on a synthesis of a territorial development approach and systems theory supports this planning option.
The case study of the Tanakteuk provides strong justification of the need for major changes to the planning processes used by the Department of Indian Affairs. An orthodox approach to development must be replaced by an alternative that aims to strengthen Indian society through the development of Indian economies within Indian cultural frameworks under the control of Indian political institutions. Planning processes must account for cultural differences of clientele.Applied Science, Faculty of
Community and Regional Planning (SCARP), School of
Graduate
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Schulz, Jeffrey Todd. "Attitudes toward community policing in Middletown". Virtual Press, 1998. http://liblink.bsu.edu/uhtbin/catkey/1074530.
Testo completoAbstract (sommario):
Community policing in Middletown (Muncie, Indiana) began in 1996 with the institution of Cop Shops. Cop Shops are small satellite stations that are equipped with a telephone and an officer that works in neighborhoods that have an above average amount of crime. The officer works with residents in these neighborhoods with the goal of reducing crime in these areas. Questions were put on the 1997 Middletown Area Survey that asked the citizens of Muncie what their attitudes were toward the Muncie Police Department. Interviews were also conducted with law enforcement officers in the Muncie/Delaware County area for information regarding the type of community policing system that is practiced in Muncie. Initial findings indicate that any type of contact citizens have with the Muncie Police Department, positive or negative, result in citizens viewing the police officers more negatively than those citizens who have not had any contact with the police.Department of Sociology
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Todd, Kevin M. "Local festivals and their community building capacity". Virtual Press, 2003. http://liblink.bsu.edu/uhtbin/catkey/1266024.
Testo completoAbstract (sommario):
Many small towns in the state of Indianan hold yearly festivals. This thesis asks the question, "Do small town festivals have the capacity to build community?" The answer to this question was sought by first looking at prior research and then devising an Index to determine the primary components to community. The index identified Networks, Communion, Collaboration, and Behavior as the four primary components of community. Field study and data collection were conducted by the means of surveying festival visitors at seven small town festivals in Indiana and also by observing the visitors, events, and booths of each festival. Through statistical analysis of the data, it was determined that small town festivals do have the capacity to build community in that they possess and encourage the four main components of community.Department of Urban Planning
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Ellington, John B. "Developing ministry for senior members of the Indian Lake Community Church". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.
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Altanero, de la Santísima Metáfora Ti5mothy John Tarek. "Power indexation in language choice in a South African Indian community /". Digital version accessible at:, 1999. http://wwwlib.umi.com/cr/utexas/main.
Testo completo
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Ives, Timothy Howlett. "Wangunk Ethnohistory: A Case Study of a Connecticut River Indian Community". W&M ScholarWorks, 2001. https://scholarworks.wm.edu/etd/1539626299.
Testo completo
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Lenert, Michael Peter. "Coast Salish household and community organizations at Sx̲wóx̲wiymelh an ancient Stó:lō village in the Upper Fraser Valley, British Columbia /". Diss., Restricted to subscribing institutions, 2007. http://proquest.umi.com/pqdweb?did=1472126831&sid=1&Fmt=2&clientId=1564&RQT=309&VName=PQD.
Testo completo
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Steele, Nikita. "Geographical variation in effects of nutrient levels and grazing intensity on community structure between upwelling and non-upwelling regions of South Africa". Thesis, Rhodes University, 2014. http://hdl.handle.net/10962/d1013013.
Testo completoAbstract (sommario):
The aim of this thesis was to assess the influence of upwelling on alga-grazer interactions in rocky shore communities along the south coast of South Africa using grazer exclusion treatments with controls and procedural controls set out in a block design and monitored for algal cover roughly monthly for one year. In the first experiment grazers were excluded from treatment plots at two upwelling and two non-upwelling sites and the rates of algal biomass accumulation were then compared. The upwelling sites showed significantly faster algal colonisation rates, with Ulva rigida being the first species to colonise the rocks. Final algal cover and biomass did not differ significantly between upwelling and non-upwelling sites in control plots open to grazers, but were significantly higher in grazer exclusion plots at upwelling sites indicating stronger grazing effects. This was confirmed by estimating the intensity of grazing using the log-response ratio (LRR), which was calculated from treatment and control plots. Upwelling sites had significantly lower LLR values indicating stronger grazing effects, than at non-upwelling sites, despite no difference in grazer abundances. The second experiment examined the effects of nutrient addition on algal growth and community composition by comparing high nutrient enrichment plots with low enrichment plots at one upwelling and one non-upwelling site. ANOVA indicated faster growth rates and significantly higher final algal biomass in high enrichment plots compared to low enrichment and control plots at both upwelling and non-upwelling sites. A two-way ANOVA indicated significantly higher algal cover in high enrichment plots compared to the data from the grazer exclusion plots in experiment 1 at both sites, suggesting that nutrient addition plays a major role in algal growth and community composition. The findings of these studies have shown significant differences between treatments, sites and seasons, with significant differences not only occurring in algal cover but also accumulation of algal biomass and recruitment patterns between treatments. The small scale local processes acting within a few centimetres (plots) or tens of meters (among blocks) can also be reflected over larger scales such as sites (upwelling/non-upwelling shores). Further, these studies have demonstrated that various factors such as the effects from increased nutrients at upwelling cells and the change in grazing effects due to enhanced nutrients can determine the abundance and diversity of the community structure, including an increase in the abundance of the fast growing algae Ulva rigida, and a slow recovery of the brown and red algae.
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Lele, Dorothy Carleton University Dissertation International Affairs. "Common resource development: community forestry in Maharashtra, India". Ottawa, 1988.
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48
Doyle, Shane Michael. "Surveying the community of Crow Agency, MT for interest in a community radio station". Thesis, Montana State University, 2005. http://etd.lib.montana.edu/etd/2005/doyle/DoyleS0805.pdf.
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Bishop, Brian E. "A new "industrial park" for Muncie : transforming a derelict industrial site into a community resource". Virtual Press, 2002. http://liblink.bsu.edu/uhtbin/catkey/1230606.
Testo completoAbstract (sommario):
This study has examined opportunities for reclaiming industrial brownfield sites for the communities that surround them, recreating derelict sites as community-oriented spaces that increase understanding of and restore pride in industrial and cultural heritage.The study consisted of two primary components. The first phase consists primarily of an exploration of the linkages between landscape/urban design and industrial heritage. This phase also examines and evaluates various design projects that have attempted to celebrate industrial heritage through the adaptive re-use of former industrial sites. The second phase of the study consists of the development of a master plan for the transformation of a derelict industrial site to a community space that interprets and celebrates industrial heritage. This phase includes researching the industrial heritage of Muncie, selecting an appropriate project site within the city, and developing a master plan for the reclamation of an industrial site by the community.A layered design strategy was developed for the selected site, with the end result being a master plan for a new public park. The three elements of the design strategy included industrial heritage, adaptive reuse, and improvements in the surrounding community.Department of Landscape Architecture
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Welschhoff, Anja. "Community Participation and Primary Health Care in India". Diss., lmu, 2007. http://nbn-resolving.de/urn:nbn:de:bvb:19-69547.
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