Bibliografie tematiche / Imperialism

Letteratura scientifica selezionata sul tema "Imperialism"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 30 luglio 2024

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Articoli di riviste sul tema "Imperialism"

1

Sun, Shuting. "Imperialist Ideology and Kurtz in Heart of Darkness and Apocalypse Now". English Language and Literature Studies 9, n. 2 (23 maggio 2019): 64. http://dx.doi.org/10.5539/ells.v9n2p64.

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This article will argue that the tragedy of both Kurtzes is that they are trapped in the perverse logic of the ideology of imperialism. The ideology of imperialism assumes the absolute superiority of the oppressor. It is self-contradictory because it is based upon classifying the oppressed as morally inferior, but maintaining imperialism requires systematic barbarity, which morally degrades the imperialist. The historical response of successful imperialists to this has been a special kind of hypocrisy embodied in an attempt at creating distance between actor and act, perpetrator and victim. This article will make the case that both Kurtzes are destroyed by their moral integrity. They honestly admit their depravity to themselves. This grants them great power in facilitating imperial strategic aims but forces them to acknowledge the lie at the heart of imperialist ideology that legitimized the strategy, rendering their acts purposeless. The honesty of their conduct undermines the imperialist ideology. The honesty of their undertakings causes the managers to increasingly perceive Kurtz as a threat and identify him with the ‘savages’ they are supposed to be ‘civilizing’. Kurtz challenges the hypocrisy of the ideology of imperialism precisely insofar as he helps it achieve its true aims.
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Merivirta, Raita. "Valkoisen linssin läpi". Lähikuva – audiovisuaalisen kulttuurin tieteellinen julkaisu 32, n. 4 (16 marzo 2020): 7–24. http://dx.doi.org/10.23994/lk.90785.

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Englantilaisen Richard Attenborough’n ohjaama Gandhi (1982) on Mohandas K. Gandhin (1869–1948) elämää ihailevasti tarkasteleva historiallinen suurelokuva, joka kuvaa nimihenkilön elämän ohella myös sitä, kuinka brittiläinen imperiumi luopui Intiasta vuonna 1947 intialaisten vuosikymmeniä kestäneen itsenäisyyskamppailun jälkeen.Tässä artikkelissa Gandhia luetaan brittien itselleen kertomana tarinana imperialismistaan ja kolonialismistaan ja niiden päättymisestä Intiassa. Tähän liittyy kiinteästi kysymys rotusuhteista kolonisoidussa Intiassa. Artikkelissa kysytään mitä Gandhi kertoo katsojilleen imperialismista, kolonialismista ja britti-hallinnosta Intiassa? Mikä merkitys on Gandhia alinomaa ympäröivillä valkoisilla henkilöillä? Käytän elokuvan tarkasteluun postkoloniaalista näkökulmaa yhdistettynä kulttuurihistorialliseen lähestymistapaan.Siitä huolimatta, että Gandhi suhtautuu nimihenkilöönsä ja tämän väkivallattomaan vastarintaan kunnioittavasti ja myönteisesti, elokuva myös kaunistelee britti-imperialismia ja siihen liittynyttä rasismia ja nostaa keskeiseen asemaan valkoisia, angloamerikkalaisia toimijoita monien intialaisten itsenäisyystaistelijoiden ohi. Gandhi onkin imperialismin ja kolonialismin vastaisuudestaan huolimatta erinomainen esimerkki eurosentrisen diskurssin hallitsemasta elokuvasta ja valkopestystä historian tulkinnasta. Elokuvaan on kirjoitettu runsaasti valkoisia, länsimaisia henkilöitä, jotka eivät elokuvan kuvaamien tapahtumien ja tulkintojen kannalta olisi olleet historiallisesti välttämättömiä. Gandhi kuvaa ”tavalliset britit” hyvinä yksilöinä ja ”tavalliset intialaiset” potentiaalisesti väkivaltaisina ja väkijoukkojen osana. Brittiläinen Intia ei elokuvassa tunnusta rasistisuuttaan, vaan kysymys imperialismista esitetään kysymyksenä Intian parhaasta hallinnosta ja hallinnasta.Through a White Lens: Imperialism, Racialization and Media in GandhiThe British film Gandhi (1982), directed by the English filmmaker Richard Attenborough, presents an admiring portrait of the Indian leader Mohandas K. Gandhi (1869–1948). Along with the life of the mahatma, the grand historical film also depicts (by necessity) the Indian independence struggle and the withdrawal of the British from India in 1947. In this article, Gandhi is read as a British narrative about British imperialism, colonialism, and the decolonization of India. These are inextricably intertwined with racial relations in colonial India.The article examines what Gandhi tells its viewers about imperialism, colonialism, and the British rule in India and asks, what is the meaning of all the white characters surrounding Gandhi. The film is analyzed from a postcolonial perspective.Despite the film’s respectful and admiring take on Gandhi and his philosophy and method of nonviolence, Gandhi also sanitizes British imperialism and racism, and has white, Anglo-American characters in central roles, all the while omitting or downplaying the role of many central Indian historical figures. It can be argued that though Gandhi is written in principle as an anti-imperialist and anti-colonialist text, it is also a prime example of Eurocentric and whitewashed historical interpretation. A number of white, Western characters who are not historically integral or necessary to the story being told have been included in the film. “Ordinary Brits” are depicted as good guys in Gandhi – British imperialists are an estranged elite – whereas “ordinary Indians” appear as potentially violent members of a mob. The British India of Gandhi does not admit its racist character, and the question of imperialism is presented as a question of the best possible governance of India.
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van der Putten, Frans-Paul. "Small Powers and Imperialism The Netherlands in China, 1886–1905". Itinerario 20, n. 1 (marzo 1996): 115–31. http://dx.doi.org/10.1017/s0165115300021562.

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Ever since its publication in 1966, Tussen Neutraliteit en Imperialisme (‘Between Neutrality and Imperialism’) has been the standard work on Dutch policy towards China between 1863 and 1901. In this study the author, F. van Dongen, stresses the adherence to neutrality towards the strong European neighbour states as the fundamental guideline for Dutch foreign policy, not only within Europe but also in the Far East. This policy stemmed from the fact that the European balance-of-power system had been extended to China in the late nineteenth century, through the participation of most European states in imperialist policies concerning that country. According to Van Dongen this adherence to neutrality slowed down imperialist tendencies, as the Netherlands were anxious to avoid entering in conflicts between the great powers, but at the same time the Dutch were forced to ‘play a modest part in the common Western policy towards China’. Whenever the great powers took a united stand the Netherlands must follow suit. So as a result of its European policy the Netherlands joined the imperialist powers in China, although usually careful not to take the initiative. The Netherlands were, therefore, classified by Van Dongen as a reluctant and generally passive element of imperialism in China: ‘the Dutch were at worst accessories after the fact’. Finally he concluded that whenever Dutch actions concerning China ‘savoured of imperialism, this was not the result of a deliberate policy to exercise control over the empire or to obtain Chinese territory, but an almost accidental by-product of the general aim of promoting the Netherlands’ economic interest'.
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Farias, Flávio Bezerra de. "PROLEGÔMENOS À CRÍTICA DO IMPERIALISMO GLOBAL". Revista Políticas Públicas 18 (5 agosto 2014): 85. http://dx.doi.org/10.18764/2178-2865.v18nep85-101.

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O texto trata da passagem da crítica da economia política para a crítica do imperialismo global. Isso envolve questões de Estado e capital, sociedade e história, virtualidade e realidade, práxis e transformação.Palavras-chave: Imperialismo global, economia política, marxismo.Preliminaries to the global imperialism criticAbstract: The text is about the passage of the critique of political economy to the critique of global imperialism. This involves questions of State and capital, society and history, virtuality and reality, praxis and transformation.Key words: Global imperialism, political economy, marxism.
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Reeves, Caroline. "Lost in Translation: Local Relief Provision and Historiographical Imperialism". New Global Studies 12, n. 2 (28 agosto 2018): 277–92. http://dx.doi.org/10.1515/ngs-2018-0033.

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Abstract The historiographical record of charity, both visual and written, has long been appropriated by philanthro-imperialists intent on using material aid to further their own agendas. International actors committed to bringing their own priorities and prerogatives with them overseas have ignored or intentionally erased accounts of local, particularly non-Western, humanitarian and charitable initiatives. In some contexts, local communities have also chosen to erase their own charitable history. This article uncovers one such hidden charitable tradition, that of pre-Maoist China. I discuss indigenous Chinese charitable work and its interplay with Western charitable actors and activities at the turn of the twentieth century, at the height of the New Imperialism (c. 1870–1914) to explore two little-recognized facets of the relationship between charity and imperialism: the erasure of local traditions of charity in the annals of imperialist powers and the importance of language in the preservation and validation of these traditions.
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Kotz, David M. "Imperialism and Marxist Theory". WORLD MARXIST REVIEW 1, n. 1 (20 aprile 2024): 99–114. http://dx.doi.org/10.62834/9x85qz55.

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Inspired by Cheng Enfu’s new concept of neoimperialism, this article reflects on the Marxist theory of imperialism from the height of our times. It examines the roots of imperialism in the basic relations of capitalism and reviews the evolution of the imperialist system in the capitalist era through about 1990, and finally assesses the contemporary world system.
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Plys, Kristin. "Theorizing Capitalist Imperialism for an Anti-Imperialist Praxis". Journal of World-Systems Research 27, n. 1 (21 marzo 2021): 288–313. http://dx.doi.org/10.5195/jwsr.2021.1022.

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How does one craft an explicitly left theory of anti-imperialism that would animate an anti-imperialist praxis? World-systems analysis has a long history of engagement with theories of anti-imperialism from an explicitly Leninist perspective. For the founding fathers of World-Systems Analysis—Immanuel Wallerstein, Giovanni Arrighi, Samir Amin, and Andre Gunder Frank—anti-imperialism was an early central concern. Each of the four founders of world-systems analysis reads Lenin’s theory of imperialism seriously, but each has slightly different interpretations. One significant commonality they share is that they adopt Lenin’s periodization of imperialism, seeing imperialism as emergent in the late 19th century as part of a particular stage within the historical development of capitalism. However, as I will argue in this essay, perhaps it would be preferable to temporally expand Lenin’s concept of imperialism. Walter Rodney’s concept of “capitalist imperialism,” as I shall show in this essay, similarly calls Lenin’s periodization into question. Thereby, putting Rodney in conversation with Amin, Arrighi, Frank, and Wallerstein, leads me to further historicize world-systems’ theories of global imperialism thereby refining existing theories and levying that to build stronger praxis.
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Friedman, Edward. "Reconstructing China's National Identity: A Southern Alternative to Mao-Era Anti-Imperialist Nationalism". Journal of Asian Studies 53, n. 1 (febbraio 1994): 67–91. http://dx.doi.org/10.2307/2059527.

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By the 1990sit was a commonplace that Mao-era anti-imperialist nationalism in China was dead. The anti-imperialist perspective had pitted an exploitative foreign imperialism against a courageous Chinese people (Hu 1955). This nationalist understanding of Chinese history was encapsulated in the Great Leap Forward-era film on the Opium War,Lin Zexu, which drew a contrast between patriotic Sanliyuan villagers and traitorous ruling groups in the capital city. If the brave peasants would join with all patriotic Chinese and not fear to die, then, under correct leadership, the foreign capitalists who got rich in making Chinese poor by forcing opium into China would be thrown out. But ruling reactionaries, afraid of popular mobilization, preferred to sell out to the imperialists. As with patriots who had led exploited peasants throughout Chinese history, Mao's Communists would save the nation by providing the correct leadership that would mobilize patriotic Chinese, push imperialists out of China, and thus permit an independent China to prosper with dignity.
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Ford, Joseph Brandon, e Lewis Feuer. "Imperialism and the Anti-Imperialist Mind." Contemporary Sociology 17, n. 3 (maggio 1988): 307. http://dx.doi.org/10.2307/2069608.

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Betts, Raymond F., e Lewis Feuer. "Imperialism and the Anti-Imperialist Mind". American Historical Review 93, n. 4 (ottobre 1988): 1013. http://dx.doi.org/10.2307/1863540.

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Più fonti

Tesi sul tema "Imperialism"

1

Aylward, Louise. "Imperialist subtexts? : cultural assumptions and linguistic imperialism in Hong Kong ELT textbooks /". Thesis, Hong Kong : University of Hong Kong, 1998. http://sunzi.lib.hku.hk/hkuto/record.jsp?B20272686.

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2

Jesus, Samuel de [UNESP]. "Gigante pela própria natureza: as raízes da projeção continental brasileira e seus paradoxos". Universidade Estadual Paulista (UNESP), 2012. http://hdl.handle.net/11449/106269.

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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES)
A presente pesquisa remonta a construção do mito brasileiro, o gigante pela própria natureza. Essa ideologia se origina a partir da fusão de dois mitos, o do bandeirante e o do indianismo. Buscamos paralelos entre o Brasil e a construção das ideologias estadunidenses tais como o destino manifesto e o mito da fronteira. No caso brasileiro, os ideais de bravura e pureza, assim como os laços criados entre os europeus e o brasileiro original, o índio. A visão dos brasileiros sobre si mesmos como membros de um país destinado à grandeza, se refletirá em sua organização social e política (interna e externa). O grande paradoxo da projeção continental brasileira reside no fato de que no plano externo o país busca a cooperação e integração com os outros países sul-americanos e no plano interno adota projetos, planos e estratégias que fomentam as desconfianças entre os países da Comunidade Sul Americana
This research goes back to building the Brazilian myth, the giant by nature. This ideology originates from the fusion of two myths, the pioneer and the Indian. We seek parallels between Brazil and the construction of ideologies such as the U.S. manifest destiny and the myth of the frontier. In Brazil, the ideals of bravery and purity as well as the ties created between the original Brazilian and European, the Indian. The vision of Brazilians on themselves as a nation destined for greatness is reflected in its social and political organization (internal and external). The great paradox of the Brazilian continental projection lies in the fact that externally it seeks cooperation and integration in the internal adopts projects, plans and strategies that foster mistrust between the countries of South America
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3

de, Carvalho Marcelo Gonc̜alves. "Consumer culture imperialism". Diss., [La Jolla] : University of California, San Diego, 2010. http://wwwlib.umi.com/cr/fullcit?p1477954.

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Thesis (M.A.)--University of California, San Diego, 2010.
Title from first page of PDF file (viewed July 13, 2010). Available via ProQuest Digital Dissertations. Includes bibliographical references (leaves 211-219).
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Jesus, Samuel de. "Gigante pela própria natureza : as raízes da projeção continental brasileira e seus paradoxos /". Araraquara : [s.n.], 2012. http://hdl.handle.net/11449/106269.

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Orientador: Enrique Amayo Zevallos
Banca: Angelo Del Vecchio
Banca: Lilia Pasquariello
Banca: Fábio Borges
Banca: Niminon Suzel Pinheiro
Resumo: A presente pesquisa remonta a construção do mito brasileiro, o gigante pela própria natureza. Essa ideologia se origina a partir da fusão de dois mitos, o do bandeirante e o do indianismo. Buscamos paralelos entre o Brasil e a construção das ideologias estadunidenses tais como o destino manifesto e o mito da fronteira. No caso brasileiro, os ideais de bravura e pureza, assim como os laços criados entre os europeus e o brasileiro original, o índio. A visão dos brasileiros sobre si mesmos como membros de um país destinado à grandeza, se refletirá em sua organização social e política (interna e externa). O grande paradoxo da projeção continental brasileira reside no fato de que no plano externo o país busca a cooperação e integração com os outros países sul-americanos e no plano interno adota projetos, planos e estratégias que fomentam as desconfianças entre os países da Comunidade Sul Americana
Abstract: This research goes back to building the Brazilian myth, the giant by nature. This ideology originates from the fusion of two myths, the pioneer and the Indian. We seek parallels between Brazil and the construction of ideologies such as the U.S. manifest destiny and the myth of the frontier. In Brazil, the ideals of bravery and purity as well as the ties created between the original Brazilian and European, the Indian. The vision of Brazilians on themselves as a nation destined for greatness is reflected in its social and political organization (internal and external). The great paradox of the Brazilian continental projection lies in the fact that externally it seeks cooperation and integration in the internal adopts projects, plans and strategies that foster mistrust between the countries of South America
Doutor
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5

Norfield, Tony. "British imperialism & finance : a contribution to the theory of contemporary imperialism". Thesis, SOAS, University of London, 2014. http://eprints.soas.ac.uk/20315/.

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This is a Marxist analysis of how the financial system supports the appropriation of surplus value from other countries. While the focus is on Britain, the analysis shows how a Marxist understanding of the international financial system can throw light on a key aspect of the economics of imperialism today, one that follows from the normal, day-to-day operations of financial markets in the imperialist world economy. It argues that the economic content of imperialism is not only based on the trend towards monopoly, but on a world economy dominated by a small number of powers, especially in the sphere of finance. Marx's concept of fictitious capital is found to be superior to Hilferding's concept of finance capital for analysing these developments. However, the thesis also shows that 'fictitious' deposit creation by banks, largely ignored by Marxist analyses, is a key part of the financial mechanism. The thesis demonstrates the key role of finance for British imperialism through discussing the evolution of the global financial markets since 1945 and analysing the structure of the UK balance of payments data over the past three decades. It shows the importance of revenues from financial services exports and the way in which banking and portfolio flows fund relatively high returns from foreign direct investments. This analysis also shows how the UK-based banking system intermediates global financial flows, providing finance from developing countries to other major powers, particularly the US, a feature that is closely linked to the role of UK-linked tax havens.
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Austin, J. William B. "Imperialism, postimperialism and Iran". Thesis, Virginia Polytechnic Institute and State University, 1988. http://hdl.handle.net/10919/50073.

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The usual explanations of the events leading to the Iranian Revolution have been either an analysis of Iranian culture or an analysis of the exploitation of Iran by imperialist powers. This thesis seeks to expand on imperialist theory by using post-imperialist theory to explore the reciprocal affects of transnational class formation which came about with the growth of transnational corporations. This approach is well suited to the Iranian case because of the strong ties that Iran under the Shah had with the international community.
Master of Arts
incomplete_metadata
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Rodrigues, Gabriella Barbosa 1986. "Arqueologia bíblica = um estudo de narrativas e discursos acerca de sua constituição como disciplina". [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/279191.

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Orientador: Pedro Paulo Abreu Funari
Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas
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Resumo: Este trabalho pretende apresentar a história das primeiras pesquisas arqueológicas na região da antiga Palestina, ao investigar o desenvolvimento da disciplina que ficou conhecida como Arqueologia Bíblica. Trata-se de uma discussão sobre as relações entre Arqueologia e política, à luz das diferentes leituras modernas sobre um mesmo passado. Com isso, pretende-se evidenciar como a prática arqueológica na Palestina, praticada inicialmente por europeus, depois também por norte-americanos e, mais tade, por pesquisadores nascidos na região, serviu, ao longo de sua história, para legitimar práticas imperialistas e colonizadoras e construir as relações entre ocidente e oriente, no início do século XIX, por exemplo, ou ainda para legitimar disputas atuais, como os conflitos entre árabes e israelenses
Abstract: This research intends to present the history of the first archaeological excavations in the region of the ancient Palestine following the development of the scientific discipline called Biblical Archaeology. It discuss the relationship between Archaeology and Politics, in the light of different modern views about the same past. Therefore we intend to emphasize how archaeological practice in Palestine - first conducted by europeans, then by americans, and much later by natives - was used, during its hstory, to legitimate, for example, imperialist and colonialist practices and to build the relationship between Western and Eastern in the early XIX century, or contemporary disputes, such as the conflicts between arabs and israelis
Mestrado
Historia Cultural
Mestre em História
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8

Rosich, Pagès Gerard. "Autonomy In and Between Polities: A Political Philosophy of Modernity". Doctoral thesis, Universitat de Barcelona, 2015. http://hdl.handle.net/10803/399926.

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This PhD has pursued three different and interconnected objectives, each corresponding to one of the three parts of the PhD. In Part I, a historical reconstruction is provided in order to present the background against which some political paradoxes in the present have to be understood in relation to globalization. On the one hand, it presents a range of historical developments that have helped to describe some lineaments of the modern world as a history of domination that underpins the univocal and reductionist conceptual association between modernity and globalization. A connection is established between this view of modernity and imperialism, and between progress and globalization. On the other hand, it discusses the conceptual shortcomings and historical inadequacy of this understanding of modernity against the background of recent findings and offers an interpretation of modernity as being constituted by a tension between a totalizing and a pluralizing interpretation of the world. An alternative pluralizing interpretation of modernity, which is not related to globalization, linked to the concept of autonomy and is best suited to understanding our current condition, is proposed. Part II aims, first, at challenging the narrative of the current hegemony of the liberal understanding of autonomy which underpins political globalization and makes unworkable any notion of a collective self; and second, at retrieving philosophically the normative content with which the concept of autonomy is associated. An assessment of the current global situation is offered which aims at showing the need for the construction of a bounded collective self in order to uphold democracy and challenge the modes of domination that contract theory, as a normative framework for institutional social life, perpetuates by means of legitimation or obfuscation. Part III establishes the historical context in which the views offered in parts I and II have been elaborated. First, a conceptual history of autonomy is provided. To my knowledge, no exhaustive and systematic history of the concept has been researched in scholarship. It has been taken for granted that Immanuel Kant is the inventor of the concept in its modern use, a view reinforced through the impressive work of Jerome B. Schneewind. Allegedly, Kant’s work opens the path to the constitution of individual autonomy as the basic understanding of freedom. In contrast to this understanding, the aim of Part III is to show that in conceptual and in historical terms, autonomy (re)emerges in modernity after its invention in classical Greece as a political concept and as a defining quality of the collective self in its relation with the political Other. At the same time, this part aims at retrieving and grounding historically an alternative interpretation of modernity that challenges the hegemonic and univocal understanding of modernity that has been analysed in Part I. It analyses the different movements of reformation that took place during the first half of the 16th century in the Holy Roman Empire, which culminated in the 1555 Peace of Augsburg, as the experiences under which the concept of autonomy was reintroduced into European modernity. It shows that at the moment when European imperialism was beginning with the “discovery of America”, alternative interpretations and experiences were already at hand, which aimed at challenging precisely this notion of imperialism. Part III thereby grounds in historico-conceptual terms the interpretation of modernity offered in Part I and the assessment of autonomy offered in Part II.
La primera part de la tesi fa un esforç per comprendre el nostre present i les tensions que el constitueixen a través d'una reconstrucció tant històrico-interpretativa i discuteix fonamentalment les teories d'arrel eurocèntrica. Tot i que hi ha raonament teòric, la forma de procedir i argumentar és fonamentalment històrica. Seguint aquest fil, analitzo un seguit de canvis històrics que permeten llegir certs desenvolupaments del món modern com una història de dominació i que, a parer meu, està a la base de l'associació conceptual reduccionista i unívoca entre modernitat i globalització. Des d'aquest angle, estableixo una connexió entre modernitat i imperialisme i entre progrés i globalització per fer-ne la crítica, i proposo una interpretació de la modernitat constituïda per la tensió entre una comprensió totalitzadora o pluralitzadora de món. La segona part de la tesi és predominantment conceptual, encara que es complementa en alguns casos amb observacions històriques. Hi presento l'aproximació interpretativa del concepte d'autonomia i poso en qüestió el seu ús dominant en el present. És en aquest part on s'introdueix i es desenvolupa la filosofia política de la modernitat que correspon a les anàlisis històriques del llibre i on es discuteixen les connexions entre exclusió, dominació i democràcia. La darrera part combina enfocaments històrics, contextuals, interpretatius i conceptuals per poder copsar totes les diverses variables que es posen en joc en la relació entre modernitat i autonomia. És en aquesta part on la història conceptual de l'autonomia és desenvolupada i que té com a objectiu no reduir els fonaments polítics de la modernitat al concepte de sobirania. S'analitzen els diversos moviments de reforma que van tenir lloc durant la primera meitat del segle XVI al Sacre Imperi Romanogermànic i que van culminar l'any 1555 amb la Pau d'Augsburg. Aquest és el rerefons on el concepte d'autonomia es reintrodueix i l'analitzo com un dels conceptes que mostraven en aquell moment la transició d'Europa a la seva època moderna. En contrast, suggereixo que just en el moment en què l'imperialisme global Europeu s'iniciava amb la 'descoberta d'Amèrica', ja estaven en joc interpretacions i experiències alternatives que qüestionaven el concepte de sobirania.
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Deckers, Wolfgang. "'Imperialism' and 'anti-imperialism' in Mao Zedong : origins and development of a revolutionary strategy". Thesis, London School of Economics and Political Science (University of London), 1997. http://etheses.lse.ac.uk/1452/.

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The central question which will be considered in this thesis is how Mao Zedong formulated a concept of imperialism and resistance to it, to enable and continue the socialist revolution in China. The specific focus in this thesis is an explanation of how Mao understood imperialism in order to use it and to turn it into anti-imperialism, the origins of his ideas, his theoretical development of it and his application of this idea in practice. At the same time, it will be examined how other aspects of Mao's thinking were linked to this central, strategic concept. The thesis begins by examining Mao's connection and indebtedness to Marx and Lenin: this has not yet been done with regard to his use of the concept of 'imperialism'. This thesis, besides being a contribution to the history of Marxism therefore, aims to fill a gap in research on Mao. It will help to establish how Mao used the concepts of imperialism and anti-imperialism. In addition, my research is part of the discussion as to what degree Marxism has been revised in the process. The argument essentially will be that Mao, basing himself on Marx and Lenin, used their concepts to adapt Marxism-Leninism in a novel manner in Chinese circumstances, first to win the revolution, and then to construct what he regarded as socialism. Thus the thesis will do two things: a) it will clarify Mao's relationship to Marx and Lenin: Why did Mao's Marxism-Leninism take the form it did. Did Mao stand on Lenin's shoulders.; and b) it will contribute to understanding why the Chinese Communist Party won the revolution.
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潘星薇 e Sing-mei Pun. "Controlling women: sexuality, imperialism andpower". Thesis, The University of Hong Kong (Pokfulam, Hong Kong), 1998. http://hub.hku.hk/bib/B31951727.

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Libri sul tema "Imperialism"

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J, Kaye Harvey, a cura di. Imperialism and its contradictions. New York: Routledge, 1995.

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Harrison, Mark, e Peter H. Cain. Imperialism. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003101529.

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Harrison, Mark, e Peter J. Cain. Imperialism. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003101512.

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Harrison, Mark, e Peter H. Cain. Imperialism. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003101536.

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Wait, Eugene M. Imperialism. New York: Nova History Publications, 2003.

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Choudhury, Deep Kanta Lahiri. Telegraphic Imperialism. London: Palgrave Macmillan UK, 2010. http://dx.doi.org/10.1057/9780230289604.

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Hamm, Bernd, e Russell Smandych, a cura di. Cultural Imperialism. Toronto: University of Toronto Press, 2005. http://dx.doi.org/10.3138/9781442602090.

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Chikendu, Patrick. Imperialism & nationalism. Enugu: Academic Pub. Co., 2004.

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Paul, Erik. Australian Imperialism. Singapore: Springer Singapore, 2021. http://dx.doi.org/10.1007/978-981-16-1916-8.

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Kiely, Ray. Rethinking Imperialism. London: Macmillan Education UK, 2010. http://dx.doi.org/10.1007/978-1-137-08870-3.

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Capitoli di libri sul tema "Imperialism"

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Nicholson, Michael. "Imperialism, Post-Imperialism and Neo-Imperialism". In International Relations, 68–89. London: Macmillan Education UK, 1998. http://dx.doi.org/10.1007/978-1-349-26481-0_5.

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Allio, Renata. "Imperialism". In War in Economic Theories over Time, 77–100. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-39617-6_4.

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Rapport, Michael. "Imperialism". In Nineteenth-Century Europe, 338–52. London: Macmillan Education UK, 2005. http://dx.doi.org/10.1007/978-0-230-20476-8_17.

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Amsden, Alice H. "Imperialism". In The New Palgrave Dictionary of Economics, 1–10. London: Palgrave Macmillan UK, 1987. http://dx.doi.org/10.1057/978-1-349-95121-5_1049-1.

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Dahbour, Omar. "Imperialism". In Encyclopedia of Global Justice, 527–30. Dordrecht: Springer Netherlands, 2011. http://dx.doi.org/10.1007/978-1-4020-9160-5_293.

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Amsden, Alice H. "Imperialism". In The New Palgrave Dictionary of Economics, 6124–32. London: Palgrave Macmillan UK, 2018. http://dx.doi.org/10.1057/978-1-349-95189-5_1049.

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Gürcan, Efe Can. "Imperialism". In Imperialism after the Neoliberal Turn, 7–23. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429292828-2.

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MacDonald, J. Ramsay, e Peter Cain. "Imperialism". In Labour and the Empire, 12–22. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003101208-3.

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Mohandesi, Salar. "Imperialism". In The SAGE Handbook of Marxism, 430–48. 1 Oliver's Yard, 55 City Road London EC1Y 1SP: SAGE Publications Ltd, 2022. http://dx.doi.org/10.4135/9781529714371.n24.

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Boni, Livio. "Imperialism". In The Marx through Lacan Vocabulary, 102–9. London: Routledge, 2022. http://dx.doi.org/10.4324/9781003212096-11.

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Atti di convegni sul tema "Imperialism"

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FULKERSON, WILLIAM. "AMERICAN IMPERIALISM MOTIVATING TERROR". In Proceedings of the International Seminar on Nuclear War and Planetary Emergencies — 29th Session. WORLD SCIENTIFIC, 2003. http://dx.doi.org/10.1142/9789812704184_0013.

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Mills, Sara. "Green Imperialism in French Polynesia". In Conference of the Youth Environmental Alliance in Higher Education. Michigan Technological University, 2020. http://dx.doi.org/10.37099/mtu.dc.yeah-conference/2020/all-events/16.

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Yamada, Etsuko. "The Views on Linguistic Imperialism in Multicultural Classroom". In The IAFOR International Conference on Arts & Humanities – Hawaii 2023. The International Academic Forum(IAFOR), 2023. http://dx.doi.org/10.22492/issn.2432-4604.2023.36.

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Andrew, Gretchen. "Search Engine Art: Internet Imperialism and the image in context". In Electronic Visualisation and the Arts. BCS Learning & Development, 2018. http://dx.doi.org/10.14236/ewic/eva2018.17.

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Liu, Yiding. "A Brief History of Cruisers, Witnesses of the Colonial Imperialism". In proceedings of the 2nd International Conference on Literature, Art and Human Development (ICLAHD 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.526.

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Mallick, Bhaswar. "Instrumentality of the Labor: Architectural Labor and Resistance in 19th Century India". In 2018 ACSA International Conference. ACSA Press, 2018. http://dx.doi.org/10.35483/acsa.intl.2018.49.

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19th century British historians, while glorifying ancient Indian architecture, legitimized Imperialism by portraying a decline. To deny vitality of native architecture, it was essential to marginalize the prevailing masons and craftsmen – a strain that later enabled portrayal of architects as cognoscenti in the modern world. Now, following economic liberalization, rural India is witnessing a new hasty urbanization, compliant of Globalization. However, agrarian protests and tribal insurgencies evidence the resistance, evocative of that dislocation in the 19th century; the colonial legacy giving way to concerns of internal neo-colonialism.
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Tewfik, Christine, Renato Carvalho e James D. Slotta. "Responding to Cultural Imperialism: Introducing Culturally Relevant Pedagogies Within Egyptian Educational System". In 18th International Conference of the Learning Sciences (ICLS) 2024. International Society of the Learning Sciences, 2024. http://dx.doi.org/10.22318/icls2024.105911.

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"Metaverse Project as a New Hegemony Tool in the Context of Cultural Imperialism". In 2nd International Conference on Recent Academic Studies ICRAS 2023. All Sciences Academy, 2023. http://dx.doi.org/10.59287/as-proceedings.77.

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Yang, Fan. "Unpacking Western Imperialism in the Schooling and Languages of a Chinese International School". In AERA 2024. USA: AERA, 2024. http://dx.doi.org/10.3102/ip.24.2101951.

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Макарова, О. М. "HISTORY OF THE ATHENIAN EMPIRE IN THE WORKS OF V. M. STROGETSKY". In Конференция памяти профессора С.Б. Семёнова ИССЛЕДОВАНИЯ ЗАРУБЕЖНОЙ ИСТОРИИ. Crossref, 2021. http://dx.doi.org/10.55000/mcu.2021.60.19.001.

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В статье подвергается анализу концепция становления афинской империи в V в. до н. э. в работах известного российского специалиста по истории Древней Греции В. М. Строгецкого. В 1980–1990-е гг. обратившись к изучению данных сюжетов в рамках исследования обстоятельств противостояния в V в. до н. э. Пелопоннесского и Первого афинского морских союзов за гегемонию в Греции, В. М. Строгецкий считал, что активная фаза формирования основ афинского империализма должна быть отнесена к периоду 460–440 гг. до н. э. и связана с внешнеполитической деятельностью Перикла. Не принимая предложенного Г. Мэттингли понижения датировки основных эпиграфических свидетельств подчинения союзников Афинами, В. М. Строгецкий считает их не вызванными обстоятельствами тяжелой Пелопоннесской войны, а свидетельством планомерного и постепенного усиления гнета афинян в рамках союзного объединения, получившего в историографии традиционное наименование афинской империи. The article dwells upon the concept of the formation of the Athenian empire in the 5th century BC in the works of the Russian historian of Ancient Greece V.M. Strogetsky. Initially this problem gained his interest as а part of the study of confrontation between the Peloponnesian League and the Delian League for hegemony in Greece in the 5th century BC. During the 1980–1990s. V. M. Strogetsky believed that the active phase of the formation of the foundations of Athenian imperialism should be attributed to the period 460–440 BC and must be considered as the political program of Pericles. V. M. Strogetsky has not accepted the lowering of the dates of the main epigraphic evidence of Athenian imperialism, proposed by H. Mattingly. He considers it not to be caused by the difficulties of the Peloponnesian war, but sees it as an evidence of the planned and gradual increase in the oppression of the allies by the Athenians within the naval union, which in historiography received the traditional name of the Athenian empire.
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Rapporti di organizzazioni sul tema "Imperialism"

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Lazear, Edward. Economic Imperialism. Cambridge, MA: National Bureau of Economic Research, agosto 1999. http://dx.doi.org/10.3386/w7300.

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Dodgen, Joey. Imperialism 21: Heeding and Abandoning History. Fort Belvoir, VA: Defense Technical Information Center, aprile 2004. http://dx.doi.org/10.21236/ada443128.

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Igumnov, Oleg Aleksandrovich. "Economic imperialism" in social capital studies: interdisciplinary interaction problem. DOI CODE, 2023. http://dx.doi.org/10.18411/doicode-2023.148.

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Berger, Daniel, William Easterly, Nathan Nunn e Shanker Satyanath. Commercial Imperialism? Political Influence and Trade During the Cold War. Cambridge, MA: National Bureau of Economic Research, maggio 2010. http://dx.doi.org/10.3386/w15981.

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Miller, Andrew C. Ghosts of Empire: Reducing the Specter of Imperialism in Modern Stability Operations. Fort Belvoir, VA: Defense Technical Information Center, aprile 2011. http://dx.doi.org/10.21236/ada542392.

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Kuttruff, Jenna Tedrick, e Carl Kuttruff. American Imperialism at the 1904 World’s Fair: A Case Study of Philippine Dress. Ames: Iowa State University, Digital Repository, 2013. http://dx.doi.org/10.31274/itaa_proceedings-180814-534.

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Metcalf, Michael. Imperialism with Chinese Characteristics? Reading and Re-Reading China's 2006 Defense White Paper. Fort Belvoir, VA: Defense Technical Information Center, settembre 2011. http://dx.doi.org/10.21236/ada602185.

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Habib, Adam. Interview: Professor Adam Habib on higher ed, imperialism and the global brain drain. A cura di Andrew Jaspan e Bharat Bhushan. Monash University, aprile 2022. http://dx.doi.org/10.54377/0908-c2f2.

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Yilmaz, Ihsan, e Nicholas Morieson. The Impact of Civilizational Populism on Foreign and Transnational Policies: The Turkish Case. European Center for Populism Studies (ECPS), maggio 2023. http://dx.doi.org/10.55271/pp0022.

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The Justice and Development Party (AKP), an Islamist and populist political party led by Turkish President Recep Tayyip Erdoğan, has increasingly incorporated what we term civilizational populism into its discourse. This article examines civilizational populism in AKP discourse, especially in the discourse of its leader Erdoğan, and finds it to be an important element of AKP discourse and ideology. The article also examines the impact of civilizational populism on Turkish domestic and foreign policy under AKP rule. The article finds that the AKP has increasingly, and especially since the 2013 Gezi Park protests and the mysterious coup attempt in 2016, construe opposition between the Turkish ‘self’ and the ‘other’ not in primarily nationalist terms, but in civilizational terms, and as a conflict between the Ottoman-Islamic ‘self’ and ‘Western’ other. Furthermore, the article finds that the AKP’s domestic and foreign policies reflect its civilizational populist division of Turkish society insofar as the party is attempting to raise a ‘pious generation’ that supports its Islamizing of Turkey society, and its neo-Ottoman imperialism in the Middle East. Finally, the paper discusses how the AKP’s civilizational populism has become a transnational phenomenon due to the party’s ability to produce successful televisions shows that reflect its anti-Western worldview and justify its neo-Ottoman imperialism in the Middle East.
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Ito, Takatoshi, Kunio Okina e Juro Teranishi. News and the Dollar/Yen Exchange Rate, 1931-1933: The End of the Gold Standard, Imperialism, and the Great Depression. Cambridge, MA: National Bureau of Economic Research, agosto 1988. http://dx.doi.org/10.3386/w2683.

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