Letteratura scientifica selezionata sul tema "Immigrants – Europe – Fiction"

William Randolph Hearst became editor and proprietor of the San Francisco Examiner in 1887, and by 1935, he had assembled a media empire consisting of nearly 30 major newspapers, 13 magazines, 8 radio stations, 3 news wires, and 2 motion picture companies. Most scholarship about Hearst has focused on his newspapers; less studied have been the magazines he acquired early in the 20th century. This monograph examines immigrant representations in Hearst magazines published between 1905 and 1945, focusing on how magazine fiction, nonfiction, and “fact-fiction” articles presented immigrants and immigration as social and political issues. Like Hearst himself, the publications favored immigrants from Germany and the Scandinavian countries of northern Europe and tended to disfavor those from China and Japan and, to a lesser extent, Mexico. According to the magazines, immigrants from the Far East and Mexico were “undesirables” who threatened society by, allegedly, importing, selling, and using hazardous drugs. Newspaper advertisements, news articles, and editorials extended these portrayals to wider audiences. Hearst also applied cross-media promotion to motion pictures, with writers converting fiction from his magazines into screenplays for Cosmopolitan Productions and MGM. The monograph contains examples of how magazine content and iconic covers have informed contemporary films and television series. In recent years, stylized representations have glamorized lifestyles but have also perpetuated cultural stereotypes that may contribute to anti-immigrant attitudes.

the social conditions of Indians as Native Americans for the treatment of white people who are immigrants from Europe in America. This research explores aspects of the reality of Indian relations with European immigrants in America that have an impact on discriminatory actions against Indians in John Steinbeck's novel The Pearl. Social facts are traced through fiction as part of the genetics of literary works. The research method used is genetic structuralism, a literary research method that traces the origin of the author's imagination in his fiction. The imagination is considered a social reality that reflects events in people's lives. The research data consist of primary data in the form of literary works, and secondary data are some references that document the background of the author's life and social reality. The results of this research indicate that racist acts as part of American social facts are documented in literary works. The situation of poor Indians and displaced people in slums is a social fact witnessed by John Steinbeck as the author of the novel The Pearl through an Indian fictional character named Kino. Racism is an act of white sentiment that discriminates against Native Americans, namely the Indian community.

In her public life, Clarice Lispector fought to be recognized as a native Brazilian; however, in her private life, she tended to associate with people with origins like hers. Many of her interviews are with artists who were either children of immigrants or emigrants from Eastern Europe. Scholars have probed Clarice’s fiction and the interviews she gave for a view of her approach to Jewish identity, but the interviews she conducted have not yet been examined. This article discusses Clarice’s dalliance with identity politics when interviewing notable members of the cultural Brazilian Jewish community, analyzes the questions she asked, and examines how she guided the conversation.

The article analyzes how the modern science fiction (the genres of anti-utopia and post-apocalypse) interprets the image of Siberia and predicts the fate of Siberia. In studied works of literature an attention is paid to such real features of this region as geographical distance from the center, low population, low development of the territory, the relativity of civilizational penetration into remote areas of Siberia, poor climate. The geographical proximity to China and the presence of a significant amount of Chinese immigrants in current Siberia are the basis of assumptions of writers about the Chinese expansion. Geographical remoteness from the center encourages to fantasize about the separation of Siberia into a special state. Positive predictions of Siberia development in the case of global cataclysms prevail: the writers suggest that the climate of Siberia will improve, that the geographical remoteness from Europe will save Siberia from negative technological and political exposures. Belief in the power of Siberia prevails in the fantastic assumptions of modern Russian writers.

Abstract Most recent studies on multilingual writing deal with literature by first- or second-generation immigrants. This article responds to debates about multilingual literature by examining the asymmetrical, historically-rooted multilingualism of minority groups in East-Central Europe. It does so by exploring linguistic diversity and its effects in the novels of the bilingual Serbian-Hungarian author Petar Milošević, novels that put the Serbian minority in Hungary centre stage. It is argued that Milošević’s prose fiction not only invites the reader to rethink the nature of script, standard language and cultural identity as historically contingent and multiply entangled, but also effectively refashions the cultural memory of the Serbian minority in Hungary. The novels’ broader relevance lies in their foregrounding of the minority’s cultural and linguistic doubleness, both in relation to the nation-state in which they live and to the external homeland. As such, they also potentially illuminate the position of other linguistic minorities in former Habsburg borderlands.

AT THE END of the Victorian era and in the first decades of the twentieth century, Israel Zangwill was a well-known name in Europe, America, and even the Middle East. The enormous success of his 1892 novel Children of the Ghetto had made Zangwill the spokesperson for English Jewry throughout the world, as he revealed and explained an alien community to its non-Jewish neighbors and made the universe of the Jewish immigrants more intelligible to their acculturated coreligionists. An early Zionist, Zangwill met with Theodore Herzl in London and attended the first Zionist Congress in Basel in 1897; he continued to participate in the movement until 1905, when he formed his own nationalist group, the Jewish Territorial Organization (ITO). He became active in the pacifist and feminist movements of the early 1900s, and his literary output of that period for the most part reflects those interests, although he still explored issues of Jewish identity in numerous short stories and the highly popular play The Melting Pot (1908). In all, Zangwill published eight novels, nine collections of short fiction, eleven plays, and a volume of poetry, writing on both Jewish and more general themes; and (with the exception of some of his later thesis drama) his work was for the most part both popular and acclaimed. During the later 1880s and 1890s Zangwill was a prolific journalist, publishing columns on literature and current topics not only in the Jewish Standard, but also in the comic paper Puck (later Ariel, which he also edited), the Critic, and the Pall Mall Magazine. In short, he was very much a turn-of-the-century literary personality, esteemed as one of their own by his Jewish readers, but also prominent in the more general transatlantic literary milieu.

Abstract Over the last few decades, the field of law and literature studies has increasingly focused on the importance of literary texts in the interpretation of legal doctrines developing wider perspectives on society and on the law’s effect on the community itself. By considering the dynamic relationship between narrative works and legal documents, the present analysis proposes a reading of Joseph Conrad’s short story “Amy Foster” (1901), which focusses on the investigation of the social and political aspects of migration in late nineteenth-century Britain. Echoes of the migrant figure as represented in Conrad’s story can be found in the Aliens Act, the law passed by the British government in 1905 to regulate the flux of migrants from Eastern Europe. Taking into account the legal value of the Aliens Act and the social consequences of its application, the article will first examine general views on migration at the beginning of the twentieth century, and will later explore the language used in the statute and its relevance in the short story. To this end, the notion of “undesirable immigrant,” first introduced to describe migrants with well-defined characteristics, is anticipated by Joseph Conrad in “Amy Foster” whose protagonist, Yanko Goorall, is an emigrant from Eastern Europe. Conrad’s fictional representation of Goorall as an “undesirable immigrant” allows us to reflect on how his writing deals with (and anticipates) events and socio-cultural trends.

In Un Franco, 14 Pesetas (2004), Carlos Iglesias tells the story of Spanish migration to Central Europe during the 1960s through a fictional remembering of his family’s years as immigrants to Uzwil, in the Swiss eastern province of Toggenburg. His memories of the Swiss landscape, luminous, green, and open contrast with a grim, grey and enclosed Madrid, both origin and end of the six-year journey. This essay explores the interrelation between memory, space, and human mobility in Un Franco, 14 Pesetas. Through a journey of migration to Switzerland, Iglesias tells a story of return to Madrid, and unveils the contradictions of Spain’s so-called ‘economic miracle’ of the 1960s. Merging experiences of arrival and departure, presents and pasts, Iglesias’s film shows how immigration is rooted in space, and inseparable from economic, political and social processes that are historically specific.

AbstractThis essay-review discusses four books that link refugee migration and border politics to ideas of time. It reads Asfa-Wossen Asserate’s African Exodus (2018), Stephanie Li’s Pan-African American Literature (2018), Aimee Bahng’s Migrant Futures (2018), and Long T. Bui’s Returns of War (2018) as books with distinct objects of analysis, from refugee memory of the US war in Vietnam, to US literary and cultural speculative fictions, to African immigrant writers in the US, to the current so-called African migrant crisis as it affects Europe. It also considers the multiple disciplinary and methodological commitments of these books, as they participate in discussions on migration in such areas as ethnic studies, postcolonial studies, Asian American studies, critical refugee studies, scholarship on literature of African diasporas, economics, history, memory, and human rights. This essay-review considers the gains or limitations of such approaches to the study of migration in contemporary literature and/or culture.

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La présente étude propose une topologie de la littérature contemporaine issue de l’immigration asiatique en Europe à travers les romans publiés pendant les vingt dernières années par des écrivains d’origine asiatique établis en France et au Royaume-Uni. Si les études sur la littérature de migration sont en plein essor en Europe, il y a encore quelques lacunes, comme un corpus bien établi des œuvres d’écrivains européens d’origine asiatique. La première partie de cette thèse présente les concepts clés des études de la littérature de l’immigration, telles les notions de migration et de cosmopolitisme, ainsi que les considérations nécessaires à la constitution d’un corpus des auteurs immigrés d’origine asiatique ; elle recense aussi les recherches en cours dans ce domaine. La seconde partie, composée de trois sections, explore d’abord les éléments qui conditionnent l’accès de ces auteurs au champ littéraire en France et en Grande-Bretagne, puis les caractéristiques de leur écriture en matière de style, de structure et de thème. La dernière section tente une typologie d’un corpus des romans en français et en anglais des écrivains immigrés d’origine asiatique, en offrant une vue d’ensemble de cette riche création littéraire en Europe
This study proposes a topology of contemporary literature stemming from Asian immigration to Europe through fiction published in the last twenty years by writers of Asian origin based in France and the United Kingdom. Although studies in immigration literature are burgeoning in Europe, there are still gaps to be filled, such as a well-established corpus of works by European writers of Asian origin. The first part of this dissertation presents the key concepts in immigration literature studies, such as the notions of migration and cosmopolitanism, and the necessary considerations in the constitution of a corpus of immigrant writers of Asian origin, as well as an overview of current research in this field. The second part, comprised of three sections, firstly explores the elements that condition these authors’ access to the literary field in France and in Britain, and secondly, the characteristics of their writing in terms of style, structure and theme. The final section attempts a typology of the corpus of novels in French and English by immigrant writers of Asian origin, offering an overview of the richness of an integral part of European literary creation
본 논문은 프랑스와 영국에 기반한 아시아계 작가들이 최근 20년간 출간한 소설을 통하여 아시아인의 유럽 이민에서 비롯된 동시대 문학의 유형론을 제시하고 있다. 유럽에서 이민 문학 연구가 활발히 이루어지고 있지만, 아시아계 유럽 작가들의 작품에 대한 상세 코퍼스 정립과 같이 아직 채울 부분들이 존재한다. 본 논문의 제 1부는 이주, 국제성과 같은 이민 문학 연구의 주요 개념을 소개하고, 아시아계 이민 작가들의 코퍼스를 형성함에 있어 고려 사항을 비롯하여, 이 분야의 연구 현황을 개관한다. 모두 세 장으로 나눠진 제2부는 우선, 프랑스와 영국 문학계에 대한 이들 작가의 접근을 규정하는 요소들을 살피고, 문체, 구조와 주요 테마의 측면에서 이들 작가의 글쓰기의 특징을 밝힌다. 마지막 장은 아시아계 이민 작가들이 불어와 영어로 쓴 소설 작품으로 이루어진 코퍼스의 유형화를 시도하여, 유럽 문학 창작 활동의 풍요로운 한 분야를 보여주고자 한다

AbstractI use an ‘autoethnographic’ or ‘creative non-fiction’ writing approach to share a story of my relationship with my Italian-born father, a stone mason by trade whose singular dream in life was to build his family a home. Moving between vignettes of the past and composite re-tellings of conversations I had with my father before he died, I intertwine my father’s immigrant experience and life story with memories of the multiculturalism of my own youth. Through this process I try to illuminate Euro-colonial obsessions with property (ownership) and its impact on my understanding of self, home, and belonging.

Abstract Jews in the United States are a distinctive population. They are primarily the descendants of tum-of-the-century (1880-1924) immigrants from Eastern Europe and Russia, reinforced after the Second World War by displaced persons. They have ascended from economic deprivation to impressive achievements in cultural and economic matters. These achievements have often been cited and frequently celebrated in articles and books, both fiction and nonfiction, that recount the struggles and achievements of individual Jews in the arts, business, the professions, academia and public service.

The Introduction lays out the book’s focus on representations of migration from the former USSR to the United States—in TV shows, memoirs, fiction, and interviews—as responses to the global extension of neoliberalism and as contributions to scholarship on immigration and whiteness. By examining post-Soviet immigrants’ participation in diverse forms of human movement, the book adds a focus on the importance of legal status for accessing segmented US citizenship rights to the prevailing emphasis on the significance of collective group characteristics for immigrant adaptation and transnationalism. The New Immigrant Whiteness explores the emergence of discourses associating post-Soviet migrants with a pan-European whiteness that place them in explicit contrast to nonwhite populations even before their arrival in the United States. The book also examines representations of undocumented post-Soviet migration, analyzes post-USSR immigrants’ attitudes toward immigration from Mexico, and explores parallels between post-USSR and Asian immigrants who are similarly associated with the American immigrant dream of upward mobility. As the book renders members of the post-Soviet diaspora less exceptional from other contemporary arrivals, it creates an agenda for comparative work that addresses ongoing changes in the US ethnoracial hierarchy.

This chapter explores Sana Krasikov’s short story collection One More Year (2008) and Anya Ulinich’s novel Petropolis (2007) in order to develop a comparative approach to representations of irregular and unauthorized migration, a form of movement that has been largely identified with migrants from Mexico and Central America. The fiction by Krasikov and Ulinich represents ethnically and racially diverse protagonists from Russia, Georgia, and Uzbekistan, who arrive in the United States on nonimmigrant visas and become irregular or undocumented. These two works move beyond the themes of assimilation and family migration that dominated twentieth-century cultural productions by eastern European immigrants of Jewish descent, such as Mary Antin, Abraham Cahan, and Anzia Yezierska. Their work laid the foundation for a literature of assimilation to a middle-class white US racial identity that became fully available to European immigrants by the mid-twentieth century. The fiction by Krasikov and Ulinich emphasizes post-Soviet characters’ experiences of diminished access to the US labor market, residency, and citizenship rights, and thus positions itself in the larger context of contemporary US immigrant writing.

This chapter investigates how Mizraḥi writers spanning three generations explored the multivalent and highly contingent meanings of Arabic and of Hebrew in their work. It examines literary negotiations of Arabic, 'ivrit tiknit, and “immigrant Hebrew” in first-and second-generation fiction. The present analysis dwells on particularly creative and innovative uses of language, but embeds them within an argument about linguistic strategies in Mizraḥi literature more broadly. This discussion inevitably expands to include other regional languages as well as the European languages of the colonial past.