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Tesi sul tema "Human geography Philosophy"
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1
Amriah, B. B. "Location and well-being : A critical inquiry into positivist geography with special reference to Parit rubber smallholders, Malaysia". Thesis, University of Manchester, 1986. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.377715.
Testo completo
2
Warren, Scott Daniel. "Landscape and place-identity in a Great Plains Reservation community a historical geography of Poplar, Montana /". Thesis, Montana State University, 2008. http://etd.lib.montana.edu/etd/2008/warren/WarrenS0508.pdf.
Testo completoAbstract (sommario):
This study constructs a historical-geographical narrative of Poplar, Montana and explores residents' place-identity in the context of economic restructuring. Located on the Fort Peck Indian Reservation in northeastern Montana, Poplar offers an ideal setting to better understand how economic restructuring affects the lives of residents in northern Plains reservation communities. Loss of businesses, consolidation of services, and general economic restructuring continue to challenge communities on the Great Plains. For Great Plains Indian reservations, however, these problems are compounded by additional variables such as persistently high poverty rates, a dynamic relationship with the federal government, and increasing populations. Archival research, landscape analysis, and interview data are all used to better understand the influence of economic restructuring in shaping Poplar. This study demonstrates the value of historical and cultural geographic approaches in understanding the past evolution as well as the contemporary challenges of reservation communities in the American West.
3
Lozano, Victor W. "Power relations of the waterscape /". free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p1418046.
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4
Dogimab, Mirriam Adang. "An examination of culture as a protective mechanism against gender based violence: a case study in Mt Bosavi, Papua New Guinea : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy (Development Studies), Massey University, Palmerston North, New Zealand". Massey University, 2009. http://hdl.handle.net/10179/1064.
Testo completoAbstract (sommario):
Development literature has not accorded sufficient attention to culture as a positive aspect of development until recently. Hence, in terms of using culture as a protective mechanism against gender-based violence, not much has been investigated or reported, since most studies on gender-based violence have focused more on cultural influences as the cause or effect of violence against women. However, in the case of Papua New Guinea (PNG) culture has always been the focus in regards to genderbased violence, portrayed as the cause of violence against women. Occasionally sources state there are traditional customs or beliefs that protect women from violence, but further explanation is not provided. Hence, this research investigated the question, “How can culture address gender-based violence in contemporary, rural Papua New Guinea?” This study offers an opportunity to view PNG culture as a solution to a problem, instead of as merely a problem to be solved. To investigate how culture can be used positively as a strategy to address genderbased violence, a case study was conducted among the Sulamesi people of Mt Bosavi in the Southern highlands province of PNG. This research was conducted in a rural area because in general Papua New Guineans perceive people living in the villages as the ones living a traditional lifestyle, where established cultural norms and behaviours prevail. Using a qualitative research approach, the research investigated whether there were any traditional protective mechanisms in PNG used to address gender-based violence. This thesis concludes that through the identification of culture-driven protective mechanisms, it can be demonstrated that culture can be used as a strategy to address gender based violence. However, caution must be applied, since not all the protective mechanisms identified are desirable or constructive.
5
Russell, Rowland S. "The Ecology of Paradox: Disturbance and Restoration in Land and Soul". [Yellow Springs, Ohio] : Antioch University, 2008. http://etd.ohiolink.edu/view.cgi?acc_num=antioch1204556861.
Testo completoAbstract (sommario):
Thesis (Ph.D.)--Antioch University New England, 2008.Title from PDF t.p. (viewed November 11, 2009). "A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Environmental Studies at Antioch University New England (2008)."--from the title page. Advisor: Mitchell Thomashow. Includes bibliographical references (p. 289-296).
6
Suvantola, Jaakko. "Tourist's experience of place /". Title page, contents and abstract only, 1996. http://web4.library.adelaide.edu.au/theses/09PH/09phs9672.pdf.
Testo completo
7
Henrion, Andrea. "The urban observatory : spatial adjustment-perception in space". Virtual Press, 1997. http://liblink.bsu.edu/uhtbin/catkey/1116357.
Testo completoAbstract (sommario):
This thesis develops a creative Project, the "Urban Observatory", situated on a traffic island in the center of Chicago on Wacker Drive and Wabash Avenue along the Chicago River. The aim of the building is to inspire and motivate people to experience the city from a different standpoint and to raise the inhabitant of the city to a different level of perception.The purpose of this study was to explore everyday circumstances and observations of an individual place, the American City and the search for its true genius loci. The main intention is to explore and visualize issues about culturally based differences in behavior and perception of people living in place of 'super scale' and 'high technology' on one side and abandonment and destruction on the other side. The study of the American City and its inhabitants results in an experimental design for an Urban Observatory, an architectural formulation standing in opposition to an architecture of change and fragmentation, an architecture of lost and senseless space. Furthermore the study researches the urban American fabric in practice as well as in theory. The intensive study of the writings of Malcolm Quantrill, Richard Sennett, Toni Hiss and others were the base for developing ideas about how people perceive and react consciously and unconsciously to a specific environment.This helped to identify the frame of the architectural exploration, in order to focus on ideas about: what is architecture of observation in the urban context, and what is the idea of perception in its spatial form?A journal of the design process (sketches, writings), models of varying scale and detail, drawings, photographs, etc. are the working tools to shape the idea of a building and fusing all aspects in a final project.Department of Architecture
8
Billebo, Sofia. "Re-colonization of Wolves in Sweden – Conflicting Rural Realities". Thesis, Stockholms universitet, Kulturgeografiska institutionen, 2017. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-145100.
Testo completoAbstract (sommario):
This study analyses the wolf (canis lupus) and human relations in Swedish landscapes. By addressing the change of ideas influencing land use and nature management during the time when the wolf was considered functionally extinct, two parallel realities appear that is shown to be something that the participants in this study relates and recognizes as their reality. These realities in turn can be understood against the background of environmental philosophy and the anthropocentric and eco-centric view of nature and the instrumental and intrinsic value that the nature may carry. Life story interview is used as a method to grasp these details in an individual’s perception of the wolf and nature. Since the wolf is considered to be as a division between rural and urban people, the study also analyses how people sharing the space with the wolf is referring to these dichotomies and how they identify with their surroundings. With contradictory, data a new way of conceptualize this is suggested: that urbanity and rurality is something that could be seen as performativity, something that you do rather than something that you are (Butler 2007). One might express identification with rural space but have an urban performativity i.e. working, living part-time, influenced by ideas represented in urban lifestyles. While the rural performativity is mirrored by living, working and sharing the ideas of how that landscape is used.
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Selket, Kyro. "Exiled bodies and funeral homes in Aotearoa New Zealand : a thesis submitted to the Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy in [Human Geography] /". ResearchArchive@Victoria e-Thesis, 2010. http://hdl.handle.net/10063/1241.
Testo completo
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Solomon, Jan Lindsay. "Women-led Community Development Organizations (CDOs) in Miami-Dade County: A Model of Community Development Efforts Impacting the Economic Security of Women". FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/926.
Testo completoAbstract (sommario):
Recent studies on the economic status of women in Miami-Dade County (MDC) reveal an alarming rate of economic insecurity and significant obstacles for women to achieve economic security. Consistent barriers to women’s economic security affect not only the health and wellbeing of women and their families, but also economic prospects for the community. A key study reveals in Miami-Dade County, “Thirty-nine percent of single female-headed families with at least one child are living at or below the federal poverty level” and “over half of working women do not earn adequate income to cover their basic necessities” (Brion 2009, 1). Moreover, conventional measures of poverty do not adequately capture women’s struggles to support themselves and their families, nor do they document the numbers of women seeking basic self-sufficiency. Even though there is lack of accurate data on women in the county, which is a critical problem, there is also a dearth of social science research on existing efforts to enhance women’s economic security in Miami-Dade County. My research contributes to closing the information gap by examining the characteristics and strategies of women-led community development organizations (CDOs) in MDC, working to address women’s economic insecurity.
The research is informed by a framework developed by Marilyn Gittell, who pioneered an approach to study women-led CDOs in the United States. On the basis of research in nine U.S. cities, she concluded that women-led groups increased community participation and “by creating community networks and civic action, they represent a model for community development efforts” (Gittell, et al. 2000, 123).
My study documents the strategies and networks of women-led CDOs in MDC that prioritize women’s economic security. Their strategies are especially important during these times of economic recession and government reductions in funding towards social services.
The focus of the research is women-led CDOs that work to improve social services access, economic opportunity, civic participation and capacity, and women’s rights. Although many women-led CDOs prioritize building social infrastructures that promote change, inequalities in economic and political status for women without economic security remain a challenge (Young 2004).
My research supports previous studies by Gittell, et al., finding that women-led CDOs in Miami-Dade County have key characteristics of a model of community development efforts that use networking and collaboration to strengthen their broad, integrated approach. The resulting community partnerships, coupled with participation by constituents in the development process, build a foundation to influence policy decisions for social change.
In addition, my findings show that women-led CDOs in Miami-Dade County have a major focus on alleviating poverty and economic insecurity, particularly that of women. Finally, it was found that a majority of the five organizations network transnationally, using lessons learned to inform their work of expanding the agency of their constituents and placing the economic empowerment of women as central in the process of family and community development.
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Gray, Sarah Willard. "Abstracting from the landscape a sense of place /". Access electronically, 2008. http://ro.uow.edu.au/theses/147.
Testo completo
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Kozlowski, Michelle A. "Environmental Justice in Appalachia: A Case Study of C8 Contamination in Little Hocking, Ohio". Ohio University / OhioLINK, 2012. http://rave.ohiolink.edu/etdc/view?acc_num=ohiou1338415979.
Testo completo
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Jacka, Jerry K. "God, gold, and the ground : place-based political ecology in a New Guinea borderlands /". view abstract or download file of text, 2003. http://wwwlib.umi.com/cr/uoregon/fullcit?p3095254.
Testo completoAbstract (sommario):
Thesis (Ph. D.)--University of Oregon, 2003.Typescript. Includes vita and abstract. Includes bibliographical references (leaves 367-396). Also available for download via the World Wide Web; free to University of Oregon users.
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Lopes, Jecson Girão. "O conhecimento do mundo como geografia filosófica e filosofia geográfica em Immanuel Kant". Pós-Graduação em Geografia, 2018. http://ri.ufs.br/jspui/handle/riufs/10369.
Testo completoAbstract (sommario):
Immanuel Kant (1724-1804), a philosopher who became known for the change in the direction of Western philosophical thought, for what he called the awakening of dogmatic sleep, or even the Copernican revolution of thinking, critical philosophy, taught geography at the University of Königsberg of the years of 1756, began his teaching career until 1796, ending his official teaching activities at the university, making a total of 49 geography courses over 40 years of teaching. Geography, therefore, goes through all stages of development of academic teaching and its philosophy, from the pre-critical period before 1781 to the critical period of criticism of the Pure Reason (1781A/1787B), the Practical Rationale (1788) and the Faculty of Judge (1790), showing the irreplaceable role that geography played in the development of its teaching and philosophical activities, to the point of being considered as the knowledge of the world without which one did not advance in critical philosophical, but enlightened and mundane, given space-temporally. Kant, in this sense, develops a close relationship between a philosophy that manifests itself geographically and an eminently philosophical geography. Thus the relation between philosophy and geography and of philosophy with the philosophy of geography professor and philosopher of Königsberg, as well as the nuances that emerge from this relationship, is the central objective of our research endeavor, which will be evidenced by the complexity that geography for Kant is becoming over time, because it is the science that concatenates the relationship between the human being and nature, grounding the human-natural relations within the limits of the frontiers of humanly valid scientific knowledge, the phenomenal, both from the point of view universal and singular view. In the development of the research, we go through works that extend from the years 1755 to the post-Third Critical period of 1790, showing that the spatio-temporal, geographical, natural-human relationship of Kant's world knowledge is established by a dynamic, which results in a systematicity and an organicity that is not only mechanical-causal but also teleological, which lacks observation, description and explanation, therefore, of a geographical philosophy and a philosophical geography, without which one does not learn to philosophize, therefore, it does not become clarifies and does not become a geographical citizen of the world.Immanuel Kant (1724-1804), filósofo que ficou conhecido pela mudança nos rumos do pensamento filosófico ocidental, por aquilo que ele chamou de “despertar do sono dogmático”, ou ainda de “revolução copernicana do pensar”, a filosofia crítica, lecionou geografia na universidade de Königsberg dos anos de 1756, início de sua carreira docente, até 1796, fim de suas atividades oficiais de docência na universidade, perfazendo um total de 49 cursos de geografia ao longo de 40 anos de ensino. A geografia, portanto, passa por todas as etapas de desenvolvimento docente acadêmico e de sua filosofia, desde o período chamado de pré-crítico, antes de 1781, ao período crítico, das críticas da Razão Pura (1781A/1787B), da Razão Prática (1788) e da Faculdade de Julgar (1790), mostrando o papel insubstituível que a geografia teve no desenvolvimento de suas atividades docentes e filosóficas, ao ponto de ser considerada como o conhecimento do mundo sem o qual não se avançava ao filosofar crítico, não escolar, mas esclarecido e mundano, dado espaço-temporalmente. Kant, nesse sentido, desenvolve uma relação estreita entre uma filosofia que se manifesta geograficamente e uma geografia eminentemente filosófica. Assim, a relação entre filosofia e geografia e desta com a filosofia no pensamento do professor de geografia e filósofo de Königsberg, bem como as nuances que dessa relação emergem, é o objetivo central de nossa empreitada investigativa, que será evidenciada pela complexidade que a geografia para Kant vai se tornando ao longo do tempo, por ser a ciência que concatena a relação entre o ser humano e a natureza, fundamentando as relações humano-naturais dentro dos limites das fronteiras do conhecimento científico humanamente válido, o fenomênico, tanto do ponto de vista universal quanto singular. No desenvolvimento da pesquisa, passamos por obras que se estendem dos anos de 1755 ao período pós Terceira Crítica de 1790, mostrando que a relação espaço-temporal, geográfica, natural-humana, do conhecimento do mundo em Kant se estabelece por uma relação dinâmica, que resulta em uma sistematicidade e uma organicidade que é não só mecânico-causal, mas também teleológica, que carece de observação, descrição e explicação, portanto, de uma filosofia geográfica e de uma geografia filosófica, sem a qual não se aprende a filosofar, logo, não se esclarece e não se torna um cidadão geográfico, do mundo.
São Cristóvão, SE
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Van, Vleet Eric. "Truffles Have Never Been Modern: An Actor-Network Theorization of 150 Years of French Trufficulture". FIU Digital Commons, 2018. https://digitalcommons.fiu.edu/etd/3679.
Testo completoAbstract (sommario):
Contemporary scholars seeking to increase Tuber Melanosporum truffle production rely almost exclusively on technological advancements to increase yields, while failing to place the cultivation of truffles, trufficulture, in its historical or local landscape contexts. In this dissertation, I describe how truffle scholars’ conceptualization of trufficulture and landscapes has changed over 150 years in France, while focusing on the French département of Lot. I examine changing relations between humans and nonhumans and how they impact truffle harvests. I analyzed the history of French trufficulture through a close reading of historic truffle manuals, archival research and the classification of remotely sensed images. Shifting from the past to the present, from July 2014-August 2016, I conducted semi-structured survey interviews with working truffle-growers (trufficulteurs) and participant observation at meetings of trufficulteurs, truffle hunts and truffle markets. I utilize actor-network theory (ANT) as both a theory and methodology. Actor-network theory allowed me to follow the impacts made by both humans and nonhumans on trufficulture. I found that truffle harvests in the 1880s dropped by 90%. Highly populated, intensively worked landscapes of viticulture, silvopastoralism and cereal cultivation created conditions suitable to truffles. By the 1870s the phylloxera aphid ravaged grapevines, which made trufficulture an important source of revenue. These advantageous conditions would not last. Post-WWI, yields fell for decades because of an ongoing rural population exodus and consequent agricultural abandonment, which promoted reforestation and closed canopy forests in Lot, France. By the 1960s, French trufficulteurs organized associations to share knowledge and promote local truffle markets to revive production. Trufficulteurs’ utilization of tractors, ‘inoculated’ plants and irrigation systems produced a new form of “modern” trufficulture. State subsidies helped trufficulteurs adopt “modern” practices, in hopes of increasing yields. “Modern” trufficulture has not dramatically increased yields. A few highly-capitalized trufficulteurs dominate production in Lot. Many others practice trufficulture as a hobby. Instead of relying on “modern” technological fixes, my findings suggest that trufficulteurs, farmers and states should reinvigorate extensive polyculture farming practices that maintain open canopy forests, which were beneficial to trufficulture in the past. Actor-network theory allowed me to rethink human and nonhuman relations, and to propose alternatives to “modern” trufficulture.
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Brasher, Michael C. "Blessed are the Peacemakers: Transnational Alliance, Protective Accompaniment and the Presbyterian Church of Colombia". FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/885.
Testo completoAbstract (sommario):
The purpose of this thesis was to explore how Christian networks enable strategies of transnational alliance, whereby groups in different nations strive to strengthen one another’s leverage and credibility in order to resolve conflicts and elaborate new possibilities. This research does so by analyzing the case of the Presbyterian Church of Colombia (IPC). The project examines the historical development of the IPC from the initial missionary period of the 1850s until the present. Specifically, the purpose of the study was to consider how the historical struggle to articulate autonomy and equality vis-à-vis the U.S. Presbyterians (PCUSA) and paternalist models of ecclesial relations has affected recent political strategies pursued by the IPC.
Despite the paternalism of the early missionary model, changing conceptions of social transformation during the 60s contributed to a shift in relations. Over time the IPC and PCUSA negotiated relationships in which groups both acknowledge a problematic history and insist upon an ethnic of partnership and respect. Today, PCUSA groups, in concert with the IPC, collaborate on a range of transnational political strategies aimed at strengthening the IPC’s leverage in local struggles for justice and peace.
A review of this case suggests that long-established Christian networks may have an advantage over other civil society groups such as NGOs in facilitating strategies of transnational alliance. Although civil society organizations often have better access to important resources needed for international advocacy initiatives, Christian networks, such as the one established between the IPC and U.S. Presbyterian communities, rely on a history of negotiating power-disparity in order to elaborate relationships based on listening and partnership. Such findings prove important not only to how we conceptualize transnational alliance but also to the ways that we think about the history and future of Christian networks.
17
Barbosa, Túlio [UNESP]. "O conceito de natureza e análises dos livros didáticos de geografia". Universidade Estadual Paulista (UNESP), 2006. http://hdl.handle.net/11449/89788.
Testo completoAbstract (sommario):
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O presente trabalho teve a preocupação em apontar as diferentes concepções e conceitos de natureza, através de alguns pensadores ocidentais da filosofia e da geografia. Para isso partimos da leitura de Galileu e a verificação de como o filósofo compreendeu a natureza; assim construímos um raciocínio temporal e questionamos o conceito de natureza por meio das obras de alguns filósofos como kant, Hegel, Spinoza, Descartes, Locke, Marx, Sartre, Husserl, Heidegger e outros.
This work had the concern in pointing the different conceptions and concepts how much to the nature, through some occidental thnkers in such a way in the philosophy as in geography. For this we break of the reading of Galileu and the verification of as the philosopher uderstood the nature; thus we construct a secular and thematic reasonning how much to the concept of nature by means of the philosophers, such as Kant, Spinoza, Descartes, Hegel, Sartre, Heidegger, Hussel, Marx and Locke.
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Barbosa, Túlio. "O conceito de natureza e análises dos livros didáticos de geografia /". Presidente Prudente : [s.n.], 2006. http://hdl.handle.net/11449/89788.
Testo completoAbstract (sommario):
Orientador: Eliseu Savério SpositoBanca: João Osvaldo Rodrigues Nunes
Banca: Ângela Massumi Katuta
Resumo: O presente trabalho teve a preocupação em apontar as diferentes concepções e conceitos de natureza, através de alguns pensadores ocidentais da filosofia e da geografia. Para isso partimos da leitura de Galileu e a verificação de como o filósofo compreendeu a natureza; assim construímos um raciocínio temporal e questionamos o conceito de natureza por meio das obras de alguns filósofos como kant, Hegel, Spinoza, Descartes, Locke, Marx, Sartre, Husserl, Heidegger e outros.
Abstract: This work had the concern in pointing the different conceptions and concepts how much to the nature, through some occidental thnkers in such a way in the philosophy as in geography. For this we break of the reading of Galileu and the verification of as the philosopher uderstood the nature; thus we construct a secular and thematic reasonning how much to the concept of nature by means of the philosophers, such as Kant, Spinoza, Descartes, Hegel, Sartre, Heidegger, Hussel, Marx and Locke.
Mestre
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Quesada-Embid, Mercedes Chamberlain. "Dwelling, Walking, Serving: Organic Preservation Along the Camino de Santiago Pilgrimage Landscape". [Yellow Springs, Ohio] : Antioch University, 2008. http://etd.ohiolink.edu/view.cgi?acc_num=antioch1229963115.
Testo completoAbstract (sommario):
Thesis (Ph.D.)--Antioch University New England, 2008.Title from PDF t.p. (viewed March 26, 2010). "A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy Environmental Studies at Antioch University New England (2008)."--from the title page. Advisor: Alesia Maltz, Ph.D. Includes bibliographical references (p. 289-308).
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Rumbewas, Spener. "Poverty in three villages in Papua : a thesis presented in fulfilment of the requirement for the degree of Doctor of Philosophy in Development Studies at Massey University". 2006. http://hdl.handle.net/10179/1463.
Testo completoAbstract (sommario):
The principal objective of this thesis is to explore the issue of poverty in selected research sites in Papua. This objective is broken down to four questions: how is poverty understood, how is it measured, what are its causes and how is it alleviated? Two approaches were utilised to investigate the above questions. Macro level investigation was based on exploring data available in the official publications while the micro approach was based on fieldwork carried out in the selected sites. The results of the first approach are examined in chapters two, three and four, and the second approach are discussed in chapter five, six, seven and eight. In relation to the first question, the macro exploration found that poverty is understood mainly in terms of a lack of basic components of life such as income, consumption or basic needs. Understanding poverty from this approach normally uses the poverty line, which is set up based on these items, to separate the poor from the non-poor. According to this line, poverty refers to those people whose consumption falls below the line while the rest are non-poor. This view looks at poverty from one dimension that is an economic dimension. Hence, it does not provide a complete picture of human poverty, which covers not only the economic dimension but also others such as vulnerability, powerlessness, isolation, and a lack of choice. The micro investigation adopts a poverty understanding stemming from the experience of the poor. This investigation found that the poor understand poverty from what they feel to be lacking in their environment. In this approach, poverty is a lack of assets, in particular natural, physical, human, social and financial assets. Nonetheless, those affected by poverty argue that their poverty is not related to nature, but to physical, human, social and financial assets. This view seems to offer a broader picture of human poverty and hence, it is useful for formulation of or as a basis for a poverty reduction policy. With regard to the second question, the macro approach found that poverty measurement employs a quantitative measurement of both items and methods. The quantitative items can include income, consumption or basic needs (food and non-food), which are valued in monetary terms. The quantitative methods apply statistical techniques such as headcount index, poverty gap index, poverty severity index and others to measure poverty. This measurement only considers the quantitative aspect and, therefore, it does not pay attention to the qualitative aspect of human poverty. The micro approach on the other hand, attempts to amalgamate both aspects into a poverty measurement. One of the approaches that attempts an amalgamation of the two is the participatory approach, which is utilised in this study. Although it is a qualitative-based approach, it still opens the window to the use of quantitative approaches. The micro approach seems to offer some benefits such as giving more depth of information regarding human poverty, directly touching the lives of the poor, and facilitating a bottom-up policy to alleviate poverty in the local context. In the third question, the macro exploration demonstrates that structural forces such as agents, class and institutions bring about poverty through their policies, programmes and rules. The micro investigation on the other hand, shows that individual characteristics and a lack of assets contribute to poverty. This investigation sees that poverty at the micro level is a result of the mutual operation of structural forces, individual characteristics and a lack of assets. With regard to the last question, both approaches demonstrate a variety of polices to eliminate poverty as discussed in chapters three, six, seven, eight and ten. One framework for a poverty reduction strategy is the Asian Development Bank (ABD) three pillars strategy: social development, pro-poor growth and good governance. However the emphasis is for government commitment and the political will to alleviate poverty. Some experts underline this as a prerequisite to implement a poverty reduction policy because, as they argue, without this the policy will either not exist or will develop only very slowly. The selected sites experienced poor environments in terms of infrastructure, poor education and skills, poor health and nutrition. This is indeed a manifestation of poor government policies as identified by the poor. From the poor's point of view, it was found that all participants in the fieldwork identified poor policy as a contributing factor of poverty they experienced. This was also justified by looking at the ranking of institutions they gave. In these rankings, government institutions were generally given a rank of less importance by the poor. Participants stated that these institutions were not trusted and were not effective in providing support to the poor.
21
Li, Xun. "Palynological evidence of vegetation dynamics in relatively undisturbed and disturbed sites in New Zealand : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy at Massey University, Palmerston North, New Zealand". 2004. http://hdl.handle.net/10179/1751.
Testo completoAbstract (sommario):
New Zealand forest has been affected by both natural and anthropogenic disturbances. Protecting and restoring indigenous forest is one of the focal issues in conservation of New Zealand, and understanding vegetation dynamics is a key part of management strategies. The longevity of most of New Zealand trees impedes short-term vegetation dynamic studies. Instead fossil pollen records provide one of the most valuable sources of long term data to trace vegetation development. In this study, pollen records are used as proxies of vegetation population to test the roles of long-term climate change and transient environmental disturbances in vegetation dynamics. Two sediment cores, from Sponge Swamp, Haast, and Tiniroto Lakes, Gisborne, were collected as representatives of undisturbed and disturbed sites, the former being used as a reference site to separate out the effects of climate and evaluate the impact of disturbance on the vegetation. Pollen data were inspected using Tilia, and zones defined. Principal component analysis (PCA) was performed on pollen data to summarise the change in species composition over time, and the sample scores of the first PCA axis were exploited as an index of vegetation dynamics for further comparison. Redundancy analysis (RDA) is also applied to help interpretation of the vegetation change with respect to environmental factors. The result of this study indicates that the vegetation development in both sites is characterized by non-equilibrium dynamics, in which vegetation composition is changing continually through time. In Sponge Swamp, this change is steady and consistent over the whole time span, with a consistent decline of Ascarina lucida and a progressive increase of cold tolerant or moisture-stressed taxa, like Gleichenia and Lycopodium australianum. Subsequently there is a partial replacement of swamp forest taxa such as Dacrycarps dacrydioides and tree ferns by Prumnopitys taxifolia, and further expansion of Nothofagus and Phyllocladus is distinguished. A climate gradient, from mild and wet to cooler and/or drier is suggested from the pollen evidence, and appears the driving force for the vegetation dynamics at that undisturbed site. At Tiniroto, however, the vegetation development is divided into two stages. Before c. 2300 yr BP, the vegetation change is steady and consistent which is comparable to that from Sponge Swamp. A forest invasion, a process of gradually replacing open land and light-adapted taxa, such as Dodonaea viscosa, Coprosma, Pseudopanax, Schefflera digitata, Pteridium, Hebe and members of the family Fabaceae and Asteraceae, by increasing proportions of forest taxa, characterise this change. Climate amelioration with increased rainfall is responsible. After c. 2300 yr BP, this trend was frequently punctuated by disturbances, in which sudden changes of vegetation occur, generating substantial fluctuations about the trend. From RDA, sample age explains more than 20% of the variance of species data at both sites. The long-term directional climate change derived from pollen evidence of Sponge Swamp and at least partly at the Tiniroto site, may be represented by the explanatory variable age. At Tiniroto, additional variance is also explained by the explanatory variables charcoal and pollen taxonomic richness, suggesting the impact of disturbance on vegetation dynamics. The impact of disturbance on vegetation dynamics becomes clearer after the climate gradient is removed. Autocorrelation analysis on detrended sample scores of the first PCA axis suggests further differences between the two sites, in response to local disturbances. There is little dependence of the present state of vegetation composition on its past state in the Sponge Swamp site; instead, the vegetation composition is affected by various "random" events, implying small disturbances such as floods, or landslides caused by earthquakes etc. At Tiniroto, the change of vegetation composition is more "successional", and the present state of vegetation depends only on the immediate past state, due to the impact of catastrophic disturbance. Despite the Tiniroto site having been subjected to a long history of disturbance, the climate gradient, which is distinct at the earlier stage, becomes less identifiable and partially masked by outbreaks of disturbances only since c. 2300 yr BP. This implies that the relative role of disturbance on vegetation dynamics with respect to climate is depended on different types or different levels of disturbances and different responses by the vegetation. Short-term vegetation responses to different types of disturbance were examined by fine resolution pollen analyses around five disturbance episodes, including the Taupo (1850±10 yr BP), Waimihia (3280±20 yr BP), Whakatane (4830±20 yr BP) eruptions, and two charcoal peaks (c. 1100 yr BP and c. 2300 yr BP). Almost no vegetation change occurred relative to the eruption within the Whakatane and Waimihia episodes, except that a temporary rise of shrubs and ferns corresponded with intermittent occurrence of charcoal particles. Substantial vegetation change relative to disturbance was found within both the Taupo episode and the fire episode around c. 2300 yr BP, in which establishment of ensuing semi-open vegetation was encouraged for decades. The fire c. 2300 yr BP transformed part of the forest into fernland, while the Taupo eruption turned part of the shrubs and tree ferns into bracken field. Although it is difficult to judge the effect of the fire around 1100 yr BP as the result was unreliable due to contamination, the vegetation at Tiniroto is suggested to be more vulnerable to fire than tephra. Non-equilibrium dynamics are common in New Zealand forests, even at stable sites such as Sponge Swamp, due to climate change. Locally these non-equilibrium dynamics appear highly responsive to disturbances, esp. at Tiniroto. Even disturbances at Tiniroto are dynamic and a change of disturbance regime is suggested around the later disturbance episodes. This change is possibly due to climate increasing the fire frequency, but an alternative explanation is the presence of humans earlier than currently accepted. Forests and forest ecological studies in New Zealand are very dynamic, and forest management needs to improve to incorporate these dynamics.
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Kayed, Rasem N. "Islamic entrepreneurship : a case study of the Kingdom of Saudi Arabia : a thesis presented in fulfilment of the requirements for the degree of Doctor of Philosophy in Development Studies, Massey University, Palmerston North, New Zealand". 2006. http://hdl.handle.net/10179/1491.
Testo completoAbstract (sommario):
The point of departure in this study is that entrepreneurship, regardless of how it is defined, is more than a means to create employment opportunities and maximise economic returns; it is rather a development alternative with great potential to contribute to the well-being of individuals, communities and nations in developed, developing and less developed countries alike. The purpose of this thesis is to explore the entrepreneurship phenomenon from an Islamic perspective within the Saudi Arabia context. The thesis specifically seeks to examine the relationship between Islamic values and entrepreneurial activity and to establish whether these values can be more effectively tapped into to raise the profile of Islamic form of entrepreneurship and promote alternatives to development. The philosophical differences between the Islamic and the prevailing Western world-views on the theoretical as well as the practical aspects of development are fundamental, to the point where they cannot be marginalised or reconciled and integrated within a standardised single development model. Furthermore, the lack of cultural sensitivity on the part of the Western model and its inability to account for variables specific to the Islamic cultural and institutional environment justify the need to search for an alternative Islamic model of entrepreneurship that best serves the ultimate goal of the Muslim nation (ummah), that is, realising the state of well-being (falah). Despite the suggestion of modernisation theories of development and the prevalent conventional assumption that Islam is intrinsically anti-modernisation and anti-development, and that the religiously based Saudi culture would be the foremost obstacle in the way of cultivating a dynamic entrepreneurship class in Saudi Arabia, the findings of this study indicate otherwise. There is no evidence of incompatibility between Islamic values and entrepreneurship. Lack of entrepreneurial dynamism in Saudi Arabia by no means can be attributed to adherence to Islamic values and business ethics; rather, it can be linked to the state's failure to assimilate the implication of entrepreneurship and consequently to integrate Islamic values into its developmental process. This research indicates that Saudi entrepreneurs embrace positive perceptions and attitudes regarding the role of Islamic values in promoting productivity through entrepreneurship. This positive attitude is independent of both the demographic backgrounds of the entrepreneurs and the physical characteristics of their enterprises. Analysis of case studies of Saudi entrepreneurs revealed inconsistencies between the attitudes and practised behaviours of Saudi entrepreneurs, and the reality of the Saudi entrepreneurship landscape. The personal in-depth interviews with various stakeholders explained this divergence mainly in terms of entrepreneurship policy vacuity and incompatibility between Islamic values and the existing institutional framework, most evident in the financial sector. The findings of this study further confirm that Islamic entrepreneurship is a concept that is misread by the vast majority of Muslims at individual as well as at state levels. Arguably this misinterpretation has caused, and at the same time is largely caused by, the neglect of policymakers, lack of institutional support and deficiency in educational systems that lacked the focus on entrepreneurship development. The study therefore emphasises the need to rethink the current official approach to entrepreneurship, and highlights the importance of devising entrepreneurship policies that draw from local experiences and cultural values. Building a viable entrepreneurship sector also requires the intervention of the state, most likely through a combination of directive as well as facilitative policies. However, the exact form, scope and nature of government intervention should be mapped in line with the findings of future policy-oriented research. The main challenge for Islamic (development) remains operational in nature: how can the Islamic entrepreneurship model be transformed into working policies and enabling institutions? Furthermore, how can any Islamic business ethics be operationalised in the context of the contemporary business environment in order to reap the benefits of Islamic entrepreneurship? These basic questions bring about the inevitable question of whether or not the behaviour and the performance of Islamic entrepreneurship can be or should be judged in the absence of a true "Islamic state where the whole realm of socio-economic human behaviour is engineered according to Islam"1.
23
Komalawati. "Participation and project sustainability : Participatory Integrated Development in Rain-fed Areas (PIDRA) project in East Java-Indonesia : a thesis presented in partial fulfilment of the requirement for the degree of Master of Philosophy in Development Studies at Massey University, Palmerston North, New Zealand". 2008. http://hdl.handle.net/10179/1534.
Testo completoAbstract (sommario):
This thesis examines the relationships between participation and project sustainability. By using the Participatory Integrated Development in the Rain-fed Areas (PIDRA), an integrated rural development project, in three districts of East Java, Indonesia, as a case study, it addresses the question about what kind of participation will lead the intended beneficiaries to continue to use and benefit from the services that remain beyond the project period. The research found that the project mostly targeted the poor, marginalised, and vulnerable people, and widows as household heads. However, some high school graduates and wealthy villagers were also included as target beneficiaries. Most participants were actively involved and participated in the project implementation activities, but rarely participated in project planning and design as well as monitoring and evaluation. The results also show that factors influencing participation of the intended beneficiaries of the PIDRA Project in the target areas were: the responsibility of the beneficiaries to the groups as members and as leaders part of the management team; the level of education, knowledge, and skills of participants; incentives provided to access credits; the availability and use of sanctions; the geographical situation; poverty; age; support from the government; and the role of facilitators. Analysis of the case study shows that the PIDRA Project in East Java will likely have some sustainable activities and benefits in the short term. Furthermore, participation is likely lead to the project sustainability of some project elements when participation is not only used as a means but also as an end. However, the results also suggest the increasing cooperation and collaboration of government and the NGOs, and defining participant groups based on similar educational background and socio-economic situation will enhance participation and project sustainability. This study would also raise the attention of development practitioners of the dangers of the participatory approach in their practice because it could be manipulative, harm people who are supposed to be advantaged, and hence create “new tyranny” in development interventions.
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Haro, Bernadette Vaita. "The impact of personal viability training on gender relations in mining communities : the case of Lihir, Papua New Guinea : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Development Studies at Massey University, New Zealand". 2010. http://hdl.handle.net/10179/1528.
Testo completoAbstract (sommario):
Personal Viability (PV), an entrepreneurial skills and personal development training program, has become a national phenomenon in Papua New Guinea since its introduction in the country in 1995. With the support of various key leaders in Government, civic and social organisations, the Government of Papua New Guinea officially launched the program in 1996 mandating the Entrepreneurial Development Training Centre (EDTC) to carry out the training in all 20 provinces of the country. This thesis is concerned with the influence of PV training in the context of large-scale natural resource development, with the focus on Lihir, an open-cut gold mine community in the New Ireland province of Papua New Guinea. Since the gold mine operation started on the island, Lihir has experienced dramatic social, economic and political changes as a society. One element of this has been the effect on traditional gender roles and relations as a result of people‘s increased engagement in the global capitalist economy. As PV is promoted as a contemporary strategy for economic development thus motivating people to cultivate a spirit of entrepreneurship, this thesis explores its influence on the lives of women and men in Lihir, and in particular their attitude and behaviour toward the usage and management of wealth and resources; their participation in customary activities; and changes in their traditional gender roles and relations.
25
Cahn, Miranda. "Sustainable rural livelihoods, micro-enterprise and culture in the Pacific Islands : case studies from Samoa : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy (Ph. D.) in Development Studies, Massey University, Palmerston North, New Zealand". 2006. http://hdl.handle.net/10179/1532.
Testo completoAbstract (sommario):
This thesis is about the relationships between sustainable livelihoods, micro-enterprise and culture in Samoa. The 'sustainable livelihoods approach' provides a basis for analysis. The research focuses on one livelihood strategy, micro-enterprise, in order to illustrate and explain issues that are important in supporting sustainable livelihoods in Samoa. Micro-enterprise is regarded as a livelihood strategy that, if successful and sustainable, can support livelihood outcomes for rural Samoan people, and reduce poverty. The sustainable livelihoods approach is reviewed and the thesis argues that culture is integral to sustainable livelihoods, but existing theory and frameworks do not incorporate cultural aspects in a way that provides a sound theoretical basis for this research, or any sustainable livelihoods analysis. The thesis argues that culture is interwoven into each of the components of the sustainable livelihoods framework, and in fact culture is a context in which livelihoods exist. Each of the components provides an entry point for analysis of the relationships between culture and livelihoods. This concept was used as a basis for an analysis of rural livelihoods in Samoa, where fa'aSamoa was found to be interwoven with almost every aspect of rural livelihoods in a complex and influential way. A revised definition of a sustainable livelihood, and a revised framework were then developed which were more appropriate for this research. A strength of sustainable livelihoods theory, and the related frameworks, is that the theory embraces flexibility, and could thus be adapted to incorporate cultural aspects in this way. The thesis reviewed business enterprise in Samoa, and described the relationships between fa'aSamoa and business enterprise. The research revealed both harmonies and tensions between fa'aSamoa and business which influenced the success and sustainability of business enterprise. Two 'types' of small and micro-enterprise were identified in Samoa (with a continuum between): private sector enterprises and traditional 'sphere ' enterprises. 'Traditional sphere' enterprises, in order to be sustainable, normally operate within the cultural context of fa'aSamoa, ensuring that relationships, trust and harmony within the family and community are maintained and social and cultural assets, which provide a sense of identity and security, are sustained. The field research described in the thesis focused on two separate groups of micro-entrepreneurs in Samoa, fine mat weavers and village-based coconut oil producers. The case studies described the outcomes the micro-entrepreneurs aspire to, the risk, adversity, and challenges they face, and the work of the non-government organisations (NGOs) that support them. The case studies illustrated and further developed concepts developed in previous chapters, and also demonstrated just how the relationships between fa'aSamoa and sustainable livelihoods were expressed in practice. In the fine mat weaving case study there was considerable harmony between fa'aSamoa and the livelihood strategy. However, in the village-based coconut oil case study there were some tensions between fa'aSamoa and the venture that were causing vulnerability. The thesis concluded that understanding the relationships between culture, and sustainable livelihoods is critical for ensuring that good judgements are made about development intervention and policy. The revised sustainable livelihoods framework, and the concept of using the components of the frameworks as multiple entry points for analysis, provided an appropriate and useful theoretical framework for understanding the relationships between fa'aSamoa, sustainable livelihoods and micro-enterprise in Samoa.
26
Bowler, Susan Mary. "Managing the shopping centre as a consumption site : creating appealing environments for visitors : some Australian and New Zealand examples : a thesis in presented [sic] in partial fulfilment for the requirements for the degree of Doctor of Philosophy in Geography at Massey University". 1995. http://hdl.handle.net/10179/1383.
Testo completoAbstract (sommario):
The position occupied by retailing within the production - consumption debate is the subject of dispute. As neither sphere can be fully analysed in isolation such argument may be somewhat irrelevant. The need to conceptualise the two spheres together, therefore, has informed this research on the created environments of shopping centres. Planned and managed shopping centres are a ubiquitous part of the built environment in 'advanced capitalist' nations. There has been a tendency, however, for researchers to focus upon exceptional centres rather than everyday examples of this particular consumption site. They have concentrated upon how shopping centre environments appear to be created and the appeal researchers assume they may have for an observer. My research for this thesis, however, has been concerned with how managers create shopping centre environments and how they are designed so as to appeal to their centres' perceived markets. This was done by conducting semi - structured interviews with a number of centre managers in Australia and New Zealand . The unified ownership and management structure of shopping centres makes it easier for their created environ ments to be controlled. Shopping centre researchers and those who have attempted to read the built environment as if it were a text have tended to assume that the architectural styles used will reflect dominant ideologies and that they are powerless to interpret or alter them in any other than the manner intended by the designers, developers and owners. Many of the managers recognised, however, that shoppers cannot be forced to visit nor can they be made to purchase. Research was therefore commissioned by management as a way of gaining socio - economic information on the individuals in their catchments , their 'needs' and desires. Selecting tenants which would appeal to their markets and arranging them in a manner which reflected the way people liked to shop was thought to be paramount to the success or otherwise of a centre. Some managers, for example, claimed that there was a difference between 'doing' the shopping (which is a chore) and 'going' shopping (which is enjoyable ) and that this needed to be kept in mind when they positioned retailers within their centres. Consumption does not only involve the purchase of commodities for their use and/or sign value but is also concerned with experience. Managers attempted to provide their shoppers with an enjoyable experience when they visited their centres by, for example, the creation of an appealing ambience and by either suggesting or insisting, respectively, that the common areas and leased spaces be regularly refurbished.
27
Arthurson, Kathy (Kathryn Diane). "Social exclusion as a policy framework for the regeneration of Australian public housing estates". 2001. http://web4.library.adelaide.edu.au/theses/09PH/09pha791.pdf.
Testo completoAbstract (sommario):
Includes bibliographical references (leaves 288-332) Concerned with the utility of the concept of social exclusion in Australian housing and urban policy. The question is explored through comparative analysis of the inclusionary strategies that comprise Australian housing authorities' "whole of government" approaches to estate regeneration, on six case study estates, two each in New South Wales, South Australia and Queensland.
28
Arthurson, Kathryn Diane. "Social exclusion as a policy framework for the regeneration of Australian public housing estates / Kathy Arthurson". Thesis, 2001. http://hdl.handle.net/2440/21768.
Testo completoAbstract (sommario):
Includes bibliographical references (leaves 288-332)x, 332 leaves : col. ill. ; 30 cm.
Concerned with the utility of the concept of social exclusion in Australian housing and urban policy. The question is explored through comparative analysis of the inclusionary strategies that comprise Australian housing authorities' "whole of government" approaches to estate regeneration, on six case study estates, two each in New South Wales, South Australia and Queensland.
Thesis (Ph.D.)--University of Adelaide, Dept. of Geographical and Environmental Studies, 2001
29
Wildblood-Crawford, Bruce. "Environmental (in)justice and 'expert knowledge' : the discursive construction of dioxins, 2,4,5-T and human health in New Zealand, 1940 to 2007 : a thesis submitted in partial fulfilment of the requirements for the degree of Doctorate of Philosophy in Geography in the University of Canterbury /". 2008. http://hdl.handle.net/10092/1646.
Testo completo