Articoli di riviste: "Hope"

1

Chow, Yiu Fai. "HOPE AGAINST HOPES". Cultural Studies 25, n. 6 (22 luglio 2011): 783–808. http://dx.doi.org/10.1080/09502386.2011.576766.

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Zhang, Yahui, Radhika Gajjala e Sean Watkins. "Home of Hope". Journal of Communication Inquiry 36, n. 3 (luglio 2012): 202–21. http://dx.doi.org/10.1177/0196859912449481.

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Kallio, Galina. "Hope beyond Hope". Ethnologia Fennica 50, n. 2 (20 dicembre 2023): 5–29. http://dx.doi.org/10.23991/ef.v50i2.125134.

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Hope for a better future has become a survival strategy within contemporary Western societies that are drifting through polycrises. The concept of hope evokes future orientedness, suggests positive emotions and creates spaces for dreaming. But what if, instead of hope, it is hopelessness that moves people to strive for living a better life and leads to, in the words of Macy and Johnstone, the great turning? In this article, I draw on my ethnographic fieldwork to bring forth journeys of regeneratively oriented farmers who (have started to) build a radically different life by pursuing livelihoods through diversified small-scale farming. By analysing how hope is manifested in the work and everyday lives of the farmers, I introduce an understanding of hope as action and show how hope in the context of the studied farming practices materialized through cultivating the lands, inspiring others, and reciprocating the hope of other species. I argue that conceptualizing hope as action suggests a different kind of temporality, one that is (literally) grounded in intergenerational farming landscapes: hope as action brings into play both the hope(s) and the hopelessness(es) of the past that impacts the actions of the present and of the future that orients the actions of today. As farmers and (their) soils are being rapidly mobilized into vessels of hope for their potential to sequester atmospheric carbon, understanding the kind of action hope invokes (or doesn’t) is important to better understand whose hopes are being mobilized through regenerative agriculture and how and why these hopes are mobilized.

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Student. "FALSE HOPE OF HOME MONITORS?" Pediatrics 84, n. 2 (1 agosto 1989): 322. http://dx.doi.org/10.1542/peds.84.2.322.

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Mikolajczak, Michael Allen. ""A Home That is Hope"". Renascence 40, n. 2 (1988): 77–94. http://dx.doi.org/10.5840/renascence198840232.

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Mikolajczak, Michael A. ""A Home that is Hope"". Renascence 50, n. 3 (1998): 299–316. http://dx.doi.org/10.5840/renascence1998503/417.

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Campion, Edward W. "New Hope for Home Care?" New England Journal of Medicine 333, n. 18 (2 novembre 1995): 1213–14. http://dx.doi.org/10.1056/nejm199511023331810.

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8

Kirkaldy, John, Ruth Curtis, A. T. Q. Stewart, Paul Dixon, Noel Flannery, Matt Cannon, Chris Ryder e Vincent Kearney. "Hope against Hope". Books Ireland, n. 253 (2002): 289. http://dx.doi.org/10.2307/20632496.

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Addor, Gene. "Hope against Hope". Science News 132, n. 16 (17 ottobre 1987): 243. http://dx.doi.org/10.2307/3971900.

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Sweeney, Terence. "Hope against Hope". Philosophy and Theology 28, n. 1 (2016): 165–84. http://dx.doi.org/10.5840/philtheol201511237.

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11

Panoff, Michel, e Juliet Vale. "Hope Against Hope". Diogenes 47, n. 188 (dicembre 1999): 31–36. http://dx.doi.org/10.1177/039219219904718804.

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Haugan, Gørill, Britt Karin Støen Utvær e Unni Karin Moksnes. "The Herth Hope Index—A Psychometric Study Among Cognitively Intact Nursing Home Patients". Journal of Nursing Measurement 21, n. 3 (2013): 378–400. http://dx.doi.org/10.1891/1061-3749.21.3.378.

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Background and Purpose: Hope is seen as the act by which the temptation of despair is actively overcome and has thus been interpreted as an inner strength and an available resource for living in the present. An understanding of hope and its meaning in the lives of institutionalized older adults may aid in developing interventions to enhance hope and well-being in the nursing home setting. This study aimed to investigate the psychometric properties of the Norwegian version of the Herth Hope Index among cognitively intact nursing home patients. Methods: Cross-sectional data was obtained in 2008 and 2009 from 202 of 250 patients who met the inclusion criteria in 44 different nursing homes. Results: Exploratory factor analysis revealed 3 internal consistent dimensions of hope, explaining 51.2% of the variance. The 1-factor, 2-factor, and the originally 3-factor solutions of the Herth Hope Index were tested by means of confirmatory factor analysis. A 2-factor construct comprising 11 items came out with the best model fit. Conclusions: The Herth Hope Index was found to be a reliable and valid instrument for assessing hope in nursing home patients. The 2-factor structure was psychometrically superior the original 3-factor construct of hope in this particular sample. The Herth Hope Index might be used to assess hope and changes in the hope process during long-term nursing home care. An enhanced understanding of hope in this population might contribute to increased quality of nursing home care.

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Wells, Paul. "Editorial: Hope against Hope". Unio Cum Christo 7, n. 1 (1 aprile 2021): 5. http://dx.doi.org/10.35285/ucc7.1.2021.edi.

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Spagna, Ana Maria. "Nonfiction: Hope Without Hope". Ecotone 10, n. 2 (2015): 43–54. http://dx.doi.org/10.1353/ect.2015.0009.

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Geoghegan, Vincent. "Hope Lost, Hope Regained". History of the Human Sciences 16, n. 1 (febbraio 2003): 151–57. http://dx.doi.org/10.1177/0952695103016001012.

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Borgna, E. "Human hope, Christian hope". Journal of Medicine and the Person 7, n. 3 (13 novembre 2009): 124–28. http://dx.doi.org/10.1007/s12682-009-0025-y.

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Bauckham, Richard. "Ecological Hope In Crisis?" ANVIL 29, n. 1 (1 settembre 2013): 43–54. http://dx.doi.org/10.2478/anv-2013-0004.

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Abstract This paper considers the topic of Christian hope in the context of today’s environmental crisis. Christian hope needs to be renewed as the world changes, and it needs to engage with the prevalent secular hopes. We are the first people to live at a time when we face the possibility of an entirely human-caused terminal catastrophe. During the Cold War we had the threat of a nuclear holocaust, and now an ecological disaster. The relationship between ultimate and proximate hopes is investigated. Ultimate hope is the final accomplishment of all God’s purposes for his creation. Proximate hopes are those we have for the temporal future. One difference between ultimate and proximate hope is that the former is unconditional and depends only on God’s transcendent act of re-creation. Proximate hopes depend partly on what humans do, and they can be disappointed. Ultimate hope can support proximate hopes, and enables us to work in the direction of God’s purpose. Faith, hope and love are mutually engaging, and needed for the flourishing of the others. We need to scale down our lifestyles, and limitless growth will not be possible. In this scenario hope will need to be both discerning and imaginative. We will also need endurance to keep going and not to give up in the very difficult situation we are facing this century.

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Milona, Michael. "Finding hope". Canadian Journal of Philosophy 49, n. 5 (agosto 2019): 710–29. http://dx.doi.org/10.1080/00455091.2018.1435612.

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AbstractThis paper defends a theory of hope according to which hopes are composed of a desire and a belief that the object of the desire is possible. Although belief plus desire theories of hope are now widely rejected, this is due to important oversights. One is a failure to recognize the relation that hope-constituting desires and beliefs must stand in to constitute a hope. A second is an oversimplification of the explanatory power of hope-constituting desires. The final portion of the paper uses an enhanced understanding of the psychology of hope to make progress on normative questions about hoping well.

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Syukri, Daimon, e Aulia Admeiva Fitri. "Community Activity for Providing Motivation about Goals and Hopes for The Better Future". Andalasian International Journal of Social and Entrepreneurial Development 4, n. 01 (30 aprile 2024): 27–30. http://dx.doi.org/10.25077/aijsed.4.01.27-30.2024.

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The "Ideals and Hands of Hope" Workshop program was designed to provide 6th grade students of SDN 02 Sungai Tanang with an understanding of the importance of having goals. This workshop, entitled "The Importance of Ideals and Hands of Hope," aims to remind students of the urgency of having ideals and hopes as a guide in life. Goals not only provide focus, but also give meaning to every step of life. Through interactive activities, students will express their ideals, forming commitment and hope for a better future. The "Ideals and Hands of Hope Workshop" program is intended to provide education on the significance of having ideals in life through interactive and fun activities. The students will be asked to put paint on their palms, then stick them back onto a white cloth or banner by writing their names, goals, and ages. This is considered a commitment and hope for the future. By using this creative approach, it is hoped that students will be able to stimulate positive thinking towards their dreams and life goals.

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WEIN, SIMON. "Hope: Concerning structure and function". Palliative and Supportive Care 2, n. 3 (settembre 2004): 229–30. http://dx.doi.org/10.1017/s1478951504040313.

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There is little convincing agreement in the literature on the definition, measurement, and application of hope. The usual platitude—where there's life, there's hope—does not clarify the confusion, and clinical practice puts paid to a simplistic approach to hope.A 28 year-old man with widespread melanoma is hoping the doctor will offer him a new treatment. He hopes he will marry and have a family. The hopes to us are unrealistic—but for him they are tangible, the stuff of life, the dreams that keep him going. What should clinicians do with this man's hopes? Should we support him medically, for the sake of hope? Does hoping prolong life against death? Should we encourage unproven therapies as elixirs of hope? When hope clashes with reality and causes angst, is it better to jettison hope, or reality? What does acceptance of death mean in terms of hope? What can it mean to live without hope?

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Garrard, Eve, e Anthony Wrigley. "Hope and terminal illness: false hope versus absolute hope". Clinical Ethics 4, n. 1 (marzo 2009): 38–43. http://dx.doi.org/10.1258/ce.2008.008050.

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22

Vaughn, Jennifer Medina, Pamela Ebstyne King, Susan Mangan, Sean Noe, Samuel Hay, Bridget O’Neil, Jonathan M. Tirrell, Elizabeth M. Dowling, Guillermo Alfredo Iraheta Majano e Alistair Thomas Rigg Sim. "Agentic and Receptive Hope: Understanding Hope in the Context of Religiousness and Spirituality through the Narratives of Salvadoran Youth". Religions 13, n. 4 (18 aprile 2022): 376. http://dx.doi.org/10.3390/rel13040376.

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Hope contributes to positive development in adolescents, and religious and spiritual contexts may be particularly important for developing and supporting hope. However, extant literature on hope, religion, and spirituality neglects their synergistic relation, leaving questions about how they work together to support development. In this study, we explore how religiousness and spirituality (R/S) inform hope by identifying unique synergies that might be particularly useful in difficult contexts. Multilevel qualitative content analyses of interviews conducted with 18 thriving Salvadoran adolescents (50% female, Mage = 16.39 years, SD = 1.83) involved in a faith-based program provided evidence that the ideological and relational resources associated with R/S informed these adolescents’ agentic and receptive hopes. Agentic hopes, identified through expressed hopeful future expectations, revealed that adolescents held beyond-the-self hopes focused on benefiting three distinct targets: God, community, and family. Youth also described “sanctified hopes”, which were hopes focused on fulfilling God’s purposes directly and indirectly. Analyses of receptive hopes, which consider how hope is shaped and empowered by context, revealed that for these youth, hope was experienced in seven key contexts: self, caring adult relationships, family, God, youth development sponsor, social activities, and peers. Implications for fostering hope in R/S contexts within low-to-middle-income countries are discussed.

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23

Timalsina, Ramji. "The Dichotomy of Pain and Hope in Bhutanese Nepali Diasporic Poetry". Molung Educational Frontier 9 (22 dicembre 2019): 151–64. http://dx.doi.org/10.3126/mef.v9i0.33597.

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Diaspora is a locale where both the pain and hope work together. The pain of being separated from one’s homeland is compensated with the hope of a better life than that of home back. The creative writings of the diasporas reflect the same dichotomy of pain and hope. This exploratory study on Bhutanese Nepali diasporic poetry displays the same features: the Bhutanese Nepali diasporans have a life full of pain at the loss of their homeland, but they are living with the hope for good life in the days ahead. On the one hand, the trauma they have undergone because of expulsion from their homeland, the experience of being refugees in Nepal for about two decades, and the hardship of transition caused by the third country settlement has been expressed in their poems. On the other hand, their creations show the rays of hope for their life ahead in the host land. They have hopes for a good life, for the preservation of their culture, and real return to Bhutan. In both the themes and styles, many poems simultaneously display both of these aspects of their lives.

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Schiffrin, Ernesto L. "Hope gives reason for hope". Current Hypertension Reports 2, n. 1 (febbraio 2000): 59–61. http://dx.doi.org/10.1007/s11906-000-0059-2.

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Brown, LaTanya N. "HOPE VI: An Analysis to Determine the HOPE VI Program's Influence on Home Sales". Community Development 40, n. 1 (14 maggio 2009): 54–63. http://dx.doi.org/10.1080/15575330902918980.

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Liu, Xinyi. "La possibilité de l’espoir chez Michel Houellebecq". Cahiers ERTA, n. 29 (31 marzo 2022): 44–70. http://dx.doi.org/10.4467/23538953ce.22.002.15623.

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The possibility of hope in Michel Houellebecq Often considered depressive, Michel Houellebecq’s writing seems to be at the antipodes of hope, even if fragile. In this article, we will attempt to explore the three levels of hope in the author’s work. Hope in Houellebecq’s writing is first presented in a derisory way as a variant of an illusion. It constitutes an evil associated with sexual desires in contemporary hyper-liberalist society. Then, the author stages a positivist utopia, that of immortal neo-humans. But hope does not exist in this post-human society. Finally, by freeing himself from all illusory hopes, the author intends to seek hope in the present, in the manner of Schopenhauerian contemplation. He uses an approach that is both clinical and pathetic and gives a new form to hope that hopes for the unhoped-for.

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Andrews, Gavin J. "Health geographies I". Progress in Human Geography 42, n. 5 (26 settembre 2017): 789–98. http://dx.doi.org/10.1177/0309132517731220.

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This progress report – the first in a series of three – examines the places and versions of hope in health geography. It pays attention to scholars’ hopes that arise within the research process, and also to those held by the subjects of studies themselves in their diverse health circumstances and contexts (and how scholars’ hopes parallel and expose these). Its take-home message is that although hope might at first seem a little too vague and general as a concept to provide useful insights – and is certainly rarely an explicit topic of academic conversation and debate – it is nonetheless ever-present across health geography: something that binds and motivates the sub-discipline from behind the scenes, keeping scholars plugging away both as individuals and collectively, pulling them towards specific goals. This report exposes hopes, but also the need to think critically about them.

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Olver, I. N., e J. A. Eliott. "The meanings of “hope” to patients with cancer, nearing the end of their lives". Journal of Clinical Oncology 24, n. 18_suppl (20 giugno 2006): 18567. http://dx.doi.org/10.1200/jco.2006.24.18_suppl.18567.

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18567 Background: In two studies of the speech of patients with cancer about end-of-life decision-making, the word hope was often spontaneously used. In 23 patients earlier in their disease there was a difference between hope used as a noun, often objective, outside the patient’s control, and presented as “no hope”, or as a verb which was directed by patients and facilitated imagining a positive future (Qual Health Res 2002, 12: 173–193). In a second study 28 patients judged within 3 months of dying, following unprompted use of hope during interview, were specifically prompted to talk about hope. Methods: Discourse analysis was used to analyze the speech from the semi-structured interviews of the patients. The sample size was determined by data saturation. Results: All in the second study were Caucasian, average age 61, 15 males, 18 had partners and 19 were Christian, 1 Druid, and 8 listing no religion. Ten patients made reference to hope as variable in amount. In general the more the better, but even 1%, while trivial scientifically, may be important personally. The problem with quantifiable hope is that it is perceived to dwindle with the medical prognosis with which “no hope” is most often identified. Twenty patients hoped for a longer life although 19 had specifically indicated that they were dying, suggesting that this hope was not death denying. Most wanted more time to achieve tasks and be with family. Hoping recognized uncertainty yet attested to the value patients placed on various activities. Eight talked of hoping for a cure, although this was not overwhelming in the present. Some mentioned the possibility of a miracle cure, reinforced by the construction that medicine gives hope. Hope sometimes shifted from life to either an acceptable dying in 8 patients or to focus on others. The legacy to others could be objects or life lessons. Hopes can be shared by partners and can change. Two patients spoke of hope sourced from God and as enduring beyond death. Conclusions: Patients found it challenging to talk of hope in the abstract. Hope can be positive and sustaining or disillusioning when not attained. No significant financial relationships to disclose.

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Post, Dror. "A Hope for Hope: The Role of Hope in Education". Philosophy of Education 62 (2006): 271–79. http://dx.doi.org/10.47925/2006.271.

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Kwong, Jack M. C. "Hope and Hopefulness". Canadian Journal of Philosophy 50, n. 7 (30 luglio 2020): 832–43. http://dx.doi.org/10.1017/can.2020.30.

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AbstractThis paper proposes a new framework for thinking about hope, with certain unexpected consequences. Specifically, I argue that a shift in focus from locutions like “x hopes that” and “x is hoping that” to “x is hopeful that” and “x has hope that” can improve our understanding of hope. This approach, which emphasizes hopefulness as the central concept, turns out to be more revealing and fruitful in tackling some of the issues that philosophers have raised about hope, such as the question of how hope can be distinguished from despair or how people can have differing strengths in hope. It also allows us to see that many current accounts of hope, far from being rivals, are actually compatible with one another.

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Stark, S. L., E. K. Somerville e J. C. Morris. "In-Home Occupational Performance Evaluation (I-HOPE)". American Journal of Occupational Therapy 64, n. 4 (1 luglio 2010): 580–89. http://dx.doi.org/10.5014/ajot.2010.08065.

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NARAYAN, MARY CURRY. "Association Promises Hope to Home Care Nurses". Home Healthcare Nurse: The Journal for the Home Care and Hospice Professional 17, n. 2 (febbraio 1999): 133. http://dx.doi.org/10.1097/00004045-199902000-00017.

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O'Connor, Patrice. "Hope: A concept for home care nursing". Home Care Provider 1, n. 4 (luglio 1996): 175–79. http://dx.doi.org/10.1016/s1084-628x(96)90094-5.

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Sandel, Susan L., e David Read Johnson. "Creativity and Hope in the Nursing Home". Activities, Adaptation & Aging 9, n. 3 (17 agosto 1987): 3–10. http://dx.doi.org/10.1300/j016v09n03_01.

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Hill, Douglas L., e Chris Feudtner. "Hopes for the research agenda about hope". Pediatric Blood & Cancer 65, n. 6 (26 febbraio 2018): e27018. http://dx.doi.org/10.1002/pbc.27018.

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Ostovich, Steve. "The Temporal Challenge of Hope". KronoScope 23, n. 1 (31 maggio 2023): 58–72. http://dx.doi.org/10.1163/15685241-bja10007.

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Abstract Hope informs and inspires our actions. We look to succeed at achieving what we hope for, and this orients our hope towards the future in which time is conceived linearly. The connection between hope as success and linear time creates several difficulties when we seek to defend our hope. This is especially the case regarding past hopes and the dead, who can no longer hope for themselves. J. T. Fraser’s hierarchical theory of time’s conflicts is a complex theory of time that makes possible thinking through hope more critically.

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Malički, Mario, Domagoj Marković e Matko Marušić. "Association of trait and specific hopes: cross sectional study on students and workers of health professions in Split, Croatia". PeerJ 4 (19 gennaio 2016): e1604. http://dx.doi.org/10.7717/peerj.1604.

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Introduction.Hope (hoping) is most commonly assessed as a dispositional trait and associated with quality of life, self-care agency and non-attempts of suicide. However, little research has been conducted on hoping for specific events.Materials and Methods.We distributed a survey consisting of Integrative Hope Scale (IHS) and visual analogue scales on which respondents could declare their levels (intensity) of hope for specific events, to all first year health students enrolled at the University Department of Health Studies, Split, Croatia in 2011/2012, as well as to working health professionals attending a nursing conference in April 2012.Results.A total of 161 (89.4%) students and 88 (89.8%) working health professionals returned the completed questionnaires. We found high trait hope scores of students and working health professionals (Md = 111, 95% CI [109–113] vs. Md = 115, 95% CI [112–119];U= 5,353,P= 0.065), and weak to moderate correlations of trait and specific hopes (r= 0.18–0.48, Spearman’s rank correlation coefficient). Students and workers reported 31 different things they hoped for most in life, of which the most prevalent were being healthy and happy. There was very little agreement between participants’ reported influence of the four factors compromising the trait hope (self-confidence, ambition, optimism, and social support) on their specific hopes.Conclusions.Our findings, while strengthening the validity of hope as a trait, indicate that specific hopes of individuals are moderated by factors not captured by the IHS trait scale. Further research should explore specific hoping in detail, as well as the effectiveness of interventions aimed at increasing specific or generalized hoping.

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Kadlac, Adam. "HOPE(S) AND HOPEFULNESS". American Philosophical Quarterly 54, n. 3 (1 luglio 2017): 209–21. http://dx.doi.org/10.2307/44982139.

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Abstract Those who have discussed hopefulness as a general quality of character have tended to regard it as something importantly different from the maintenance of particular hopes about the future. I contend that this approach is mistaken and that we should instead regard one as hopeful to the degree that one nurtures a specific hope, namely, the hope that the future will be good. Thus, rather than attempting to locate hopefulness in personality traits that do not directly concern the maintenance of particular hopes, I instead argue that nurturing the hope for a good future is sufficient to ground many of the other qualities that we associate with hopeful people.

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Jones, Brock Michael. "Hope". Iowa Review 43, n. 1 (marzo 2013): 157. http://dx.doi.org/10.17077/0021-065x.7329.

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Aisenberg, Nadya. "Hope". Antioch Review 46, n. 2 (1988): 238. http://dx.doi.org/10.2307/4611874.

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Callan, Annie. "Hope". Antioch Review 53, n. 4 (1995): 440. http://dx.doi.org/10.2307/4613215.

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Penson, Richard T., Fei Gu, Susan Harris, Mary Martha Thiel, Nat Lawton, Arlan F. Fuller e Thomas J. Lynch. "Hope". Oncologist 12, n. 9 (settembre 2007): 1105–13. http://dx.doi.org/10.1634/theoncologist.12-9-1105.

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Vincent, Anaïs. "Hope". Hommes & migrations, n. 1310 (1 aprile 2015): 188–89. http://dx.doi.org/10.4000/hommesmigrations.3202.

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Bauer, Joan. "Hope". ALAN Review 42, n. 1 (10 ottobre 2014): 88. http://dx.doi.org/10.21061/alan.v42i1.a.10.

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Donato, Anthony. "Hope". Transformative Medicine 1, n. 1 (marzo 2022): 30. http://dx.doi.org/10.54299/tmed/ztez8310.

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Michelfelder, Aaron J. "Hope". Family Medicine 53, n. 6 (2 giugno 2021): 472–73. http://dx.doi.org/10.22454/fammed.2021.610127.

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McReynolds, Bradley. "Hope". Questions: Philosophy for Young People 21 (2021): 28. http://dx.doi.org/10.5840/questions20212120.

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Fredericks, Hazel. "Hope". Questions: Philosophy for Young People 21 (2021): 19. http://dx.doi.org/10.5840/questions20212114.

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White, Donna C. "Hope". Oncology Times 27, n. 5 (marzo 2005): 44. http://dx.doi.org/10.1097/01.cot.0000287369.44400.17.

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Kannai, R., e A. Alon. "Hope". Annals of Family Medicine 14, n. 5 (1 settembre 2016): 475–77. http://dx.doi.org/10.1370/afm.1968.

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Articoli di riviste sul tema "Hope"

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