Bibliografie tematiche / Ḥizb al-Baʿṯ al-ʿArabī al-Ištirākī

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Letteratura scientifica selezionata sul tema "Ḥizb al-Baʿṯ al-ʿArabī al-Ištirākī"

Autore: Grafiati
Pubblicato: 29 luglio 2024
Ultima modifica: 30 luglio 2024

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Articoli di riviste sul tema "Ḥizb al-Baʿṯ al-ʿArabī al-Ištirākī"

1

Stegagno, Carlotta. "Mīšīl ʿAflaq’s Thought between Nationalism and Socialism". Oriente Moderno 97, № 1 (2017): 154–76. http://dx.doi.org/10.1163/22138617-12340143.

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Abstract (sommario):
This article analyses and describes the political thought of Mīšīl ʿAflaq, the founder—together with Ṣalāḥ al-Dīn al-Bīṭār—and the main ideologue of the Arab Baʿṯ Socialist Party (Ḥizb al-Baʿṯ al-ʿarabī al-ištirākī).1 Mīšīl ʿAflaq was an atypical figure in his contemporary Middle Eastern society, who differ from the strongmen that typified his era such as Ǧamāl ʿAbd al-Nāṣer and Qaḏḏāfī. He was an intellectual, a philosopher, who, with his ideas of Panarabism and Arab socialism affected more than a generation of Arab youth. His dream of Arab Unity became a reality from 1958-1961 with the merge
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2

Lux, Abdullah. "Yemen's last Zaydī Imām: the shabāb al-muʾmin, the Malāzim, and ‘ḥizb allāh’ in the thought of Ḥusayn Badr al-Dīn al-Ḥūthī". Contemporary Arab Affairs 2, № 3 (2009): 369–434. http://dx.doi.org/10.1080/17550910903106084.

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Excerpted from the manuscript of a forthcoming book project, this article provides essential English-language source material on Ḥusayn Badr al-Dīn al-Ḥūthī and an alternative framework to that of the mainstream media for exploring what are likely the genuine causes and nature of the wars against Ṣaʿdah, Yemen, undertaken with backing and technical assistance from the United States, if not direct complicity in the name of then President George W. Bush's administration's ‘war on terror’. In addition to shedding light on the voluminous Malāzim of Ḥusayn Badr al-Dīn and providing analysis of its
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3

Burdah, Ibnu. "New Trends in Islamic Political Parties in the Arab Spring Countries." Al-Jami'ah: Journal of Islamic Studies 52, no. 2 (2014): 459. http://dx.doi.org/10.14421/ajis.2014.522.459-485.

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The recent developments of Islamic political parties in the Arab spring countries show new orientation and agendas, i.e. reconfirmation of their commitment to democratic values, strengthening civil society, and adopting human rights principles. In the same time, they indicate not to be interested in the old Islamic agendas relating to jihad for Islamic states (dawlah Islāmiyah) and “global Islamic government” under one centralized caliphate (al-khilāfah al-Islāmiyyah). It is the case of Justice and Development Party (Ḥizb al-‘Adālah wa’l-Tanmiyah) in Morocco, Freedom and Justice Party (Ḥizb al
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4

Imad, Abdul Ghany. "A topography of Sunni Islamic organizations and movements in Lebanon." Contemporary Arab Affairs 2, no. 1 (2009): 143–61. http://dx.doi.org/10.1080/17550910802576213.

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In this data-filled account, the author provides a concise and informative topography of Lebanon's oft-neglected Sunni Islamic movements – dealing with their origins, orientations, founding members and various socio-political and institutional initiatives. Rare details are provided on movements and affiliated institutions – including schools, mosques and media organizations – of the Lebanese tableau where scholarly interest has been dominated by concentration on Ḥizb Allāh. Included are reviews of al-Jamāﺀah al-Islāmīyah (the Islamic Group); Jabhat al-ﺀAmal al-Islāmī (the Islamic Action Front)
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Anni, Dhur, та Lukman Hakim. "THE MEANING OF THE RECEPTION OF THE LETTERS MUQAṬṬA’AH IN ḤIZB AL-NAṢR BY ABÛ AL-ḤASAN AL-SHÂDHILÎ". Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 21, № 2 (2020): 273. http://dx.doi.org/10.14421/qh.2020.2102-02.

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The meaning of the letters muqaṭṭa’ah at the beginning of several surahs in the Qur'an is still considered mysterious. Many narrations show the search for their meaning by relating to the virtue and purpose of using these letters. The virtue explained by the Prophet and his companions made these letters used in their literal form, such as Abû al-Ḥasan al-Shâdhilî, who used them as part of the dhikr in the Ḥizb al-Naṣr. This study aims to find al-Shâdhilî’s acceptance in his collection of dhikr and prayers. To achieve this purpose, this study uses qualitative methods with data analysis techniqu
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6

Millati, Halya, and Miatul Qudsia. "CHARISMATIC AUTHORITY IN THE TRADITION OF READING HIZB HIRZ AL-JAUSHAN AT PESANTREN HIDAYATUL MUBTADI-AAT." Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis 21, no. 2 (2020): 369. http://dx.doi.org/10.14421/qh.2020.2102-07.

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Abstract (sommario):
Muslim society’s acceptance of a hadith is manifested in many behaviors, one of which is the use of the hadith sentences as a prayer and dhikr that manifests in a ḥizb. The hadith used as part of the ḥizb is a hadith containing prayers taught by Allah to the Prophet during the battle of Uhud. This hadith is known as the Jawshân Hadith, so the ḥizb born from the act of interpreting the hadith is called the ḥizb Ḥirz al-Jawshân. This study aims to find motives that encourage the community, especially students at Pesantren Hidayatul Mubtadi-aat, in the reception of the hadith in the form of ḥizb
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7

Mujiburrahman, Mujiburrahman. "Kritik Terhadap Pemahaman Ḥizb al-Taḥrīr Atas Hadis-Hadis Khilāfah". Refleksi 15, № 1 (2018): 93–112. http://dx.doi.org/10.15408/ref.v15i1.9707.

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Tulisan ini menunjukkan kekeliruan Ḥizb al-Taḥrīr dalam memahami hadis-hadis Nabi saw yang diklaim memberikan legitimasi menyangkut keharusan menegakkan khilāfah. Tulisan ini juga sekaligus mengafirmasi kesimpulan beberapa sarjana Muslim, di antaranya adalah Alī‘Abd al-Rāziq, yang menyatakan tidak adanya teks-teks suci keagamaan yang mendasari keharusan menegakkan khilāfah.Secara referensial, tulisan ini berangkat dari kajian terhadap literatur hadis.
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8

Radtke, Bernd. "Von Iran nach Westafrika Zwei Quellen für Al-ḥāğğ ʿUmars Kitāb Rimāḥ ḥizb Ar-Raḥīm: Zaynaddīn Al-Ḫwāfī und Samsaddīn Al-Madyanī". Die Welt des Islams 35, № 1 (1995): 37–69. http://dx.doi.org/10.1163/1570060952598030.

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9

Fawaid, Ahmad, and Nafi'ah Mardlatillah. "Bias Ideologis Tafsir Hizb al-Tahrīr." MAGHZA: Jurnal Ilmu Al-Qur'an dan Tafsir 5, no. 2 (2020): 184–209. http://dx.doi.org/10.24090/maghza.v5i2.4243.

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This article figures out ideological biases in Abū Rashtah Book’s, al-Taysīr fī 'Ulūm al-Tafsīr: Tafsir al-Baqarah. As a figure of ḥizb al-taḥrīr, Abū Rashtah's interpretation strengthens his organization's ideology and to oppose the ulama's interpretation. This article questions how the al-Taysīr methodology was used by Abū Rashtah for interpreting al-Qur'an and how the biases of Abū Rashtah's interpretation in his book. By using thematic writing techniques on khilāfah verses and using descriptive analysis methods, This research concludes that the method of interpretation applied in his book
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10

Sofi, Mohammad Dawood. "Ḥizb al-Nahḍah: from revolution to government and to a second referendum". Contemporary Arab Affairs 8, № 3 (2015): 398–407. http://dx.doi.org/10.1080/17550912.2015.1050280.

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The year 2011 witnessed watershed events in the countries of the Middle East and North Africa (MENA), resulting in long-awaited political and social transformation, with Tunisia acting as catalyst and modus operandi for the other countries of the region. Although the so-called ‘Arab Spring’ now seems to be gripped in a stalemate in Egypt, where vagueness still prevails, and in Syria and Libya, where the security situation continues to be extremely precarious and unstable, there seems to be a wind of change in the political context in Tunisia, where on 26 October 2014 the population witnessed t
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Tesi sul tema "Ḥizb al-Baʿṯ al-ʿArabī al-Ištirākī"

1

Alchehazeh, Alfrihat Fouzieh. "La conception de l'Etat et les fondements du pouvoir selon Antun Sa'adeh." Paris 10, 1995. http://www.theses.fr/1995PA100084.

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La première partie est consacrée a l'étude de la biographie d’Autun Sa'adeh et de son œuvre depuis sa naissance le 1er mars 1904 jusqu'à sa mort, le 8 juillet 1949. Cette partie comporte deux chapitres : a) les grands évènements privés et publics de Sa’adeh ainsi qu'un expose de ses écrits et de ses actions ; b) la relation totalement particulière qui réunit Autun Sa’adeh et Khalil Sa’adeh, son père, dans l'action nationale commune entre 1920 et 1930. La deuxième partie est une "introduction à l'étude de l'œuvre politique de Sa’adeh" : a) sa "nouvelle philosophie" qui prétend apporter une solu
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2

Laval, Thibaud. "L'appel de la révolution : origines, formation et expansion du Parti al-Daʿwa al-islāmiyya en Iraq (1948-1981)". Electronic Thesis or Diss., Paris, EHESS, 2023. http://www.theses.fr/2023EHES0156.

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Fondé dans les villes saintes de l’Iraq suite au renversement de la monarchie hachémite en 1958, le parti al-Daʿwa al-islāmiyya fut l’une des premières organisations islamiques chiites à voir le jour au Moyen-Orient. Il se diffusa dans tout l’Iraq, recruta des chiites mais aussi des sunnites, et se fit le porte-drapeau d’une révolution radicale visant à créer une société islamique utopique. Cette thèse démontre que si le sayyid Muḥammad Bāqir al-Ṣadr (1935-1980) est considéré comme son fondateur et son idéologue, il joua un rôle marginal dans l’histoire de ce parti. Cette thèse démontre que Mu
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3

Sladkovský, Daniel. "Chalífát v ideologii Hizb at-tahrír." Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-344173.

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(in English): This master's thesis is based on analysis of the essential sources of the international organization Ḥizb al-taḥrīr providing focus on its concept of the caliphate which is compared to other international Islamist organizations that struggle for the restoration of the abolished caliphate.
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Libri sul tema "Ḥizb al-Baʿṯ al-ʿArabī al-Ištirākī"

1

Muẓaffar, Zuhayr. Min al-ḥizb al-wāḥid ilá ḥizb al-aghlabīyah: Al-tajribah al-Tūnisīyah. [s.n.], 2004.

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2

Ḥizb al-Baʻth al-ʻArabī al-Ishtirākī (Syria). Qiyādah al-Qawmīyah. Niḍāl Ḥizb al-Baʻth fī Filasṭīn. Ḥizb al-Baʻth al-ʻArabī al-Ishtirākī, al-Qiyādah al-Qawmīyah, al-Amānah al-ʻĀmah, Hayʼat al-Abḥāth al-Qawmīyah, 2011.

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3

al-Sūrī, Ḥizb al-Shuyūʻī. Wathāʼiq al-Majlis al-Waṭanī lil-Ḥizb al-Shuyūʻī al-Sūrī, 12-14 Tammūz 1995. al-Ḥizb, 1995.

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4

Furayḥ, Ṣubḥī. al-ʻUrūbah fī al-Ḥizb al-Sūrī al-Qawmī al-Ijtimāʻī: Nuṣūṣ li-Anṭūn Saʻādah muʼassis al-Ḥizb wa-muḥāḍarāt li-baʻḍ mufakkirī al-Ḥizb wa-kuttābih. S.Furayḥ, 2008.

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5

Manīsī, Aḥmad. Ḥizb al-Khuḍr. Markaz al-Dirāsāt al-Siyāsīyah wa-al-Istirātījīyah, 2004.

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6

al-Urdunī, Ḥizb al-Waḥdah al-Shaʻbīyah al-Dīmuqrāṭī. Ḥizb al-Waḥdah al-Shaʻbīyah al-Dīmuqrāṭī al-Urdunī, Waḥdah: Al-niẓām al-dākhilī. Ḥizb al-Waḥdah al-Shaʻbīyah al-Dīmuqrāṭī al-Urdunī, 1998.

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7

Ḥizb al-Shuyūʻī al-Sūrī. Lajnah al-Markazīyah., ред. Taqrīr al-Lajnah al-Markazīyah lil-Ḥizb al-Shuyūʻī al-Sūrī ilá al-Muʼtamar al-Thāmin, 24-26 Āb 1995. al-Ḥizb al-Shuyūʻī al-Sūrī, 1995.

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8

Ghāmidī, Saʻīd ibn Nāṣir. Ḥizb al-Baʻth: Tārīkhuhu wa-ʻaqāʾiduh. Dār al-Waṭan lil-Nashr, 1991.

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9

Salāmah, Bilāl, Karam Daʻnā та ʻAdlī Daʻnā. Ḥizb al-Taḥrīr al-Islāmī fī Filasṭīn: Al-fikr wa-al-siyāsah bayna al-naẓarīyah wa-al-taṭbīq. al-Muʼassasah al-ʻArabīyah lil-Dirāsāt wa-al-Nashr, 2015.

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10

Sālim, Sālim Mīshāl. al-Istrātījīyah al-Qawmīyah al-Sūrīyah, al-muwājahah al-mustadāmah. Dār Abʻād, 2019.

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Capitoli di libri sul tema "Ḥizb al-Baʿṯ al-ʿArabī al-Ištirākī"

1

"Some Observations on the Ḥizb al-Baḥr (the “Litany of the Sea”)." In Ein Meer und seine Heiligen. Wilhelm Fink Verlag, 2018. http://dx.doi.org/10.30965/9783846760710_015.

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2

"Some Observations on the Ḥizb al-Baḥr (the “Litany of the Sea”)." In Ein Meer und seine Heiligen. Verlag Ferdinand Schöningh, 2018. http://dx.doi.org/10.30965/9783657785216_015.

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3

Ženka, Josef. "A Mamlūk-Andalusi Holograph Manuscript of the Former Marīnid Chancellor Muḥammad Ibn Ḥizb Allāh al-Wādī Āshī (d. 788 H/1386 CE)." In The Maghrib in the Mashriq. De Gruyter, 2021. http://dx.doi.org/10.1515/9783110713305-018.

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