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Articoli di riviste sul tema "History – Philosophy"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 25 luglio 2025

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1

Fortino, Mirella. "Philosophie, connaissance et nouvelle histoire des sciences." Revue des questions scientifiques 190, no. 1-2 (2019): 83–98. http://dx.doi.org/10.14428/qs.v190i1-2.69453.

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Expression de l’esprit positiviste, la pensée du philosophe et historien des sciences Abel Rey est caractérisée par « l’affirmation philosophique de l’histoire des sciences ». L’histoire des sciences, selon Rey, n’est pas érudition, ni histoire événementielle, mais philosophie. Bien loin de réduire toutefois la philosophie à la science, il s’agit, selon la nouvelle perspective critique de Rey, de considérer que « la théorie de la connaissance ne peut sortir que de son histoire ». Dans cet article, nous aimerions souligner que la liaison étroite, que Rey a défendu, entre la philosophie et l’his

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2

Marcotte-Chenard, Sophie. "What Can We Learn from Political History? Leo Strauss and Raymond Aron, Readers of Thucydides." Review of Politics 80, no. 1 (2018): 57–86. http://dx.doi.org/10.1017/s0034670517000778.

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AbstractThrough a comparison of Leo Strauss's and Raymond Aron's interpretations of Thucydides's history, this paper sheds light on the relationship between political history and political philosophy. In continuing the dialogue between the two thinkers, I demonstrate that in spite of their opposed views on modern historical consciousness, they converge in a defense of the object and method of classical political history. However, there is a deeper disagreement regarding the relationship between philosophy and politics. While Strauss makes the case for the compatibility of classical political h

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3

Maluleka, P., and T. Mathebula. "Trends in African philosophy and their implications for the Africanisation of the South Africa history caps curriculum: a case study of Odera Oruka philosophy." Yesterday and Today 27 (2022): 65–89. http://dx.doi.org/10.17159/2223-0386/2022/n27a3.

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A Kenyan philosopher, Henry Odera Oruka (1944-1995), conceptualised and articulated the six trends in African philosophy. These are ethno-philosophy, nationalistic-ideological philosophy, artistic (or literary philosophy), professional philosophy, philosophic sagacity and hermeneutic philosophy. In this article, we maintain that the last three of these trends, namely professional philosophy, philosophic sagacity, and hermeneutic philosophy, are useful in our attempt to contribute to Africanising the school history curriculum (SHC) in the Curriculum Assessment Policy Statement (CAPS) in post-ap

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4

Rennie, Bryan. "The History (and Philosophy) of Religions." Studies in Religion/Sciences Religieuses 41, no. 1 (2012): 24–32. http://dx.doi.org/10.1177/0008429811430055.

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In a paper given at a Roundtable at the American Academy of Religion (AAR) National Annual Conference in Montreal in November of 2009, jointly organized by the North American Association for the Study of Religion and the Critical Theory and Discourses in Religion Group of the AAR, I argued for the ineluctably philosophical nature of what is most commonly called ‘method and theory in the study of religion.’ That paper ( Rennie, 2010 ) also argues that what is conventionally referred to as ‘philosophy of religion’ does not, strictly speaking, warrant that name since it is in fact a form of theol

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5

Ferrari, Sacha. "History of Philosophy as a History of Systems: Insights From Martial Gueroult’s Dianoematics." History of Philosophy & Logical Analysis 27, no. 2 (2025): 287–309. https://doi.org/10.30965/26664275-bja10106.

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Abstract During a climate of strong disenchantment toward systematic thought, the French philosopher Martial Gueroult (1891–1976) applied the concept of a system to the field of history of philosophy. His ‘dianometics’ is, among other aspects, a philosophy of the history of philosophy that considers each philosophical work as an autonomous system. This article proposes a critical reading of Gueroult’s work (which is rarely discussed outside of the French–speaking community) and aims to demonstrate that his dianoematics offers a new insightful method for approaching and understanding the histor

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6

K.Juraev, Narzullа. "Beruny’s Philosophy of History (973-1048)." International Journal of Psychosocial Rehabilitation 24, Special Issue 1 (2020): 447–55. http://dx.doi.org/10.37200/ijpr/v24sp1/pr201177.

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7

Axtamovna, Ashurova Mahbuba. "PHILOSOPHY OF HISTORY: PROBLEMS AND PROSPECTS." Journal of Social Sciences and Humanities Research Fundamentals 3, no. 12 (2023): 62–66. http://dx.doi.org/10.55640/jsshrf-03-12-15.

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In this article, the author presented his research results on the place of philosophy in the education of modern youth of New Uzbekistan. The author shows that the modern young generation, in search of an answer to the question “what should a person focus on in order to preserve his moral principles,” often turns to philosophy.

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8

Uebel, Thomas. "Philosophy of History and History of Philosophy of Science." HOPOS: The Journal of the International Society for the History of Philosophy of Science 7, no. 1 (2017): 1–30. http://dx.doi.org/10.1086/691118.

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9

Zammito, John H. "HISTORY/PHILOSOPHY/SCIENCE: SOME LESSONS FOR PHILOSOPHY OF HISTORY." History and Theory 50, no. 3 (2011): 390–413. http://dx.doi.org/10.1111/j.1468-2303.2011.00592.x.

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10

Binder, Marnie. "F.C.S. Schiller’s Pragmatist Philosophy of History." Contemporary Pragmatism 14, no. 4 (2017): 387–415. http://dx.doi.org/10.1163/18758185-01404001.

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This article posits a pragmatist philosophy of history as exemplified in the work of British Philosopher F.C.S. Schiller (1864–1937). Part of this argument for a pragmatist philosophy of history resides on pragmatism’s key notion of “experience” being presented here as both related to human forces that are operant in history, and the particularly important “temporal” nature within the term, making it also in part “historical.” The goal is to more generally broaden scholarship in pragmatism as both containing important elements of a unique and coherent philosophy of history, and to bring Schill

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11

Medvedeva, S. M. "HISTORY AND MORALITY XXI SHISHKIN READINGS REVUE." MGIMO Review of International Relations, no. 4(49) (August 28, 2016): 286–94. http://dx.doi.org/10.24833/2071-8160-2016-4-49-286-294.

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23d December 2016 the Department of Philosophy of MGIMO-University conducted annual XXI Shishkin Readings in memory of famous Russian philosopher A. F. Shishkin, the founder of the Department of Philosophy in MGIMO. The participants of the event from MGIMO-University were the following: professor A.V. Shestopal (Doctor of Philosophy), professor T.V. Panfilova (Doctor of Philosophy), professor M.A. Muntyan (Doctor of Philosophy), M.V. Silanteva (Doctor of Philosophy), associate professor M.V. Harkevich (PhD), associate professor A.N. Samarin (PhD), associate professor S.N. Lutova (PhD), associa

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12

Sanzhenakov, A. A. "Deleuze’s History of Philosophy as Creativity." Siberian Journal of Philosophy 16, no. 3 (2018): 250–57. http://dx.doi.org/10.25205/2541-7517-2018-16-3-250-257.

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The article is devoted to the attempt to reveal the specific nature of Deleuze’s work on the history of philosophy. For this purpose the author analyzes the historical method of Deleuze from two angles. First, he explores the Deleuzean point of view on the history of philosophy. Second, he presents commentators’ account on the work of Deleuze on the history of philosophy. It is shown that, in the opinion of the French philosopher, the history of philosophy in the ordinary sense is a repressive discipline which needs to be overcome. On the other hand, it is shown that the Deleuzean negative att

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13

Loptson, Peter. "The Idea of Philosophical History." Dialogue 31, no. 1 (1992): 33–50. http://dx.doi.org/10.1017/s0012217300048447.

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In W. H. Walsh's widely read book, An Introduction to the Philosophy of History (1951) there is set out a distinction which became virtually classic, or canonical, between two kinds of philosophy of history. On the one hand, there is critical philosophy of history, which investigates, in what is supposed to be a more or less neutral and objective way, the actual practices of historians, with a view to determining their methods, the character of their cognitive and explanatory claims, resemblances to other kinds of inquiry, differences, and other matters of allied type. Critical philosophers of

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14

Dr. Sohail Akhtar, Dr. Khair Muhammad Asif Memon, and Dr. Hafiz Muhammad Abrar Awan. "History, Islam and Philosophy of History: A Critical Thinking in History as the Lesson of the Past." Al-Qamar 6, no. 1 (2023): 41–56. https://doi.org/10.53762/peq5y925.

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Primarily this is an analytical study of the philosophy of history. Usually, the word history is used for the past events of man activities and as a discipline and subject, History is considered an important study about the past activities of the human being. History is considered as the record of the human past and the main objective of history writing was to find the causes about the occurrence of any event and investigated it with logical arguments. While Islam contributed lot for history and it is said that religion leads to history. Islam as religion provided the principles of truth justi

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15

Sokolov, Alexey M., and Nikita V. Kuznetsov. "Philosophy of history as a philosophy." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 36, no. 4 (2020): 634–44. http://dx.doi.org/10.21638/spbu17.2020.403.

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The article presents the authors’ vision of the formation of the “philosophy of history” as a form of philosophical knowledge. Analyzing the retrospective of its formation in the first part of the article, the interpretation of the “philosophy of history” is given not as one of the sections of philosophy in general, but as one of its modes in the semantic horizon of which a specific answer to the main question of philosophy is achieved: what is the source of all that exists? In the context of this consideration of the problem, philosophy is viewed as the highest form of human activity, integra

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16

Popkin, Richard H. "Philosophy and the History of Philosophy." Journal of Philosophy 82, no. 11 (1985): 625. http://dx.doi.org/10.2307/2026418.

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17

Irwin, William. "Philosophy and the History of Philosophy." American Catholic Philosophical Quarterly 75, no. 1 (2001): 25–43. http://dx.doi.org/10.5840/acpq200175113.

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18

Dombrovskiy, Boris. "Philosophy of the History of Philosophy." Sententiae 21, no. 2 (2009): 166–200. http://dx.doi.org/10.22240/sent21.02.166.

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19

white, michael j. "PHILOSOPHY, HISTORY OF PHILOSOPHY, LOGIC, ETC." Philosophical Books 49, no. 4 (2008): 355–62. http://dx.doi.org/10.1111/j.1468-0149.2008.00474.x.

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20

Axtamovna, Ashurova Mahbuba. "WHAT PROBLEMS DOES PHILOSOPHY OF HISTORY CONSIDER?" Journal of Management and Economics 3, no. 12 (2023): 14–17. http://dx.doi.org/10.55640/jme-03-12-04.

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Abstract (sommario):

In this article, the author presented his research results on the place of philosophy in the education of modern youth of New Uzbekistan. The author shows that the modern young generation, in search of an answer to the question “what should a person focus on in order to preserve his moral principles,” often turns to philosophy.

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21

Streltsov, Alexey. "J. G. Hamann in History and Historiography of Philosophy." Respublica Literaria 6, no. 1 (2025): 27–40. https://doi.org/10.47850/rl.2025.6.1.27-40.

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The article unfolds reasons for discrepancy between J. G. Hamann’s influence on some key philosophic figures of the 18–19th centuries and the modest place that was allocated to him in historiography and history of philosophy in the context of changing philosophic agenda. It is demonstrated that since the 19th century Hamann was interpreted as irrationalist, representative of philosophy of faith and feeling, precursory of existentialism, post‑modernism, and also linguistic turn.

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22

Dorschel, Andreas, Richard A. Watson, Tom Sorell, David M. A. Campbell, and Bernard Linsky. "HISTORY OF PHILOSOPHY." Philosophical Books 44, no. 2 (2003): 162–68. http://dx.doi.org/10.1111/1468-0149.00294_1.

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23

Adams, Suzi, and Johann P. Arnason. "Sociology, Philosophy, History." Social Imaginaries 2, no. 1 (2016): 151–90. http://dx.doi.org/10.5840/si2016217.

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24

Merquior, J. G. "Philosophy of history." History of the Human Sciences 1, no. 1 (1988): 23–31. http://dx.doi.org/10.1177/095269518800100103.

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25

Fulford, K. W. M. "History and philosophy." Current Opinion in Psychiatry 11, no. 5 (1998): 541–43. http://dx.doi.org/10.1097/00001504-199809000-00021.

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26

Fulford, K. W. M. "History and philosophy." Current Opinion in Psychiatry 12, no. 5 (1999): 579–80. http://dx.doi.org/10.1097/00001504-199909000-00009.

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27

Fulford, K. W. M., and John Z. Sadler. "History and philosophy." Current Opinion in Psychiatry 13, no. 6 (2000): 679–81. http://dx.doi.org/10.1097/00001504-200011000-00035.

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28

Berrios, German E. "History and philosophy." Current Opinion in Psychiatry 3, no. 5 (1990): 639–40. http://dx.doi.org/10.1097/00001504-199010000-00015.

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29

&NA;. "History and philosophy." Current Opinion in Psychiatry 3, no. 5 (1990): 715–22. http://dx.doi.org/10.1097/00001504-199010000-00032.

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30

&NA;, &NA;. "History and philosophy." Current Opinion in Psychiatry 4, no. 5 (1991): 820–26. http://dx.doi.org/10.1097/00001504-199110000-00035.

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31

&NA;, &NA;. "History and philosophy." Current Opinion in Psychiatry 5, no. 5 (1992): 757–66. http://dx.doi.org/10.1097/00001504-199210000-00030.

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32

&NA;, &NA;. "History and philosophy." Current Opinion in Psychiatry 6, no. 5 (1993): 737–45. http://dx.doi.org/10.1097/00001504-199310000-00027.

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33

Fulford, KWM. "History and philosophy." Current Opinion in Psychiatry 7, no. 5 (1994): 405–6. http://dx.doi.org/10.1097/00001504-199409000-00009.

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34

&NA;, &NA;. "History and philosophy." Current Opinion in Psychiatry 7, no. 5 (1994): B132—B138. http://dx.doi.org/10.1097/00001504-199409000-00019.

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35

Schwartz, Michael A., and Aaron L. Mishara. "History and philosophy." Current Opinion in Psychiatry 8, no. 5 (1995): 309–11. http://dx.doi.org/10.1097/00001504-199509000-00009.

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36

Fulford, K. W. M. "History and philosophy." Current Opinion in Psychiatry 9, no. 5 (1996): 337–39. http://dx.doi.org/10.1097/00001504-199609000-00008.

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37

Schwartz, Michael A., and Aaron L. Mishara. "History and philosophy." Current Opinion in Psychiatry 10, no. 5 (1997): 381–82. http://dx.doi.org/10.1097/00001504-199709000-00010.

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38

Vleeschauwer, H. J. De. "HISTORY OF PHILOSOPHY." Theoria 5, no. 1 (2008): 86–96. http://dx.doi.org/10.1111/j.1755-2567.1939.tb00446.x.

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39

Fisch, Max H. "Philosophy in History." New Vico Studies 3 (1985): 208–9. http://dx.doi.org/10.5840/newvico1985337.

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40

Hoff, Paul, Bill KWM Fulford, and John Z. Sadler. "History and philosophy." Current Opinion in Psychiatry 22, no. 6 (2009): 552–53. http://dx.doi.org/10.1097/yco.0b013e3283326891.

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41

Migotti, Mark. "History of Philosophy." Philosophical Books 45, no. 3 (2004): 228–38. http://dx.doi.org/10.1111/j.1468-0149.2004.00344.x.

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42

baker, shaun, eileen carroll sweeney, sarah patterson, et al. "HISTORY OF PHILOSOPHY." Philosophical Books 46, no. 2 (2005): 138–51. http://dx.doi.org/10.1111/j.1468-0149.2005.00361.x.

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43

nelson, alan, alan thomas, and stephen mulhall. "HISTORY OF PHILOSOPHY." Philosophical Books 46, no. 3 (2005): 261–68. http://dx.doi.org/10.1111/j.1468-0149.2005.00373a.x.

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44

Ashworth, E. J., R. A. Watson, and T. E. Wilkerson. "HISTORY OF PHILOSOPHY." Philosophical Books 46, no. 1 (2005): 71–76. http://dx.doi.org/10.1111/j.1468-0149.2005.0358a.x.

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45

CRACRAFT, JAMES. "HISTORY AS PHILOSOPHY." History and Theory 54, no. 1 (2015): 45–68. http://dx.doi.org/10.1111/hith.10740.

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46

Ree, Jonathan, Richard Rorty, J. B. Schneewind, and Quentin Skinner. "Philosophy in History." History and Theory 25, no. 2 (1986): 205. http://dx.doi.org/10.2307/2505308.

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47

Talmor, Ezra. "Philosophy in history." History of European Ideas 6, no. 3 (1985): 355–58. http://dx.doi.org/10.1016/0191-6599(85)90045-2.

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48

Olatunji Oni, Babatunde, and Titilope Olusegun Olalere. "African indigenous knowledge: Philosophy in history and history in philosophy." Regional Journal of Information and Knowledge Management 9, no. 2 (2024): 171–81. http://dx.doi.org/10.70759/2yyjb419.

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Rationale of Study – This paper delves into the interconnectedness of African indigenous knowledge, situating its historical roots and the inherent philosophy embedded in its practice. African indigenous knowledge encompasses formulating a definition of knowledge in an African context and the justification of knowledge, which has its stand on cultural, linguistic, aphorism, and proverbial content. Scholars, however, argue that its historical foundation lies in the depths of time, tracing back to the ancient civilisations that thrived across the continent. On the other hand, its philosophical d

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49

Edwards, Michael. "Philosophy, Early Modern Intellectual History, and the History of Philosophy." Metaphilosophy 43, no. 1-2 (2012): 82–95. http://dx.doi.org/10.1111/j.1467-9973.2011.01731.x.

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Trochimska-Kubacka, Beata. "Andrzeja J. Norasa badania nad neokantyzmem." Studia Philosophica Wratislaviensia 16, no. 2 (2021): 131–41. http://dx.doi.org/10.19195/1895-8001.16.2.10.

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The paper presents the scholarly profile and scientific accomplishments of Andrzej J. Noras, a distinguished philosopher and historian of philosophy. Noras was an indisputable authority in the area of Neo-Kantianism philosophy. He was particularly interested in the issue of the periodisation of history of philosophy, the issues of philosophical systems, the relation between philosophy and psychology, as well as the question of the method of history of philosophy. Outlining Noras’s contribution of to the interpretation of the neo-Kantian philosophy, the paper includes also an overview of his ma

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