Articoli di riviste: "History of struggles"

1

Döşemeci, Mehmet. "The Kinetics of Our Discontent". Past & Present 248, n. 1 (16 aprile 2020): 253–89. http://dx.doi.org/10.1093/pastj/gtz058.

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Abstract Why do we think of social struggles as movements? What is in motion and where is it going? Has struggle been thought and practised otherwise? Not as movement but as disruption, arrest, stasis? If so, what are struggles trying to stop? Asking these questions pushes us to think about struggle kinetically: to analyse social struggle through the register of motion and its interruption. This article questions why we have come to understand the history of social struggle through the category of movement and the consequences and costs of this understanding for historical analysis. Against this association, it underscores how movement, as a practice and idea, was central to the establishment and legitimation of the capitalist economy and, using two case studies of labour and the New Left, examines how significant strands of these struggles sought freedom in the arrest of its coerced motion. Drawing from these examples, the final section discusses the usefulness of kinetic analysis for historical inquiry.

2

Meadows, Michael. "Invaluable history amid cultural struggles". Pacific Journalism Review : Te Koakoa 16, n. 2 (1 ottobre 2010): 211–13. http://dx.doi.org/10.24135/pjr.v16i2.1045.

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While the first section of the book focuses on the battles over regulation of the initially scarce spectrum is informative, it is the second and largest part of the book dealing with programmes and the characters that brought them to life which really shines. It is the innumerable stories that Griffen-Foley has woven cleverly into her narrative that the real cultural worth of commercial radio is apparent.

3

Jones, William P., e John A. Salmond. "Southern Struggles: The Southern Labor Movement and the Civil Rights Struggle". Journal of Southern History 71, n. 3 (1 agosto 2005): 735. http://dx.doi.org/10.2307/27648885.

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Ojha, Meena. "Current History and National Affairs of Nepal". Historical Journal 11, n. 1 (1 agosto 2020): 1–7. http://dx.doi.org/10.3126/hj.v11i1.34629.

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One can find chains of people's struggle for freedom nationality, national, unity, integrity and democracy for centuries past when studies and researches carried out into the History of Nepal. People's participation in such struggles can't be exaggerated as the people themselves are the creators of the history. Because of apathy, insincere activities, inability, unclearity in vision and objective of political leadership, economic development and task of building new Nepal always remained limited only in speech and futile ambition.

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Dimitrakaki, Angela, e Kirsten Lloyd. "Social Reproduction Struggles and Art History". Third Text 31, n. 1 (2 gennaio 2017): 1–14. http://dx.doi.org/10.1080/09528822.2017.1358963.

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Muncy, Robyn. "Signature Struggles". Public Historian 40, n. 1 (1 febbraio 2018): 124–30. http://dx.doi.org/10.1525/tph.2018.40.1.124.

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Quirico, Monica. "Lotta Continua and the Italian housing movement in the 1970s: Ancient history or present challenges?" Radical Housing Journal 4, n. 1 (31 maggio 2021): 149–66. http://dx.doi.org/10.54825/txpx4047.

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The revolutionary group Lotta Continua (LC, Continuous Struggle) was founded in Turin in 1969, following the encounter between student protests and a labour movement fuelled by massive northward migration from southern Italy. One year later LC was growing into a nationwide movement and launched a programme aimed at unifying the proletariat, and the lumpenproletariat, whose protagonists were recent southern Italian immigrants who could hardly find accommodation worthy of the name. In contrast to left-wing organisations that prioritised factory-based struggle, LC made housing occupation the linchpin of its strategy between 1970 and 1971. Housing occupation was tied to the establishment of kindergartens, clinics and “red” markets; these were not intended to provide social services, however, but rather as sites of schooling for the proletariat. By investigating the main housing occupations between 1970 and 1975 through archival materials and the memories of former housing occupation movement tenants and activists, this article focuses on the link between projects of anti-capitalist transformation and concrete practices of solidarity and struggle, as well as how these struggles were repressed. It also reflects on the relationship between past and present housing struggles.

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Qizi, Eraliyeva Munira Zaylobidin. "THE ROLE OF JALALUDDIN MANGUBERDI IN WORLD HISTORY". International Journal Of History And Political Sciences 03, n. 05 (1 maggio 2023): 18–22. http://dx.doi.org/10.37547/ijhps/volume03issue05-05.

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FREUND, BILL. "Rural Struggles and Transformations". South African Historical Journal 19, n. 1 (novembre 1987): 167–73. http://dx.doi.org/10.1080/02582478708671628.

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Mohamed Salleh, Lamry. "A history of the Tenth Regiment's struggles". Inter-Asia Cultural Studies 16, n. 1 (2 gennaio 2015): 42–55. http://dx.doi.org/10.1080/14649373.2015.1008201.

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Schramm, Moritz. "Ambivalenzen der Intimität". Internationales Archiv für Sozialgeschichte der deutschen Literatur 44, n. 2 (8 novembre 2019): 276–301. http://dx.doi.org/10.1515/iasl-2019-0014.

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Abstract Franz Kafka’s five-year long inner struggle for and against a marriage to his fiancée Felice Bauer is mostly perceived as a conflict between art and marriage. Against the background of a new reading of Elias Canetti’s influential essay Kafka’s Other Trial. The Letters to Felice, (1967) this article explores a different interpretation, focusing on social interactions and struggles for recognition. Kafka’s inner struggles and his Letters to Felice reflect, I argue, the ambivalences of modern love and intimacy.

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Saunders, Chris. "Comparing the Namibian and South African Liberation Struggles". Matatu 50, n. 2 (13 febbraio 2020): 280–98. http://dx.doi.org/10.1163/18757421-05002007.

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Abstract This essay is a preliminary attempt to compare the ways in which the liberation struggles in Namibia and South Africa have been memorialised, both in non-fiction writing about the two struggles and in monuments, memorials and museums. Such a comparison needs to be undertaken through contextualising the two struggles. Though they have some similar features, the ways they have been memorialised are strikingly different, with the armed struggle having been given much greater emphasis in Namibia than in South Africa.

13

Draper, Alan. "Book Review: History: Southern Struggles: The Southern Labor Movement and the Civil Rights Struggle". ILR Review 58, n. 2 (gennaio 2005): 317–19. http://dx.doi.org/10.1177/001979390505800215.

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Serwer, Daniel. "Iraq Struggles to Govern Itself". Current History 109, n. 731 (1 dicembre 2010): 390–94. http://dx.doi.org/10.1525/curh.2010.109.731.390.

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Klopp, Jacqueline M. "Kenya Struggles to Fix Itself". Current History 111, n. 745 (1 maggio 2012): 181–86. http://dx.doi.org/10.1525/curh.2012.111.745.181.

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BICKFORD-SMITH, VIVIAN. "Urban history in the new South Africa: continuity and innovation since the end of apartheid". Urban History 35, n. 2 (agosto 2008): 288–315. http://dx.doi.org/10.1017/s0963926808005506.

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The Soweto uprising of 1976 confirmed to most observers that the anti-apartheid struggle (in contrast to anti-colonial struggles in many other parts of Africa) would be largely urban in character. This realization gave impetus to a rapid growth in the hitherto small field of South African urban history. Much new work predictably sought to understand the nature of conflict and inequality in South African cities and its possible resolution.

17

Barman, Emily. "Classificatory Struggles in the Nonprofit Sector". Social Science History 37, n. 1 (2013): 103–41. http://dx.doi.org/10.1017/s0145553200010580.

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Employing Pierre Bourdieu’s concept of classificatory struggles and sociological literature on professions’ construction of jurisdiction, this article examines the origins of the National Taxonomy of Exempt Entities (NTEE), the dominant classification system for the US nonprofit sector. Using data drawn from archival research and secondary research, I show that the establishment of the NTEE was part of a larger symbolic struggle over the proper classification of charitable foundations. Philanthropic elites and new nonprofit scholars responded to government threats to foundations by integrating them into the newly created “nonprofit sector,” whose societal value—both philanthropic and economic—would be demonstrated through research on this sector. The NTEE was formed by nonprofit researchers to generate valid data that demonstrated the nonprofit sector’s multiple contributions to society’s well-being. Using a theoretical approach, this article extends Bourdieu’s emphasis on classificatory struggles beyond the study of the construction of the characteristics of social classes to explore contestations over the proper taxonomy of organizations and sectors in society.

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Fleming, John E. "The Impact of Social Movements on the Development of African American Museums". Public Historian 40, n. 3 (1 agosto 2018): 44–73. http://dx.doi.org/10.1525/tph.2018.40.3.44.

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The effort to preserve African American history is firmly grounded in the struggle for freedom and equality. Black people understood the relationship between heritage and the freedom struggle. Such struggles in the pre and post Civil War eras spurred the preservation of African and African American culture first in libraries and archives and later museums. The civil rights, Black Power, Black Arts and Black Studies movements helped advance social and political change, which in turn spurred the development of Black museums as formal institutions for preserving African American culture.

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Tazzioli, Martina. "The making of racialized subjects: Practices, history, struggles". Security Dialogue 52, n. 1_suppl (26 ottobre 2021): 107–14. http://dx.doi.org/10.1177/09670106211024423.

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Wilton, Shirley. "Class Struggles: Teaching History in the Postmodern Age". History Teacher 33, n. 1 (novembre 1999): 25. http://dx.doi.org/10.2307/494997.

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Summy, Ralph. "Recovering nonviolent history: civil resistance in liberation struggles". Journal of Peace Education 12, n. 1 (2 gennaio 2015): 111–12. http://dx.doi.org/10.1080/17400201.2015.1004886.

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Mastrianto, Agus, Sariyatun Sariyatun e Nunuk Suryani. "Development of History-Based Digital Book Based on the 19th Century Lampung’s People Army Struggle in Local History Lessons". Budapest International Research and Critics in Linguistics and Education (BirLE) Journal 3, n. 2 (10 maggio 2020): 809–19. http://dx.doi.org/10.33258/birle.v3i2.943.

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This study aims to develop teaching materials in the form of digital ebook by integrating local historical material on the Struggle of the Lampung People's Army at the State University in Lampung Province. The method used in this research is the development research (R&D) method. The stages of this research include the stages of analysis, design, development, implementation, and evaluation. The subjects in this study consisted of two material validators, two media validators, 48 students of semester VII students, one of whom was a lecturer in history education. The results of this development research show that digital history-based teaching materials (ebooks) based on local people's struggles in Lampung are proven to be valid based on the assessment of material experts and media experts. Based on the results of small group trials, limited group trials and large group trials show that digital history-based teaching materials based on local history of the struggle of the Lampung people's army proven to be effective and in accordance with needs analysis.

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Allen, Calvin. "Burke III, Ed., Struggle And Survival In The Modern Middle East; Smith Palestine And The Arab-Israeli Conflict". Teaching History: A Journal of Methods 19, n. 2 (1 settembre 1994): 85–86. http://dx.doi.org/10.33043/th.19.2.85-86.

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Both of these books deal with the theme of struggle in Middle Eastern society. The volume edited by Edmund Burke, a professor of history at the University of California, Santa Cruz, presents 24 short biographies, by 27 authors, of individuals struggling to survive the wide variety of economic, social, and political conditions of the modern Middle East. Charles Smith, a history professor at San Diego State University, focuses on the struggles between and among the Jewish and Arab populations of Palestine since ancient time.

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Rosyida, Esa Dina Inda, Lukman Yudho Prakoso e Seftiandra Bermana. "War in Java: Historical Traces of Conflict and Struggle in the Indonesian Cultural Center". Indonesian Journal of Interdisciplinary Research in Science and Technology 2, n. 3 (31 marzo 2024): 299–308. http://dx.doi.org/10.55927/marcopolo.v2i3.8478.

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The land of Java has been a historical center of conflict and struggle that influenced the direction of Indonesian civilization. With a dense population and abundant cultural riches, the Land of Java witnessed various battles and political struggles that reflected the complex dynamics of its society. This article explores the historical traces of conflict and struggle in Java, starting from inter-kingdom battles in ancient history to the struggle against Dutch colonialists in the war of independence. Through analysis of Javanese cultural values, the role of important figures, and the impact of political and social transformation, this article illustrates how important the Land of Java is in shaping Indonesia's national identity. By understanding the history of conflict and struggle in Java, we can appreciate Indonesia's cultural heritage and gain deeper insight into the spirit of the nation's struggle.

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Nowakowski, Marek. "Early struggles". Index on Censorship 17, n. 5 (maggio 1988): 22–24. http://dx.doi.org/10.1080/03064228808534415.

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Chapman, Michael. "Literature Struggles". Matatu 50, n. 2 (13 febbraio 2020): 237–57. http://dx.doi.org/10.1163/18757421-05002003.

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Abstract Literature struggles in South Africa—or, struggles of interpretation?—evince, and continue to evince, a thematic and stylistic impulse to belong to a common society, but, paradoxically, a society that is often more disjunctive than conjunctive. How, then, to belong? I trace the trajectory from the black-and-white voices of the 1970s to a more heterogeneous conception of the society, after apartheid, and particularly over the last decade, or so. What is peculiar about literature struggles is that the heroic mode has played a relatively marginal role in sense-making or imaginative projection; rather, the critical insight ensures that political language—too often crude in its singularities of either/or—has seldom enjoyed the unalloyed assent of literary language. Considerations of nation-building hardly feature alongside the concerns of living in a functioning society.

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Choi), Manie (Jong-Man, Joyce C. H. Liu e Brett Neilson. "Migrant Struggles in South Korea and Elsewhere". South Atlantic Quarterly 120, n. 3 (1 luglio 2021): 655–62. http://dx.doi.org/10.1215/00382876-9155351.

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Bidduth, Syed, and Samar were dishonorably deported from South Korea about fifteen years ago while they were protesting for the rights of undocumented migrant workers. Since returning to their home countries, Bangladesh and Nepal, they have been practicing modes of solidarity that they learned during the years of struggle. Still, We Are Migrant Workers is a documentary film made to record their personal history, will, and current political projects. This is an interview about the historical background of labor migration in Korea, the struggles of the characters in the film, and the alternatives they have been pursuing in the wake of their deportations.

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Jie, Guan. "The Bourgeois Revolutionary Struggles in Liaoning". Chinese Studies in History 18, n. 3-4 (aprile 1985): 134–76. http://dx.doi.org/10.2753/csh0009-4633180304134.

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Nazneen, Sohela. "Women’s Struggles for Empowerment in Bangladesh". Current History 123, n. 852 (1 aprile 2024): 135–40. http://dx.doi.org/10.1525/curh.2024.123.852.135.

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Women have made substantial gains in health, education, and political representation in Bangladesh, which has been led by female prime ministers since 1991. Women play a key role in the garment industry, the country’s main export sector, and entrepreneurial ventures funded by microcredit loans have also boosted women’s empowerment. But entrenched patriarchal norms have pushed back against these changes, limiting women’s mobility, their presence in public spaces, their sexuality, and their reproductive choices.

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Levy, Peter B. "African American Urban Struggles". Journal of American Ethnic History 24, n. 3 (1 aprile 2005): 73–76. http://dx.doi.org/10.2307/27501602.

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Scandrett, Eurig, Mahmoud Soliman e Penny Stone. "Cultural resistance in occupied Palestine and the use of creative international solidarity through song1". Journal of Arts & Communities 12, n. 1 (1 giugno 2021): 41–56. http://dx.doi.org/10.1386/jaac_00022_1.

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Protest song has been an important component of grassroots political struggles, and the Palestinian resistance to Zionist settler-colonization is no exception. This article draws on original research with activists in the Palestinian popular resistance on the impact of song during the first intifada (1987 to 1993) and more recently in the opposition to the segregation wall and accelerated colonization of the West Bank. The significance of international solidarity to the Palestinian struggle is noted, and the role of protest song in international solidarity is explored. The activities of Edinburgh-based community choir San Ghanny in using song as an expression of solidarity with the Palestinian popular anti-colonial struggle is analysed. Protest song is a globally recognizable form, which can help to build connections with social movements in different parts of the world and in different periods of history, which is both rooted in individual places and struggles, and also transcends these at the level of global solidarity.

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Sine, Elizabeth E. "Grassroots Multiracialism". Pacific Historical Review 85, n. 2 (1 maggio 2016): 227–54. http://dx.doi.org/10.1525/phr.2016.85.2.227.

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To explore the historical roots of the multiracial strike actions that took shape in California’s fields during the 1930s, this essay examines the social and cultural practices of Imperial Valley farm workers during the years that preceded the 1930 lettuce strike. It illuminates how cross-racial alliances among Imperial Valley farm workers were shaped by radical traditions that overlapped in the Imperial Valley’s fields, in grassroots knowledge about racial capitalist development in the region, and in the community ties and networks that farm workers forged in the course of their everyday struggles. I ultimately argue that, by 1930, the Imperial Valley saw the crystallization of an oppositional expression of multiracialism at the grassroots. Against dominant patterns of racial competition and hierarchy that governed the region’s political economic development, grassroots expressions of oppositional multiracialism hinged on a sense of mutual interdependence and shared vulnerability that linked the variegated struggles of farm workers with one another. Indicative of neither a unifying political agenda nor a homogenizing “class” or “American” identity, this was a multiracialist politics that treated difference and intersectionality as constitutive features of political solidarity, within a collective struggle against the dehumanizing effects of racial capitalism and U.S. imperialism.

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Martinez-Alier, Joan. "Ecology and the Poor: A Neglected Dimension of Latin American History". Journal of Latin American Studies 23, n. 3 (ottobre 1991): 621–39. http://dx.doi.org/10.1017/s0022216x0001587x.

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This Commentary addresses the issue of ecological perception and ecological politics among poor populations, rural and urban. Some social struggles by poor people (and some national struggles by poor countries) can be understood also as ecological struggles. This approach reveals the ecological content, both hidden and explicit, of social movements from the past or present, which have been geared to defend access to natural resources against the advance of the generalised market system, and that have contributed to the conservation of resources to the extent that the market undervalues externalities. Examples are taken mainly from the history of highland and coastal Peru, but this approach is relevant also for the Amazonian region. Some comparisons are made with other countries in Latin America and also with India.

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Le Blanc, Paul. "Lenin Studies: Method and Organisation". Historical Materialism 25, n. 4 (14 febbraio 2017): 105–38. http://dx.doi.org/10.1163/1569206x-12341535.

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AbstractThe growing field of Lenin Studies has been nurtured by the growth of crises and struggles in our own time and may contribute to present-day activists’ efforts at developing revolutionary strategy, organisation and struggle. Surveying this field, it is worth focusing on three recent studies by Antonio Negri, Tamás Krausz and Alan Shandro which give attention to the methodological core of what can be called ‘Leninism’. All three distinguish Lenin’s approach to Marxism from that of such prominent Marxists as Kautsky. The result, highlighted by aspects of Lenin’s functioning in the early Communist International, provides a more consistent activist- and revolutionary edge that might have relevance for future struggles, particularly in relation to the question of organisation.

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Schatzberg, Eric. "Symbolic Culture and Technological Change: The Cultural History of Aluminum as an Industrial Material". Enterprise & Society 4, n. 2 (1 giugno 2003): 226–71. http://dx.doi.org/10.1017/s1467222700012234.

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The history of aluminum illustrates how the concept of symbolic meanings can help connect culture with business history. Aluminum's symbolic meanings played a crucial role in its industrial history, largely through the enthusiasm that greeted the introduction and diffusion of the metal. Symbolic meanings influence technological innovation through their role in shaping expectations, a role understood by the historical actors who engage in struggles over the meanings of competing innovations. For aluminum, this struggle centered on the conflict between the material's two major meanings: aluminum as modern and aluminum as ersatz. This debate over meanings has played out differently in aviation, electric wiring, and automobiles.

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Brattain, Michelle. "John A. Salmond.Southern Struggles: The Southern Labor Movement and the Civil Rights Struggle.:Southern Struggles: The Southern Labor Movement and the Civil Rights Struggle.(New Perspectives on the History of the South.)". American Historical Review 111, n. 2 (aprile 2006): 510–11. http://dx.doi.org/10.1086/ahr.111.2.510a.

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Saunders, Chris. "Memorializing Freedom Struggles". Safundi 9, n. 3 (luglio 2008): 335–42. http://dx.doi.org/10.1080/17533170802172958.

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Bicouvaris, Mary V. "National Standards for History: The Struggles behind the Scenes". Clearing House: A Journal of Educational Strategies, Issues and Ideas 69, n. 3 (gennaio 1996): 136–39. http://dx.doi.org/10.1080/00098655.1996.10114297.

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Musliichah, Musliichah. "Menelusuri Jejak UGM dalam Gerakan Reformasi Indonesia dari Sumber Arsip Statis Khazanah Arsip UGM". Khazanah: Jurnal Pengembangan Kearsipan 10, n. 1 (2 maggio 2017): 53–72. http://dx.doi.org/10.22146/khazanah.24751.

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Events reforms brought major changes in the history of the Indonesian nation can be used as a learning process. Studying the past can be a learning process. History will be more effective as a learning process where not only read but studied and researched. UGM as universities struggle born in the midst of a revolution becomes part of the Indonesian nation struggles tool. UGM called to participate in the reform movement during the struggle. Research based on Arsip UGM Archives can be described what happened reform movement in the UGM; elements that are involved in it (student, lecture, UGM institutions and UGM units, and employees); and forms of reform activities like demonstrations, research, organization of scientific forums, statement, recommendations, and media announcement.

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Nagengast, Carole, e Michael Kearney. "Mixtec Ethnicity: Social Identity, Political Consciousness, and Political Activism". Latin American Research Review 25, n. 2 (1990): 61–91. http://dx.doi.org/10.1017/s0023879100023384.

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Culture, according to one anthropological formulation, is “the structure of meaning through which people give shape to their experience” (Geertz 1973, 312). Clifford Geertz's definition necessarily implies consideration of struggles over the politics of that meaning. Implicit and explicit in such struggles are political efforts to impose upon others a particular concept of how things really are and therefore how people are obliged to act (Geertz 1973, 316). During the process of nation building, history and the structure of meaning that it gives to contemporary “culture” are often manipulated so that socially, politically, and economically opposed groups are merged into putative harmonious “imagined communities” whose reality enters into public consciousness and social discourse as the authentic past (Anderson 1983). But consciousness of shared identity and common discourse centered upon that identity are not un-contested. In Mexico competing images of indigenous “tradition” entail just such a political struggle over meaning, a struggle over the definition of what constitutes indigenous culture—“real” ethnic identity, as it were—and a consequent struggle over what actions, if any, need to be taken (and by whom) to combat the second-class status of most of the country's indigenous peoples.

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Salmenkari, Taru. "Building Taiwanese history and memory from below: The role of social movements". Memory Studies 13, n. 1 (28 novembre 2017): 24–38. http://dx.doi.org/10.1177/1750698017741927.

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Social movements use memories not only to inspire and mobilize movements but also to struggle for justice. Using memory tools, Taiwanese social movements have challenged official interpretations of history, pluralized subjects worth having their own history and democratized the process of demanding that certain memories should be preserved. They have used memory to fight for social justice and for Taiwanese traditions against modernization and globalization. Social movements have used various memory tool kits, depending on their causes, understandings of Taiwanese identity, current social struggles and access to the political process. Different memory tool kits have led social movements to interpret differently which injustices matter and which gaps in hegemonic narratives deserve their attention.

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Giliomee, Hermann. "Rediscovering and Re-imagining the Afrikaners in a New South Africa: Autobiographical Notes on Writing an Uncommon Biography". Itinerario 27, n. 3-4 (novembre 2003): 9–48. http://dx.doi.org/10.1017/s0165115300020763.

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As a historian I have worked on and have been shaped by two great struggles: the one between whites and blacks for control over South Africa and the Afrikaner-English struggle over which white community was dominant. The former struggle was clear-cut, but the latter was ambiguous and took many forms. It was waged over South Africa's relationship with Britain, the national symbols and languages, and the higher moral ground. The first section of the article provides a brief sketch of the latter struggle which influenced my career strongly.

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Ruse, Michael. "Darwinian Struggles: But is There Progress?" History of Science 47, n. 4 (dicembre 2009): 407–30. http://dx.doi.org/10.1177/007327530904700404.

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Abdelgawad, Dr Naeema. "Decolonising Subalternity through Effective History in Ishmael Reed’s Yellow Back Radio Broke-Down and Sonallah Ibrahim’s Zaat". IJOHMN (International Journal online of Humanities) 6, n. 1 (4 febbraio 2020): 57. http://dx.doi.org/10.24113/ijohmn.v6i1.160.

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In Section One of Manifesto of the Communist Party, Karl Marx and Friedrich Engels, formulating a comprehensive theory of history, contend: The history of all hitherto existing society is the history of class struggles. Freeman and slave, patrician and plebeian, lord and serf, guild master and journeyman, in a word, oppressor and oppressed, stood in constant opposition to one another, carried on an uninterrupted, now hidden, now open fight. (91) Marx and Engels believe that in any society, history marks a conflict between two struggling opposites; noting that the one in the privileged position oppresses the one who is not. Regretfully, that type of struggle never subsides; it seems to be perpetual as it is, sometimes, ‘open’ and, other times, hidden. The same is applied to colonised and ex-colonised countries. However, theirs is not a 'history of class struggles' but of a Master-Subaltern struggle. In this struggle, resisting subalternity is achieved through legitimating the existence of the Subalterns, a process that is realised by urging the colonisers or the colonisers' surrogates to recognise the subalterns' Being, which necessitates admitting not only the existence of the Subalterns, but also being conscious of them as individuals1. This is brought about by occupying a powerful position that is attained through heightening the Subaltern's sense of identity in the course of history. The result is, the paper argues, an active process of decolonising the Self, especially when an 'effective history' comes into existence to pave the way for the Subaltern to achieve self-realisation; as revealed in the Foucauldian thought and, also, the Hegelian and Heideggerian philosophy. The paper aims at analysing the empowerment process of the Subaltern in both Ishmael Reed's Yellow Back Radio Broke-Down (1969) and Sonallah Ibrahim's Zaat (1992) by comparing and contrasting different types of Subalterns as well as colonisers and colonisers' surrogates. The paper also sets out to explore the Subaltern's means of self-projection to acquire a position of power based upon history so as to examine the discourse of history in both African American and Egyptian postcolonial literature.

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Darmawan, Budi, Nurus Shalihin e Nopriyasman Nopriyasman. "Analisis bibliometrik perkembangan penelitian tentang perjuangan ulama menggunakan Vosviewer". Daluang: Journal of Library and Information Science 3, n. 2 (31 ottobre 2023): 66–78. http://dx.doi.org/10.21580/daluang.v3i2.2023.17824.

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Purpose. This research aims to investigate the prominent Ulama figures who have played significant leadership roles in Indonesian society throughout history. These Ulama have been instrumental in various aspects, including social, political, and religious realms. The article delves into the evolution of research publications related to the struggles of Ulama from 2010 to 2023.Methodology. The methodology employs a descriptive bibliometric analysis focused on the struggle of Ulama, using specific keywords like “Perjuangan” and “Ulama” on the Dimensions platform, within the timeframe of 2010 to 2023.Results and discussion. The results reveal fluctuations in the number of publications, ranging from a peak of 786 in 2018 to only 70 in 2023, with a significant spike in 2017. The research network involves three clusters of authors, highlighting diversity in the field. Overlay Visualization demonstrates strong author relationships, with some forming influential networks. The Indonesian Institute of Science had a notable impact on many writers. Density Visualization identifies active authors and Co-occurrence analysis reveals four keyword clusters, with “Islam” and “Indonesia” as primary foci. A trend shift occurred in 2020, with new keywords gaining prominence such as “Education, Women, Politics, and Law”. These data show that research on the theme of the ulama's struggle still has many opportunities.Conclusions. The bibliometric analysis of the ulama struggle research (2010-2023) provides information about publication fluctuations and close collaboration. diversity, changing trends, and research potential that has not yet been fully explored regarding the struggles of the ulama. which is useful for encouragement and determining the focus for further research on the struggles of the ulama.

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Kurlantzick, Joshua. "The Pandemic and Southeast Asia’s Democratic Struggles". Current History 119, n. 818 (20 agosto 2020): 228–33. http://dx.doi.org/10.1525/curh.2020.119.818.228.

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Southeast Asia was one of the first regions hit by the spread of COVID-19. The region’s public health response varied, with some states like Vietnam proving models for the world, while others, like Indonesia and the Philippines, faltered badly. However, they have generally taken a common approach in one area: nearly all have used the pandemic to crack down on political freedoms and civil liberties.

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Saunders, Chris. "Liberation Struggles in Southern Africa: New Perspectives". South African Historical Journal 62, n. 1 (marzo 2010): 1–6. http://dx.doi.org/10.1080/02582471003778094.

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Igreja, Victor. "Memories of Violence, Cultural Transformations of Cannibals, and Indigenous State-Building in Post-Conflict Mozambique". Comparative Studies in Society and History 56, n. 3 (luglio 2014): 774–802. http://dx.doi.org/10.1017/s0010417514000322.

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AbstractThis article explores how accusations of cannibalism in post-conflict Mozambique, which were leveled in the context of individually driven and protracted struggles, albeit with cultural spinoffs, have contributed to ongoing and contested forms of social transformation in the country. The accusations were accentuated by the mobilizing effects of memories of violence and interventions of the mass media, which in turn highlighted the enduring struggle over the politics of local recognition and authority and its dynamic and broader links to state-building and legitimacy in Mozambique. This analysis traces the origins of cannibal accusations in culture and politics and, through a discussion of the biographies of concrete social actors and their open and discreet struggles, has wider repercussions for the study of the role of indigenous beliefs about, and fears of, cannibals and witches on state-building in post-conflict countries.

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Wiyono, Wujud, e Agung Udayana. "Building Nationalism Through War History". Indonesian Journal of Applied and Industrial Sciences (ESA) 3, n. 3 (8 maggio 2024): 247–62. http://dx.doi.org/10.55927/esa.v3i3.9018.

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History education has an important role in forming nationalism and love for the homeland. After Indonesian independence, history education was transformed into a tool for building nationalism. The focus of history teaching now includes the struggle for independence, important events in Indonesian history, and the values of togetherness and national unity. Through tracing the course of history, one can understand the struggles and achievements that shaped their homeland. The study of history also encourages active participation in efforts to advance the country and fosters love for the homeland. The spirit of nationalism is a sense of pride in one's identity as an Indonesian citizen, which is reflected in the priority given to the collective interests of the nation above all else. The history of Indonesian independence inspired this attitude, with heroes who fought with a nationalist spirit. It is hoped that history education will be able to teach students that in the current context, the expression of nationalism is no longer shown through resistance to colonialism or efforts to achieve independence, but rather on how we can maintain and express love for our homeland.

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Parson, Don. "Virtual struggles?" Science as Culture 6, n. 2 (gennaio 1996): 313–17. http://dx.doi.org/10.1080/09505439609526470.

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