Tesi sul tema "Greece"

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1

Topalidu, Maria. "Ancient Greece". Thesis, Видавництво СумДУ, 2010. http://essuir.sumdu.edu.ua/handle/123456789/7328.

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2

Salamone, Stephen D. "Diōgmos hē dēmiourgia mias nēsiōtikēs koinotētas kai hē prosphygikē tēs klēronomia /". Athēna : [S.n], 1989. http://catalog.hathitrust.org/api/volumes/oclc/27747720.html.

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3

Ilias-Tembos, Evangelos. "The military campaigns of the Axis against Greece : Greece observed 1940-1941". Thesis, University of York, 1996. http://etheses.whiterose.ac.uk/10846/.

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4

Goldsworthy, Mary. "Active tectonics of Greece". Thesis, University of Cambridge, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272731.

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5

Stumpf, Joseph A. "Tourism in Roman Greece /". free to MU campus, to others for purchase, 2003. http://wwwlib.umi.com/cr/mo/fullcit?p3115593.

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6

Sheedy, Kenneth A. "The archaic and early classical coinages of the Cyclades". London : Royal Numismatic Soc, 2006. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016094867&line_number=0002&func_code=DB_RECORDS&service_type=MEDIA.

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7

Walker, Lauren L. "Boiotian black figure floral ware : a re-analysis of the Southern style with an introduction to floral groups from Halíartos". Thesis, McGill University, 2004. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=85212.

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Black Figure Floral Ware is an understudied style of pottery which was produced in Boiotia and the nearby regions of Euboia and Phokis during the fifth and fourth centuries B.C.E. Floral Style vases are painted with compositions formed predominantly of palmettes and lotuses rendered in black gloss without the incised details which are typically associated with Black Figure pottery. The corpus of Boiotian Floral Ware is divided into two sub-styles: the Northern Style and the Southern Style. The Northern Style is thought to have been produced in the area North and West of the Kopais while the Southern Style was chiefly produced in the Thespiai-Thebes and the Tanagra regions. To date our understanding of the development of the Southern Style has been based on systematically excavated floral evidence from Rhitsona (Ancient Mykalessos) and the Thespian Polyandrion and random vases from the Skhimatari Museum. Previous research incorrectly identified Tanagra as the primary source of Southern Floral Ware with little regard for Thebes as an important producer. Newly discovered ceramic evidence from four Theban cemeteries now indicates that Thebes was in fact a major producer of Floral Ware. The excavations have brought to light new floral groups and have provided evidence which indicates that vases previously identified as Tanagran or Euboian are more likely to be Theban.
This dissertation chronicles the morphological and iconographical development of the Southern Floral Style according to the systematically excavated floral vases from Rhitsona and the Thespian Polyandrion. Rim and base profiles from the Thespian Polyandrion, Thebes and Haliartos are classified and floral motifs from datable contexts are assigned to types. The evidence indicates that it is the overall shape of the vase and the decorative details within the compositions, rather than a specific rim or base type or compositional layout that identifies regional differences, if any. Newly excavated vases from Haliartos are presented not only to provide a contrast for the Southern Style Floral Ware, particularly in terms of their shape, but also in order to establish a bridge between this dissertation and any future studies of the Northern Style Floral Ware.
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8

Halstead, Huw. "'Greeks without Greece' : local homelands, national belonging, and transnational histories amongst the expatriated Greeks of Turkey". Thesis, University of York, 2016. http://etheses.whiterose.ac.uk/14279/.

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In this thesis, I focus on the experiences of the Greeks of Istanbul and Imbros/Gökçeada, who were exempted from the compulsory population exchange between Greece and Turkey in 1923. Particularly in the years c.1950-1980, members of these communities were faced with persecution in Turkey, and overwhelmingly left their places of birth to resettle in Greece, their purported ‘national homeland’. Drawing on oral history testimonies, written documentation, and participant observation, I explore how the expatriated Greeks of Turkey appealed to and reworked the past as they attempted to establish belonging in their new place of residence, make sense of their recent historical experiences, and communicate these understandings to others. Part I sets out the conceptual, methodological, and historical background of the thesis. In part II, I consider the representation of self and others by the Greeks of Turkey, arguing that they sought to assert both belonging and distinctiveness within the Greek national community by emphasising the specificities of their own local heritages. Part III investigates the ways in which activists and writers from the expatriated community, in their efforts to raise awareness of their experiences of persecution, adopted and adapted archetypes both from Greek nationalist history and the mnemonic repertoires of other communities, and I discuss these discourses in relation to the recent ‘transcultural turn’ in memory studies. In part IV, I turn my attention to the seasonal, semi-permanent, and permanent return of the Greeks to Imbros after 1988, documenting how these more recent developments have impacted upon the community’s relationship to the Greek state, and the transmission of memory and identity to the younger Greek-born generation. I conclude by suggesting that anthropologists and historians can make significant contributions to current scholarly debates concerning national identity and social memory by examining the internal heterogeneity and malleability of ethnicity and nationhood, and how the transcultural circulation of memories makes its presence felt on particular local communities in particular historical contexts.
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9

Kaler-Christofilopoulou, Paraskevy D. "Decentralization in post-dictatorial Greece". Thesis, Online version, 1989. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.321176.

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10

Hughes, Dennis D. "Human sacrifice in ancient Greece /". London [u.a.] : Routledge, 2000. http://www.loc.gov/catdir/enhancements/fy0648/90046761-d.html.

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11

Silvestriadou, Kyriaki. "Greece and the European Union". Thesis, Lancaster University, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.310357.

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12

Hardiman, J. C. "Quaternary volcanism on Nisyros, Greece". Thesis, University of Cambridge, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.603684.

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This thesis describes the volcanic deposits on Nisyros, Aegean sea, Greece and uses them to understand volcanic processes and the evolution of the island. Nisyros is a small (42 km2 in area) symmetric stratovolcano which has evolved on the eastern end of the Aegean volcanic arc over the last 200 ka of the Quaternary. The first volcanic activity was submarine. This left a layer of pillow larvas of basaltic-andesite composition overlying the Tertiary sedimentary basement of the Aegean. Subsequent volcanic activity was subaerial, and over 20 lava and pyroclastic eruptions of basaltic-andesite to rhyolite composition led to the formation of a stratovolcano. The younger eruptions were rhyolitic and the magma emitted is estimated to be of the order of a few km3 in volume. These eruptions led to the formation of a 10 km2 in area caldera which now dominates the centre of the island. A suite of domes were extruded progressively on western side of the caldera floor with field appearances suggesting activity continuing into the Holocene. The activity documented in historical records and seen at the present day is entirely phreatic and is the expression of a geothermal reservoir at a shallow depth below the caldera floor. The aims of this project were to describe the volcanic stratigraphy, to use the xenolith suite to understand magmatic and vent erosion processes, and to use the deposits from the three rhyolite eruptions to understand the youngest volcanic history of the island and timing of the caldera formation. Fieldwork was used to deduce the stratigraphy of the island. The stratocone succession consists of 3 cycles that start with basaltic-andesite to andesite lavas (BA&AI, BA&AII. BA&AIII) and pyroclastic deposits (SPI, SPII, SPIII) and proceed to dacite to rhyolite lava extrusions (DI, DII and RI, DIII) and pyroclastics (MSP, PK, LP).
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13

Malakasis, Cynthia H. "Immigration and Nationalism in Greece". FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/1280.

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A source of emigration until the early 1970s, Greece has become home to a rising tide of immigrants since 1991, and its foreign-born population rose from below one to over 11 percent. Equally important is the fact that the Greek state has historically premised national belonging on ethnicity, and striven to exclude people who did not exhibit Greek ethnic traits. My study examines how immigration has challenged this nationalist model of ethnically homogeneous belonging. Further, it uses the Greek case to problematize the hegemonic assumption that the nationalist model of social organization is a human universal. Data consist of reactions to a 2010 landmark law that constituted the first jus soli bill in the nation’s history, and include a plurality of voices found in parliamentary proceedings, newspapers, a government-sponsored online forum and Facebook discussions. Voices examined correspond to three main conceptual camps: people who premise belonging on ethnicity and hegemonic definitions of what it means to be Greek, people who mitigate nationalist norms enough to include immigrants, but reproduce a nationalist worldview, and people who seek to divorce political belonging from ethnicity altogether.
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14

Kottas, Vasileios. "Special Education in Greece: Review". Thesis, Högskolan Dalarna, Religionsvetenskap, 2020. http://urn.kb.se/resolve?urn=urn:nbn:se:du-33801.

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Special education has been a major topic of discussion in all countries of the European Union. Initially, the lack of efforts to establish a system for the protection of the rights of people with disabilities in education received international attention already in the 1980s. The continuation of the efforts was made at the level of the European Union, helping to present the first signs of an institutional national foundation of the rights of the people with special needs. In Greece, society and the legislator proved to be unprepared. Social inclusion and school acceptance of pupils with disabilities was inadequate. In contrast, in the Scandinavian countries the phenomenon of solidarity and welfare is more pronounced. In conclusion, the signs of improving the Greek legislative framework, developing a major political conscience and social "de-stereotyping" are encouraging.
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15

Möller, Astrid. "Naukratis : trade in archaic Greece /". Oxford : Oxford university press, 2000. http://catalogue.bnf.fr/ark:/12148/cb37757502b.

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16

Russell, Frank Santi. "Information gathering in classical Greece /". Ann Arbor [Mich.] : University of Michigan press, 1999. http://catalogue.bnf.fr/ark:/12148/cb38802665k.

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17

Geis, Marion. "Die Stadttore von Thasos : Ikonographie und Funktion der mythologischen Reliefs /". Saarbrücken : VDM, Verlag Dr. Müller, 2007. http://bvbr.bib-bvb.de:8991/F?func=service&doc_library=BVB01&doc_number=016417751&line_number=0001&func_code=DB_RECORDS&service_type=MEDIA.

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18

Baleriaux, Julie. "Religious landscapes, places of meaning : the religious topography of Arcadia from the end of the Bronze Age to the early imperial period". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:4d515b1e-a4c3-4050-9679-24a9c8f4c4e3.

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The thesis examines the religious topography of Arcadia through two particular aspects: the built and the natural landscape, and how each relates to human communities, their places of living, and their understanding of the world around. It relies on the assumption commonly made in the field that, since ritual practice was of prevalent importance for the Greeks, cult sites are the most important places for the communities, and therefore they can tell us a lot about the people who built, visited and looked after them. The first part rests on the acknowledgement that sanctuaries are places of interaction for a certain community of cult (which can but need not overlap with a given polis) and explores how they can be indicators of social change, defined here as responses to changes with large impact on the human milieu. These changes and their response articulated in sacred space are identified in four chapters. The first sets the stage and surveys the known sacred sites of Arcadia at the end of the Bronze Age and during the Early Iron Age. The second looks at how the building of temples after the eighth century indicates a significant change in the way communities were structured in Arcadia. The third looks at how Arcadian sanctuaries responded to the increased religious mobility of the Classical and Hellenistic period. Finally, chapter four evaluates the impact of the Roman conquest on Arcadian religious sites. The second part explores how myths and rationalising discourses allowed the Greeks to make sense of the salient characteristics and numen of their surrounding natural landscape. Each of the three chapters departs from a situation observed in Arcadia by ancient sources and examines the responses articulated to explain it. Among the variety of topics to pursue, three have been selected because they exemplify a typical characteristic of Arcadia: its wetness. They also allow spatial areas that were less prominent in part one to be explored. The first chapter investigates the attribution of Mycenaean waterworks in Arcadia to Herakles in myth. The second chapter examines the connection made in ancient sources between Poseidon's lordship over the Peloponnese, earthquakes, floods and cults of Poseidon Hippios in Arcadia. Finally, the last chapter explores the apparent contradiction of having infernal rivers observable in the world of the living, such as the Styx flowing in the Aroania Mountains.
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19

Coussia, Venetia. "Aspects of marketing banking services in Greece : the case of the agricultural bank of Greece". Thesis, University of Newcastle Upon Tyne, 1994. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239837.

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20

Dirlik, Nil. "The Tholos Tombs of Mycenaean Greece". Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-175940.

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This thesis is contains descriptions and definitions of the 2nd millennium BC tholos tomb architecture in Mainland Greece. The study area is divided into eight regions: Peloponnessos, Central Greece, Epirus, Attica, Euboea, Thessaly, Macedonia and Thrace. The time period of earliest tomb dated between 2000-1675 BC and the latest between 1320-1160 BC. Attention has been put on issues of typological characteristics, construction technique and stone materials of the tholos tombs.
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21

Rangos, Spyridon. "Cults of Artemis in Ancient Greece". Thesis, University of Cambridge, 1996. https://www.repository.cam.ac.uk/handle/1810/244861.

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Artemis was a cruel and wild goddess. Her mythological apparatus was replete with blood and death. Her cults displayed awe-inspiring elements of primitivism. Together with Dionysus, to whom she is mythologically and ritually related, she presents a riddle for the student who tries to understand her place in the Greek pantheon. In accordance with the modern alertness to the dangers of oversimplification lurking behind sweeping general accounts, I have chosen six particular Artemisian cults in three places of mainland Greece (at Sparta, Athens and Patras) upon which to focus my attention. In the aetiological legends of their foundations the Spartan and Athenian cults share a common origin (located by ancient writers in the distant Black Sea), the supervising deity being identified as Artemis Taurike. They also display remarkable signs of remote antiquity or, as has been proposed, of an archaizing process. Cruel rituals and beliefs associated with primitive magic are conspicuous in these cults but also feature prominently in the two cults in Achaia. The cult of Artemis Ortheia is comprehensively studied. All the existing ancient evidence, both literary and archaeological, is taken into account in an attempt to give a unified picture of the goddess without neglecting the di versity of disperse elements. By contrast, in the exploration of the three Attic cults selectivity prevails. Here again the emphasis is on what was common among the rituals enacted and the aetiological myths of their foundation, but not all ancient testimonies are considered to be of equal value. Consequently some sources are omitted and others overlooked in the discussion, for the additional reason that the Attic cults have been satisfactorily explored in recent publications. From the aforementioned local cults the focus is then shifted to the Homeric epics. The distinctive feature of Homeric religion is found in the endowment of divine powers with precise Forms and in the understanding of divine forms in anthropomorphic terms of Beauty. The contrast with the Artemisian cults at Patras is striking. There are of course signs in Homer showing that the gods are conceived as Powers, but the heroic epic tradition seems to have opted for the adoration of beauty as an indication of Excellence. How are we to combine the adorable divine maiden of the Homeric epics with the wild power manifested in local cults? Artemis vacillates between virginity conceived as maidenly exquisiteness and celibacy symbolizing natural wilderness. My hypothesis is that in the eyes of the Greeks, virginity, far from being 'absence' or lack of sexuality (as has often been supposed), was indeed the precondition of fertility. The dynamism of procreation was considered to reside in virginity; hence the strengthening of virginity was regarded as the intensification of procreative power, in much the same way as, in an image drawn from applied physics, the energy to be gathered from a water-stream is enhanced by the use of a dam that arrests the stream's natural course. Such a hypothesis may well be supported by the ancient evidence, and may also account for the second characteristic trait of the Archaic Artemis, namely her wildness. For in wildness, symbolically crystallized in 'forests' and 'hunting-activities', the ancient mind saw, rather than merely a stage antecedent to, and indispensable for, 'civilization' (as the most popular theory assumes), awe-inspiring powerfulness and mighty detachment calling for religious veneration. In the diptych of the complementary Contrariety between the Heavenly and the Earthly, the local cults, with their special emphasis on ritual enactment, stressed the maternal side of existence, whereas the Homeric m.vthology chose to emphasize the masculine principle that is operative in the world. This latter principle when applied to a pre-existing feminine deity, assumes the form of potential fecundity, hence of virginity, as opposed to the actual fertility of motherhood. The most recent theory on Artemis is that of 1.-P. Vernant (and his so-called Paris School). The French scholar claims that Artemis is a goddess of marginality, a deity at home where ambivalence, ambiguity and liminality prevail. This, however, relates more to the modern milieu where marginality and the concomitant ambiguity are conceptual missiles of great heuristic value than to the goddess herself. Artemis was primarily manifested as natural Dynamism. Given the amoral character of natural dynamism she could be munificent or malevolent depending on the circumstances of her manifestation (implied intervention orfully-fIedged epiphany). But such a duality does not entitle us to speak of marginality in her case, because in the eyes of the worshippers themselves her being was perfectly well circumscribed and very clearly defined. In contrast to the modern deeply-felt insecurity vis-a.-vis the clarity of beings, a distinctive feature of ancient polytheism was the clear-cut delineation of the beings aspiring to the divine order.
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22

Moffat, Stefan. "Temple Reuse in Late Antique Greece". Thesis, Université d'Ottawa / University of Ottawa, 2017. http://hdl.handle.net/10393/36590.

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The subject of this thesis is the variety of ways that temples were reused by Romans, both Christian and non-Christian, at the end of Antiquity in the present-day country of Greece. It discusses these means of reuse using principally archaeological evidence as a means of countering interpretations of the material culture that temples were either destroyed or reused as churches. These interpretations are based on the assumption that contemporary written sources such as Saints’ ‘Lives’ (the literary genre known as hagiography) are an accurate portrayal of temple reuse in Late Antiquity, without taking into consideration the legendary nature of hagiography. On the other hand, they do not account for potentially contradictory evidence of temple reuse derived from archaeological excavation. It is argued in this thesis that archaeological evidence provides an alternative outcome to that described in contemporary written sources such as hagiography, one that emphasizes practical forms of temple reuse rather than religious. The evidence for this argument is presented at both a geographic level and as discreet categories of forms of reuse of both a religious and practical nature, as a first glimpse of the nuanced image of temple reuse in Greece. Specific examples of the evidence are then cited in a number of case studies to be further developed as a valid attribute in the characterisation of the Late Antique sacred landscape at the level of the Roman Empire. It is concluded that, although practical forms of temple reuse do not greatly alter the sacred landscape of Late Antique Greece, they are crucial in developing a more diverse view of Late Antique religion.
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23

Andwinge, Maria. "Reading Pollen Records at Peloponnese, Greece". Thesis, Stockholms universitet, Institutionen för naturgeografi och kvartärgeologi (INK), 2014. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-106735.

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The eastern Mediterranean area is a region of high archaeological importance, it is also a region where climate has been a force interacting with humans in shaping the landscape and vegetation history. Variations in pollen content and composition in various climate archives (e.g. lake sediments and peat sections) are widely used to reconstruct vegetation changes and human impact in the Quaternary environments. Pollen sampling has been conducted throughout the Peloponnese peninsula but there is a lack of regional synthesis of these locally based studies. The aims of the thesis are partly to show how pollen data may be used in a regional analysis on Late Pleistocene and Holocene vegetation changes, partly to assemble all published pollen data from Peloponnese peninsula in a database. The question formulations are; i) how may a database with pollen dataserve as a basis for interpretations of regional vegetation changes on Peloponnese?, ii) what are the possibilities of using classification of pollen and distinguish between driving factors behind the historic vegetation changes? The constructed database facilitates further research regarding pollen records at Peloponnese. Pollen recordsmay show important patterns in landscape changes during Late Pleistocene and Holocene but using pollen records at a regional scale need comparisons between coring sites which may be troublesome due to different approaches, different species investigated and varied calculation of pollen sum. In order to distinguish between driving forces and actors affecting the vegetation, pollen data may be used both in detail but also in using groups and classifications of the pollen included.
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24

Ford, J. "Godless Greece : atheism in Greek society". Thesis, University of Liverpool, 2017. http://livrepository.liverpool.ac.uk/3009604/.

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Was atheism in the ancient world really ‘scarcely imaginable’? This thesis confronts the notion that religion was embedded in the environment and mentality of the ancient Greeks to the extent that atheism became cognitively impossible. Instead this thesis proposes that if atheism, rather than atheists, is made the focus then it is possible to examine atheism in the ancient world through a set of different thematic lenses. Atheism in ancient Greece was a highly contextual, varied, and flourishing set of phenomena. Understanding the form and evolution of atheistic ideas and atheism in Greek society is invaluable in helping us more fully understand Greek religion, not least because it was in response to and through opposition to atheism that Greek religious beliefs evolved and Greeks developed their own sense of collective and individual religious identity.
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Nelson, Michael C. "The architecture of Epano Englianos, Greece". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2002. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/NQ58973.pdf.

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26

Kavoura, Marilena. "Medical overprovision the case of Greece". Berlin dissertation.de, 2007. http://d-nb.info/987992031/04.

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Dasen, Veronique. "Dwarfs in ancient Egypt and Greece". Thesis, University of Oxford, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.294062.

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28

Fotopoulou, Maria. "Families and drug use in Greece". Thesis, University of Glasgow, 2012. http://theses.gla.ac.uk/3710/.

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The study at hand explores Greek problematic drug users’ perceptions of the progression of their drug using careers and family responses towards drug affected children in Greece. The methodology of the study entailed the use of semi-structured in depth-interviews. In total, 40 interviews with problematic drug users (PDUs) were conducted as well as 8 interviews with parents of PDUs. Participating drug users were asked to reflect on all stages of their problematic drug using careers, from initial contact with drugs to entering treatment facilities where they were contacted. Furthermore, they were asked to reflect on the role their families played in influencing the progression of those careers and on the impact they felt their drug use had on their families. Parents’ accounts were also collected to provide a fuller picture of the issues in question. The results of the study put forth the vital role of self perception, whether this derives from sense of self through practice or participation in social groups, in relation to drug use onset and escalation. It is suggested that drug use may resemble a learning curve where drug using peers are ascribed the role of ‘aids’. The perception of one’s use as problematic was for the most part related to heroin infringing upon all life domains. Entering treatment was found to be sometimes unrelated to the decision to quit drug use. When the two were synonymous, reported reasons behind such decisions centred on issues of self perception, sense of obligation towards the family and a desire to return to pre-drug use life styles and selves. Reported factors either promoting or hindering change are also discussed. The hugely influential role of the Greek family in the progression of problematic drug using careers is a further proposal made by the current study. The experience of living with addiction in the family home and the reported impact on families is also presented. The specific cultural context of Greece was also shown to be shaping family reactions as well as drug using participants’ choices of course of action and perception of self. The overall suggestion based on the findings of the study is that the experiences of both Greek problematic drug users and Greek families of drug affected relatives form a ‘variform universal’. The conveyed picture is similar to that portrayed in the global literature, albeit coloured by the specific cultural context within which these experiences were lived through.
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Papatheodorou, Christos. "Dimensions of income inequality in Greece". Thesis, London School of Economics and Political Science (University of London), 1999. http://etheses.lse.ac.uk/1552/.

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This thesis investigated certain dimensions of inequality in Greece that have not or have only partially been explored so far, utilising the micro-data of a survey carried out in 1988 by the National Centre for Social Research. Reviewed were relevant studies conducted in the past, and evaluated were the available statistical data and information. Certain theoretical and methodological issues that one encounters when analysing and measuring inequality were also discussed. Initially, an analysis by income source was employed, which provided valuable information on the structure and profile of income inequality in Greece. The decomposition analysis by income components showed that entrepreneurial income is the most significant contributor to overall inequality in Greece, despite the fact that it represents a relatively small fraction of household income. Income taxes and social security contribution appeared to have a very weak distributional impact on overall inequality. This impact was explored further by employing regression analysis. It was found that the share of income tax and contributions is mainly related to wages and salaries. The most effective way to maximise their distributional impact is by eliminating tax evasion among the recipients of entrepreneurial income. The average household income was found to be greatly affected by certain population characteristics, and inequality appeared to vary substantially between population subgroups. The decomposition analysis showed that in all the population groups used, inequality between groups accounted for only a very small segment of the overall inequality. Finally, the hypothesis that, in Greece, the family background is a significant factor in determining the offspring's socio-economic status was tested. A loglinear analysis was used in order to uncover all the potentially complex relationship among the variables employed. These results suggested that people face unequal opportunities for education and unequal probabilities of falling below the poverty line due to their family background.
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Damianidis, Kostas. "Vernacular boats and boatbuilding in Greece". Thesis, University of St Andrews, 1991. http://hdl.handle.net/10023/7116.

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This work presents a study of the vernacular boats of modern Greece. A new typology of boats is offered, and an account is given of tools and boatyard practice, design and construction techniques. Evidence for these subjects is drawn from field surveys, museum collections, iconographic studies, and interviews with old boatbuilders. Although most of the information presented comes from the first half of the 20th century, background information from the 18th and 19th centuries is also covered. This longer historical perspective is particularly important in making comparisons between 20th century practices and the boatbuilding techniques of the past. There is evidence for the existence of two main periods of technical change in the industry, namely, the late 18th century, when new methods such as lofting were introduced, and the late 19th century, when changes in the wider shipbuilding industry initiated a process of decline in vernacular boatbuilding. At the same time however, a number of older techniques, for example certain moulding methods, survived at least into the first part of the 20th century. This work offers new insights into the design methods involved in the control of hull-form during "skeletonfirst" boatbuilding from the last two hundred years. It also offers an analysis of the structural integrity and strength of vernacular boats and shows how the structure of boats has evolved across time to incorporate new techniques and changes in boat function.
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31

Haarer, Peter Sydney. "Obeloi and iron in archaic Greece". Thesis, University of Oxford, 2000. http://ora.ox.ac.uk/objects/uuid:acc14469-31d8-4f53-8882-70832e554215.

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This thesis studies spits and iron in Archaic Greece and Cyprus. Chapter One surveys previous research on spits and iron. Chapters Two to Six consider the evidence for spits in detail with the following agenda: who used them, when, where, for what, how, and what were their associations? Chapters Two, Three and Four focus on archaeological finds from funerary, settlement and sanctuary contexts respectively. Chapter Five looks at the iconographic evidence, and Chapter Six deals with written references to spits in inscriptions and literary texts. Throughout these chapters, the ancient tradition that spits were used as a favoured form of pre-coinage money is considered carefully. It is concluded that the material evidence fails to support this interpretation, and that the tradition was invented in the fourth century. Nevertheless, denominations of coins were named after spits, and it is hypothesised that this resulted from the appropriation of spits and bundles of spits as visual analogies with which to describe the relationship between obols and drachmas. Chapter Seven observes that in Aegean Greece and Cyprus, metal spits were manufactured exclusively from iron from the tenth /ninth century onwards. Moreover, they were one of the largest of a range of new iron types to be introduced during the Early Iron Age, were manufactured from high quality metal, and were a long-lived type. As such, they offer an "index" of the value of iron. Chapter Eight uses this index to argue that, contrary to established views, the high Late Bronze Age value of iron persisted into the tenth century, and though it declined thereafter, it did so gradually. Moreover, iron did not become a cheap alternative to bronze. These conclusions have important ramifications for the interpretation of the transition from bronze to iron. Chapter Nine provides a brief summary of the thesis.
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32

Aamont, Christina. "Priests and priestesses in Mycenaean Greece". Thesis, University of Nottingham, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.437026.

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33

Papadimitriou, Pyrros. "Greece and the European Monetary System". Thesis, University of Kent, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303498.

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34

Petrakis, Marina. "Propaganda in Metaxas' Greece : 1936-1940". Thesis, University of Kent, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.342133.

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35

Karabakakis, Vassilis. "Social democracy in Greece : 1940-1981". Thesis, University of Leeds, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.277854.

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36

Patrinos, Harry Anthony. "Education, earnings and inequality in Greece". Thesis, University of Sheffield, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.289442.

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37

Perlepes, Dimitris P. "Agriculture and the State in Greece". Thesis, University of Essex, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.303485.

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38

Manalis, Gikas. "Capital controls : the case of Greece". Thesis, City University London, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.332559.

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39

Ferra, G. "Police interviews with children in Greece". Thesis, University of Sheffield, 2017. http://etheses.whiterose.ac.uk/18787/.

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40

Corcondjelos, Dimitris. "Evolution of cement industry in Greece". Thesis, Massachusetts Institute of Technology, 1987. http://hdl.handle.net/1721.1/44661.

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41

Vlachos, Dimitrios. "Ceramics from Makriyalos II, northern Greece". Thesis, University of Sheffield, 2009. http://etheses.whiterose.ac.uk/12811/.

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Recent theoretical and methodological developments in pottery studies have altered the way archaeologists handle and interpret prehistoric pottery. The technology and use of pottery, and the symbolic and social meaning of pots, are considered as anthropological phenomena, the products of human action. Excavations at Late Neolithic Makriyalos offered the opportunity to explore several aspects of Neolithic society in Greece from a new perspective. This thesis explores the ceramic assemblage of the second phase of Makriyalos. The study is structured around the concept of the ceramic chalne operatoire in an attempt to move beyond the traditional concern with typology and chronology and towards an approach that foregrounds the producers and consumers of ceramics. Ceramics are studied in terms of their production, use, function, and discard and, as far as the available data permit, in terms of the spatial distribution and social contexts in which these activities took place. The choices made by potters at successive stages of ceramic production show that pottery from Makriyalos II exhibits a level of complexity and diversification in terms of ware, ceramic paste, surface finishing and firing conditions, directly linked, on the one hand, to practical considerations and, on the other hand, to cultural and social distinctions or contexts of use, consumption and discard. Spatial and contextual differences in a series of variables related to the ceramic material suggest differences in the intra-site organisation of space, some of which may plausibly be interpreted in terms of an opposition between smaller (perhaps 'household') and larger ('interhousehold') scales of social activity.
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42

Martinez, Morales Jennifer. "Women and war in Classical Greece". Thesis, University of Liverpool, 2015. http://livrepository.liverpool.ac.uk/2042479/.

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This thesis examines the lives of women in Classical Greece in the context of war. War is often regarded as the domain of men but actually it is a social phenomenon where everybody is involved. Scholarship has begun to be interested in issues of women and war in Classical Greece, while they are insightful and demonstrate portions of women’s experience, studies to date have not attempted to create a holistic view. In such studies, women are generally depicted as a single homogeneous group, their involvement in war is viewed as limited and exceptional, and they are only seen as the marginal victims of war. This thesis, by contrast, strongly argues for diversity in women’s experiences during war. It demonstrates the centrality of war to women’s lives in Classical Greece, as well as how women’s experience might vary according to (for example) their social and economic circumstances. By analysing both written sources and archaeological material across the Classical period, this thesis intends to produce a broader perspective. By providing the first full-length study on the subject, this thesis, thus, contributes to the disciplines of both gender studies and warfare studies. This thesis begins by investigating the way in which ancient sources outlined wartime boundaries for women. While there were no formal ‘rules of war’, ancient writers nonetheless suggest that there were certain social conventions particular to the treatment of women in Classical Greece at times of war. As chapter 1 shows, perhaps surprisingly, women were not always evacuated from their communities as is commonly thought, they were not supposed to be maltreated, nor killed in Classical Greek warfare. Chapter 2 then examines ancient authors’ positive and negative evaluations on the behaviour of women in war. By analysing the way in which different sources rationalized women’s wartime behaviour, this thesis shows that there existed boundaries for women in war. Having established women’s potential involvement in war, an exploration follows of their contributions to the war effort, both in the city and abroad. Two observations emerge from chapter 3. First, women were heavily involved in crucial wartime activities such as defending the city, distribution of food and missiles, giving military advice, among others. However, they also participated in negative and traitorous wartime behaviour such as facilitating enemy soldiers to escape a city under conflict. Second, their wartime contributions were not perceived to be ‘breaking social norms’ as is commonly maintained in much scholarly discussion. In chapter 4, the analyses of the different social and economic impacts of war on women reveals that war affected them directly through their experience of evacuations and their necessity to find employment due to wartime poverty, but war also affected women in more insidious ways, especially in their family life and relationships. Finally, chapter 5 then analyses the impact of war with special reference to women’s experiences in post-war contexts such as captivity, slavery, and rape and sexual violence. By showing the variety of experiences and how there existed selection processes with regards to women, this chapter demonstrates that not all women were going to experience the same fates after war. The result is the emergence of a rounded picture of the wartime lives of women in Classical Greece.
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43

Huard, Warren. "Herakles and Dionysos in Archaic Greece". The Ohio State University, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=osu1524138144683543.

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44

Tzanakaki, Georgina. "Meningococcal disease and carriage in Greece". Thesis, University of Edinburgh, 1996. http://hdl.handle.net/1842/21580.

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The objectives of the thesis were to answer the following questions: 1. Are genetic and environmental factors associated with carriage among Greek children and young adults similar to those found in northwest Europe? 2. Are strains with serogroups, serotypes and subtypes associated with disease in northwest Europe isolated from patients and carriers in Greece? 3. Are the antibiotic sensitivities of meningococci isolated from patients and carriers in Greece similar to those observed in northwest Europe? 4. Are the genetic clones associated with disease in northwest Europe present among meningococcal strains in Greece and other Balkan countries? Among military recruits and primary and secondary school children active smoking or exposure to cigarette smoke were significantly associated with carriage of meningococci. In both populations the rate of carriage was higher among the 15-19 year age range; similar results were reported for studies in Britain and the Faroe islands. The results obtained from the epidemiological studies (recruits and schoolchildren) showed that viral upper respiratory tract infection in general is not a predisposing factor for colonisation and that specific viral infections (e.g., RSV and influenza) need to be investigated. Lower socio-economic group was not associated with carriage in Greek school children but with smoking habits of members of the house closely involved in child care. While the subtype reagents were able to differentiate strains from both patients and carriers, the serotype antibodies did not react with the majority of strains. The serogroup, serotype and subtype combinations associated with outbreaks in northwest Europe were not found among over 500 isolates examined. The studies on meningococcal strains isolated from patients in Greece and Romania were the first to identify significant phenotypic and genetic differences between meningococcal strains isolated in northwest and southeast European countries.
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45

Tsahourides, Matthaios. "The Pontic Lyra in Contemporary Greece". Thesis, Goldsmiths College (University of London), 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.506971.

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This thesis examines the performance techniques for playing the Politic l>>ra, a vertically-held bottle-shaped bowed lute which is the main instrument of the Poetic Greeks. The objectives of the research were to identify the ways in which the traditional performance techniques for the lyra have been extended in the past, especially in the work of Gogos Petrides, and to explore the possibilities of extending these further in order to enable the lyra player to effectively perform styles and repertoires from outside Greece, with particular reference to the music of Afghanistan. A detailed discussion of changes in performance practices required the use of a broad range of contextualising material, enabling the author to position his work in the context of modern Greece. The thesis begins with a historical overview and provides background information about the culture and history of the Pontic settlements on the Black Sea coast of what is modern Turkey, up to the population exchanges of 1922. It provides a detailed organological study of the instrument and looks into its history, concluding it has a European/Byzantine rather than a Middle Eastern origin. The author also discusses the traditional and the contemporary performance techniques of the Pontic lyra and describes his own experience as both performer and ethnographer during extended periods of fieldwork. The DVD and CD included in the thesis are of major importance as they provide a key role in demonstrating and illustrating the author's core research methods, findings and outcomes. The author's work was `mirrored' in an unassessed recital given at the end of the research. Chapter 1 provides a historical overview of the culture of the Pontic Greeks. Chapter 2 describes the morphology of the Pontic lyra and discusses its origins. Chapter 3 discusses the traditional and the contemporary performance techniques for the lyra; the author also describes his own learning experience within the context of a musical family. Chapter 4 considers three traditional genres of lyra music, the extended techniques attributed to Gogos Petrides, which have been further developed by the author. Chapter 5 recounts fieldwork carried out in Greece with six well-established Pontic musicians, who have much to say about the influence of Gogos Petrides. Chapter 6 explains how, through making a study of Afghan music as played on the dutar and rubab, the author has adapted pre-existing and devised new techniques for playing the Afghan repertoire on the Pontic lyra. Chapter 7 summarises the research carried out, while an Appendix describes the preparations made for the recital which is part of the examination process. This thesis is accompanied by a CD and a DVD illustrating aspects of the research.
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46

Dasen, Véronique. "Dwarfs in ancient Egypt and Greece /". Oxford : New York : Clarendon press ; Oxford university press, 1993. http://catalogue.bnf.fr/ark:/12148/cb35628127r.

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47

Damianidis, Kostas. "Vernacular boats and boatbuilding in Greece". Online version, 1989. http://ethos.bl.uk/OrderDetails.do?did=1&uin=uk.bl.ethos.316164.

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48

Kowalski, Charlotte Jade. "Colour and Identity in Ancient Greece". Thesis, Department of Archaeology, 2016. https://hdl.handle.net/2123/23287.

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Abstract (sommario):
This thesis explores the possible conventional use of colour for the representation of identity in ancient Greece from the sixth to the fourth centuries BC. The question is considered for broad identities based on gender, age, and mortal or mythological status, as well as more specific identities comprising figure types and representations of individuals. Colour is recorded for the physical characteristics and dress of the human form as it is represented in stone sculpture, terracotta figurines, and white-ground lekythoi. While previous studies have focused on analysing traces of colour through visual observation, studying ancient literature, or conducting programmes of scientific analysis, there has been less focus on the significance of colour in ancient Greece. One aspect that has received little attention is the role colour played in the representation and expression of identity. Therefore a need to perform a comparative systematic analysis across different categories of material evidence was identified. Data was collected from both publications and online sources and resulted in a corpus of material comprising 407 objects. The presence of patterns in the data was established through criteria based searches. The proportions of colours present for both physical characteristics and dress were analysed separately before the impact of identity was considered. These emerging patterns of colour selection are then examined with reference to comparative archaeological material and textual evidence for a greater understanding of the historical and social context in which these colours were employed in ancient Greece. No universal conventions for the application of colour based on the identities of the figures being represented were identified, but some trends suggest that colour choice was at least sometimes driven by considerations related to the projection of a specific identity. For instance, non-naturalistic colours were sometimes used for the physical characteristics of adult male mythological figures. It was also generally observed that the use of colour does not reinforce the projection of identity through dress type but instead cuts across dress boundaries. Comparative evidence from textual sources also suggests that colour may have functioned semiotically in ancient Greece.
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49

Pirounaki-Lioni, Maria. "Adolescents' conceptions of community in Greece". Thesis, University of Bath, 1994. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.387158.

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50

Walmsley, John K. "U.S. military advisers in Greece : the development of United States military assistance and counterinsurgency operations during the Greek civil war". Columbus, Ohio : Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1208899469.

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