Articoli di riviste: "Governmentality"

1

Clegg, Stewart. "Governmentality". Project Management Journal 50, n. 3 (22 aprile 2019): 266–70. http://dx.doi.org/10.1177/8756972819841260.

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Jazeel, Tariq. "Governmentality". Social Text 27, n. 3 (2009): 136–40. http://dx.doi.org/10.1215/01642472-2009-024.

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Merlingen, Michael. "Governmentality". Cooperation and Conflict 38, n. 4 (dicembre 2003): 361–84. http://dx.doi.org/10.1177/0010836703384002.

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Rose, Nikolas, Pat O'Malley e Mariana Valverde. "Governmentality". Annual Review of Law and Social Science 2, n. 1 (dicembre 2006): 83–104. http://dx.doi.org/10.1146/annurev.lawsocsci.2.081805.105900.

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5

Braeckman, Antoon. "Beyond the confines of the law: Foucault’s intimations of a genealogy of the modern state". Philosophy & Social Criticism 46, n. 6 (4 luglio 2019): 651–75. http://dx.doi.org/10.1177/0191453719860227.

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The general claim advanced in this article is that Foucault’s genealogy of the modern state traces two ideal-typically different power arrangements at the origin of the modern state, roughly referred to as ‘sovereign power’ and ‘governmentality’. They are ideal-typically different in that they operate according to a different logic, including different ends, means and modi operandi. The more specific claim, then, is that due to this different logic, their ever changing interpenetration on the level of the state is imbalanced. In order for ‘governmentality’ to operate according to the law, it must be backed by the juridical frameworks provided by sovereign power, but then again these juridical frameworks prove inadequate and insufficient to curb ‘governmentality’s’ operational procedures as well as the modalities and intensities of its implementation. In other words, in his genealogy of the modern state, Foucault tracks down ‘governmentality’ as a distinctive form of power which, although intertwined with the state, cannot juridically be contained by the state. It cannot be appropriately restrained by its legal regulations and, as such, constitutes an excess vis-à-vis those regulations.

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Scott, David. "Colonial Governmentality". Social Text, n. 43 (1995): 191. http://dx.doi.org/10.2307/466631.

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Graham, Helen. "SCALING GOVERNMENTALITY". Cultural Studies 26, n. 4 (luglio 2012): 565–92. http://dx.doi.org/10.1080/09502386.2012.679285.

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Ashworth, Michael. "Affective Governmentality". Social & Legal Studies 26, n. 2 (23 settembre 2016): 188–207. http://dx.doi.org/10.1177/0964663916666630.

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Elden, Stuart. "Rethinking governmentality". Political Geography 26, n. 1 (gennaio 2007): 29–33. http://dx.doi.org/10.1016/j.polgeo.2006.08.001.

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De Lint, Willem. "Intelligent Governmentality". Windsor Yearbook of Access to Justice 26, n. 2 (1 ottobre 2008): 280. http://dx.doi.org/10.22329/wyaj.v26i2.4547.

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Recently, within liberal democracies, the post-Westphalian consolidation of security and intelligence has ushered in the normalization not only of security in ‘securitization’ but also of intelligence in what is proposed here as ‘intelligencification.’ In outlining the features of intelligencified governance, my aim is to interrogate the view that effects or traces, and productivity rather than negation is as persuasive as commonly thought by the constructivists. After all, counter-intelligence is both about purging and reconstructing the archive for undisclosed values. In practice, what is being normalized is the authorized and legalized use of release and retention protocols of politically actionable information. The intelligencification of governmentality affords a sovereignty shell-game or the instrumentalization of sovereign power by interests that are dependent on, yet often inimical to, the power of state, national, and popular sovereignty.On voit le politique et le social comme dépendant de contingences exclusives. Récemment, au sein des démocraties libérales, la consolidation de la sécurité et des services de renseignements de sécurité qui a suivi les traités de la Westphalie a donné lieu à la normalisation non seulement de la sécurité en «sécurisation» mais aussi des services de renseignements de sécurité en ce qui est proposé ici comme «intelligencification» [terme anglais créé par l’auteur, dérivé du mot anglais «intelligence» dans le sens de renseignements des écurité]. En particulier, ce que l’on normalise dans le but de contourner des contingences exclusives est l’utilisation autorisée et légalisée de protocoles de communication et de rétention d’information qui, politiquement, pourrait mener à des poursuites. En esquissant les traits de la gouvernance «intelligencifiée», mon but est d’interroger le point de vue que les effets ou les traces, et la productivité plutôt que la négation, est une nomenclature plus persuasive pour l’analyse : après tout, le contre-espionnage est question à la fois de purger et de reconstruire l’archive en rapport avec des valeurs non révélées. Il en résulte que l’«intelligencification» de la gouvernementalité donne lieu à une activité déceptive par rapport à la souveraineté ou l’instrumentalisation du pouvoir souverain par des intérêts qui dépendent sur et qui sont inamicaux au pouvoir de la souveraineté étatique, nationale et certainement populaire.

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Jung, Dietrich, e Kirstine Sinclair. "Religious Governmentality". Temenos - Nordic Journal of Comparative Religion 56, n. 1 (15 giugno 2020): 95–118. http://dx.doi.org/10.33356/temenos.78154.

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In this article on the role of religion in the formation of modern subjectivities we use a contemporary transnational Islamist organization, Hizb ut-Tahrir, as our example. We examine how technologies of domination are combined with norm-setting technologies of the self in shaping new modern Muslim subjectivities among its members. First, we present our theoretical perspective and analytical framework. Then we describe the ideological roots of Hizb ut-Tahrir in the intellectual universe of nineteenth-century thinking about Islamic reform. Third, we analyse the practice of tooling or processing minds, souls, convictions, physical appearance, and behaviour among members of the organization. As our major interest lies not in Hizb ut-Tahrir as such but in the role of religion in the formation of modern social subjectivities, we conclude with some general reflections on this question.

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CAWLEY, R. McGREGGOR, e WILLIAM CHALOUPKA. "American Governmentality". American Behavioral Scientist 41, n. 1 (settembre 1997): 28–42. http://dx.doi.org/10.1177/0002764297041001004.

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13

de Vries, Pieter. "Critiquing governmentality". Focaal 2005, n. 45 (1 giugno 2005): 94–111. http://dx.doi.org/10.3167/092012905780909298.

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This article sets out to test the Foucauldian concept of governmentality as it has been applied by social theorists working on the topic of neoliberal managerialism. It starts with a critical discussion of the 'good governance' agenda as developed by the World Bank. The question that the article poses is whether such technologies of governance are as successful in shaping new fields of intervention as assumed in the (managerial) governmentality literature. This question is answered negatively by way of a case study of an extensionist, working in an integrated rural development project in the Atlantic zone of Costa Rica, who developed his own 'participatory extension style of operation' for dealing with farmer beneficiaries. At a more theoretical level, the article takes issue with current notions regarding the malleability of the Self and the 'social'. The article concludes that the governmentality approach has perverse consequences for the anthropological project as it leads to an impoverished kind of ethnography.

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Park, Sang-ho e 윤아름. "Within or Beyond Governmentality? : Neoliberal Governmentality in Snowpiercer". Journal of Foreign Studies ll, n. 32 (giugno 2015): 227–48. http://dx.doi.org/10.15755/jfs.2015..32.227.

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15

Korvela, Paul-Erik. "Sources of governmentality". History of the Human Sciences 25, n. 4 (21 agosto 2012): 73–89. http://dx.doi.org/10.1177/0952695112454370.

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16

Larner, Wendy, e William Walters. "Globalization as Governmentality". Alternatives: Global, Local, Political 29, n. 5 (novembre 2004): 495–514. http://dx.doi.org/10.1177/030437540402900502.

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Zanotti, Laura. "Governmentality, Ontology, Methodology". Alternatives: Global, Local, Political 38, n. 4 (novembre 2013): 288–304. http://dx.doi.org/10.1177/0304375413512098.

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18

Joseph, Jonathan. "Globalization and Governmentality". International Politics 43, n. 3 (26 giugno 2006): 402–18. http://dx.doi.org/10.1057/palgrave.ip.8800148.

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19

Elden, Stuart. "Governmentality, Calculation, Territory". Environment and Planning D: Society and Space 25, n. 3 (giugno 2007): 562–80. http://dx.doi.org/10.1068/d428t.

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Lippert, Randy, e Kevin Stenson. "Advancing governmentality studies". Theoretical Criminology 14, n. 4 (novembre 2010): 473–94. http://dx.doi.org/10.1177/1362480610369328.

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21

Dean, Mitchell. "Empire and governmentality". Distinktion: Journal of Social Theory 4, n. 1 (gennaio 2003): 111–22. http://dx.doi.org/10.1080/1600910x.2003.9672849.

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22

Urla, Jacqueline. "Governmentality and Language". Annual Review of Anthropology 48, n. 1 (21 ottobre 2019): 261–78. http://dx.doi.org/10.1146/annurev-anthro-102317-050258.

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This article reviews how the analytics of governmentality have been taken up by scholars in linguistic anthropology, sociolinguistics, and applied linguistics. It explores the distinctive logics of “linguistic governmentality” understood as techniques and forms of expertise that seek to govern, guide, and shape (rather than force) linguistic conduct and subjectivity at the level of the population or the individual. Governmentality brings new perspectives to the study of language ideologies and practices informing modernist and neoliberal language planning and policies, the technologies of knowledge they generate, and the contestations that surround them. Recent work in this vein is deepening our understanding of “language”—understood as an array of verbal and nonverbal communicative practices—as a medium through which neoliberal governmentality is exercised. The article concludes by considering how a critical sociolinguistics of governmentality can address some shortcomings in the study of governmentality and advance the study of language, power, and inequality.

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23

Biebricher, Thomas. "Genealogy and Governmentality". Journal of the Philosophy of History 2, n. 3 (2008): 363–96. http://dx.doi.org/10.1163/187226308x336001.

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AbstractThe essay aims at an assessment of whether and to what extent the history of governmentality can be considered to be a genealogy. To this effect a generic account of core tenets of Foucauldian genealogy is developed. The three core tenets highlighted are (1) a radically contingent view of history that is (2) expressed in a distinct style and (3) highlights the impact of power on this history. After a brief discussion of the concept of governmentality and a descriptive summary of its history, this generic account is used as a measuring device to be applied to the history of governmentality. While both, the concept of governmentality and also its history retain certain links to genealogical precepts, my overall conclusion is that particularly the history of governmentality (and not necessarily Foucault's more programmatic statements about it) departs from these precepts in significant ways. Not only is there a notable difference in style that cannot be accounted for entirely by the fact that this history is produced in the medium of lectures. Aside from a rather abstract consideration of the importance of societal struggles, revolts and other forms of resistance, there is also little reference to the role of these phenomena in the concrete dynamics of governmental shifts that are depicted in the historical narrative. Finally, in contrast to the historical contingency espoused by genealogy and the programmatic statements about governmentality, the actual history of the latter can be plausibly, albeit unsympathetically, read in a rather teleological fashion according to which the transformations of governmentality amount to the unfolding of an initially implicit notion of governing that is subsequently realised in ever more consistent ways. In the final section of the essay I turn towards the field of governmentality studies, arguing that some of the more problematic tendencies in this research tradition can be traced back to Foucault's own account. In particular, the monolithic conceptualisation of governmentality and the implicit presentism of an excessive focus on Neoliberalism found in many of the studies in governmentality can be linked back to problems in Foucault's own history of governmenality. The paper concludes with suggestions for a future research agenda for the governmentality studies that point beyond Foucault's own account and its respective limitations.

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Merchant. "Immanence, Governmentality, Critique:". Philosophy & Rhetoric 47, n. 3 (2014): 227. http://dx.doi.org/10.5325/philrhet.47.3.0227.

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25

Marx, John. "Literature and Governmentality". Literature Compass 8, n. 1 (gennaio 2011): 66–79. http://dx.doi.org/10.1111/j.1741-4113.2010.00772.x.

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Watts, Michael. "Development and Governmentality". Singapore Journal of Tropical Geography 24, n. 1 (marzo 2003): 6–34. http://dx.doi.org/10.1111/1467-9493.00140.

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27

Hindess, Bary. "Politics and governmentality". Economy and Society 26, n. 2 (maggio 1997): 257–72. http://dx.doi.org/10.1080/03085149700000014.

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O'Malley, Pat, Lorna Weir e Clifford Shearing. "Governmentality, criticism, politics". Economy and Society 26, n. 4 (novembre 1997): 501–17. http://dx.doi.org/10.1080/03085149700000026.

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29

Marasco, Robyn. "Machiavelli contra governmentality". Contemporary Political Theory 11, n. 4 (10 gennaio 2012): 339–61. http://dx.doi.org/10.1057/cpt.2011.35.

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30

Ettlinger, Nancy. "Governmentality as Epistemology". Annals of the Association of American Geographers 101, n. 3 (25 aprile 2011): 537–60. http://dx.doi.org/10.1080/00045608.2010.544962.

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31

Pearce, Frank, e Steve Tombs. "Foucault, Governmentality, Marxism". Social & Legal Studies 7, n. 4 (dicembre 1998): 567–75. http://dx.doi.org/10.1177/096466399800700408.

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32

Murdoch, Jonathan, e Nkil Ward. "Governmentality and territoriality". Political Geography 16, n. 4 (maggio 1997): 307–24. http://dx.doi.org/10.1016/s0962-6298(96)00007-8.

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33

Lövbrand, Eva, Johannes Stripple e Bo Wiman. "Earth System governmentality". Global Environmental Change 19, n. 1 (febbraio 2009): 7–13. http://dx.doi.org/10.1016/j.gloenvcha.2008.10.002.

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Lin, Zhongxuan, e Yupei Zhao. "Beyond Celebrity Politics: Celebrity as Governmentality in China". SAGE Open 10, n. 3 (luglio 2020): 215824402094186. http://dx.doi.org/10.1177/2158244020941862.

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This article investigates the crucial political dimension of celebrity. Specifically, it examines celebrities’ great potential for governmentality in the Chinese context by tracing the history of celebrities in Confucian, Maoist, and post-Maoist governmentalities. It concludes that this type of governmentality, namely, celebrity as governmentality, displays uniquely Chinese characteristics in that it is a set of knowledge, discourses, and techniques used primarily by those who govern. It also highlights the central role of the state as the concrete terrain for the application of this mode of governmentality throughout Chinese history. Finally, it notes the always evolving nature of governmentality, as observed in the phenomena of governing from afar and resistance from below. These findings help us rethink the contingent and diversified nature of the phenomena of celebrity and governmentality and challenge Western norms and political theories that covertly employ them.

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35

Ignatjeva, Olga. "Digital governmentality: Participatory governance vs. biopolitics". Political Expertise: POLITEX 16, n. 4 (2020): 462–73. http://dx.doi.org/10.21638/spbu23.2020.403.

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The notion of governmentality was first used by the French postmodern philosopher Michel Foucault during his lectures at the College de France in 1978-1979. The term is one of the characteristics of political power, along with sovereignty and discipline, but it characterizes its later stages of evolution. Foucault and his commentators give multiple meanings to this term, but perhaps the most accurate ones are the definition of governmentality as a way of rational thinking about the realization of political power and governmentality as the art of government. The emergence of governmentality is associated with the emergence of political economy and implies the use of biopolitical techniques, a concept that Foucault introduces to emphasize the need for socio-hu- manitarian knowledge in disciplining the “political body”. Evolution and peculiarities of biopolitics are discussed in detail in this article in relation to each type of governmentality. This article examines three types of governmentality (liberalism, authoritarianism, neoliberalism) introduced by the French thinker and proposes considering a new type of governmentality that characterizes the modern stage of society’s development. Here we use a governmentality concept as a methodological instrument for analysis of a new type of governance. The author notes that digital governmentality is characterized by governance using digital platforms. The article provides a detailed description of the architecture of one such platforms, as well as a set of algorithms that will mediate the interaction between the population and government representatives. The purpose of this article is to identify the essence of digital governmentality and its nature. Is the emerging form of public governance through digital platforms, as a consequence of its digitalization, demo- cratic and participatory, or is it still a more sophisticated way of governing the population using manipulative, biopolitical strategies? An attempt to answer this question is made in the article by considering both the evolution of the term governmentality itself and the technological features of digital platforms with their interpretation based on Michel Foucault’s concept.

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36

Hamilton, Scott. "Foucault’s End of History: The Temporality of Governmentality and its End in the Anthropocene". Millennium: Journal of International Studies 46, n. 3 (giugno 2018): 371–95. http://dx.doi.org/10.1177/0305829818774892.

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Michel Foucault’s concept of governmentality is widely used throughout the social sciences to analyse the state, liberalism, and individual subjectivity. Surprisingly, what remains ignored are the repeated claims made by Foucault throughout his seminal Security, Territory, Population lectures (2007) that governmentality depends more fundamentally on a specific form of time, than on the state or the subject. By paying closer attention to Foucault’s comments on political temporality, this article reveals that governmentality emerged from, and depends upon, a very specific cosmological order that experiences time as indefinite: what Foucault calls our modern ‘indefinite governmentality’. This is elaborated here in three ways. First, by reviewing the transformation from a linear Christian cosmology to our modern indefinite governmentality through what Foucault calls the ‘de-governmentalization of the cosmos’. Second, by arguing that our experience of indefinite temporality was concretised by the geological discovery of ‘deep time’. Third, by engaging a contemporary geological concept that returns humanity to its lost cosmological centrality, thereby re-governing the cosmos: the Anthropocene, or the ‘human epoch’. Analysed using indefinite governmentality, Foucault’s forewarning of an ‘end of history’ is implicit in the new concept of the Anthropocene’s origins and ends. If it is the paradigm shift its proponents claim, then it threatens to end the temporality of the state, the subject, and governmentality itself.

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37

Aditya, Nayak. "Boredom, Time-Perception and Algorithmic Governmentality". Journal of AI Humanities 7 (30 aprile 2021): 11–24. http://dx.doi.org/10.46397/jaih.7.1.

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38

Lubrano, Linda Lucia. "Governmentality through Science Communities". International Journal of Science in Society 2, n. 4 (2011): 33–48. http://dx.doi.org/10.18848/1836-6236/cgp/v02i04/51283.

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39

Dammann, Finn, Christian Eichenmüller e Georg Glasze. "Geographies of “digital governmentality”". Digital Geography and Society 3 (2022): 100034. http://dx.doi.org/10.1016/j.diggeo.2022.100034.

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40

Bohle, Johannes. "Hurricane-riskscapes and governmentality". Erdkunde 72, n. 2 (18 giugno 2018): 125–34. http://dx.doi.org/10.3112/erdkunde.2018.02.04.

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41

Grieveson, L. "On governmentality and screens". Screen 50, n. 1 (1 marzo 2009): 180–87. http://dx.doi.org/10.1093/screen/hjn079.

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42

Miller, Hugh T. "Governmentality, Pluralism, and Deconstruction". Administrative Theory & Praxis 30, n. 3 (gennaio 2008): 363–68. http://dx.doi.org/10.1080/10841806.2008.11029651.

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Neumann, Iver B., e Ole Jacob Sending. "`The International' as Governmentality". Millennium: Journal of International Studies 35, n. 3 (settembre 2007): 677–701. http://dx.doi.org/10.1177/03058298070350030201.

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44

Walters, William, e Jens Henrik Haahr. "governmentality and political studies". European Political Science 4, n. 3 (19 agosto 2005): 288–300. http://dx.doi.org/10.1057/palgrave.eps.2210038.

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Binkley, Sam. "Governmentality and Lifestyle Studies". Sociology Compass 1, n. 1 (18 luglio 2007): 111–26. http://dx.doi.org/10.1111/j.1751-9020.2007.00011.x.

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CARRABINE, EAMONN. "Discourse, Governmentality and Translation:". Theoretical Criminology 4, n. 3 (agosto 2000): 309–31. http://dx.doi.org/10.1177/1362480600004003004.

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47

Oksala, Johanna. "Violence and Neoliberal Governmentality". Constellations 18, n. 3 (settembre 2011): 474–86. http://dx.doi.org/10.1111/j.1467-8675.2011.00646.x.

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48

Binkley, Sam. "Governmentality, Temporality and Practice". Time & Society 18, n. 1 (marzo 2009): 86–105. http://dx.doi.org/10.1177/0961463x08099945.

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May, Todd. "Power in Neoliberal Governmentality". Journal of the British Society for Phenomenology 43, n. 1 (gennaio 2012): 45–58. http://dx.doi.org/10.1080/00071773.2012.11006756.

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50

Lemke, Thomas. "Foucault, Governmentality, and Critique". Rethinking Marxism 14, n. 3 (settembre 2002): 49–64. http://dx.doi.org/10.1080/089356902101242288.

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Articoli di riviste sul tema "Governmentality"

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