Letteratura scientifica selezionata sul tema "Golf tournament programs"

The 2018 Open de España at Centro Nacional de Golf in Madrid, site of the Real Federación Española de Golf, was the renaissance of o tournament born in 1912. It has been played 91 times but in 2017 it was cancelled due to the absence of sponsorship. This paper is the result of a research made by the three public Universities of Madrid with Journalism programs and show their interest in the game of golf and in the role of golfer Jon Rahm, who brought nearly 50.000 espectators through the week to see him win and put the event on the first line again. In this paper we analize the media impact of the Open, the informative treatment that it had and the new look at golf crea­ted; moreover, the influence that the figure of Jon Rahm had as an idol in this new era for a tournament that were in risk of death.

This research was conducted at the Parahyangan Golf Club in Bandung. The purpose of this study was to determine the appropriateness of marketing strategy management based on the level of suitability of the increase and decrease in visitors at Parahyangan Golf Bandung. Currently, golf is increasingly in demand by foreign and domestic tourists. Golf is also used as one of the main programs of tourists who carry out convention events and is used as a competition or tournament. The competition that occurs is very tight between one golf course and another. conducted at Parahyangan Golf Bandung. Based on the results of this study, the results obtained showed an increase and decrease in visitors every month caused by several factors affecting visitors and marketing strategies

Background: Surveillance programs are vital to analyze the cause and nature of lesions and ultimately establish protocols of action to lower injury rates. Purpose: To evaluate the adherence of team doctors to an electronic surveillance system and determine the incidence and characteristics of injuries among soccer players participating in the 2017 Gold Cup. Study Design: Descriptive epidemiological study. Methods: All data were collected from the electronic medical reports submitted during each match of the 2017 Gold Cup. Twelve teams participated in the tournament (each with 23 players), for a total of 276 players. A 19-question online survey was filled out by the team physician after each injury. Each report contained the player’s number, the exact time of injury (minute of play), the location and diagnosis of injury as indicated by a previously defined code, and its severity in terms of the number of days of absence from training and match play. Results: The electronic reporting system had a response rate of 100.0%, with 97.2% of questions answered completely. The mean age of injured players was 27 years (range, 21-35 years) and was not statistically significantly different from the overall mean player age ( P > .05). There were no significant differences in the frequency of injuries when analyzed by player position ( P = .743). The overall rate of injuries was 1.04 per match, with the most common injuries being contusions (42.3%), sprains (7.7%), strains (7.7%), and fractures (7.7%). These injuries were more commonly the result of contact (75.0%) than noncontact (25.0%) mechanisms ( P < .001). Injuries most commonly occurred between the 60th and 75th minute of play when comparing all 15-minute time intervals ( P = .004). Conclusion: This study supports the use of electronic injury reporting, which demonstrated a high level of adherence among an international cohort of team physicians and has significant potential for improving injury surveillance and tracking responses to prevention programs. Injury rates in the Gold Cup were similar to those in previous studies and demonstrated the highest rates late in the second half of the game, specifically between the 60th and 75th minute of play.

<p>研究目的：國立臺灣師範大學（以下簡稱為臺師大）為我國第一所將跆拳道專長項目列為正式必授學分的師資培育學校。臺師大跆拳道品勢成立近二十年，於2022年世界跆拳道品勢錦標賽中獲得1金2銀之成績，歷經多年技術及賽事改變之下，仍不斷寫下最佳成績。以臺師大跆拳道品勢作為個案研究，探討其歷程及經營管理模式，作為我國運動代表隊發展之借鏡。研究方法：為質性研究中的個案研究法，參考相關文獻及檔案資料作為理論基礎，並透過臺師大品勢相關人士進行半結構式訪談之田野筆記，將文件編碼、歸納、分析出臺師大跆拳道品勢經營及運作模式。研究結果：一、臺師大跆拳道項目於1968年起成立學校社團，後升格為運動代表隊，因此在跆拳道品勢發展能夠與時俱進、奪得先機。二、臺師大品勢訓練內容與規畫仍不斷修正與改善，除優化教練師資外，在動作技術也逐漸融入運動科學原理，使得選手們更有效率達成運動巔峰。三、臺師大品勢在經營策略上致力尋求外在資源來提升代表隊的營運，且注重跆拳道品勢表演性質，利用演出和參與國際賽事等，使其更具有發展及國際競爭力；管理層面則鼓勵選手主動參與團隊事務，間接培訓選手行政及領導能力，創造出多元學習之環境。</p> <p>&nbsp;</p><p>Introduction：National Taiwan Normal University (NTNU) is the first school of teacher education in Taiwan to make Taekwondo an official mandatory credit course. The NTNU Taekwondo team began developing Poomsae event since 2006 and has achieved outstanding results over the years, including 1 gold and 2 silver medals at the 2022 World Taekwondo Poomsae Championship. Purpose: This study aims to examine the history and management model of the National Taiwan Normal University Taekwondo Team, and to use it as a reference for the development of our national team. Methods: This research was a qualitative case study approach, with reference to relevant literature and archival data as the theoretical basis, and field notes from semi-structured interviews with the Taekwondo representative team from National Taiwan Normal University. Results: 1. The Taekwondo Team of National Taiwan Normal University (NTNU) was established in 1968 and has gained years of experience in the development of Taekwondo clubs as well as a head start in the development of character. 2. The training contents and programs of the Taekwondo Poomsae team are developing with the growth and changes; besides, the basic movement techniques and free style techniques are gradually incorporating the principles of sports science so that the athletes can reach the peak of the sport more efficiently. 3. The Taekwondo Poomsae team is committed to seeking external resources to improve the operation of the team; it also focuses on the performance nature of the Taekwondo sport, accepting many performances and participating in international tournaments to make it more developed and internationally competitive.</p> <p>&nbsp;</p>

Media has an important part as a communication tools for Mice events. The succes really determined by well planned promoting media, long before the event occurs. Blue golf open tournament event, asian pacific mining conference and exhibition (APMCEE) event, Putri Indonesia pageant, was planned more than six months before the big day. Since the preparation, bidding, planning, execution, programs rundown, hotel & supplier, budgeting, and choosing the promoting media. Media also has significant role as publicity tools for public imaging. Society acceptance of media relation will influence the success of the company programs in the future. Key Words: MICE, Media Relation Officer, Media Relation, Bidding, Promotion Media, Publicity tools. __________________________________________________________________________ Abstrak Media sangat berperan sebagai alat komunikasi bagi penyelenggaraan event-event di bidang MICE (Meeting, Incentive, Conference, Exhibition). Keberhasilan event sangat dipengaruhi oleh media promosi yang direncanakan dengan baik dan jauh hari sebelum event tersebut berlangsung. Event BLUE Golf Open Tournament, event Asian Pacific Mining Conference and Exhibition (APMCEE) dan event Pemilihan Putri Indonesia, Media Relations Officers (MRO) harus menyiapkan event lebih dari enam bulan sebelum hari-H, sejak persiapan penyelenggaraan, mulai dari biding, perencanaan, pelaksanaan, berikut susunan acara, hotel dan supplier, susunan anggaran, hingga pemilihan media promosi. Media juga berperan sebagai alat publisitas untuk memberikan pencitraan kepada publiknya. Peran media relation yang sangat penting dan diterima masyarakat, akan berdampak pada keberhasilan program dari perusahaan di masa mendatang. Kata Kunci: MICE, Event, Media Relation Officer (MRO), Media Relation, Bidding, Media Promosi, Alat Publisitas.

Sports, recreation and adventure tourism are activities that relax tourists and put them away from everyday stress situations, and it all takes place through swimming, hiking, relaxing in nature, altitude residence, paragliding, rock climbing, rafting, cycling tours, golf, tennis, aqua aerobics, volleyball, skiing, etc. Natural and anthropogenic tourist potentials which exist in the BiH tourism and geographic regions are suitable for the development of these specific forms of tourism. Sports events are unavoidable side effects in the development of these forms of tourism. Entertainment - recreational tourist regional offer, in a broader sense, includes an offer that is used to meet all other needs of tourists, participants and organizers of such events. Moreover, sports, recreation and adventure programs, which are implemented as an integral part of tourism offer of the tourist-geographical regions, are certainly renting and using various sports facilities and equipment, schools of various sports skills, sports games, tournaments and contests followed by sports-entertainment attractions, which certainly lead to job creation and employment of professional staff and young population structure. It is necessary to ensure available public space for a part of these activities, then equipped sports and recreational fields or recreational sports equipment and halls for other activities, which also makes room for employment in BiH regions in which it is wanted to develop these specific forms of tourism. The aim of this study is to determine the possibilities for development of sports, recreation and adventure tourism in BiH tourist-geographical regions followed by their diversity and classification with respect to which natural-geographical tourist attractions will be developed. The priorities and problems of their tourist valorisation will be determined, as well as the way they are promoted among both foreign and domestic tourists. In this study, noticable are the following touristgeographical methods: analysis, synthesis, causal methods, classification, tourist valorization, field research and mapping methods.

I can remember setting up the dish, all the excitement of assembling it [...] and then putting the motor on. And in the late afternoon, you position the dish and kind of turn it, to find the right spot, and all of a sudden on this blank television screen there was an image that came on. And it was shocking knowing that this noise and this thing would be there, and begin to infiltrate – because I see it as an infiltration, I see it as invasion – I’m not mad on television, very choosy really about what I watch – and I see it as an invasion, and there was GWN as well as the ABC. I just thought ‘by golly, I’m in the process of brain-washing people to accept stuff without thinking about it, like consciously considering either side of any case’ [...] The one thing that protected you from having it on at all times was the need to put on the generator in order to power it. I felt a bit sad actually. (Savannah Kingston, Female, 55+ – name changed – homestead respondent) This paper addresses the huge communications changes that occurred over the past fifty years in outback Western Australia. (What happened in WA also has parallels with equivalent events in the Northern Territory, Queensland, in the larger properties in western New South Wales and northern South Australia.) Although the ‘coming of television’ – associated in remote areas with using a satellite dish to scan for the incoming signal – is typically associated with a major shift in community and cultural life, the evidence suggests that the advent of the telephone had an equivalent or greater impact in remote areas. With the introduction of the telephone, the homestead family no longer had to tune into (or scan) the radio frequencies to check on predicted weather conditions, to respond to emergencies, to engage in roll call or to hold a ‘public meeting’. As the scanning of the radio frequencies ended, so the scanning of the satellite signals began. As Sandstone resident Grant Coleridge (pseudonym, male, 40-54) said, only half ironically, “We got the telephone and the telly at the same time, so civilisation sort of hit altogether actually.” The scale and importance of changes to the technological communications infrastructure in remote WA within a single life-time spans pre-2-way radio to video livestock auctions by satellite. It comes as a surprise to most Australians that these changes have occurred in the past generation. As recent viewers of the unexpectedly-successful Mongolian film The Story of the Weeping Camel (2004) would know, one of the themes of the Oscar-nominated movie is the coming of television and its impact upon a traditional rural life. The comparative availability of television outside the rural areas of Mongolia – and its attraction to, particularly, the younger family members in the Weeping Camel household – is a motif that is explored throughout the narrative, with an unspoken question about the price to be paid for including television in the cultural mix. It’s easy to construct this story as a fable about the ‘exotic other’, but the same theme was played out comparatively recently in remote Western Australia, where the domestic satellite service AUSSAT first made television an affordable option just under twenty years ago. This paper is about the people in remote Western Australia who started scanning for the satellite signal in 1986, and stopped scanning for the RFDS (Royal Flying Doctor Service) 2-way radio phone messages at about the same time. Savannah Kingston (name changed), who in 1989 generously agreed to an in-depth interview discussing the impact of satellite broadcasting upon her outback life, was a matriarch on a rural property with four grown children. She had clear views upon ways in which life had changed dramatically in the generation before the satellite allowed the scanning of the television signal. Her recollection of the weft and warp of the tapestry of life in outback WA started thirty-five years previously, with her arrival on the station as a young wife: When I went there [mid-1950s], we had a cook and we ate in the dining room. The cook and anyone who worked in the house ate in the kitchen and the men outside ate in the outside. So, with the progress of labour away from the bush, and the cost of labour becoming [prohibitive] for a lot of people, we got down to having governesses or house-girls. If the house-girls were white, they ate at the table with us and the governesses ate with us. If the house-girls were Aboriginal, they didn’t like eating with us, and they preferred to eat in the kitchen. The kids ate with them. Which wasn’t a good idea because two of my children have good manners and two of them have appalling manners. The availability of domestic help supported a culture of hospitality reminiscent of British between-the-wars country house parties, recreated in Agatha Christie novels and historically-based films such as The Remains of the Day (1993): In those early days, we still had lots of visitors [...] People visited a lot and stayed, so that you had people coming to stay for maybe two or three days, five days, a week, two weeks at a time and that required a lot of organisation. [int:] WHERE DID YOUR VISITORS COME FROM? City, or from the Eastern states, occasionally from overseas. [Int:] WOULD THEY BE RELATIVES? Sometimes relatives, friends or someone passing through who’d been, you know, someone would say ‘do visit’ and they’d say ‘they’d love to see you’. But it was lovely, it was good. It’s a way of learning what’s going on. (Savannah Kingston.) The ‘exotic other’ of the fabled hospitality of station life obscures the fact that visitors from the towns, cities and overseas were a major source of news and information in a society where radio broadcasts were unpredictable and there was no post or newspaper delivery. Visitors were supplemented by a busy calendar of social events that tied together a community of settlements in gymkhanas, cricket fixtures and golf tournaments (on a dirt course). Shifts in the communications environment – the introduction of television and telephone – followed a generation of social change witnessing the metamorphosis of the homestead from the hub of a gentrified lifestyle (with servants, governesses, polo and weekends away) to compact, efficient business-units, usually run by a skeleton staff with labour hired in at the peak times of year. Over the years between the 1960s-1980s isolation became a growing problem. Once Indigenous people won the fight for award-rate wages their (essentially) unpaid labour could no longer support the lifestyle of the station owners and the absence of support staff constrained opportunities for socialising off the property, and entertaining on it, and the communication environment became progressively poorer. Life on the homestead was conceived of as being more fragile than that in the city, and more economically vulnerable to a poor harvest or calamities such as wildfire. The differences wrought by the introduction of newer communication technologies were acknowledged by those in the country, but there was a clear resistance to city-dwellers constructing the changes as an attack upon the romance of the outback lifestyle. When the then Communications Minister Tony Staley suggested in 1979 that a satellite could help “dispel the distance – mental as well as geographical – between urban and regional dwellers, between the haves and the have-nots in a communication society”, he was buying into a discourse of rural life which effectively disempowered those who lived in rural and remote areas. He was also ignoring the reality of a situation where the Australian outback was provided with satellite communication a decade after it was made available to Canadians, and where the king-maker in the story – Kerry Packer – stood to reap a financial windfall. There was a mythological dimension to Australia (finally) having a domestic satellite. Cameron Hazelhurst’s article on ‘The Dawn of the Satellite Era in Australia’ includes a colourful account of Kerry Packer’s explanation to Prime Minister Malcolm Fraser of the capacity of domestic satellites to bring television, radio and telephone services to isolated communities in arctic Canada: And I [Packer] went and saw the Prime Minister and I explained to him my understanding of what was happening in those areas, and to his undying credit he grasped on to it immediately and said ‘Of course, it’s what we want. It’s exactly the sort of thing we need to stop the drift of people into urban areas. We can keep them informed. We can allow them to participate in whatever’s happening around the nation (Day 7, cited in Hazelhurst). Fraser here, as someone with experience of running a rural property in Victoria, propounds a pro-country rhetoric as a rationale for deployment of the satellite in terms of the Australian national policy agenda. (The desire of Packer to network his television stations and couple efficiency with reach is not addressed in this mythological reconstruction.) It is difficult, sometimes, to appreciate the level of isolation experienced on outback properties at the time. As Bryan Docker (male, 40-54), a resident of Broome at the time of the interviews, commented, “Telegrams, in those days, were the life-blood of the stations, through the Flying Doctor Service. But at certain times of the year the sun spots would interfere with the microwave links and we were still on morse from Broome to Derby during those periods.” Without reliable shortwave radio; with no television, newspapers or telephone; and with the demands of keeping the RFDS (Royal Flying Doctor Service) 2-way radio channel open for emergencies visitors were one of the ways in which station-dwellers could maintain an awareness of current events. Even at the time of the interviews, after the start of satellite broadcasting, I never travelled to an outback property without taking recent papers and offering to pick up post. (Many of the stations were over an hour’s journey from their nearest post office.) The RFDS 2-way radio service offered a social-lifeline as well as an emergency communication system: [Int:] DO YOU MISS THE ROYAL FLYING DOCTOR SERVICE AT ALL? Yes, I do actually. It’s – I think it’s probably more lonely now because you used to switch it on and – you know if you’re here on your own like I am a lot – and you’d hear voices talking, and you used to know what everybody was doing – sort of all their dramas and all their [...] Now you don’t know anything that’s going on and unless somebody rings you, you don’t have that communication, where before you used to just hop over to another channel and have a chat [...] I think it is lonelier on the telephone because it costs so much to ring up. (Felicity Rohrer, female, 40-54, homestead.) Coupled with the lack of privacy of 2-way radio communication, and the lack of broadcasting, was the particular dynamic of a traditional station family. Schooled at home, and integrated within their homestead lifestyle, station children spent most of their formative years in the company of one or other of their parents (or, in previous decades, the station staff). This all changed at secondary school age when the children of station-owners and managers tended to be sent away to boarding school in the city. Exposure of the next generation to the ways of city life was seen as a necessary background to future business competence, but the transitions from ‘all’ to ‘next-to-nothing’ in terms of children’s integration within family life had a huge socio-emotional cost which was aggravated, until the introduction of the phone service, by the lack of private communication channels. Public Relations and news theory talk about the importance of the ‘environmental scan’ to understand how current events are going to impact upon a business and a family: for many years in outback Australia the environmental scan occurred when families got together (typically in the social and sporting rounds), on the RFDS radio broadcasts and ‘meetings’, in infrequent visits to the closest towns and through the giving and receiving of hospitality. Felicity Rohrer, who commented (above) about how she missed the RFDS had noted earlier in her interview: “It’s made a big difference, telephone. That was the most isolating thing, especially when your children were away at school or your parents are getting older [...] That was the worst thing, not having a phone.” Further, in terms of the economics of running a property, Troy Bowen (male, 25-39, homestead respondent) noted that the phone had made commercial life much easier: I can carry out business on the phone without anyone else hearing [...] On the radio you can’t do it, you more or less have to say ‘well, have you got it – over’. ‘Yeah – over’. ‘Well, I’ll take it – over’. That’s all you can do [...] Say if I was chasing something [...] the cheapest I might get it down to might be [...] $900. Well I can go to the next bloke and I can tell him I got it down to $850. If you can’t do any better than that, you miss out. ‘oh, yes, alright $849, that’s the best I can do.’ So I’ll say ‘alright, I’ll take it’. But how can you do that on the radio and say that your best quote is [$850] when the whole district knows that ‘no, it isn’t’. You can’t very well do it, can you? This dynamic occurs because, for many homestead families prior to the telephone, the RFDS broadcasts were continuously monitored by the women of the station as a way of keeping a finger on the pulse of the community. Even – sometimes, especially – when they were not part of the on-air conversation, the broadcast could be received for as far as reception was possible. The introduction of the phone led to a new level of privacy, particularly appreciated by parents who had children away at school, but also introduced new problems. Fran Coleridge, (female, 40-54, Sandstone) predicted that: The phone will lead to isolation. There’s an old lady down here, she’s about 80, and she housekeeps for her brother and she’s still wearing – her mother died 50 years ago – but she’s still wearing her clothes. She is so encapsulated in her life. And she used to have her [RFDS] transceiver. Any time, Myrtle would know anything that’s going on. Anything. Birthday party at [local station], she’d know about it. She knew everything. Because she used to have the transceiver on all the time. And now there’s hardly any people on, and she’s a poor little old lonely lady that doesn’t hear anything now. Can you see that? Given the nuances of the introduction of the telephone (and the loss of the RFDS 2-way), what was the perceived impact of satellite broadcasting? Savannah Kingston again: Where previously we might have sat around the table and talked about things – at least the kids and I would – with television there is now more of a habit of coming in, showering and changing for dinner, putting on the motor and the men go and sit in front of the television during [...] six o’clock onwards, news programs and whatnot and um, I find myself still in the kitchen, getting the meal and then whoever was going to eat it, wanting to watch whatever was on the television. So it changed quite appreciably. Felicity Rohrer agrees: [Int:] DO YOU THINK THERE HAVE BEEN CHANGES IN THE TIME THAT YOU SPEND WITH EACH OTHER? Yes, I think so. They [the homestead household] come home and they – we all sit down here and look at the news and have a drink before tea whereas people used to be off doing their own tea. [Int] SO YOU THINK IT’S INCREASED THE AMOUNT OF TIME YOU SPEND TOGETHER? Yes, I think so – well, as a family. They all try and be home by 6 to see the [GWN] news. If they miss that, we look at the 7 o’clock [ABC], but they like the Golden West because it’s got country news in it. But the realities of everyday life, as experienced in domestic contexts, are sometimes ignored by commentators and analysts, except insofar as they are raised by interviewees. Thus the advent of the satellite might have made Savannah Kingston feel “a bit sad actually”, but it had its compensations: It was definitely a bit of a peace-maker. It sort of meant there wasn’t the stress that we had previously when going through [...] at least people sitting and watching something, you’re not so likely to get into arguments or [...] It definitely had value there. In fact, when I think about it, that might be one of its major applications, ’cos a lot of men in the bush tend to come in – if they drink to excess they start drinking in the evening, and that can make for very uncomfortable company. For film-makers like the Weeping Camel crew – and for audiences and readers of historical accounts of life in outback Australia – the changes heralded by the end of scanning the RFDS channels, and the start of scanning for satellite channels, may seem like the end of an era. In some ways the rhythms of broadcasting helped to homogenise life in the country with life in the city. For many families in remote homes, as well as the metropolis, the evening news became a cue for the domestic rituals of ‘after work’. A superficial evaluation of communications changes might lead to a consideration of how some areas of life were threatened by improved broadcasting, while others were strengthened, and how some of the uniqueness of a lifestyle had been compromised by an absorption into the communication patterns of urban life. It is unwise for commentators to construct the pre-television past as an uncomplicated romantic prior-time, however. Interviews with those who live such changes as their reality become a more revealing indicator of the nuances and complexities of communications environments than a quick scan from the perspective of the city-dweller. References Day, C. “Packer: The Man and the Message.” The Video Age (February 1983): 7 (cited in Hazelhurst). Hazelhurst, Cameron. “The Dawn of the Satellite Era.” Media Information Australia 58 (November 1990): 9-22. Staley, Tony. Commonwealth Parliamentary Debates. Canberra: House of Representatives Hansard (18 October 1979): 2225, 2228-9. The Remains of the Day. 1993. The Story of the Weeping Camel. Thinkfilm and National Geographic, 2004. Citation reference for this article MLA Style Green, Lelia. "Scanning the Satellite Signal in Remote Western Australia." M/C Journal 8.4 (2005). echo date('d M. Y'); ?> <http://journal.media-culture.org.au/0508/01-green.php>. APA Style Green, L. (Aug. 2005) "Scanning the Satellite Signal in Remote Western Australia," M/C Journal, 8(4). Retrieved echo date('d M. Y'); ?> from <http://journal.media-culture.org.au/0508/01-green.php>.

This chapter discusses Kentucky's progress through “gradual integration,” which Governor A. B. “Happy” Chandler cited as proof of his “progressive and enlightened” state. Gilliard believed his 1959–1960 team had a chance to be special, but he was not convinced until the Tigers dominated a scrimmage against Louisville Central, a team that would be ranked number one in the state. All athletic competition between the two schools had been suspended after a huge fight among fans after a football game in 1955, but the Lincoln players hoped to meet Central again in the tournament. One Central senior who watched the scrimmage was Cassius Clay, who would win a gold medal in boxing at the 1960 Olympics. Lincoln lost one early game and then took off on a winning streak, despite prejudiced refereeing from white officials when playing all-white teams. Gilliard cautioned his players to get used to questionable officiating, catcalls from fans, and racial slurs from white players.