Letteratura scientifica selezionata sul tema "Germans – Europe, Central – History"
Cita una fonte nei formati APA, MLA, Chicago, Harvard e in molti altri stili
Consulta la lista di attuali articoli, libri, tesi, atti di convegni e altre fonti scientifiche attinenti al tema "Germans – Europe, Central – History".
Accanto a ogni fonte nell'elenco di riferimenti c'è un pulsante "Aggiungi alla bibliografia". Premilo e genereremo automaticamente la citazione bibliografica dell'opera scelta nello stile citazionale di cui hai bisogno: APA, MLA, Harvard, Chicago, Vancouver ecc.
Puoi anche scaricare il testo completo della pubblicazione scientifica nel formato .pdf e leggere online l'abstract (il sommario) dell'opera se è presente nei metadati.
Articoli di riviste sul tema "Germans – Europe, Central – History"
1
NACHUM, IRIS, e SAGI SCHAEFER. "The Semantics of Political Integration: Public Debates about the Term ‘Expellees’ in Post-War Western Germany". Contemporary European History 27, n. 1 (14 dicembre 2017): 42–58. http://dx.doi.org/10.1017/s096077731700042x.
Testo completoAbstract (sommario):
In the immediate period following the Second World War the Western occupation zones of Germany received eight million ethnic Germans from Central and Eastern Europe. Initially these newcomers were lumped in Western German discourse under the term ‘refugees’. Yet, within less than a decade, the term ‘expellees’ emerged as a more popular denotation. Scholarship has offered two explanations for this semantic change, emphasising the political influence of both the Allies and the ‘expellee’ leadership. This article presents a complementary reason for this discursive shift. We argue that ‘expellees’ marked the symbolic weight that the ethnic Germans offered as expulsion victims in order to balance out German guilt for Nazi crimes.
2
Brinkmann, Tobias. "German Migrations: Between Blood and Soil". German Politics and Society 20, n. 4 (1 dicembre 2002): 137–50. http://dx.doi.org/10.3167/104503002782385345.
Testo completoAbstract (sommario):
Dieter Gosewinkel, Einbürgern und Ausschließen. Die Nationalisierung der Staatsangehörigkeit vom Deutschen Bund bis zur Bundesrepublik Deutschland (Göttingen: Vandenhoeck & Ruprecht, 2001)Daniel Levy, Yfaat Weiss, ed., Challenging Ethnic Citizenship: German and Israeli Perspectives on Immigration (New York/Oxford: Berghahn Books, 2002)Barbara Marshall, The New Germany and Migration in Europe (Manchester: Manchester University Press, 2000)Jan Motte, Rainer Ohliger, Anne von Oswald, ed., 50 Jahre Bundesrepublik – 50 Jahre Einwanderung: Nachkriegsgeschichte als Migrationsgeschichte (Frankfurt am Main/New York: Campus, 1999)David Rock and Stefan Wolff, ed., Coming Home to Germany? The Integration of Ethnic Germans from Central and Eastern Europe in the Federal Republic since 1945 (New York/Oxford: Berghahn Books, 2002)Stefan Wolff, ed., German Minorities in Europe: Ethnic Identity and Cultural Belonging (New York/Oxford: Berghahn Books, 2000)
3
Swanson, John C. "Minority Building in the German Diaspora: The Hungarian-Germans". Austrian History Yearbook 36 (gennaio 2005): 148–66. http://dx.doi.org/10.1017/s0067237800004872.
Testo completoAbstract (sommario):
Issues concerning the status and rights of ethnic minorities in Central and Eastern Europe have become significant in the late twentieth and early twenty-first centuries. A focus on co-nations in neighboring states, “others” in so-called nation-states, and questions of immigration dominate the media in many areas in Europe. Even though ethnic minorities and ethnic identity are part of modern conversation, the subject of ethnic minorities needs to receive serious scholarly attention to demonstrate its nuanced sense of meaning. Like nations, ethnic minorities are not static entities; they are not primordial. They are constructed or imagined in the same way nations are, even though there has been little scholarly attention devoted to minority building. In order to understand the complex meaning of an ethnic minority, one needs to view the creation of a minority—minority building—on different levels, and understand it as members of the minority understand it and as others perceive it.
4
Beer, Matthias. "Vertriebene und “Umsiedlerpolitik.” Integrationskonflikte in der deutschen Nachkriegsgesellschaft und die Assimilationsstrategien in der SBZ/DDR 1945-1961". Central European History 39, n. 1 (marzo 2006): 169–71. http://dx.doi.org/10.1017/s0008938906370069.
Testo completoAbstract (sommario):
Among forced population transfers in the twentieth century, the expulsion of the German population from East Central Europe at the end of World War II was remarkable. More than twelve million Germans were expelled from the eastern parts of the German Reich and some eastern European states. These refugees arrived in a defeated, occupied, destroyed, and divided country. Initially, the percentage of expelled persons in the Soviet Occupation Zone was much higher than in the western zones. With almost 4.5 million individuals, the expellees made up twenty-four percent of the total population in the Soviet Occupation Zone in 1949. By contrast, western Germany had eight million expellees, who comprised roughly sixteen percent of the total population.
5
Nolte, Claire E. "Czechs and Germans—An Enduring Problem in the Heart of Central Europe: A Conclusion". Nationalities Papers 24, n. 01 (marzo 1996): 107–9. http://dx.doi.org/10.1080/00905999608408430.
Testo completoAbstract (sommario):
The relationship between Germans and Czechs has often been the crucible on which the history of Central Europe was forged. Although characterized more by enmity than amity in recent times, this was not always the case. For most of the centuries when Czechs and Germans shared the same Central European space, the cultural differences between them lacked a political dimension, and their interaction was peaceful and mutually beneficial. The Teutonic Knights named their citadel “Königsberg” in honor of the Czech ruler, Přemysl Otakar II, while German townspeople contributed their skills and crafts to the economic advancement of the Bohemian kingdom which he ruled. Beginning in the nineteenth century, however, the positive aspects of this ethnic coexistence were ignored, forgotten, or suppressed by scholars and politicians, both Czech and German, who interpreted the Bohemian past in the language of national separatism.
6
von Donat, Marcell. "Neutralism in Germany". Government and Opposition 21, n. 4 (1 ottobre 1986): 406–19. http://dx.doi.org/10.1111/j.1477-7053.1986.tb00029.x.
Testo completoAbstract (sommario):
IN 1986, THE FRENCH PRESIDENT FRANÇOIS MITTERRAND reminded us that neutralism in Germany was not just a simple reaction to political facts but a very complex constant in recent German history. Is the idea of a neutral Germany or of two neutral German states of any political importance today? Are there still supporters for neutrality in Central Europe? Would it not be normal for some people to think in those terms?In today's relatively tension-free period of East-West relations, the fact may be overlooked that the German situation remains exceptional and that the Germans have a burden to carry which other nations do not have. The Federal Republic of Germany does not have full freedom of choice like for instance, Norway, which is a member of NATO without being a member of the EC, or Ireland which is an EC-member without belonging to NATO. What is considered as a normal option for any other nation might not be permitted for the Germans. Thus the frontline state at the frontier of the two world ideologies cannot claim normal freedom of action.
7
Langenbacher, Eric. "Twenty-first Century Memory Regimes in Germany and Poland: An Analysis of Elite Discourses and Public Opinion". German Politics and Society 26, n. 4 (1 dicembre 2008): 50–81. http://dx.doi.org/10.3167/gps.2008.260404.
Testo completoAbstract (sommario):
One of the most important developments in the incipient Berlin Republic's memory regime has been the return of the memory of German suffering from the end and aftermath of World War II. Elite discourses about the bombing of German cities, the mass rape of German women by members of the Red Army, and, above all, the expulsion of Germans from then-Eastern Germany and elsewhere in Central and Eastern Europe have gained massive visibility in the last decade. Although many voices have lauded these developments as liberating, many others within Germany and especially in Poland—from where the vast majority of Germans were expelled—have reacted with fear. Yet, do these elite voices resonate with mass publics? Have these arguments had demonstrable effects on public opinion? This paper delves into these questions by looking at survey results from both countries. It finds that there has been a disjuncture between the criticisms of elites and average citizens, but that the barrage of elite criticisms leveled at German expellees and their initiatives now may be affecting mass attitudes in all cases.
8
Cordell, Karl, e Stefan Wolff. "Germany as a Kin-State: The Development and Implementation of a Norm-Consistent External Minority Policy towards Central and Eastern Europe". Nationalities Papers 35, n. 2 (maggio 2007): 289–315. http://dx.doi.org/10.1080/00905990701254367.
Testo completoAbstract (sommario):
Germany's role as a kin-state of ethnic German minorities in Central and Eastern Europe stems from a number of factors. At one level it is part and parcel of a unique historical legacy. It is also inextricably linked with the country's foreign policy towards this region. The most profound policy that the Federal Republic of Germany developed in this context after the early 1960s was Ostpolitik, which contributed significantly to the peaceful end of the Cold War, but has remained relevant thereafter despite a fundamentally changed geopolitical context, as Germany remains a kin-state for hundreds of thousands of ethnic Germans across Central and Eastern Europe, particularly in the former Soviet Union, in Poland, Romania, and Hungary. As such, a policy towards these external minorities continues to form a significant, but by no means the only, manifestation of Ostpolitik.
9
BURZLAFF, JAN. "CONFRONTING THE COMMUNAL GRAVE: A REASSESSMENT OF SOCIAL RELATIONS DURING THE HOLOCAUST IN EASTERN EUROPE". Historical Journal 63, n. 4 (19 dicembre 2019): 1054–77. http://dx.doi.org/10.1017/s0018246x19000566.
Testo completoAbstract (sommario):
AbstractThis historiographical review focuses on the complex interactions between Nazi Germany, local populations, and east European Jews during the Holocaust. Braving fierce historical revisionism in eastern Europe and the Baltic states, recent studies have shifted the spotlight from Germans to Poles, Ukrainians, Russians, Lithuanians, and other ethnicities. As a result, the analytic categories with which most historians still work – notably ‘perpetrator/victim/bystander’ and ‘collaboration/resistance’ – have outlived their usefulness. A more complex picture of the Nazi-occupied territories in eastern Europe has emerged and now awaits new theoretical frameworks. This article argues that past paradigms blinded scholars to a range of groups lost in the cracks and to behaviours remaining outside the political sphere. Through four criteria that shed light on the social history of the Holocaust in eastern Europe, it draws connections between central and east European, German, Jewish, and Soviet histories, in order to engage with other fields and disciplines that examine modern mass violence and genocide. As Holocaust studies stands at a crossroads, only a transnational history including all ethnicities and deeper continuities, both temporal and geographical, will enhance our knowledge of how social relations shaped the very evolution of the Holocaust.
10
Bryant, Chad. "Habsburg History, Eastern European History … Central European History?" Central European History 51, n. 1 (marzo 2018): 56–65. http://dx.doi.org/10.1017/s0008938918000225.
Testo completoAbstract (sommario):
Germany and all things German have long been the primary concern ofCentral European History(CEH), yet the journal has also been intimately tied to the lands of the former Habsburg monarchy. As the editor stated in the first issue, published in March 1968,CEHemerged “in response to a widespread demand for an American journal devoted to the history of German-speaking Central Europe,” following the demise of theJournal of Central European Affairsin 1964. The Conference Group for Central European History sponsoredCEH, as well as the recently mintedAustrian History Yearbook(AHY). Robert A. Kann, the editor ofAHY, sat on the editorial board ofCEH, whose second issue featured a trenchant review by István Deák of Arthur J. May'sThe Passing of the Habsburg Monarchy, 1914–1918. The third issue contained the articles “The Defeat of Austria-Hungary in 1918 and the Balance of Power” by Kann, and Gerhard Weinberg's “The Defeat of Germany in 1918 and the Balance of Power.” That same year,East European Quarterlypublished its first issue.
Tesi sul tema "Germans – Europe, Central – History"
1
Heidenhain, Brigitte. "Juden in Wriezen : ihr Leben in der Stadt von 1677 bis 1940 und ihr Friedhof". Universität Potsdam, 2007. http://opus.kobv.de/ubp/volltexte/2007/1519/.
Testo completoAbstract (sommario):
Pri ha-Pardes (Früchte des Obstgartens) ist eine Reihe der Vereinigung für Jüdische Studien e.V., welche in Verbindung mit dem Zentrum für Jüdische Studien der Universität Potsdam publiziert wird. Pri ha-Pardes möchte kleineren wissenschaftlichen Studien, Forschungen am Rande der großen Disziplinen und exzellenten Masterarbeiten eine Publikationsplattform bieten.
Im ersten Band dieser Reihe zeichnet Brigitte Heidenhain die Geschichte der Juden in Wriezen nach, welche 1677 einsetzte und 1940 mit ihrer Vertreibung und Ermordung endete.
Zahlreiche, zumeist bislang unbeachtete Quellen des 18. und 19. Jahrhunderts aus brandenburgischen und Berliner Archiven lassen die Auswirkungen der preußischen Judenpolitik im Leben des Einzelnen und der Gemeinde lebendig vor uns erstehen. Im 18. Jahrhundert war die Existenz der Wriezener Juden vom Kampf um die Aufenthaltserlaubnis und gegen drohende Verarmung geprägt. Die im 19. Jahrhundert neu gewonnene Niederlassungsfreiheit brachte eine Vergrößerung der jüdischen Gemeinde mit sich und gegen Ende des Jahrhunderts eine leichte Verbesserung der wirtschaftlichen Lage.
Über das schnelle und vollständige Ende jüdischen Lebens in Wriezen nach 1938 gibt es kaum schriftliche Informationen. Die wichtigste Quelle ist die Datenbank der Gedächtnisstätte JadwaSchem in Jerusalem. In ihr wird die Erinnerung an 56 namentlich bekannte ermordete Wriezener Juden aufbewahrt.
Der Band wird mit der Beschreibung des seit 1730 existierenden jüdischen Friedhofes und der Erfassung der hebräischen Grabinschriften abgeschlossen.The history of jews in Wriezen begins in 1677, shortly after Kurfürst Friedrich Wilhelm allowed jews to settle in Brandenburg again through his edict of 1671. However, during the whole of the 18th century Prussian policy toward jews was extremely restrictive . The results of this policy are clearly visible in the life of the jews of Wriezen: they always remained a small congregation since this was the will of the king for small towns. Life was dominated by the struggle for the right of residence. Status as "Schutzjude" (i.e. "Protected Jew") was restricted to few individuals, leading to the separation of families as younger siblings were forced to leave. State regulated economic policy strongly restricted the freedom of trade, the main source of income for the jews, leading to the impoverishment of most jewish families in Wriezen. In the 18th century, there was no organized congregational activity. This only developed in the course of the 19th century. The jews of Wriezen built their first synagogue in 1820, replacing it with a new and larger one in 1886. The emancipation edict of 1812 improved the general situation of individuals and the new freedom of movement led to an influx of jews to Wriezen. But full legal equality with other citizens was not achieved until the German Empire was founded in 1871. In the first half of the 19th century, the economic situation of the jews of Wriezen was still quite modest, only improving toward the end of the century. There were numerous fluctuations in the membership of the jewish community in the last decades of the 19th and the beginning of the 20th century. But the number of jewish inhabitants of Wriezen remained relatively constant at 100 -120 individuals. There is hardly any written information on the sudden and complete end of jewish life in Wriezen after 1938. At least 59 jewish citizens of Wriezen were deported and murdered between 1940 and 1945. The victims are commemorated in the public database of the Yad-VaShem Memorial in Jerusalem. There has been a jewish cemetery in Wriezen since 1730, in which 131 gravestones still survive today. The oldest dates back to 1773, the last is from 1940.
2
Kühn, Christoph. "Jüdische Delinquenten in der Frühen Neuzeit : Lebensumstände delinquenter Juden in Aschkenas und die Reaktionen der jüdischen Gemeinden sowie der christlichen Obrigkeit". Universität Potsdam, 2008. http://opus.kobv.de/ubp/volltexte/2008/1756/.
Testo completoAbstract (sommario):
Pri ha-Pardes (Früchte des Obstgartens) ist eine Reihe der Vereinigung für Jüdische Studien e.V., welche in Verbindung mit dem Institut für Jüdische Studien der Universität Potsdam publiziert wird. Pri ha-Pardes möchte kleineren wissenschaftlichen Studien, Forschungen am Rande der großen Disziplinen und exzellenten Masterarbeiten eine Publikationsplattform bieten.
Im dritten Band der Reihe Pri ha-Pardes beleuchtet Christoph Kühn das Leben jüdischer Delinquenten im frühneuzeitlichen Deutschland. Jüdische Delinquenten lebten – in unterschiedlichem Maße – am Rande sowohl der christlichen als auch der jüdischen Gesellschaft.
Diese doppelte Marginalisierung wird in dem vorliegenden Band untersucht.
Die Frühe Neuzeit ist eine Epoche, in der sich das jüdische Leben meist außerhalb urbaner Zentren abspielte, die Epoche des Landjudentums. Ein Resultat ökonomischer und sozialer Restriktionen waren umherziehende Gruppen von Betteljuden, aus denen sich wiederum Teile der jüdischen Delinquenten rekrutierten. Jüdische Sozialeinrichtungen waren für die oft überregional agierenden delinquenten Juden eine lebensnotwenige Infrastruktur. Jedoch nicht
alle Delinquenten gehörten zu den Nichtsesshaften. Die Verbundenheit zur jüdischen Gemeinschaft blieb meist bestehen, auch wenn das „Gaunerleben“
nicht immer von großer Frömmigkeit geprägt war. Für jüdische Gemeinden war es nicht einfach, zwischen ehrbaren und delinquenten Juden zu unterscheiden. Im Falle einer Missetat reichten die Reaktionen von öffentlicher Rüge bis zum großen Bann. Seitens der christlichen Obrigkeit wurden gegen Juden keine spezifischen Strafen verhängt, obgleich negative Vorstellungen von einer „typisch jüdischen“ Delinquenz virulent waren.
3
Grözinger, Elvira. "Ein Dreiecksverhältnis in Geschichte und Gegenwart : Polen, Deutsche, Juden". Universität Potsdam, 1991. http://opus.kobv.de/ubp/volltexte/2008/1845/.
Testo completoAbstract (sommario):
Aus dem Inhalt:
Ende der siebziger Jahre kam aus Krakau eine sensationelle Nachricht: Der lange verlorengeglaubte Nachlaß von August Varnhagen von Ense, in dem sich auch die Briefe seiner Frau Rahel, geborene Levin, befinden, wurde in der Jagiellonen-Bibliothek wiedergefunden. Dadurch ergab sich für alle Interessierten - Germanisten, Judaisten, Historiker - erneut die Möglichkeit, in authentische Zeugnisse der deutsch-jüdischen Kultur des 19. Jahrhunderts Einblick zu nehmen. Sowohl die Varnhagen-Forschung als auch das damit zusammenhängende Interesse an den jüdischen Frauen der deutschen Romantik hat dadurch neue Impulse erhalten. Dies ist ein erfreuliches Beispiel fruchtbarer kultureller Wechselbeziehungen im Dreieck zwischen Deutschen, Polen und Juden.
Aber es gibt auch anderes: Wenn man heute durch Polen fährt, kann man auf den Mauern die in deutscher Sprache (!) gepinselten Parolen »Juden
raus!« lesen. Damit wären wir in medias res, denn die Geschichte der drei so eng miteinander verbundenen Völker ist gekennzeichnet durch wechselvolle, meist konfliktreiche Koexistenz, die aber trotzdem für alle Beteiligten kulturell sehr bereichernd sein kann.
4
Grözinger, Elvira. "Die Jüdischen Salons in Berlin". Universität Potsdam, 1995. http://opus.kobv.de/ubp/volltexte/2008/1847/.
Testo completoAbstract (sommario):
Aus dem Inhalt:
Die Jahre 1780-1806 gelten als die Epoche der ersten, nunmehr weltbekannten jüdischen Salons von Berlin. Während die amerikanische Forscherin Deborah Hertz insgesamt neun jüdische Salons aufzählt, werden üblicherweise als die drei wichtigsten die folgenden genannt: die der Henriette Herz, Rahel Varnhagen und Dorothea Schlegel.
Diese drei Frauen haben - als Frauen und Jüdinnen - die doppelte Leistung des Ausbruchs aus ihrer gesellschaftlichen Stellung vollbracht, der später Emanzipation genannt wurde, zugleich haben sie durch Taufe die Emanzipation überschritten und dadurch die - zumindest äußere - Assimilation vollzogen. Unter Historikern gab es über sie geteilte Meinungen:
Den jüdischen waren sie zu wenig, den nicht-jüdischen zu sehr jüdisch gewesen. Wer sich aber mit der deutsch-jüdischen Geschichte der Aufklärung und der Romantik befaßt, kann an ihren kurzen Schöpfungen, den kulturprägenden Salons, kaum vorbei.
5
Berndorff, Lothar. "Die Prediger der Grafschaft Mansfeld : eine Untersuchung zum geistlichen Sonderbewusstsein in der zweiten Hälfte des 16. Jahrhunderts". Phd thesis, Universität Potsdam, 2009. http://opus.kobv.de/ubp/volltexte/2010/3389/.
Testo completoAbstract (sommario):
Am 22. Oktober 1565 beauftragte der Herzog Julius von Braunschweig-Wolfenbüttel seinen Prediger Martin Chemnitz, das literarische Oeuvre des Magisters Cyriacus Spangenberg auf dem Buchmarkt ausfindig zu machen, prunkvoll binden zu lassen und in den herzöglichen Bibliotheksbestand aufzunehmen. 64 Werke mit gut 6000 Seiten hatte der Mansfelder Generaldekan Spangenberg zu diesem Zeitpunkt bereits verfasst, seine Amtskollegen in der sächsischen Grafschaft hatten ihrerseits 64 Bücher veröffentlicht. Bis zum Abgang Spangenbergs aus Mansfeld 1574 verdoppelte sich die Anzahl geistlicher Veröffentlichungen Mansfelder Provenienz. Obwohl zu Lebzeiten breit rezipiert, hat die Publizistik der geistlichen "Druckmetropole" Mansfeld in der Geschichte und Kirchengeschichte wenig Beachtung gefunden. Die vorliegende Dissertation will diese Forschungslücke schließen.
Die Mansfelder Prediger verfassten Lehrpredigten, Festpredigten, Trostpredigten, Katechismen, theologische Disputationen, historische Abhandlungen und geistliche Spiele in hoher Zahl und publizierten diese unter geschickter Ausnutzung der Mechanismen der frühneuzeitlichen Buchmarktes reichsweit. Ihre Veröffentlichungen richteten sich an Theologen, "Weltkinder" und "Einfältige". Sie generierten Verbindungen zu den Kirchen und Potentaten Nord- und Süddeutschlands, Frankreichs und der Niederlande und führten zu Kontroversen mit den großen Bildungszentren Mitteldeutschlands Wittenberg, Leipzig und Jena und deren Landesherren. Die Frage nach der Motivation für das Engagement der Mansfelder Prediger auf dem Buchmarkt steht im Zentrum der Untersuchung, die in einem synoptischen Verfahren den Wunsch nach Teilhaberschaft an der Ausbildung der kirchlichen, herrschaftlichen, sozialen und kommunikativen Strukturen als zentrales Motiv der schreibenden Theologen herausarbeitet, aber auch die Absicht der Autoren beweist, der Grafschaft Mansfeld über das Medium Buch als lutherischem Bildungszentrum in Europa Geltung zu verschaffen.On October 22nd, 1565 Count Julius von Braunschweig-Wolfenbüttel ordered the preacher Martin Chemnitz to locate the literary works of Magister Cyracus Spangenberg on the market, to have them bound luxuriously and to integrate them into the Countship's library. At this point in time, Spangenberg, superior Decan of Mansfield, had produced 64 books spanning approx. 6000 pages. His colleagues in the County of Saxony had also published 64 books. By the time Spangenberg left Mansfield in 1574, the number of publications with clerical contents stemming from Mansfeld had doubled. Although this opus was widely read during Spangenberg's lifetime, the products of the clerical „print metropolis“ Mansfeld have been later all but ignored in the contexts of both general history and church history. My dissertation aims to close this gap. The preachers of Mansfeld produced large amounts of sermons used for instructional purposes, for celebrations and for condolence as well as catechisms, theological disputations, historical essays and spiritual plays. They published their products in the entire “Reich” (the “Holy German Empire”), using the mechanisms of the book market of their times to their advantage. Their clients were theologians, “Weltkinder” (“children of the world”) and “Einfältige” (“simple persons”), and they established links to the churches and the powers of both northern and southern Germany, of France and of the Netherlands. This led to conflicts with the important centers of education in Central Germany – Wittenberg, Leipzig and Jena – and the potentates of the respective regions. The focal point of this dissertation is the question why the preachers of Mansfeld were so keen on participating in the book market of their time. Using synoptic methods, this dissertation ascertains that the wish to partake in the formulation of the clerical, feudal, social and medial structures of their time was a key motif for the work of those writing theologians, along with to the desire of establishing the County of Mansfeld as a European center of Lutheran education using the book.
6
Heidenhain, Brigitte. "Juden in Schwedt : ihr Leben in der Stadt von 1672 bis 1942 und ihr Friedhof". Universität Potsdam, 2010. http://opus.kobv.de/ubp/volltexte/2010/4158/.
Testo completoAbstract (sommario):
270 Jahre lang gab es jüdisches Leben in der brandenburgischen Stadt Schwedt an der Oder. Der Leser dieses Bandes nimmt teil an der wechselvollen Geschichte der jüdischen Menschen und ihrer Gemeinde.
Der erste Jude, der sich im 17. Jahrhundert in Schwedt niederließ, war Bendix Levi. Nachdem sein Haus in Oderberg abgebrannt war, erhielt er von Kurfürst Friedrich Wilhelm die Genehmigung zum Aufenthalt in Schwedt. Die preußischen Könige wünschten jedoch, daß in den kleinen brandenburgischen Städten nur wenige Juden leben sollten. Deshalb bestand während des 18. Jahrhunderts die jüdische Gemeinschaft in Schwedt nur aus Angehörigen von drei Familien, nämlich von Bendix Levi, Simon Salomon und Wulff Salomon. Ihr Leben war geprägt vom Kampf um Aufenthaltsrecht und Handelserlaubnis. Solidarität untereinander war dabei nicht immer selbstverständlich, da oft das Aufenthaltsrecht des einen, wirklich oder vermeintlich, dem Recht des anderen entgegenstand.
Das umfangreiche Quellenmaterial aus Berliner, brandenburgischen und Jerusalemer Archiven führt uns die Auswirkungen der restriktiven preußischen Judenpolitik auf das Leben der Schwedter Juden lebendig vor Augen und gibt uns außerdem Einblicke in jüdische Traditionen und Gebräuche. So werden wir Zeugen einer jüdischen Eidesleistung im Schwedter Rathaus und nehmen teil an der feierlichen Unterzeichnung eines Heiratsvertrages.
Das Emanzipationsedikt von 1812 machte Juden endlich zu preußischen Staatsbürgern und erleichterte das Leben durch Niederlassungs- und Gewerbefreiheit. Dies führte bald zu einer beträchtlichen Vergrößerung der Schwedter jüdischen Gemeinde, der sich auch die jüdischen Einwohner des nahe gelegenen Städtchens Vierraden anschlossen. Als erster ließ sich Israel David Loewenheim aus Tütz / Westpreußen in Schwedt nieder. Ihm folgten aus seiner Heimatstadt nicht weniger als sieben weitere Familien. Zuzüge gab es auch aus anderen Städten, sodass bis zum späten 19. Jahrhundert die Zahl der jüdischen Einwohner Schwedts bis auf ca. 200 Personen zunahm. Ab ca. 1880 führten dann jedoch zahlreiche Wegzüge – besonders nach Berlin – wieder zu einer Verkleinerung der Gemeinde.
Seit 1840 war Schwedt Amtssitz eines Rabbiners. Nathan Hirsch Kuttner blieb bis zu seiner Pensionierung im Jahr 1895 in Schwedt. Dieses lange Zusammenleben lässt ein harmonisches Verhältnis zwischen ihm und der Gemeinde vermuten. Dies war aber in den ersten Jahren durchaus nicht der Fall. Kuttner musste einige Jahre um Anerkennung in der Gemeinde kämpfen und sogar die Zahlung seines Gehalts gerichtlich durchsetzen. Der Bau einer neuen Synagoge im Jahr 1862 gab der Gemeinde neues Zusammengehörigkeitsgefühl und brachte Ruhe in die Auseinandersetzungen mit dem Rabbiner.
Unter dem Eindruck des zunehmenden Antisemitismus im ausgehenden 19. und im 20. Jahrhundert schloss sich die Gemeinde Vereinen und Organisationen an, die sich den antisemitischen Angriffen entgegenzustellen versuchten, so 1894 dem „Deutsch-Israelitischen Gemeindebund“ und 1901 dem „Verein zur Abwehr des Antisemitismus“. Im Jahr 1922 gründete man die „Reuchlin Loge“ im Verband „Unabhängiger Orden Bne-Beriss“.
Bald folgte das schnelle und vollständige Ende der jüdischen Gemeinde in Schwedt durch den nationalsozialistischen Massenmord. In der Datenbank der Gedenkstätte Yad Vashem in Jerusalem wird die Erinnerung an 60 namentlich bekannte ermordete Schwedter Juden aufbewahrt. Nachfahren von Überlebenden hat es in alle Erdteile verschlagen.
Intensive genealogische Forschungen in Zusammenarbeit mit Peter Lowe aus Hertford (UK), einem Nachkommen der Familie Loewenheim, und Yehuda Meinhardt (Israel) machten es möglich eine Reihe von Familienstammbäumen zu rekonstruieren.
Der Band wird mit der Beschreibung des jüdischen Friedhofs und der Erfassung der Grabinschriften abgeschlossen. Eine ausführliche Dokumentation mit Fotografien findet sich im Internet (www.uni-potsdam.de/juedische-friedhoefe).For 270 years there was Jewish life in the Brandenburg town of Schwedt on the Oder. The reader of this volume participates in the changing history of the Jewish people and their community. The first Jew to settle in Schwedt in the 17th century was Bendix Levi. After his house in Oderberg burned down, Kurfürst Friedrich Wilhelm granted him permission to take up residence in Schwedt. The Prussian Kings wanted only few Jews to live in small Brandenburg towns, so during the 18th century the Jewish community in Schwedt consisted of only three families whose heads were Bendix Levi, Simon Salomon and Wulff Salomon. Their life was dominated by the fight for residency and trade permits. Solidarity amongst each other was not always self evident, since the residency permit of one was often in real or imagined conflict with a permit for others. The extensive sources in archives in Berlin, Brandenburg and Jerusalem show intensely the consequences of the restrictive Prussian “Judenpolitik” on the life of Jews in Schwedt and they also give us insight into Jewish traditions and customs. We bear witness to a Jewish oath in the townhouse of Schwedt and take part in the ceremonial signing of a marriage treaty. The “Emanzipationsedikt” of 1812 finally made Jews into Prussian citizens and simplified their life by giving them freedom of settlement and trade. This resulted in considerable growth of the Jewish community in Schwedt which was also joined by the Jewish residents of the nearby town of Vierraden. The first of these new settlers in Schwedt was David Loewenheim from Tütz / Westprussia. No less than seven families from his hometown followed. There was also immigration from other towns, increasing the number of Jewish residents in Schwedt to 200 by the late 19th century. After about 1880 the community shrank again because many moved away, particularly to Berlin. Since 1840 Schwedt was the seat of a Rabbi. Nathan Hirsch Kuttner stayed in Schwedt until his retirement in 1895. Although this long sojourn might indicate an agreeable relationship between him and his community, this was certainly not the case in his first years. Kuttner had to fight for recognition by his community and even had to obtain a court order to collect his salary. The building of a new Synagogue in 1862 gave a new sense of cooperation to the community and calmed the struggles with the Rabbi. Under the impression of increasing anti-Semitism from the late 19th into the 20th century, the community joined organizations which attempted to resist anti-Semitic attacks. For example, in 1894 it joined the “Deutsch- Israelitische Gemeindebund” and in 1901 the “Verein zur Abwehr des Antisemitismus”. In 1922 the “Reuchlin Loge”, was formed within the “Independent Order of Bnai Brith”. Soon followed the fast and complete anihilation of the Jewish community in Schwedt by the national socialist mass murder. The Central Database of Shoah Victims' Names at Yad Vashem / Jerusalem preserves the memory of 71 murdered Jews of Schwedt who are known by name. Descendants of survivors are scattered to all parts of the world. Intensive genealogical research in cooperation with Peter Lowe from Hertford (UK), descendant of the Loewenheim family, and Yehuda Meinhardt (Israel), made it possible to reconstruct a number of family trees. The volume ends with a description of the Jewish cemetery and a record of the grave inscriptions. An entire documentation with photographs can be found in the Internet (www.uni-potsdam.de/juedische-friedhoefe).
7
Alrich, Amy Alison. "Germans Displaced From the East: Crossing Actual and Imagined Central European borders, 1944-1955". The Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc_num=osu1050669879.
Testo completo
8
Conn, Matthew B. "Feeling same-sex desire: law, science, and belonging in German-speaking central Europe, 1750-1945". Diss., University of Iowa, 2014. https://ir.uiowa.edu/etd/6929.
Testo completoAbstract (sommario):
My dissertation explains how the scientific study of sexuality became laden with emotions and the unforeseen results of this process. It begins with a scholarly tradition, forged during the eighteenth-century Enlightenment, which privileged sentimental articulations of feelings. This tradition helped inspire the late nineteenth-century foundation of sexology, or sexual science.
Sexologists, as their discipline developed alongside the modern rational bureaucratic nation-state, maintained attention to emotive expressions. Sexologists also helped shape the interpretation and enforcement of laws against same-sex acts. While they built authority, however, sexologists lacked consensus. During the first third of the twentieth century, sexologists helped compile defendants' detailed sexual histories, replete with affective articulations of sexual desires, which led to calamitous consequences under National Socialism.
Nazi technocrats utilized these same sexual histories, offered by same-sex attracted persons describing their feelings and actions before 1933, to prosecute them after a 1935 legal revision, which expanded the law's reach from specific acts to general expressions of feelings. My dissertation provides a genealogy of sexual research and the unexpected uses of its findings. It also revises the biography of sexology as an interdisciplinary field, braided with a history of emotions, tracing its previously underappreciated origins, tumultuous apex, and contested legacy.
9
Mittelstädt, Gerlind. "Die Rolle des Reichsbundes jüdischer Frontsoldaten während des Scheunenviertelpogroms 1923". Master's thesis, Universität Potsdam, 2013. http://opus.kobv.de/ubp/volltexte/2013/6734/.
Testo completoAbstract (sommario):
Am Beginn dieser Magisterarbeit steht das Scheunenviertelpogrom, das am 05. und 06. November 1923 im Berliner Scheunenviertel stattfand.
Ausgehend von einer Charakterisierung der verschiedenen Gruppen, die während des Scheunenviertelpogroms am 05. und 06. November 1923 entweder als Täter oder Opfer, als Ordnungshüter oder Beschützer der Opfer in die Ereignisse involviert waren, soll diese Arbeit dazu dienen, die Rolle des Reichsbundes jüdischer Frontsoldaten dabei näher zu beleuchten.
Der Reichsbund jüdischer Frontsoldaten war 1919 zum Zweck der Abwehr des Antisemitismus gegründet worden. Eine Intention für die Gründung war der „antisemitische Stachel im Fleisch“ der jüdischen Veteranen, die bereits während des Ersten Weltkrieges als „Drückeberger“ verunglimpft worden waren. Während der gesamten Zeit seines Bestehens war der Reichsbund bemüht, Beweise dafür zu erbringen, dass diese Anschuldigungen ungerechtfertigt waren. In seinem Selbstverständnis sah sich der RjF als Abwehrverein, der mit verbalen und publizistischen Mitteln versuchte, gegen eine Bedrohung vorzugehen. Da diese Mittel in einigen Fällen, wie dem Scheunenviertelpogrom nicht ausreichten, wurde auch ein gewaltsames Vorgehen in Betracht gezogen. Ehemalige, oft hochdekorierte Soldaten, versuchten den bedrohten Glaubensgenossen zu helfen und einzugreifen, als diese von einem antisemitischen Mob angegriffen wurden. Dieses Eingreifen brachte dem Reichsbund einen Zugewinn an Selbstbewusstsein in seinem Abwehrkampf. Der Scheunenviertelpogrom war für den Bund eine Zäsur und leitete eine zweite Phase der Entwicklung ein. Als kleiner Verein mit einem geringen Bekanntheitsgrad hatte er nur gediente Frontsoldaten in seinen Reihen. Nach dem Pogrom stiegen die Mitgliederzahlen sprunghaft an. Vor allem junge Menschen wollten im Abwehrkampf gegen den Antisemitismus mitkämpfen. Diese Tatsache bewog die Leitung des Reichsbundes zur Erweiterung des Aufgabengebietes. Die sportliche Ertüchtigung wurde als erster Schritt in eine neue Richtung gewertet, die Jugend als Hoffnungsträger für die Fortsetzung des eigenen Kampfes zu gewinnen. Die Aufnahme eines Sportprogrammes in den Aufgabenbereich war einerseits dem starken Antisemitismus geschuldet, andererseits diente er zur Bekräftigung eines positiven jüdischen Selbstbildes, indem das Stigma des „krummen, schwächlichen Juden“ bekämpft werden sollte. Im gleichen Kontext ist auch die neu ins Programm aufgenommene Siedlungspolitik des Reichsbundes zu sehen. Diese wendet sich gegen das Stigma einer ungesunden Berufsstruktur unter der jüdischen Bevölkerung. Der Reichbund wollte beweisen, dass auch ein Jude in der Lage war, Landbau zu betreiben.
In der Folge des Pogroms und den damit in Verbindung stehenden Erfolgen intensivierte der Reichsbund seine Gegenwehr gegen antisemitische Propaganda. Dabei wurde er bestärkt durch die Zusammenarbeit mit anderen jüdischen Organisationen, wie dem Centralverein deutscher Staatsbürger jüdischen Glaubens oder der Zionistischen Vereinigung für Deutschland. Auch die Unterstützung durch Vertreter linker, liberaler Parteien, durch örtliche Honoratioren oder durch das Justizsystem trug zu einem erstarkten Selbstbewusstsein bei. Diese gesteigerte Selbstbewusstsein, genährt durch die vermeintlichen Erfolge im Kampf gegen den Antisemitismus, war es auch, dass den Reichsbund ab 1933 nach einer Vormachtstellung unter den deutschen Juden streben lies. In dieser dritten Phase der Geschichte des RjF wurde die über die Jahre streng „gehütete“ Neutralität in innerjüdischen und politischen Belangen beseitigt und der Bund so umgebaut, dass er einer politischen Partei ähnelte. Die Beseitigung der demokratischen Prinzipien innerhalb des RjF durch die einseitige Ausrichtung auf seinen Vorsitzenden Leo Löwenstein rundete dieses Bild ab. Bei seiner Tätigkeit versuchten die Mitglieder des Reichsbundes sich zu entscheiden zwischen einer Identität als Deutscher und Jude. Den Weg der Assimilation zu verlassen und an einer Perspektive in einem anderen Land zu arbeiten, war erst nach der Machtübertragung an die Nationalsozialisten eine denkbare, wenn auch zunächst nicht wünschenswerte Option für den RjF. So rückte schließlich die Identitätsbestimmung als Jude vor die als Deutscher, obwohl der RjF sich in erster Linie als nationaler Verband, der sich aus Soldaten jüdischer „Abstammung“ rekrutierte, und weniger als jüdische Interessenvertretung betrachtet hatte.
10
Fricke, Caroline. "Politisch bedingte Konflikte von Jugendlichen im Bezirk Schwerin 1971 – 1989". Phd thesis, Universität Potsdam, 2012. http://opus.kobv.de/ubp/volltexte/2014/7109/.
Testo completoAbstract (sommario):
„Alle Kinder müssen zu wertvollen Menschen erzogen werden“, forderte Margot Honecker, Erziehungsminister der DDR von 1963 bis 1989. Während liberale Jugendsoziologen die Jugendphase als Moratorium begreifen und damit Heranwachsenden Freiräume zubilligen, geltende soziale Normen infrage zu stellen und selbstbestimmte Lebensentwürfe zu erproben, ohne ihr Handeln in gleicher Weise verantworten zu müssen wie Erwachsene, wurden Jugendliche in der DDR danach beurteilt, inwieweit sie dem Ideal der „allseitig gebildeten sozialistischen Persönlichkeit“ entsprachen. Nach Honeckers Ansicht wäre die freie Entfaltung des Individuums erst im Kommunismus möglich. Individuelle Entfaltung besaß für sie keinen eigenen Wert. Der politische Erziehungsanspruch erstreckte sich grundsätzlich auf alle Lebenswelten von Jugendlichen. Freiräume zur Selbstentfaltung waren in der DDR sowohl materiell als auch ideell eng umgrenzt, ein Umstand den der bundesdeutsche Bildungssoziologe Jürgen Zinnecker als „Jugendmoratorium in kasernierter Form“ bezeichnete.
Dem politischen Anpassungsdruck waren Kinder und Jugendliche in besonders starkem Maße ausgesetzt. Zwar richtete sich der Erziehungsanspruch der SED grundsätzlich auf alle Bürger, doch anders als Erwachsene hatten Kinder und Jugendliche noch keine eigenständige Stellung innerhalb des sozialen und gesellschaftlichen Gefüges gefunden und deshalb weniger Möglichkeiten, sich der politischen Einwirkung zu entziehen. Mit dem Jugendgesetz von 1974 wurde die sozialistische Persönlichkeit als Erziehungsziel festgelegt, dem auch die Eltern zu folgen hatten. Bildungschancen wurden schon frühzeitig von der Anpassung an vorgegebene Normen abhängig gemacht, abweichendes Verhalten konnte rigide bestraft werden und gravierende Folgen für den weiteren Lebensweg haben.
Auch wenn die meisten Jugendlichen die Forderungen des Staates zu erfüllen schienen und ihre Verbundenheit mit der Politik der SED wann immer gefordert bezeugten, standen sie dieser Politik tatsächlich mindestens gleichgültig gegenüber. Der „Widerspruch zwischen Wort und Tat“ war eines der gravierenden Probleme der Herrschenden im Umgang mit Heranwachsenden.
Es gab aber auch Jugendliche, die bewusst Einschränkungen in Kauf nahmen, um ihre Vorstellungen eines selbstbestimmten Lebens verwirklichen zu können. Schon bei geringfügiger Abweichung von ausdrücklichen oder unausgesprochenen Vorgaben mussten sie mit erheblichen staatlichen Eingriffen in ihr persönliches Dasein rechnen. Die äußerste Form der Abweichung waren Ausreiseersuchen und Fluchtversuche. Jugendliche waren unter Antragstellern und „Republikflüchtigen“ überproportional vertreten.
Die Dissertation beleuchtet das Spannungsverhältnis zwischen staatlich vorgegebenen Lebenswegen und eigen-sinniger Gestaltung verschiedener Lebensbereiche von Kindern und Jugendlichen für die Jahre der Honecker-Herrschaft zwischen 1971 bis 1989 im Bezirk Schwerin.“All children must be educated to become worthwhile people“, GDR Minister of Education from 1963 to 1989 Margot Honecker claimed. Liberal youth sociologists interpret adolescence as moratorium, indicating that youth need latitude to challenge current social, political, and moral norms, and to test autonomous life choices, without being responsible for their actions in the same way as adults. In the GDR adolescents were judged based on how closely they matched the ideal of the “generally cultured socialist personality”. According to Honecker, the proper development of the individual would only be possible in communism. Maturation of the individual was not a value for her. Political compliance was demanded in all adolescent life worlds and latitudes for self-development were delineated materially as well as ideally. With respect to this, West German educational sociologist Jürgen Zinnecker spoke of a “barracked moratorium”. Children and adolescents were particularly exposed to the political pressure to adapt. Admittedly, the educational aspirations of the SED targeted all citizens, but unlike adults, adolescents had not yet found their position in society and had thus less chances to evade political education. The law on youth, enacted in 1974, stipulated the “socialist personality” as a general educational goal to which parents had to aspire. Yet early age educational opportunities were conditional to the compliance to given norms, and deviant behavior could be punished rigidly and have grave consequences for the future. Although the majority ostensibly seemed to fulfill the claims by the state, and testified their loyalty with the politics of the SED whenever demanded, they regarded her policy at least indifferently. “Contradiction between word and deed” was one of the major obstacles of the ruling dealing with teenagers. But there were adolescents willing to endure restrictions, to realize self-determined actions. Minor deviance from implicit and explicit standards could cause grave consequences for one’s existence. Attempts at flight and applications for exit permit were the utmost form of non-compliance. The number of adolescents among fugitives and petitioners was disproportional. The dissertation focuses on conflicts emerging from the tension between given life designs and autonomous organization of different spheres by adolescents for the years of Erich Honecker’s reign from 1971 to 1989 in the district of Schwerin.
Libri sul tema "Germans – Europe, Central – History"
1
Hagen, William W. German history in modern times: Four lives of the nation. Cambridge: Cambridge University Press, 2011.
Cerca il testo completo
2
W, Ingrao Charles, e Szabo Franz A. J, a cura di. The Germans and the East. West Lafayette, Ind: Purdue University Press, 2007.
Cerca il testo completo
3
Wistrich, Robert S. Laboratory for world destruction: Germans and Jews in Central Europe. Lincoln, NE: Published by University of Nebraska Press for the Vidal Sassoon International Center for the Study of Antisemitism (SICSA), the Hebrew University of Jerusalem, 2007.
Cerca il testo completo
4
Hagen, Schulze, a cura di. Nation-building in Central Europe. Leamington Spa, UK: Berg, 1987.
Cerca il testo completo
5
1928-, Rothe Hans, a cura di. Deutsche in der Habsburger Monarchie. Köln: Böhlau, 1989.
Cerca il testo completo
6
James, Leighton S. Witnessing the Revolutionary and Napoleonic Wars in German Central Europe. New York: Palgrave Macmillan, 2013.
Cerca il testo completo
7
W, Scribner Robert, e Johnson Trevor 1961-, a cura di. Popular religion in Germany and Central Europe, 1400-1800. Basingstoke, Hampshire: Macmillan, 1996.
Cerca il testo completo
8
Zayas, Alfred M. De. 50 theses on the expulsion of the Germans from Central and Eastern Europe 1944-1948. Arlington, VA: Kearn C. Schemm & Friends, 2012.
Cerca il testo completo
9
Neary, Brigitte U., e Holle Schneider-Ricks. Voices of loss and courage: German women recount their expulsion from East Central Europe, 1944-1950. Rockport, Me: Picton Press, 2002.
Cerca il testo completo
10
Higounet, Charles. Les Allemands en Europe centrale et orientale au Moyen Age. [Paris]: Aubier, 1989.
Cerca il testo completoCapitoli di libri sul tema "Germans – Europe, Central – History"
1
Koschwitz, Heidi. "The German Central Institute for Social Issues (DZI)". In History of Social Work in Europe (1900–1960), 213–14. Wiesbaden: VS Verlag für Sozialwissenschaften, 2003. http://dx.doi.org/10.1007/978-3-322-80895-0_24.
Testo completo
2
Mouralis, Guillaume. "The Rejection of International Criminal Law in West Germany after the Second World War". In History, Memory and Politics in Central and Eastern Europe, 226–41. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137302052_14.
Testo completo
3
Weber, Klaus. "Injection: Atlantic Slavery and Commodity Chains". In The Palgrave Handbook of Global Slavery throughout History, 413–26. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-13260-5_23.
Testo completoAbstract (sommario):
AbstractSouth Asia, and Central and Eastern Europe were more closely involved with slavery in the Americas than is commonly assumed. Lower costs for labor, raw materials, and solid fuel gave specific regions a competitive edge in the production of commodities used in the barter trade for slaves from West Africa, as well as in provisioning New World plantations. Ironware from the Rhineland; copper and iron from Sweden; Bohemian glassware; and especially Indian cottons and German linen, all contributed to lowering costs in the acquisition of slaves and in the maintenance of plantations. The purchasing power thus generated in Central Europe contributed to the growth of the population and of proto-industries, and ultimately to industrialization. This injection essay illuminates the impact of commodity chains on New World slavery by focusing on the single most important plantation product destined for Europe—sugar—and the two single most important barter commodities destined for Africa: textiles and metalware.
4
Brozio, Jan Piet, Jutta Kneisel, Stefanie Schaefer-Di Maida, Julian Laabs, Ingo Feeser, Artur Ribeiro e Sebastian Schultrich. "Patterns of Socio-economic Cultural Transformations in Neolithic and Bronze Age Societies in the Central Northern European Plain". In Perspectives on Socio-environmental Transformations in Ancient Europe, 105–42. Cham: Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-53314-3_5.
Testo completoAbstract (sommario):
AbstractDoes history repeat itself? What causes and mechanisms of action are at work in prehistoric societies? These are two questions we want to tackle in a longue durée perspective. In order to do so we bring together two main epochs in human history in the central northern European Plain: the Neolithic and the Bronze Age of northern Germany. In this timeframe we want to identify patterns of socio-economic cultural transformations.Consequently, the reconstruction of the causes and mechanisms of action in prehistoric societies are essential. In order to increase our knowledge of potential triggers and drivers of transformations, different economic, demographic, and socio-cultural data as well as climate data will be combined for a timeline of about 3500 years. As a new approach the concept of capitals by Bourdieu will be applied to construct comparable diachronic measurements for our different data sets of Material Culture. This allows for the first-time statistical analyses and quantitatively tested combinations of driving factors and socio-environmental responses. This will allow the identification of comparable patterns of transformation and how differently organised societies in the Neolithic and the Bronze Age reacted to comparable changes.
5
de Zayas, Alfred-Maurice. "The Germans of East Central Europe". In The German Expellees: Victims in War and Peace, 1–11. London: Palgrave Macmillan UK, 1993. http://dx.doi.org/10.1007/978-1-349-22836-2_1.
Testo completo
6
Daija, Pauls, e Benedikts Kalnačs. "‘Small’ Germans and ‘Half’-Germans in the Baltic provinces at the turn of the twentieth century". In Identities In-Between in East-Central Europe, 211–28. Abingdon, Oxon ; New York, NY : Routledge, 2020. |: Routledge, 2019. http://dx.doi.org/10.4324/9780429282614-11.
Testo completo
7
Pritchard, Gareth. "East-Central Europe". In The Routledge History of the Second World War, 671–86. London: Routledge, 2021. http://dx.doi.org/10.4324/9780429455353-54.
Testo completo
8
Schumann, Robert. "The Distant Past of a Distant Past …: Perception and Appropriation of Deep History During the Iron Ages in Northern Germany (Pre-Roman Iron Age, Roman Iron Age, and Migration Period)". In Bioarchaeology and Social Theory, 113–32. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-03956-0_5.
Testo completoAbstract (sommario):
AbstractThe reuse of ancient burial grounds in prehistory is a practice that has long been testified through archaeological investigations for several periods in European prehistory. As burial mounds form a distinctive feature in the landscape—to some extent even today—the perception and appropriation of these does not come as a great surprise. Still, this appropriation and reuse for burial or other non-funerary activities offers insights into cultural practices that have only recently been frequently discussed in the field. Normally these reuses are interpreted as ancestor veneration—be it of putative or real ancestors—or the use of these monuments is considered in terms of legitimation of power structures and social distinction by elites. The diversity, frequency, and distribution of such reuses nevertheless indicate that through time older monuments are reused not only by social elites but also by other parts of these societies, and by different forms of communities. This paper will focus on northern Central Europe during the Iron Ages (Pre-Roman Iron Age, Roman Iron Age, Migration Period) and discuss how different societies (‘culture groups’) reused ancient burial places as well as other locations and objects through time and space. These findings show the importance of the long-gone dead in Iron Age Europe and form the basis for a discussion of different possible interpretations of appropriations of the distant past.
9
Cordell, Karl. "The Germans and Central Europe in the Pre-modern Era". In The Politics of Ethnicity in Central Europe, 50–65. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780333977477_4.
Testo completo
10
Decker, Hannah S. "Psychoanalysis in Central Europe". In History of Psychiatry and Medical Psychology, 587–628. Boston, MA: Springer US, 2008. http://dx.doi.org/10.1007/978-0-387-34708-0_20.
Testo completoAtti di convegni sul tema "Germans – Europe, Central – History"
1
Sallai, János, e Johanna Farkas. "21ST CENTURY CHALLENGES AND SOLUTIONS IN THE LIGHT OF HISTORY". In SECURITY HORIZONS. Faculty of Security- Skopje, 2021. http://dx.doi.org/10.20544/icp.2.4.21.p24.
Testo completoAbstract (sommario):
It is impossible to separate the public police organization from the modern state. King Louis XIV was the founder of the first centrally organized and uniform police force in 1667. A book related to the work of the police was first published in 1705 under the title "Traité de la police". It outlines the three main activities of the police, which are economic regulation, measures of the public order, and general rules of hygiene. The first head of Police and his 44 police commissioners' work was assisted by police inspectors beginning in 1709. The police also appeared on German territory, and the works of Lorenz von Stein, Otto Mayer, and Robert von Mohl are still dominant in Europe nowadays. This study examines books, journals, and legal documents to present the development of the law enforcement and the modern challenges of policing in Hungary. Our country celebrated the establishment of the central police last year. In the 20th century there was a development in modern policing and literature, as well as the emergence of modern police officer training. After World War II, a Soviet law enforcement model was imitated in which there was state security, secrecy, and Soviet police character. Although research of historical and theoretical studies of policing was forbidden, after the Revolution of 1989, the research of law enforcement theory was completed. Globalisation has created new sources of danger (e.g. terrorism, cybercrime), driven by a lack of borders and the expansion of international relations (Farkas, 2016). We can only meet the new challenges with the deepening of international law enforcement cooperation. Keywords: law enforcement, globalisation, data-transmission revolution, security
2
Koluch, Petr. "Josef Redlich and the Glorious Revolution of Liberalism". In Mezinárodní konference doktorských studentů oboru právní historie a římského práva. Brno: Masaryk University Press, 2022. http://dx.doi.org/10.5817/cz.muni.p280-0156-2022-10.
Testo completoAbstract (sommario):
Josef Redlich is a representative of the new generation of Austrian liberals that came of age around 1900. Through his legal-historical publications, diaries, and the surviving voluminous correspondence, he offers a glimpse into the highly changeable times of the turn of the 19th and 20th centuries in Europe and expresses his frustration with political developments. Redlich, who was a university professor of Constitutional and Administrative Law, was the first to see the lack of the Rule of Law as the reason for the collapse of the Austro-Hungarian Empire in the first place, and he named two different conceptions of the state in Western Europe and Central Europe. He thus came into confrontation with the state doctrine of the Prussian university professor Rudolf von Gneist, which was taught in all German-speaking law schools. The difference between the authoritarian state in Central Europe and the British people’s state is still apparent today.
3
Schünemann, C., D. Schiela e R. Ortlepp. "Upgrading Potentials of Founding Epoch Houses for Heat Waves Intensified by Climate Change". In IABSE Symposium, Wroclaw 2020: Synergy of Culture and Civil Engineering – History and Challenges. Zurich, Switzerland: International Association for Bridge and Structural Engineering (IABSE), 2020. http://dx.doi.org/10.2749/wroclaw.2020.1149.
Testo completoAbstract (sommario):
<p>The frequency and intensity of heat waves induced by global climate warming will increase. Existing buildings are not adjusted to such changes which will lead to a significant rise of heat stress in non-adapted buildings. Here, we focus on a detailed heat resilience analysis of a founding epoch house in Germany, a representative apartment house in Central European cities by time-resolved thermal building simulation. Besides the expected result that heat stress in the building increases with the building storey, different adaptation measures regarding summer heat are investigated. Finally, we recommend the combination of installing an external sun protection for windows in the upper two storeys and an exhaust ventilation system in the attic. These adaptation measures are a good compromise regarding effectiveness to reduce the heat stress, refurbishment costs and low interference within the existing apartment substance. In addition to the technical measures, the window ventilation behaviour of inhabitants for night-time cooling shows remarkable reduction of heat stress as well.</p>
4
Citiriga, Daniel. "THE FEDERALIST PROJECTS TYPOLOGY IN CENTRAL EUROPE AT THE END OF THE WWI". In SGEM 2014 Scientific SubConference on ANTHROPOLOGY, ARCHAEOLOGY, HISTORY AND PHILOSOPHY. Stef92 Technology, 2014. http://dx.doi.org/10.5593/sgemsocial2014/b31/s10.079.
Testo completo
5
Moradi, B., K. K. Ask e L. Alessio. "Hybrid Workflows- A History of Tomorrow". In SPE Offshore Europe Conference & Exhibition. SPE, 2023. http://dx.doi.org/10.2118/215492-ms.
Testo completoAbstract (sommario):
Abstract This study provides an overview of the evolution of technology in the reservoir modeling field, discussing past, present, and future advancements. It explores how technologies such as central and graphics processing units have enabled engineers to increase the number of simulation grids from 500,000 to 1 trillion cells over the last 20 years. The paper also examines data-driven workflows that have accelerated the reservoir modeling process to a few weeks, highlighting their limitations. To address these limitations, the study introduces hybrid physics-guided data-driven models as a modern digital tool for mapping potential remaining oil in brownfields. These hybrid workflows combine the strengths of both physics-guided and data-driven models, overcoming the weaknesses of each approach. Two case studies, located in the North Sea and the Middle East, are reviewed to demonstrate the effectiveness of these hybrid workflows. The comparison of the water saturation map generated by the hybrid workflow with the contact movement calculated from 4D seismic data in the North Sea field shows a strong correlation, indicating a reliable match between the two maps. In the Middle East case study, the performance of four infill wells calculated by the hybrid workflow is evaluated against the actual outcomes of post-drilling activities. The results show that, except for one of wells, the actual outcomes align with the predicted trends, falling within the P10-P90 band. The paper emphasizes the novelty and benefits of using hybrid workflows, as they enable the generation of potential remaining oil maps in a few days—a task that is challenging with conventional numerical simulation workflows. These hybrid workflows offer significant time and cost savings while maintaining high fidelity. The advanced technologies discussed in this study facilitate the implementation of practical digitalization strategies across all disciplines in the industry, ushering in a new era of data-driven innovation.
6
Голофаст, Л. А. "PHANAGORIA IN THE 4th – 7th CENTURIES (WRITTEN SOURCES AND ARCHAEOLOGICAL DATA)". In Hypanis. Труды отдела классической археологии ИА РАН. Crossref, 2023. http://dx.doi.org/10.25681/iaras.2021.978-5-94375-350-3.42-57.
Testo completoAbstract (sommario):
В статье прослеживается история Фанагории с середины 3 в., когда жизнь Боспорского царства, в состав которого входила Фанагория, была нарушена вторжением племенных союзов готов, до конца 7 столетия, когда Боспор захватили хазары, и в истории Фанагории начался новый период. Сопоставляются сведения, содержащиеся в письмен - ных источниках и эпиграфических памятниках, данные археологии и нумизматики. История Фанагории рассматривается на фоне политической и экономической ситуации в Северном Причерноморье. Уточнение хронологии ключевых групп материала и ряд новых находок позволили пересмотреть даты некоторых важных событий в истории города. В середине 3 в. относительно спокойная жизнь Боспорского царства была нарушена появлением племенных союзов готов и других восточногерманских народов, которые в 255 г. по суше достигли Боспора и, переправившись через Меотиду, разорили хору каких-то городов и разгромили Танаис. С берегов Меотиды готы в течение двадцати лет совершали практически ежегодные морские и сухопутные набеги на римские владения в Причерноморье и Восточном Средиземноморье. Поскольку европейская сторона, пострадавшая при готских вторжениях, не могла предоставить необходимый провиант и корабли, подготовка этих походов была возможна только при использовании ресурсов городов и хоры азиатской половины Боспорского государства. Именно в города Азиатского Боспора, в том числе Фанагорию, «скифы» свозили награбленное добро, ставшее источником подъема экономики Боспорского царства. После разгрома германцев в 276 г. на Боспоре наступает относительно спокойный период. Правители Боспора контролируют прежнюю территорию, в том числе Азиатский Боспор. В последней четверти 3–4 вв. оживляется сильно нарушенная германцами экономика Боспора, в которой, как свидетельствует нумизматический материал, преобладает его азиатская сторона, где развернулась активная строительная деятельность. В частности, в Фанагории ко времени не ранее конца 3–4 вв. н. э. относится строительство портовых сооружений; несколько меняется облик города: на месте богатых общественных сооружений появляются крупные винодельческие комплексы и жилые дома. Следы разрушений и пожаров, выявленные на различных поселениях Таманского полуострова, и клады, сокрытые не ранее 341–342 гг., говорят о внезапной атаке, возможно, каких-то северокавказских племен. Однако Фанагория, по-видимому, избежала разгрома: город сохраняет территорию в прежних границах и продолжает оставаться крупным ремесленным и торговым центром. В какой-то момент жизнь города была прервана неким событием, оставившим после себя следы разрушений и пожара, выявленные в нескольких районах города. Боль шинство исследователей связывает это разрушение с нашествием гуннов и относит ко времени правления императора Валента (364–378). Однако на основе анализа данных письменных источников и состава комплекса керамики из слоя пожара и комплексов, связанных с расчисткой города перед новым строительством, оно может быть датировано временем около середины 5 в., хотя виновника этих разрушений определить не удается. Приблизительно в это же время прекращают существование Кепы, Батарейка I и II, Красноармейское, Каменная батарейка. Остались лишь крупные города – Фанагория и Гермонасса и, может быть, какие-то производственные центры. В результате описанных событий территория города несколько сократилась: строительные остатки, которые можно было бы датировать временем после первой половины 5 в., не прослежены на юго-восточной и юго-западной окраине города. Однако в централь - ной части нижнего и верхнем плато города жизнь возобновляется довольно быстро. В конце 5 или начале 6 в. Боспорское царство входит в сферу влияния Византийской империи. Однако период относительной стабильности под крылом Византии в Фанагории по сведениям письменных источников и данным археологии внезапно обрывается в середине 6 в. С одной стороны, упоминание о разрушении Фанагории и Кеп Прокопием Кесарийским в книге VIII «Истории войн», законченной в 554 году, а с другой, – комплекс керамики, открытый в слое пожара на раскопах «Береговой стратиграфический» и «Нижний город», и особенно недавние находки на последнем двух солидов Юстиниана I 545–565 гг., позволяют датировать слой разрушения временем не ранее 545 года, но не позднее 554 года. Складывается впечатление, что после этих событий жизнь в Фанагории на какое-то время замирает: отмечается отсутствие материалов второй половины 6–7 вв. на некрополе Фанагории, а в коллекции краснолаковой керамики из раскопок города – поздних форм. Но вый период истории города начинается, по-видимому, около 665 г., когда Боспор захватили хазары. Именно с ними связано появление на месте сгоревших домов построек, возведенных в технике «елочка», характерной для хазарских памятников второй половины 7–10 вв. The article traces the history of Phanagoria from the middle of the 3rd century, when the life of the Bosporan kingdom, Phanagoria being its part, was disturbed by the invasion of Gothic tribes, till the late 7th century, when Bosporos was occupied by the Khazars, the event which opened a new period of its history. Here we compare information from written sources, epigraphic documents, numismatics and archaeology. The history of Phanagoria is considered against the background of the political and economic situation in the North Black Sea area. The verification of chronology of the principal groups of materials and a number of new discover ies allows to reconsider the dates of certain important events in the history of the city. In the middle of the 3rd century the relatively peaceful life of the Bosporan kingdom was disturbed by the appearance of Gothic tribes and other East Germanic peoples, who in 255 reached Bosporos and after crossing Lake Maeotis ravaged the suburban areas of several cities and destroyed Tanais. From the Maeotic banks in the course of twenty years the Goths raided Ro man territories in the North Black Sea area and the East Mediterranean by land and sea. As the European side much affected by Gothic invasions could not provide supplies and ships, the provision of these raids was possible only by the use of resources obtained from the Eastern half of the Bosporan state. The cities of the Asian Bosporos including Phanagoria became the stores where ‘the Scythians’ concentrated their loot, which ensured the economic development of the Bosporan kingdom. After the defeat of the Germans in 276 followed a relatively peaceful period. The Bosporan rulers controlled their initial territory, including the Asian Bosporos. In the last third of the 4th century the Bosporan economy affected by German invasions revives significantly. Numismatic data testifies to the development of its Asiatic part, where building activities were noticeable. In Phanagoria in particular, by the late 3rd – 4th centuries its sea-port was reconstructed and in the whole appearance of the city there were important changes: rich public buildings were replaced by large wineries and dwelling houses. Ruins and traces of fire revealed at different settlements of the Taman Peninsula, hoards hidden not earlier than 341–342 tell of some unexpected attack, possibly by certain North Caucasian tribes. Phanagoria evidently avoided destruction. The city retained its original borders and continued as a prominent center of trade and industry. At some point, the life of the city was interrupted by some event, leaving traces of destruction and fire visible in its several districts. Most scholars connect this event with the coming of the Huns in the reign of Emperor Valens (364–378). However, written sources and sets of pottery from burnt layers connected with the removal of ruins before the reconstruction of the city point Л. А. Голофаст 44 to the time around mid–fifth century, even though they do not define those guilty of the event. Approximately at the same time disappear such settlements as Kepoi, Batareika I and II, Krasnoarmeiskoe, Kamennaya Batareika. Only large cities survived – Phanagoria and Hermonassa and probably some industrial centres. The events described above reduced the territory of the city: there are no traces of building activity in the South-East and South-West districts. But in the central part of the lower plateau and upon the upper one the city-life revived quickly. In the late 5th or the early 6th century the Bosporan kingdom became involved into the Byzantine sphere of influence. However, the period of relative stability under the Byzantine protection was suddenly interrupted in the middle of the 6th century. Procopius mentions the destruction of Phanagoria and Kepoi in the eighth book of his “History of Wars” accomplished in 554. On the other hand the sets of pottery from the strata of ruins and fire from the “Shore stratigraphic” trench and the “Lower city” trench as well as recent finds in the last one of two solidi of Justinian I (545–565) allow to date the strata to the time not earlier than 545 but not later than 554. It looks like after these events any active life in Phanagoria stopped for a while: there are no materials of the second half of the 6th – 7th centuries from the city necropolis, no finds of later forms of red-ware pottery from the city. A new period in the history of the city began around 665, when Bosporos was occupied by the Khazars. That was the time when burnt structures were re placed by buildings constructed after the opus spicanti technique characteristic of the 7th – 10th century Khazar architecture.
7
Mielczarek, Mariusz. "Poles in the archaeology of Central asia. History and present day". In Antiquities of East Europe, South Asia and South Siberia in the context of connections and interactions within the Eurasian cultural space (new data and concepts). Institute for the History of Material Culture Russian Academy of Sciences, 2019. http://dx.doi.org/10.31600/978-5-907053-34-2-127.
Testo completo
8
CONSTANTINESCU, Dan, e Beatrice CARLAN-SERBAN. "A HISTORY OF THE IRON AND STEEL IN CENTRAL EUROPE BETWEEN THE ROMAN EMPIRE AND MIDDLE AGE". In METAL 2022. TANGER Ltd., 2022. http://dx.doi.org/10.37904/metal.2022.4444.
Testo completo
9
Saprikina, Olga. "Women on the Habsburg Throne: Historiographical and Artistic Images of the Austrian Rulers". In Woman in the heart of Europe: non-obvious aspects of gender in the history and culture of Central Europe and adjacent regions. Institute of Slavic Studies, Russian Academy of Sciences, 2022. http://dx.doi.org/10.31168/0475-6.28.
Testo completo
10
Kamenskaya, Ekaterina. "The Woman's Face of European Politics (Based on Russian Women's Magazines of the Early 20th Century)". In Woman in the heart of Europe: non-obvious aspects of gender in the history and culture of Central Europe and adjacent regions. Institute of Slavic Studies, Russian Academy of Sciences, 2022. http://dx.doi.org/10.31168/0475-6.10.
Testo completoRapporti di organizzazioni sul tema "Germans – Europe, Central – History"
1
Audsley, Neil, Gonzalo Avila, Claudio Ioratti, Valerie Caron, Chiara Ferracini, Tibor Bukovinszki, Marc Kenis et al. Oak processionary moth, Thaumetopoea processionea (L.). Euphresco, 2023. http://dx.doi.org/10.1079/20240228704.
Testo completoAbstract (sommario):
The oak processionary moth (Thaumetopoea processionea>) is native to Central and Southern Europe and has been spreading to Northern Europe, including Southern England since 2006. The larvae feed on various oak species (Quercus spp.), contributing to oak decline and causing significant health issues for humans and pets due to their urticating hairs. There is no history of classical biological control for this pest, but several promising natural enemies exist. The most promising natural enemies include the larval parasitoids Carcelia iliaca and Pales processioneae, which are specific to Thaumetopoea spp. and have been dominant in Germany and the Netherlands, with C. iliaca also found in invasive UK populations. The egg parasitoid Ooencyrtus masii is noted in Italy but seems less significant than other polyphagous species, such as Anastatus bifasciatus and Trichogramma spp. Pimpla processioneae and other Pimpla species are frequently found parasitizing pupae, with P. processioneae being the most specific. Other natural enemies such as A. bifasciatus, the larval parasitoid Meteorus versicolor, and various tachinid parasitoids are abundant but too polyphagous for classical biological control programs.
2
Cvrcek, Tomas, e Miroslav Zajicek. School, what is it good for? Useful Human Capital and the History of Public Education in Central Europe. Cambridge, MA: National Bureau of Economic Research, dicembre 2013. http://dx.doi.org/10.3386/w19690.
Testo completo
3
Allan, Duncan, e Ian Bond. A new Russia policy for post-Brexit Britain. Royal Institute of International Affairs, gennaio 2022. http://dx.doi.org/10.55317/9781784132842.
Testo completoAbstract (sommario):
The UK’s 2021 Integrated Review of security, defence, development and foreign policy describes Russia as ‘the most acute direct threat to [the UK’s] security’ in the 2020s. Relations did not get this bad overnight: the trend has been negative for nearly two decades. The bilateral political relationship is now broken. Russian policymakers regard the UK as hostile, but also as weaker than Russia: a junior partner of the US and less important than Germany within Europe. The consensus among Russian observers is that Brexit has reduced the UK’s international influence, to Russia’s benefit. The history of UK–Russia relations offers four lessons. First, because the two lack shared values and interests, their relationship is fragile and volatile. Second, adversarial relations are the historical norm. Third, each party exaggerates its importance on the world stage. Fourth, external trends beyond the UK’s control regularly buffet the relationship. These wider trends include the weakening of the Western-centric international order; the rise of populism and opposition to economic globalization; and the global spread of authoritarian forms of governance. A coherent Russia strategy should focus on the protection of UK territory, citizens and institutions; security in the Euro-Atlantic space; international issues such as non-proliferation; economic relations; and people-to-people contacts. The UK should pursue its objectives with the tools of state power, through soft power instruments and through its international partnerships. Despite Brexit, the EU remains an essential security partner for the UK. In advancing its Russia-related interests, the UK should have four operational priorities: rebuilding domestic resilience; concentrating resources on the Euro-Atlantic space; being a trusted ally and partner; and augmenting its soft power. UK decision-makers should be guided by four propositions. In the first place, policy must be based on clear, hard-headed thinking about Russia. Secondly, an adversarial relationship is not in itself contrary to UK interests. Next, Brexit makes it harder for the UK and the EU to deal with Russia. And finally, an effective Russia policy demands a realistic assessment of UK power and influence. The UK is not a ‘pocket superpower’. It is an important but middling power in relative decline. After Brexit, it needs to repair its external reputation and maximize its utility to allies and partners, starting with its European neighbours.
4
Boruchowicz, Cynthia, Florencia López Bóo, Benjamin Roseth e Luis Tejerina. Default Options: A Powerful Behavioral Tool to Increase COVID-19 Contact Tracing App Acceptance in Latin America? Inter-American Development Bank, dicembre 2020. http://dx.doi.org/10.18235/0002983.
Testo completoAbstract (sommario):
Being able to follow the chain of contagion of COVID-19 is important to help save lives and control the epidemic without sustained costly lockdowns. This is especially relevant in Latin America, where economic contractions have already been the largest in the regions history. Given the high rates of transmission of COVID-19, relying only in manual contact tracing might be infeasible. Acceptability and uptake of contact tracing apps with exposure notifications is key for the implementation the “test, trace and treat” triad. In the first study of its kind in Latin America, we find that for a nationally representative sample of 10 countries, an opt-out regime with automatic installation significantly increases the probability of acceptance of such apps in almost 22 p.p. compared to an opt-in regime with voluntary installation. This triples the size and is of opposite sign of the effect found in Europe and the United States. We see that an opt-out regime is more effective in increasing acceptability in South America compared to Central America and Mexico; for those who claim not to trust the national government; and for those who do not use their smartphones for financial transactions. The severity of the pandemic at the place of residence does not seem to affect the effectiveness of the opt-out regime versus an opt-in one, but feeling personally at risk does increase the willingness to accept contact tracing apps with exposure notifications in general. These results can shed light on the use of default options in public health in the context of a pandemic in Latin America.