Articoli di riviste: "Gay liberation movement"

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Smith, Miriam. "Social Movements and Equality Seeking: The Case of Gay Liberation in Canada". Canadian Journal of Political Science 31, n. 2 (giugno 1998): 285–309. http://dx.doi.org/10.1017/s0008423900019806.

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AbstractThis article examines the impact of the Canadian Charter of Rights and Freedoms on social movement politics in Canada using the case of the gay liberation movement. Drawing on the comparative social movement literature, the article situates equality seeking as a strategy and meaning game that legitimates new political identities and that is aimed at mobilizing a movement's constituency. The article demonstrates that equality seeking was a strategy and a meaning frame that was deployed in the lesbian and gay rights movement (exemplified by the gay liberation movement of the 1970s) prior to the entrenchment of the Charter. Thus, it concludes that some claims about the Charter's impact on social movement organizing have been exaggerated.

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Rupp, Leila J., e Margaret Cruikshank. "The Gay and Lesbian Liberation Movement." American Historical Review 99, n. 1 (febbraio 1994): 326. http://dx.doi.org/10.2307/2166354.

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Kennedy, Elizabeth Lapovsky, e Margaret Cruikshank. "The Gay and Lesbian Liberation Movement." Journal of American History 81, n. 2 (settembre 1994): 824. http://dx.doi.org/10.2307/2081412.

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Adam, Barry D., e Margaret Cruikshank. "The Gay and Lesbian Liberation Movement." Contemporary Sociology 22, n. 6 (novembre 1993): 813. http://dx.doi.org/10.2307/2075962.

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Zafir, Lindsay. "Queer Connections". GLQ: A Journal of Lesbian and Gay Studies 27, n. 2 (1 aprile 2021): 253–79. http://dx.doi.org/10.1215/10642684-8871691.

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This article examines the gay French author Jean Genet’s 1970 tour of the United States with the Black Panther Party, using Genet’s unusual relationship with the Panthers as a lens for analyzing the possibilities and pitfalls of radical coalition politics in the long sixties. I rely on mainstream and alternative media coverage of the tour, articles by Black Panthers and gay liberationists, and Genet’s own writings and interviews to argue that Genet’s connection with the Panthers provided a queer bridge between the Black Power and gay liberation movements. Their story challenges the neglect of such coalitions by historians of the decade and illuminates some of the reasons the Panthers decided to support gay liberation. At the same time, Genet distanced himself from the gay liberation movement, and his unusual connection with the Panthers highlights some of the difficulties activists faced in building and sustaining such alliances on a broad scale.

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Valocchi, Steve. "Riding The Crest of a Protest Wave? Collective Action Frames in The Gay Liberation Movement, 1969-1973". Mobilization: An International Quarterly 4, n. 1 (1 aprile 1999): 59–73. http://dx.doi.org/10.17813/maiq.4.1.r34444x4376v1x31.

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The major collective action frames of the U.S. gay liberation movement between 1969 and 1973 are described and their development traced. The origins of these frames lie in either the sixties protest wave or in the older homophile movement. These frames—gay is good, sexual liberation, heterosexism, oppression is everywhere—emerged dialectically and creatively from these two protest streams. Their emergence illustrates the utility of a focus on both social movement continuity and cycles of protest in explaining how social movement culture is created. This creative convergence did not produce a unitary ideology or a master frame from which the movement drew its strategy, goals, and collective identity. Instead, it created a tension between the notion of gay people as a minority group and the notion of gay people as cultural critics.

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White, Heather Rachelle. "Proclaiming Liberation: The Historical Roots of LGBT Religious Organizing, 1946––1976". Nova Religio 11, n. 4 (1 maggio 2008): 102–19. http://dx.doi.org/10.1525/nr.2008.11.4.102.

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The intersection of queer identities and religious allegiance has constituted a lively source for emerging new religious movements. This article examines the roots of the contemporary flourishing of religious fellowships for lesbian, gay, bisexual and transgender (LGBT) practitioners, focusing on the "gay church movement" of the late 1960s and early 1970s. These predominantly gay religious fellowships initiated models for religious organizing that facilitated continued proliferation across religious affiliation.

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Kallen, Evelyn. "In and Out of the Homosexual Closet: Gay/Lesbian Liberation in Canada". Culture 6, n. 2 (8 luglio 2021): 49–63. http://dx.doi.org/10.7202/1078736ar.

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With a substantive focus on Canada, this paper analyzes the sequential social processes involved in the movement for Gay/Lesbian liberation from a human rights perspective. In Phase One (Into the Closet), the paper examines the process of stigmatization of homosexuals whereby their minority status is socially created, institutionalized and perpetuated. In Phase Two (Out of the Closet), the paper examines the processes of destigmatization and “Coming Out” whereby a new and positive sense of collective, homosexual identity is generated. In Phase Three (Minority Liberation), the paper traces the evolution of homosexual organizations, from the early stage of self-help groups, through Gay/Lesbian Rights organizations seeking legal recognition and protection of the human rights of homosexuals, to the current movement for Gay/Lesbian Liberation seeking legitimation for the alternate lifestyles and sub-cultures of the Gay/Lesbian social collectivity.

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Broad, K. L. "RE-STORYING BELOVED COMMUNITY: INTERSECTIONAL SOCIAL MOVEMENT STORYTELLING OF ANTIRACIST GAY LIBERATION*". Mobilization: An International Quarterly 25, n. 4 (1 dicembre 2020): 513–32. http://dx.doi.org/10.17813/1086-671x-25-4-513.

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This article details intersectional social movement storytelling produced by a racially mixed group of gay men in the 1980s to articulate, and insist upon, antiracist gay liberation. Based on a larger project of narrative ethnography of the organization Black and White Men Together (BWMT), I describe how BWMT drew upon the movement story of an ideal community from the civil rights movement (Beloved Community) and re-storied it to confront a narrow gay movement and reassert an anti-racist gay liberation critique. I trace how they did so via storytelling strategies using (1) “salience work” and (2) what I call “both/and work”— interpretive processes operating to shift the symbolic code of integration and the emotional code of love to be relevant in the complex political context of the 1980s. I conclude by reiterating how these strategies are bound to their times and assert the potential of social movement storytelling for intersectional scholarship.

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Yang, Junqi. "How Churches Defend Homosexual Rights in the U.S. in the 1960s". Communications in Humanities Research 28, n. 1 (19 aprile 2024): 193–97. http://dx.doi.org/10.54254/2753-7064/28/20230292.

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It is commonly considered that churches were usually opposers to the LGBTQ+ movements. Especially in the 1960s when churches played a negative role in the Gay Liberation Movement in the United States of America. But the fact seemed not to be that simple. As a matter of fact, in cities like San Francisco, some churches had started to play an active role in defending homosexual rights and they had a positive influence on homosexual acceptance among the American people. This paper discussed how specific churches defended homosexual rights in the United States of America in the 1960s by surveying what the Glide Memorial Church did in the 1960s. Through these resources, it can be easily found that the Glide Memorial Church, as a staunch supporter of the Gay Liberation Movement, helps defend homosexual rights in multiple ways including making sermons, holding public assemblies, etc. This research may be helpful to the LGBTQ+ movements today.

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Wyman, Hastings. "Gay Liberation Comes to Dixie—Slowly". American Review of Politics 23 (1 luglio 2002): 167–92. http://dx.doi.org/10.15763/issn.2374-7781.2002.23.0.167-192.

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This article examines a little studied aspect of southern politics: the emergence of gay rights activists as players in mainstream southern politics. The article examines state-by-state electoral successes of openly-gay candidates throughout the South as well as the impact of gay rights activists on public policy (at both the local and state level), hate crimes legislation, employment rights, higher education, and private business. The movement of homosexuals from the shadows of society to open participation in public life has been a major national trend during the past three decades, and the South has not been in the forefront of this development. However, significant evidence suggests that, as Dixie has accommodated to other social changes, it is adapting to gay liberation-albeit more slowly than the rest of the nation.

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Wallace, Rachel. "Gay Life and Liberation, a Photographic Record of 1970s Belfast". Public Historian 41, n. 2 (1 maggio 2019): 144–62. http://dx.doi.org/10.1525/tph.2019.41.2.144.

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In March 2017, the first LGBTQ+ history exhibition to be displayed at a national museum in Northern Ireland debuted at the Ulster Museum. The exhibition, entitled “Gay Life and Liberation: A Photographic Exhibition of 1970s Belfast,” included private photographs captured by Doug Sobey, a founding member of gay liberation organizations in Belfast during the 1970s, and featured excerpts from oral histories with gay and lesbian activists. It portrayed the emergence of the gay liberation movement during the Troubles and how the unique social, political, and religious situation in Northern Ireland fundamentally shaped the establishment of a gay identity and community in the 1970s. By displaying private photographs and personal histories, it revealed the hidden history of the LGBTQ+ community to the museum-going public. The exhibition also enhanced and extended the histories of the Troubles, challenging traditional assumptions and perceptions of the conflict.

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Babits, Chris. "Demons in San Francisco Bay". Pacific Historical Review 93, n. 1 (2024): 63–96. http://dx.doi.org/10.1525/phr.2024.93.1.63.

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In 1967, street minister Kent Philpott began outreach to lesbian, gay, and bisexual hippies in the Haight-Ashbury district of San Francisco. Over the next decade, he counseled those who purportedly wanted out of what he referred to as “the gay lifestyle,” combining charismatic religious beliefs in demons, divine healing, and glossolalia with psychological theories on gender and child development. This article examines Philpott’s efforts to provide the nascent “ex-gay movement” with cultural, social, and intellectual foundations. This article specifically documents how sexual liberation, hippie culture, and conservative religion converged in San Francisco and spawned the “ex-gay movement.” Philpott, swept up by the Jesus People Movement, incorporated religious and psychological beliefs prominent in the Bay Area and infused charismatic Christian influences and traditional understandings of masculinity and femininity into the “ex-gay movement.”

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Marche, Guillaume. "Political memoirs and intimate confessions: Analysing four US gay liberation/gay rights militants’ memoirs". Sexualities 20, n. 8 (8 febbraio 2017): 959–80. http://dx.doi.org/10.1177/1363460716677036.

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The US gay liberation and gay rights movements of the 1960s and 1970s are a contested historical and sociological terrain. We analyse the narrative reconstruction of militant identities in the memoirs of four gay movement militants – Martin Duberman, Amy Hoffman, Karla Jay, Arnie Kantrowitz. The article focuses on the way authors account for the interplay between their self-discovery through sexuality and through militancy. We endeavour to fully appreciate the interaction of the personal and the social in order to gauge the degree to which confessions about sexuality take on a meaning that escapes authors’ control, or whether that meaning is a reflection of the authors’ agency. After a brief summary of how the authors tell about their sexual history, the article analyses the four authors’ distinctly different genders, generations, and political options as pertinent variables for comparison among the memoirs.

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Green, James N. "The Emergence of the Brazilian Gay Liberation Movement, 1977-1981". Latin American Perspectives 21, n. 1 (gennaio 1994): 38–55. http://dx.doi.org/10.1177/0094582x9402100104.

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Saleh, Gunawan, e Muhammad Arif. "FENOMENOLOGI SOSIAL LGBT DALAM PARADIGMA AGAMA". Jurnal Riset Komunikasi 1, n. 1 (28 febbraio 2018): 88–98. http://dx.doi.org/10.24329/jurkom.v1i1.16.

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The LGBT movement began in Western societies. The forerunner to the birth of this movement was the formation of the Gay Liberation Front (GLF) in London in 1970. The movement was inspired by previous liberation movement in the United States in 1969 which took place at the Stonewall. LGBT campaign focuses on the efforts of awareness to the lesbian, gay, bisexual, and transgender people and the general public that their behavior is not an aberration so they deserve the sexual rights as everyone else. Theological issues during this indeed become an important point in the debate over homosexuality and LGBT in General. This research aims to know the LGBT within the paradigm of religion and social impact through social phenomenology study with a qualitative approach. This approach is considered able to reveal in depth. From the results of this research, it can be concluded that all religions (Islam, Christianity, Hinduism, and Buddhism) looked at LGBT is sexual behavior which is deviant and unacceptable by all existing religions, especially in Indonesia. It is also a social impact with an LGBT sexual behavior as a distorted structure will impact the community. Then it will also be damaging to the process of regeneration and descent so that the impact on the quality of human resources in the future.

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Mongie, Lauren Danger. "The discourse of liberation: Frames used in characterising the gay liberation movement in two South African newspapers". Stellenbosch Papers in Linguistics Plus 46 (3 settembre 2015): 61. http://dx.doi.org/10.5842/46-0-654.

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Garrido, Germán. "The World in Question". GLQ: A Journal of Lesbian and Gay Studies 27, n. 3 (1 giugno 2021): 379–406. http://dx.doi.org/10.1215/10642684-8994098.

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Abstract This essay focuses on two radical gay/homosexual organizations of the early 1970s: Third World Gay Revolution (TWGR)—a small group of radical Black and Latinx activists that spun off from the Gay Liberation Front in 1970—and the Argentine organization Homosexual Liberation Front (FLH), which was active between 1971 and 1976. By analyzing periodicals, bulletins, and other ephemera produced by them, Garrido demonstrates how both groups not only articulated demands related to queer sexualities in relation to those of other oppressed communities but also inscribed their gay struggles in a movement for the liberation of all peoples on a planetary scale within the framework provided by third world anticolonial and anti-imperialist struggles being waged in African, Asian, and Latin American countries at the time. TWGR and the FLH engaged in “dissident forms of cosmopolitanism” (Chela Sandoval) that drew, in part, from the imaginary of a world in dispute—a world in which colonial and (neo)colonial/imperialist powers were being challenged and third worldism as a global emancipatory project led by “the darker nations” (Vijay Prashad) was gaining ground. At the dawn of neoliberal globalization, both organizations advanced a radical political agenda based on values of social justice with a spirit of transnational solidarity that, Garrido argues, may inspire the multidimensional nature of a queer cosmopolitics to come.

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Wenzel, Joshua I. "A Different Christian Witness to Society: Christian Support for Gay Rights and Liberation in Minnesota, 1977–1993". Church History 88, n. 3 (settembre 2019): 720–50. http://dx.doi.org/10.1017/s000964071900180x.

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The traditional narrative of religion and the gay rights movement in the post-1960s United States emphasizes conservative Christians and their opposition to gay rights. Few studies focus on the supportive role Christian leaders and churches played in advancing gay rights and nurturing a positive gay identity for homosexual Americans. Concentrating on the period from 1977 to 1993 and drawing largely from manuscript collections at the Minnesota Historical Society, including the Minnesota GLBT Movement papers of Leo Treadway, this study of Christianity and gay rights in the state of Minnesota demonstrates that while Christianity has often been an oppressive force on homosexuals and homosexuality, Christianity was also a liberalizing influence. Putting forth arguments derived from religious understandings, using biblical passages as “proof” texts, and showing a mutuality between the liberal theological tradition and the secular political position, the Christian community was integral to advancing gay rights and liberation in Minnesota by the early 1990s despite religious right resistance. These efforts revealed a Christianity driven to actualize the love of God here on earth and ensure human wholeness, freedom, and an authentic selfhood. Christian clergy, churches, and ordinary persons of faith thus undertook activity in three areas to ensure wholeness and freedom: political activity for civil protections; emotional, pastoral care for persons with AIDS; and as a source of self-affirmation and social comfort in the midst of an inhospitable society.

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Miller, Carter. "The Postminimal is Political: Social Activism in the Music of Julius Eastman and Ann Southam". Nota Bene: Canadian Undergraduate Journal of Musicology 15, n. 1 (18 giugno 2022): 74–99. http://dx.doi.org/10.5206/notabene.v15i1.15033.

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The emergence of postminimalism around 1980 allowed composers to combine minimalist musical techniques with their own distinct compositional approaches. Some composers, including American Julius Eastman and Canadian Ann Southam, exercised a consciousness-raising approach to composition by infusing their postminimalist works with political messages relevant to the gay liberation and feminist movements of the late twentieth century. In the work Gay Guerrilla (1979), Eastman pursued an original compositional approach, which he called ‘organic music,’ to explore themes of heroism and courage in the work’s climax. These musical themes resonated with the post-Stonewall gay liberation movement in the United States, particularly the assassination of Harvey Milk in San Francisco. Additionally, the repetitive processes of Southam's Glass Houses No. 5 (1981) constitute a highly organised compositional approach wherein the same music is constantly repeated in different contexts. These tight patterns referenced the contemporary genre of 'women's music' by physically resembling patient and cyclic work done by hand – work traditionally completed by women – and by critiquing this collective experience of ‘women’s work.’ By including these political associations in their art, Julius Eastman and Ann Southam created consciousness-raising critiques of contemporary trends of North American social activism. Content Note: This paper discusses violence against the queer and trans community, including an assassination, and also mentions two musical compositions which use a racial slur in their titles.

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Lent, Adam. "The Transformation of Gay and Lesbian Politics in Britain". British Journal of Politics and International Relations 5, n. 1 (febbraio 2003): 24–49. http://dx.doi.org/10.1111/1467-856x.00094.

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This article compares and contrasts the two major periods of mobilisation around the issue of sexuality that have occurred in Britain. These are the explosions of activity occurring during the 1970s promoted by the Gay Liberation Front and other groups and those occurring in the late 1980s and 1990s promoted by OutRage and other groups. The article shows how these two periods of mobilisation were characterised by considerable differences in terms of values, strategy and organisation. In seeking to explain these changes, the article draws upon diverse ideas in movement theory. In particular, it highlights the notions of frames, networks and incentives as key concepts when trying to explain movement change over long periods of time.

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Anderson, James D. "The Lesbian and Gay Liberation Movement in the Presbyterian Church (U.S.A.), 1974-1996". Journal of Homosexuality 34, n. 2 (dicembre 1997): 37–65. http://dx.doi.org/10.1300/j082v34n02_02.

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Ramey, Jessie B., e Catherine A. Evans. "“We Came Together and We Fought”". Radical History Review 2024, n. 148 (1 gennaio 2024): 181–92. http://dx.doi.org/10.1215/01636545-10846922.

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Abstract For over sixty years Kipp Dawson has built coalitions on the front lines of the civil rights movement, Vietnam antiwar movement, women’s movement, gay liberation movement, labor movement, and education justice movement, confronting state-sponsored violence and challenging systems of active harm and death. Her astonishing career—and marginalized identities as a lesbian, Jewish, working-class woman from a multiracial family—demonstrates the radical power of ordinary people engaged in collective, transformative action. In this visual essay, the authors share material from two new archival collections spanning the remarkable breadth and depth of Dawson’s intersectional feminist activism. They suggest rethinking movement leadership as women’s radical collaboration and demonstrate its role in organizing both resistance to state violence and alternative visions for the nation.

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Thomas, Amy, Hannah McCann e Geraldine Fela. "‘In this house we believe in fairness and kindness’: Post-liberation politics in Australia's same-sex marriage postal survey". Sexualities 23, n. 4 (14 marzo 2019): 475–96. http://dx.doi.org/10.1177/1363460719830347.

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In December 2017, Australia legalized same-sex marriage (SSM), following a 13-year ban and a drawn-out postal survey on marriage equality that saw campaigners mobilize for a ‘Yes’ vote on a non-binding poll. Through a discourse analysis of the Yes and No campaigns’ television and online video advertisements, we demonstrate how the Yes campaign was symptomatic of what we call a ‘post-liberation’ approach that saw SSM as the last major hurdle for Lesbian, Gay, Bisexual, Transgender, Intersex and Queer (LGBTIQ) politics. While the No campaign linked SSM to gender fluidity, transgender identity, and sex education programmes, in contrast the Yes campaign limited itself to narratives around love and marriage. In not attending to the link between sex, gender and sexuality, the Yes campaign narrowed the possibilities of the debate, preserving existing White heteronormative expectations of gender and sexuality. We contrast the debate that unfolded during the postal survey to the Australian Gay Liberation movement of the 1970s, the latter of which was able to successfully and radically challenge similarly homophobic campaigns. Rather than relying on ‘palatable’ or mainstream ideas of equality, love and fairness, Gay Liberation in Australia embraced the radical potential of LGBTIQ activism and presented a utopian, optimistic vision of a transformed future. Here we suggest that we can learn from the history of campaigns around sexuality, to understand what was ‘won’ in the SSM debate, and to better develop strategies for change in the future.

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Cappucci, John. "The Gay Liberation Youth Movement in New York: “An Army of Lovers Cannot Fail”". Journal of LGBT Youth 7, n. 2 (7 maggio 2010): 172–75. http://dx.doi.org/10.1080/19361653.2010.480821.

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D’Cruz, Carolyn. "CommemoratingHomosexual: Rethinking experience and the disaffected through the legacies of the Gay Liberation Movement". Sexualities 17, n. 3 (marzo 2014): 291–309. http://dx.doi.org/10.1177/1363460713516784.

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Tate, Justin. "Peter Tuesday Hughes: Forgotten Pioneer of the Gay Gothic". Gothic Studies 25, n. 2 (luglio 2023): 179–98. http://dx.doi.org/10.3366/gothic.2023.0163.

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Vincent Virga’s Gaywyck (1980) has enjoyed sustained critical and commercial interest due to the claim that it is the first Gothic novel to depict unambiguous same-sex romance. While enthusiasm for Gaywyck is warranted, there is an earlier ‘gay Gothic’ novel which should be recognized as the first. Peter Tuesday Hughes’s Gay Nights at Maldelangue (1969) is a literary fantasia of same-sex desire and classic gothic storytelling. Published shortly after the Stonewall Uprising, it is also among the first creative interactions with the gay liberation movement of the late 1960s. Although Hughes wrote at least thirty-two novels, was a critical success and top seller for his publisher, he is largely forgotten today – to the extent that we do not know whether he is alive or even if that is his real name.

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Gandy-Guedes, Megan E., e Megan S. Paceley. "Activism in Southwestern Queer and Trans Young Adults After the Marriage Equality Era". Affilia 34, n. 4 (19 giugno 2019): 439–60. http://dx.doi.org/10.1177/0886109919857699.

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In 2015, marriage equality in the United States was a big win for the gay and lesbian movement. Marriage equality as a primary focus of the movement, however, was not without its critiques, particularly as an issue affecting mostly white, gay, economically secure individuals. Given the history of the movement, it is essential to ask what is next. Young queer and trans people represent the next generation of potential activists and advocates for queer and trans liberation, yet little empirical attention has been paid to their goals for the movement and motivations to be actively involved, particularly among young adults in rural, conservative states. Therefore, this study sought to understand the social, economic, and environmental issues deemed important by queer and trans young adults (aged 18–29), as well as their motivations to get involved in activism efforts. Data came from a mixed-methods program evaluation, which presents a picture of the issues and motivations that led study participants ( n = 65) toward activism in one conservative, highly rural, Southwestern state in the United States. The findings of this study are discussed in light of theoretical and empirical literature and then implications for the queer and trans movement, activists, and organizers are offered.

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Adler, Melissa A. "The ALA Task Force on Gay Liberation: Effecting Change in Naming and Classification of GLBTQ Subjects". Advances in Classification Research Online 23, n. 1 (30 gennaio 2013): 1. http://dx.doi.org/10.7152/acro.v23i1.14226.

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The American Library Association’s Task Force on Gay Liberation was the first professional organization in the U.S. to formally organize to protect rights and promote awareness of gays and lesbians. Founded in 1970, the Task Force has evolved to become the Gay Lesbian, Bisexual, and Transgendered Round Table (GLBTRT) of the A.L.A. In this paper I will discuss the influence of key members of the group, such as Barbara Gittings, Steve Wolf, Joan Marshall,and Michael McConnell, on Library of Congress classifications and subject headings.I will also discuss how the success and momentum of this agenda depended on the efforts of Sanford Berman, who advised the Task Force and pushed for revisions of gay and lesbian subject headings and classifications.This study significantly informs current classification research, as it documents the beginning of a movement to democratize subject cataloging practices. The actions taken by the Task Force and its individual members broke new ground, and arguably, led to present-day participatory, user-centered classification practices, such as social tagging.<br />

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Lewis, Abram J. "“We Are Certain of Our Own Insanity”: Antipsychiatry and the Gay Liberation Movement, 1968–1980". Journal of the History of Sexuality 25, n. 1 (gennaio 2016): 83–113. http://dx.doi.org/10.7560/jhs25104.

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Stein, Marc. "Teaching and Researching the History of Sexual Politics at San Francisco State, 1969–1970". California History 98, n. 4 (2021): 2–29. http://dx.doi.org/10.1525/ch.2021.98.4.2.

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This essay summarizes the methods and results of a collaborative student-faculty research project on the history of sexual politics at San Francisco State University. The collaborators collected and analyzed 160 mainstream, alternative, student, and LGBT (lesbian, gay, bisexual, and trans) media stories. After describing the project parameters and process, the essay discusses six themes: (1) LGBT history; (2) the Third World Liberation Front strike; (3) feminist sexual politics; (4) the history of heterosexuality; (5) sex businesses, commerce, and entrepreneurship; and (6) sexual arts and culture. The conclusion discusses project ethics and collaborative authorship. The essay’s most significant contributions are pedagogical, providing a model for history teachers interested in working with their students on research skills, digital methodologies, and collaborative projects. The essay also makes original contributions to historical scholarship, most notably in relation to the Third World Liberation Front strike. More generally, the essay provides examples of the growing visibility of LGBT activism, the intersectional character of race, gender, and sexual politics, the complicated nature of gender and sexual politics in the “movement of movements,” the commercialization of sex, and the construction of normative and transgressive heterosexualities in this period.

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Croce, Mariano. "From gay liberation to marriage equality: A political lesson to be learnt". European Journal of Political Theory 17, n. 3 (16 aprile 2015): 280–99. http://dx.doi.org/10.1177/1474885115581425.

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This article deals with the issue of resignification to advance a hypothesis on the way in which social practices are transformed with recourse to the language of institutions. It first discusses the transition from gay liberation to same-sex marriage equality by exploring the trajectory of homosexuals’ rights claims. The article continues by providing a theoretical interpretation of what brought this shift about, that is, what the author calls a movement ‘from the street to the court’: in both civil law and common law jurisdictions, legal means are increasingly being used by individuals and groups to make their claims audible to political institutions and to society at large. Then, an analysis is offered of the shape that social struggles take when socio-political claims are articulated with recourse to the legal language. The conclusion is that reliance on the law as a device to achieve political goals and construct same-sex group identity risks producing but a feeble resignification of the conventional heterosexual matrix. In light of that, a more effective way to defy this matrix is to create awareness of what is gained and what gets lost in becoming legally visible.

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Ryberg, Ingrid. "Between positive representation and camp performance: Three films from the Swedish lesbian and gay liberation movement". Journal of Scandinavian Cinema 5, n. 2 (1 giugno 2015): 137–54. http://dx.doi.org/10.1386/jsca.5.2.137_1.

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Wallace, Robert. "Gender, Sexuality and Theatre To Become The Ideological Function of Gay Theatre". Canadian Theatre Review 59 (giugno 1989): 5–10. http://dx.doi.org/10.3138/ctr.59.002.

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Since Canadian Theatre Review published a special issue on homosexuality and Canadian theatre in 1976, the changes in gay life in North America have been enormous. While the social stigmatization of homosexuality and the concomitant oppression of lesbian and gay peoples still exists as much in Canada as in other countries, the gains of the gay liberation movement, both here and around the world, have led more Canadian artists to openly address the impact and significance of homosexuality in and on their work. Discussing the topic in a panel organized by CTR in 1975, playwright and director John Palmer stated an attitude prevalent amongst gay people working in Canadian theatre at that time: “Nobody minds that you are gay… . As long as it isn’t mentioned” (Freed 12). And Ed Jackson, then arts editor for The Body Politic, Canada’s national gay magazine, which has since closed its doors, answered the question “Could a gay theatre get funding?” by adroitly assessing the situation of gay theatre in Canada then and now: “I think you would have to try twice as hard… . There are always people who will jump on a government funding agency for giving money to homosexuals. They’ve done it in the past and they’ll continue to do it for some time … (Freed 12). Jackson also acknowledged, however, that “Things have changed, and are continuing to change. That’s why it might now be possible to have a gay theatre here” (Freed 11).

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Medeiros, Bruno. "Queerchronotopia". História da Historiografia: International Journal of Theory and History of Historiography 16, n. 41 (5 novembre 2023): 1–19. http://dx.doi.org/10.15848/hh.v16i41.2037.

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This paper joins the debate of a still-expanding literature on queer temporalities that, among other things, raises the question of a queer-specific construction of time. This specific temporality is what I call queerchronotopia. By setting the description of the historical worldview (as described by Reinhart Koselleck, Sepp Gumbrecht, and François Hartog) against queer methodologies developed by scholars like Paul B. Preciado and Jack J. Halberstam, this article claims that, since the last decades of the nineteenth century, definitions and embodiments of queerness and a queer-specific temporality are constantly revised in light of the temporal shift between two paradigmatic social constructions of time—the historical worldview and “our broad present”. First, we summarize how homosexuality goes from an ahistorical aberration at the end of the 19th century to the emergence of the historical homos at the beginning of the gay liberation movement in the 1970s. Second, we try to demonstrate how the appearance of identity temporalities as an aftereffect of identity politics in the 1970s unveils some of the fractures in the temporal experience anchored in the historical worldview. Lastly, we discuss how the latent “broad present” that had already shown some of its aspects in the aftermath of the gay liberation movement and civil rights era in the United States became more evident in the 1980s when the AIDS epidemic becomes increasingly intertwined with a concern with the health of the planet. Without dismissing the pessimist tone that has permeated the academic and intellectual discussions about the future of the planet and the catastrophic threats to human and nonhuman entities living in the Anthropocene, this article concludes by suggesting that the queer community and its activism, particularly in response to the AIDS epidemic, could teach us some lessons about how to live “with the trouble” in our present.

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Senelick, Laurence. "THE HOMOSEXUAL THEATRE MOVEMENT IN THE WEIMAR REPUBLIC". Theatre Survey 49, n. 1 (maggio 2008): 5–35. http://dx.doi.org/10.1017/s0040557408000021.

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When the first serious studies of the homosexual past began to appear in English, they bore titles like Hidden from History and Who Was That Man? Even now such studies may describe themselves as “disclosures,” “the secret life,” “the untold story.” The suggestion is that there has been, if not a deliberate suppression, then a less-than-benign neglect of those aspects of history that revealed the presence of same-sex desire and behavior. To unearth and disclose them was regarded as essential to the struggle for gay liberation. By establishing homosexual individuals as a presence from time immemorial, one could make the study of them respectable and thereby bestow respectability on their practices, sexual and cultural, as well. This endeavor was complicated by the increasingly heated debate between the “essentialists,” who regard a homosexual identity to be innate and ahistorical, and the “social constructionists,” followers of Foucault, who insist on the evolution of a modern homosexual identity as the result of changes in the concept of sexuality. Often the fruits of research have been obscured by contentions over whether they supported one camp or the other. Valuable data, which might have gone to challenge traditional attitudes or conventional postures, fell unheard on ears deafened by the grinding of axes.

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Ardila, Ruben. "History of LGBT issues and psychology in Colombia". Psychology of Sexualities Review 6, n. 1 (2015): 74–80. http://dx.doi.org/10.53841/bpssex.2015.6.1.74.

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This article presents the development of the rights movement for the LGBT population in Colombia within the international context. As part of the Latin-American tradition and Spanish heritage, the behaviour and attitude towards sexuality in general and towards homosexuality in particular, were very conservative in the country. The beginning of the gay liberation movement in Colombia is presented, along with its historical, psychological and legal aspects, the ideas of homosexuality as a sin, as a criminal offence, as a mental disease, or as an alternative lifestyle. Described are the developments of what is referred to as sexual rights, as human rights, marriage equality, the adoption of children by same-sex couples, homo-parental families, the topics of health, identity, the psychological health of LGBT people, and the attitudes of the Colombian society in relation to these aspects. The roles of psychology as a discipline and the professional psychology associations are shown in a historical perspective.

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Ardila, Ruben. "History of LGBT issues and psychology in Colombia". Lesbian & Gay Psychology Review 6, n. 1 (marzo 2005): 74–80. http://dx.doi.org/10.53841/bpslg.2015.6.1.74.

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Abstract (sommario):

This article presents the development of the rights movement for the LGBT population in Colombia within the international context. As part of the Latin-American tradition and Spanish heritage, the behaviour and attitude towards sexuality in general and towards homosexuality in particular, were very conservative in the country. The beginning of the gay liberation movement in Colombia is presented, along with its historical, psychological and legal aspects, the ideas of homosexuality as a sin, as a criminal offence, as a mental disease, or as an alternative lifestyle. Described are the developments of what is referred to as sexual rights, as human rights, marriage equality, the adoption of children by same-sex couples, homo-parental families, the topics of health, identity, the psychological health of LGBT people, and the attitudes of the Colombian society in relation to these aspects. The roles of psychology as a discipline and the professional psychology associations are shown in a historical perspective.

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Liu, Chang. "Gender Differences in Attitudes towards Homosexuality in China". Journal of Education, Humanities and Social Sciences 24 (31 dicembre 2023): 434–40. http://dx.doi.org/10.54097/pnjsp094.

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The sexual liberation movement across many regions globally has resulted in a shift in individuals' perspectives and dispositions towards homosexuality. This research investigates the gender disparities in Chinese attitudes toward homosexuality and some of the causes behind these disparities based on a review of the literature. The research topic centers on the advancement of LGBTQ+ rights and the pursuit of gender equality. The study's findings indicate that there exist gender disparities in attitudes towards homosexuality in China, with women exhibiting more favorable attitudes compared to men. Moreover, it was observed that men tend to demonstrate greater consistency between their explicit and implicit attitudes towards homosexuality, whereas certain women exhibit incongruence between their explicit and implicit attitudes. Some women display positive explicit attitudes towards homosexuality, yet their implicit attitudes are negative. Both men and women tended to hold more negative attitudes towards gay individuals compared to lesbian individuals. Notably, men's attitudes towards gay individuals were significantly more negative than those of women, whereas there was minimal disparity between men's and women's attitudes towards lesbian individuals.

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Simmons, Heather M. "Trans liberation under neoliberal governmentality: An argument against rights-based activism". Canadian Journal of Human Sexuality 32, n. 2 (1 settembre 2023): 221–28. http://dx.doi.org/10.3138/cjhs.2023-0007.

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During the 1980s, the increasing institutionalization of the North American gay and lesbian rights movement drastically shifted the goals and methods of 2SLGBTQIA+ activism. Organizations began to focus on achieving access and equality through dominant institutions (such as military service and hate crime legislation) with the goal of achieving “equal citizenship,” rather than challenging the foundational inequalities embedded in such institutions. Despite the issues with this kind of approach, contemporary trans resistance is often expected to replicate this framework and make similar demands for trans-specific human rights and legal protections. This article argues that a rights-based approach to trans liberation cannot succeed under the current iteration of biopolitical governance in the United States. Inspired by Henry Giroux’s concept of the biopolitics of disposability, the author suggests that contemporary neoliberalism devalues trans lives (especially the lives of racialized trans women and femmes) to such an extent that they are viewed as expendable. Therefore, 2SLGBTQIA+ advocacy that seeks to gain further transgender rights and legal protections from a state that views trans lives as expendable should be abandoned in favour of activist projects that address the most urgent issues facing the most vulnerable trans people, such as employment assistance programs, access to inclusive healthcare, decarceration, and prison abolition projects.

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Gerard Sullivan. "Discrimination and Self-concept of Homosexuals Before the Gay Liberation Movement: A Biographical Analysis Examining Social Context and Identity". Biography 13, n. 3 (1990): 203–21. http://dx.doi.org/10.1353/bio.2010.0733.

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Brown, Douglas. "Historical Dictionary of the Gay Liberation Movement: Gay Men and the Quest for Social Justice99245Ronald J.Hunt. Historical Dictionary of the Gay Liberation Movement: Gay Men and the Quest for Social Justice. Lanham, Maryland: Scarecrow Press 1999. xxiv + 241 pp, ISBN: 0 8108 3587 8 £61.75 Historical Dictionaries of Religions, Philosophies, and Movements series Distributed in the UK by Shelwing Ltd, Folkestone". Reference Reviews 13, n. 5 (maggio 1999): 11–12. http://dx.doi.org/10.1108/rr.1999.13.5.11.245.

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Santos Junior, Antonio Santos Carvalho dos, e Janaina Guimarães da Silva. "AVIADANDO O CURRÍCULO: INDENTIDADE/REPRESENTAÇÃO, GAY, CORPO E POLITICA PÚBLICA." Revista Prâksis 2 (15 giugno 2020): 229. http://dx.doi.org/10.25112/rpr.v2i0.1953.

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RESUMOOs debates em educação necessitam cada vez mais de concepções pedagógicas que emanem do movimento de libertação das oprimidas e dos oprimidos, assim como apregoava o professor Paulo Freire. Isso significa que é preciso realizar o ato educacional na aproximação dos sentidos elaborados pelos sujeitos participantes das dinâmicas pedagógicas, respeitando e potencializando suas identidades no movimento de busca do ser mais no/com o mundo. É preciso sentir o cheiro daqueles/as que conosco participam da construção das aprendizagens, que devem ser instrumentos políticos que re/elaborem nossa presença no mundo. É nesse sentido que este artigo reflete teoricamente acerca da necessidade da construção de currículos que respeitem as identidades gays elaboradas fora e dentro da escola; construídas pelos corpos que, com seus gestos, inscrevem sua presença no mundo e com isso também suscitam políticas públicas para esses sujeitos.Palavras-chave: Currículo. Políticas Públicas. Gays.ABSTRACTDebates on education increasingly require pedagogical conceptions emanating from the liberation movement of the oppressed and oppressed, as Paulo Freire proclaimed. This means that it is necessary to carry out the educational act in the approximation of the senses elaborated by the subjects participating in the pedagogical dynamics, respecting and potentializing their identities in the search movement of being more in / with the world. It is necessary to feel the smell of those who participate with us in the construction of learning, which must be political instruments that re-elaborate our presence in the world. It is in this sense that this article is made as a theoretical reflection about the need to construct curricula that respect the gay identities elaborated outside and within the school; constructed by the bodies that with their gestures, inscribe their presence in the world and, with this, also raise of public policies for these subjects.Keywords: Curriculum. Public policy. Gay.

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Lin, Xiyuan. "The Doubly Discriminated in the Land of the Free: Exclusion and Empowerment of Queer People of Color from the 1960s to Modern America". Scientific and Social Research 4, n. 10 (27 ottobre 2022): 23–28. http://dx.doi.org/10.26689/ssr.v4i10.4401.

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This paper explores the double ostracization queer Black, Indigenous, and People of Color (BIPOC) endured in history, as an intersectional result of racist exclusion in the predominantly white narrative of the gay liberation movement and homophobia within oppressed racial groups. It describes how this double discrimination led to disproportionate impacts on the community in the AIDS epidemic from 1980s to 1990s. In the process, the paper restores the erased narratives of queer activists of color, showing how this community united to resist the double discrimination and to speak up through literature and alliances that ultimately overcame some of the societal barriers. Looking forward, the paper argues that a similar pattern is emerging in contemporary America with a disproportionate impact on queer and BIPOC people through the overturn of Roe v. Wade. Drawing on these insights, the paper concludes with the progress the American society has made toward equity for all.

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Pokharel, Badri Prasad. "Beats and Ginnsberg". Tribhuvan University Journal 27, n. 1-2 (30 dicembre 2010): 17–24. http://dx.doi.org/10.3126/tuj.v27i1-2.26349.

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Every literary movement has a potential to influence the future generation. In this context, the Beat Generation, a literary movement was started shortly after the World War II by some ángry young men' or rebellious personalities who were seeking another world for the adjustment away from the confinements of the established norms and conventions. The post war period was a time when many people from every nook and corner were in pursuit of liberation in works, life style and other alternate forms of livelihood. 'Beat' writers, though they didn't follow the established patterns, were socially and culturally accepted by the then young generation either in the group of 'hippie', or in the hallucinogenic world. Engaging in norcotic intoxication, Immoral and unsocial activities like gay marriage, homosexuality etc., purposeless wanderings, practicing Eastern religious activities etc. sound, in a sense, completely non sense, but what can be perceived from those above mentioned activities is that the young generation had been fed up with the established terms and conditions and was on the way of exploring new world. In short, the 'Beats' have shown a way to the aspired youth for an alternate source of creativity.

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Horak, Laura. "Curating Trans Erotic Imaginaries". TSQ: Transgender Studies Quarterly 7, n. 2 (1 maggio 2020): 274–87. http://dx.doi.org/10.1215/23289252-8143477.

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Abstract This article considers the archival, political, and ethical questions raised by curating a public exhibit of archival trans erotic material through a case study of the author's 2019 exhibit Trans Porn Imaginaries: A Half-Century of Transvestite Lawmen and Gendertrash from Hell, which presented materials from the Bonham Centre for Sexual Diversity Studies' Sexual Representation Collection and the ArQuives: Canada's LGBTQ2+ Archives at the University of Toronto's iSchool. The exhibit explored intersections between trans erotic representation and BDSM, gay liberation, Playboy's vision of straight male sexual cosmopolitanism, the feminist porn movement, and sex worker politics. In this article, the exhibit's curator discusses the importance of pornography to trans cultural production, the limits of the archive (especially when researching pornography), and the ethics and politics of putting trans sexual representations on display. Ultimately, the author argues that exhibits such as this one can demonstrate the breadth, diversity, and longevity of transness in popular erotic imaginaries and the creativity of earlier generations of trans cultural producers, as well as create the opportunity for some people to see themselves and their desires represented.

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Pitts, Yvonne. "Into Law's Artifice: Postwar Policing, Sexual Difference, and the Epistemic Gap". Law and History Review 40, n. 4 (novembre 2022): 839–45. http://dx.doi.org/10.1017/s0738248022000694.

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Vice Patrol analyzes how reconfigurations in postwar gay public life, psychiatric research, and policing surveillance technologies recast Americans’ chimerical commitments to purging sexual vice. Before a more radical, visible queer liberation movement emerged after 1969, vice enforcement was not a monolithic project but rather a conglomeration of newly empowered post-Prohibition liquor agents, policing units, and judicial institutions. Enforcement practices and institutional priorities generated inconsistencies over policing sexual difference, creating conflicts that became embedded in judicial processes, themselves fraught with institutional pressures and contradictions. These legal and administrative configurations did more than enforce existing law regulating sexual deviance; they actively produced identifiable targeted groups believed to be predisposed to sexual criminality. Vice Patrol’s insights are urgent; they reveal and explain the historical, institutional, and political processes of negotiating human expression into criminal acts requiring state policing intervention. The intrusive tactics that Lvovsky chronicles did not disappear; they were redirected, which is best articulated in the liberal disillusionment with “urban renewal” and with the Nixon administration's “War on Crime” that targeted “high crime” areas in urban communities of color, propelling forward racialized mass incarceration.

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Turner, Nan. "Disco: When fashion took to the dance floor". Clothing Cultures 8, n. 1 (1 marzo 2021): 5–26. http://dx.doi.org/10.1386/cc_00042_1.

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Discothèques, fuelled by sexual liberation (both gay and straight), influenced fashion, music, nightlife entertainment, dancing and society for several years during the 1970s. New York City (NYC) was the epicentre of the disco scene. Sexual freedoms, fuelled by the birth control pill and the repeal of laws in NYC against same-sex dancing, played out in the hedonistic disco venues, the most infamous, Studio 54. The 1977 film, Saturday Night Fever, inspired by the popularity of disco dancing in New York, introduced the dance phenomena to the world, spawning a slew of copycats. The fashion world took notice and disco looks filled the runways and fashion magazines. Part of this new freedom was embodied in recently developed synthetic fabrics that promised easy care, brilliant colour and fluid movement. Disco’s downfall was precipitated by the advent of the HIV/AIDS epidemic that threatened both homosexual and heterosexual sexual expression, coinciding with a backlash orchestrated by rock and roll fans. The fashion world in turn revolted against synthetic fabrics, claiming that natural fibres were chic and polyester was cheap. Disco came to a crashing halt in the early 1980s as these social factors, coupled with the ‘death to disco’ campaign, orchestrated by rock music radio stations, ended the short-lived era.

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Bernstein, Mary, Tom Fitzgerald e Stephen O. Murray. "The Book Review Section (Commentary, Reviews, Recent Publications):The Gay and Lesbian Liberation Movement;The Taste of Blood: Spirit Possession in Brazilian Candomble;Games of Venus: An Anthology of Greek and Roman Erotic Verse from Sappho to Ovid". Society of Lesbian and Gay Anthropologists Newsletter 15, n. 2 (giugno 1993): 36–48. http://dx.doi.org/10.1525/sol.1993.15.2.36.

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Herrada, Julie. "Collecting Anarchy: Continuing the Legacy of the Joseph A. Labadie Collection". RBM: A Journal of Rare Books, Manuscripts, and Cultural Heritage 8, n. 2 (1 settembre 2007): 133–40. http://dx.doi.org/10.5860/rbm.8.2.287.

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The Joseph A. Labadie Collection at the University of Michigan is one of the oldest and most comprehensive collections of radical history in the United States, bringing together unique materials that document past as well as contemporary social protest movements. In addition to anarchism and labor movements, topics that were its original focus, the Collection today is particularly strong in civil liberties (with an emphasis on racial minorities), socialism, communism, colonialism and imperialism, American labor history through the 1930s, the Industrial Workers of the World (IWW or the Wobblies), the Spanish Civil War, sexual freedom, women’s liberation, gay liberation, the . . .

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