Articoli di riviste: "Franco-German studies"

1

Howard, Dick. "Review Essays : Franco-German Misunderstandings". Thesis Eleven 10-11, n. 1 (febbraio 1985): 236–40. http://dx.doi.org/10.1177/072551368501000121.

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Fritsch-Bournazel, Renata. "German Unification: A Durability Test for the Franco-German Tandem". German Studies Review 14, n. 3 (ottobre 1991): 575. http://dx.doi.org/10.2307/1430970.

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Câmara de Castro, Marcos. "French classical music and Brazil: Beyond Franco-German rivalry". French Cultural Studies 25, n. 3-4 (agosto 2014): 349–56. http://dx.doi.org/10.1177/0957155814543896.

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One of the consequences of any colonisation is the emergence in the colonies of a dominant consular class, one of whose characteristics is cultural snobbery. This snobbery is manifested mainly in cultural choices that ignore local music or include it in an ensemble of strategies to participate in an alleged metropolitan cultural universalism. In Brazil, Villa-Lobos, the Batutas orchestra or the dancer known as Duque, who all enchanted France during the belle époque and who still arouse interest all over the world, were only the tip of an iceberg of popular music. This paper aims to demonstrate how the music and writings of Debussy and Ravel can be helpful in establishing the construction of a true history of classical music in Brazil, beyond the historical Franco-German rivalry.

4

Eichmann, Raymond, Douglas Webber e Patrick McCarthy. "The Franco-German Relationship in the European Union". German Studies Review 24, n. 3 (ottobre 2001): 662. http://dx.doi.org/10.2307/1433469.

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Wassenberg, Birte. "“Return of Mental Borders”: A Diary of COVID-19 Closures between Kehl, Germany, and Strasbourg, France". Borders in Globalization Review 2, n. 1 (15 dicembre 2020): 114–20. http://dx.doi.org/10.18357/bigr21202019886.

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This paper retraces the author’s personal experience of the COVID-19 lockdown from March to July 2020 at the Franco-German border from a threefold perspective: that of a cross-border worker living in Kehl, Germany, and working in Strasbourg, France; that of a Franco-German citizen with a family and children of both French and German nationality; and that of a researcher specialized in border studies. The paper deals with national re-bordering policies and their direct personal and psychological consequences for borderlanders, and also questions whether such measures are adequate to contain the pandemic, especially in a context of European Union integration which is based on the principle of a “Europe without borders”.

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Sissia, Julie. "Shaping Franco-German Cooperation in the Museum Sector". Santander Art and Culture Law Review 9, n. 2 (13 dicembre 2023): 22–28. http://dx.doi.org/10.4467/2450050xsnr.23.020.18640.

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Schild, Joachim. "Leadership in Hard Times: Germany, France, and the Management of the Eurozone Crisis". German Politics and Society 31, n. 1 (1 marzo 2013): 24–47. http://dx.doi.org/10.3167/gps.2013.310103.

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France and Germany played a highly visible leadership role during the management of the Euro crisis and the efforts to design a reform governance framework for the Euro area. This article provides a conceptualization of this bilateral leadership, which is then applied to trace the process of Franco-German leadership during the ongoing crisis of the Euro area. Franco-German leadership grew ever more important as the crisis deepened. After the French presidential election of 2012, however, the divergences between the two core states of the Euro area deepened and made the exercise of joint leadership more difficult to achieve. I consider this leadership role to be based on a compromise by proxy logic in which France and Germany, starting from divergent positions, strike bilateral compromises acceptable to other member states that feel their own interests are represented by either France or Germany. Their common capacity to find suitable remedies to cope with crisis, however, is not beyond doubt. The Franco-German approach followed an additive logic, combining the temporary and permanent financial support schemes-a French preference-with a concomitant strengthening of fiscal rules advocated by Germany. In the end, the two governments did not develop a common comprehensive strategy based on a shared conceptual framework.

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Campion, Corey. "Remembering the "Forgotten Zone"". French Politics, Culture & Society 37, n. 3 (1 dicembre 2019): 79–94. http://dx.doi.org/10.3167/fpcs.2019.370304.

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In much of the English-language scholarship on the post-1945 Allied occupation of Germany, French officials appear as little more than late arrivals to the victors’ table, in need of and destined to follow Anglo-American leadership in the emerging Cold War. However, French occupation policies were unique within the western camp and helped lay the foundations of postwar Franco-German reconciliation that are often credited to the 1963 Elysée Treaty. Exploring how the French occupation has been neglected, this article traces the memory of the zone across the often-disconnected work of French-, German-, and English-speaking scholars since the 1950s. Moreover, it outlines new avenues of research that could help historians resurrect the unique experience of the French zone and enrich our appreciation of the Franco-German “motor” on which Europe still relies.

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Tian, Jian. "Liberalism to Realism: Economic Interdependence on Political Relationship in Sino-Japanese Case". Lecture Notes in Education Psychology and Public Media 4, n. 1 (17 maggio 2023): 468–76. http://dx.doi.org/10.54254/2753-7048/4/2022143.

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This paper discussed the correlation between economic interdependence and political relationship through case studies on the Franco-German relationship and the Sino-Japanese relationship. First, the paper focused on analyzing the Franco-German relationship through liberal theories. The result shows that economic interdependence has an effect on countries political relations. Then, a counterargument to the Sino-Japanese case was presented to show that political relationships and economic interdependence are independent factors. Realism applied better in Sino-Japanese relations in the 21st century than liberal theories. This work has contributed to indicating that the economic theory of liberalism has flaws in scenarios outside of Europe. Also, economic interdependence and political relationship have been supported to be independent factors.

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Ott, Sandra. "Duplicity, Indulgence and Ambiguity in Franco–German Relations, 1940–1946". History and Anthropology 20, n. 1 (4 febbraio 2009): 57–77. http://dx.doi.org/10.1080/02757200902717229.

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Walter, Dierk. "Book Review: The Franco-Prussian War: The German Conquest of France". War in History 12, n. 1 (gennaio 2005): 105–8. http://dx.doi.org/10.1177/096834450501200111.

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Alcaro, Riccardo, e Marco Siddi. "Lead Groups in EU Foreign Policy: The Cases of Iran and Ukraine". European Review of International Studies 8, n. 2 (26 agosto 2021): 143–65. http://dx.doi.org/10.1163/21967415-08020016.

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Abstract Since the creation of the EU, there have been instances in which a restricted number of member states has handled an issue of international security on behalf of the Union. This article argues that, while controversial, these ‘lead groups’ have been a valuable practice. They have been effective in generating intra-EU consensus on specific issues and spurring the EU into action, thereby enabling a European response in the context of conflict management and complex international negotiations. Lead groups are sub-optimal arrangements compensating for the in-built institutional shortcomings of unanimity-based decision-making in EU foreign policy. As such, they do not bring integration further. They have nonetheless shown significant potential in giving initiative and content to EU foreign policy. This is shown through the analysis of two case studies, the Anglo-Franco-German trio involved in Iran’s nuclear issue and the Franco-German duo brokering a truce between Russia and Ukraine.

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PEYRARD, Alix. "La correspondance d’Adolf Michaelis. Relations et échanges au sein de la communauté archéologique franco-allemande au tournant du XXe siècle". Archimède. Archéologie et histoire ancienne 10 (novembre 2023): 225–44. http://dx.doi.org/10.47245/archimede.0010.var.05.

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Résumé Au lendemain de la guerre franco-prussienne, alors que les tensions entre les anciens pays ennemis sont encore vives, Adolf Michaelis, figure majeure de l’archéologie allemande, défend la reprise des collaborations franco-germaniques. En 1872, il devient titulaire de la chaire d’archéologie classique de Strasbourg. Suivant les principes de l’Altertumswissenschaft, il fonde une gypsothèque qui s’élève rapidement au rang de modèle pour les universités françaises et justifie des échanges réguliers entre le savant allemand et ses homologues français. Dans un contexte de professionnalisation de l’archéologie, analyser les relations entre Adolf Michaelis et son réseau de correspondants français permet ainsi d’établir le rôle que ce dernier a tenu dans la constitution d’une communauté archéologique transnationale et, plus largement, de remettre en lumière les échanges scientifiques qui marquèrent le tournant du siècle et contribuèrent aux avancées de l’archéologie européenne. Abstract Title: The correspondence of Adolf Michaelis. Relationship and exchange within the Franco-German archaeological community at the turn of the 20th century In the aftermath of the Franco-Prussian War, even though tensions between the former enemy countries were still high, Adolf Michaelis, a major figure in German archaeology, advocated for the resuming of Franco-Germanic collaborations. In 1872, he became holder of the classical archaeology chair in Strasbourg. Following the principles of the Altertumswissenschaft, he founded a cast museum which rapidly became a model for French Universities and justified regular exchanges between the German scholar and his French counterparts. In a context marked by the professionalization of archaeology, analysing the relations between Adolf Michaelis and his network of French correspondents enables us to establish the role that the latter played in the constitution of a transnational archaeological community and to highlight, more broadly, the scientific exchanges that marked the turn of the century and contributed to the progress of European archaeology.

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Kruger, C. G. ""Are We Not Brothers?" German Jews in the Franco-Prussian War, 1870-1871." Leo Baeck Institute Yearbook 50, n. 1 (1 gennaio 2005): 354–55. http://dx.doi.org/10.1093/leobaeck/50.1.354.

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Krüger, Christine G. "“ARE WE NOT BROTHERS?” GERMAN JEWS IN THE FRANCO-PRUSSIAN WAR, 1870–1871." Leo Baeck Institute Yearbook 50, n. 1 (1 agosto 2005): 354–55. http://dx.doi.org/10.3167/007587405781998453.

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Feld, Werner J., e Haig Simonian. "The Privileged Partnership: Franco-German Relations in the European Community, 1969-1984". German Studies Review 10, n. 2 (maggio 1987): 393. http://dx.doi.org/10.2307/1431155.

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Zlotnik-Shagina, Olha. "LEONID RUDNITSKY IS A RESEARCHER OF I. FRANKO`S WORKS". Polish Studies of Kyiv, n. 35 (2019): 144–49. http://dx.doi.org/10.17721/psk.2019.35.144-149.

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The article deals with the system of views of the famous researcher of German and Slavs literature L. Rudnitsky. The author conducts studies with a focus on neo-views of authoritative international scholars in the context of comparative literature, with an examination of monographic studies of Rudnitsky on Ivan Franko’s work – the famous Ukrainian critic, ethnographer, literary critic, man of letters. L. Rudnitsky’s focus is on Franko as on the translator and popularizer of the works of German and Western literature, in particular, Lessing, Schiller, Goethe, etc. The author pays special attention to the contact- genetic and comparative-typological relations with the German language and literature. The contextual links of language and literature with the art of that time, which is considered in the context of the world cultural space are also described. In Rudnitsky’s monographs Ivan Franko and the German-speaking world: the importance of the environment for the poet’s creativity and the German language and literature in the works of Ivan Franko, the concept of the research space of the French translator at that time is observed. In confirmation of the importance of Rudnitsky’s work, the author uses the views of diaspora literary critics, such as I. Denisyuk, I. Kachurovsky, etc., who noted the work as a significant contribution and breakthrough in the study of the work of the outstanding Ukrainian artist I. Franko in the context of his translation activities. Through citational intertextuality, the author proves the contribution of Rudnitsky in the analysis of the works of Franco in a new generally-European perspective. The author emphasizes the deep meaningfulness of L. Rudnitsky’s translations conducted by I. Franko from the oldest German written notes, emphasizes the skill of the Camener in the transfer of the features of the old German language. We also see a comparative aspect in literary studies, which is dominant in our approach to the study of Franco’s translation activity. Valuable in research observations of L. Rudnitsky about Franco as a translator and popularizer of the works of German literature is his desire to expand the “German-speaking world”, which is confirmed by our in-depth analysis of the works of Rudnitsky and authoritative reviews on them. It is proved that for many years there was created an original concept of the study of German literature through the works of L. Rudnitsky – American talented literary critic of Ukrainian origin.

18

Defrance, Corine. "The Élysée Treaty in the Context of Franco-German Socio-cultural Relations". German Politics and Society 31, n. 1 (1 marzo 2013): 70–91. http://dx.doi.org/10.3167/gps.2013.310105.

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Even though the terms “culture“ and “reconciliation“ are absent in the Élysée Treaty, this article looks at forms of cooperation that the Treaty nevertheless generated in the fields of education and youth, as well as foreign affairs and defense. In fact, the Treaty was quite important for the development of cultural and socio-cultural relations between France and Germany and the interactions between states and civil societies. Yet, contrary to the political rhetoric often heard, the Élysée Treaty was not the “year zero“ of Franco-German rapprochement. The Treaty also has to be evaluated in terms of the new impetus it provided for societal initiatives, as well as its limits in the cultural field. The article also assesses recent debates among intellectuals in the two countries: Do the two nations still have something to share at the cultural level or have they distanced themselves from each other? Has the Élysée Treaty really exhausted its integrative capacities regarding socio-cultural matters? In sum, the Treaty has become an important framework for Franco-German socio-cultural cooperation, even if “culture“ was not its main aim, and governments are far from having been the main actors in this field. But, thanks to the joint process of consultation and institutionalization, experiments with bilateral forms of exchanges and cooperation often occurred before being re-applied to a larger framework.

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Madigan, Patrick. "Reconstructing Ashkenaz: the Human Face of Franco-German Jewry, 1000-1250. By David Malkiel". Heythrop Journal 50, n. 6 (novembre 2009): 1047–48. http://dx.doi.org/10.1111/j.1468-2265.2009.00523_49.x.

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Prowe, Diethelm, e Stephen A. Kocs. "Autonomy or Power? The Franco-German Relationship and Europe's Strategic Choices, 1955-1995". German Studies Review 20, n. 1 (febbraio 1997): 184. http://dx.doi.org/10.2307/1432370.

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Vassallo, Francesca. "Sarkozy and Merkel: The Undeniable Relevance of the Franco-German Bilateral Relationship in Europe". German Politics and Society 31, n. 1 (1 marzo 2013): 92–115. http://dx.doi.org/10.3167/gps.2013.310106.

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In 2013 France and Germany will celebrate the fiftieth anniversary of the Élysée Treaty, signed by the two countries to create a close collaboration in the interest of peace and prosperity. Over the course of five decades, different couples of French Presidents and German Chancellors have dealt with the Paris-Berlin relationship in slightly different ways, some with more success than others. Despite the many changes in the European context and to the balance in the alliance between France and Germany, the initial motivation and meaning of the treaty remains astonishingly valid today, especially in light of its positive contribution to European integration. Even with many possible factors weakening the two countries' core relations, the Franco-German duo retains its historically dominant influence in successful European governance, as the recent Merkozy situation showed.

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Huelshoff, Michael G. "A "Privileged Partnership?" Franco-German Relations and the Development of EU Social Policy". American Review of Politics 16 (1 novembre 1995): 253–76. http://dx.doi.org/10.15763/issn.2374-7781.1995.16.0.253-276.

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The revival of European Union studies has, to date, been guided primarily by intergovernmental theories of regional integration. This essay examines one intergovernmental model of regional integration, namely coalition building between France and Germany. In a case study of EU social policy, it is found that the trajectory of policy-making is not consistent with the predictions of the coalition version of intergovemmentalism. Rather, models of regional integration should pay more attention to the domestic politics of members to better explain their behavior at the European level.

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Feige, Edgar L., e William Velvel Moskoff. "German Jewish Soldiers and the Celebration of Yom Kippur in Wartime: Patriotic Images and Jewish Aspirations". Shofar: An Interdisciplinary Journal of Jewish Studies 41, n. 3 (2023): 32–59. http://dx.doi.org/10.1353/sho.2023.a918854.

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Abstract: One of the enduring themes in German Jewish history has been the deep-seated desire of Jews to be fully accepted as equals by other Germans, including the right to worship freely. Their conscription and voluntary service in the military during both the Franco-Prussian War (1870–1871) and World War I (1914–1918), provided an opportunity for Jews to demonstrate their fealty to the nation. Moreover, their requests for Jewish military chaplains were granted, enabling them to celebrate their traditional High Holy Days services. This article tells the story of Jewish religious worship on Yom Kippur during both wars as depicted by German artists. We examine contemporaneous accounts of the scenes depicted, and find that while some were accurate with respect to venue and mood, the most popular images of throngs of Jewish soldiers worshiping on open-air battlefields were fictionalized images of events that never took place. These pictorial images, exaggerated, romanticized, and idealized, portrayed Jews as patriotic Germans, fully engaged with the wartime goals of the German government while practicing their unique forms of worship. German Jews and Jews throughout the diaspora clung to these images which became widely available on postcards, lithographs, and cloth wall hangings. They continued to be proudly displayed in Jewish homes as symbols of Jewish patriotism, until the end of World War I when blatant antisemitism falsely blamed the Jews for Germany’s defeat.

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Barry, Gearóid. "Conan Fischer, A Vision of Europe: Franco-German Relations during the Great Depression, 1929–1932". European History Quarterly 49, n. 3 (luglio 2019): 506–8. http://dx.doi.org/10.1177/0265691419860743h.

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Hübner, Holger. "Der Feldgottesdienst zu Jom Kippur vor Metz 1870". Zeitschrift für Religions- und Geistesgeschichte 63, n. 2 (2011): 105–21. http://dx.doi.org/10.1163/157007311795244301.

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AbstractCommemoration of a field service held by 1200 Jewish soldiers protected by their gentile comrades on Yom Kippur of 1870 during the siege of Metz in the Franco-Prussian war played an important role among German Jews as a symbol of acceptance and integration into the society as citizens with equal rights. Based on a short note in several newspapers it became very fast a very common commemoration among Jews. But it was a pious fraud of an act that never happened in the described way. Although this was known and already published in late 1870 it did not hamper the spreading. In recent years this tradition of commemoration was revitalized. This time even in combination with a wrong date: the day when the French garrison of Metz surrendered. Moreover, it is described even by officials as an act of traditional religious tolerance in the German armed forces.

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Wood, Luke B. "German Hegemony? The Federal Republic of Germany in Post Cold War European Affairs". German Politics and Society 37, n. 4 (1 dicembre 2019): 95–108. http://dx.doi.org/10.3167/gps.2019.370408.

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Germany’s increased power capabilities in foreign affairs since reunification have prompted scholars to argue that the country should be viewed as a regional hegemonic power, exercising significant influence not only over smaller countries in Eastern and Southern Europe, but also over the institutions of the European Union. After providing a critical assessment of the literature on hegemony in Europe, this article outlines three main trends in the scholarship on German power in European affairs. First, scholars tend to exaggerate Berlin’s power capabilities relative to other major European states such as France, Italy, and the United Kingdom. Research shows that Europe is best understood as a multipolar regional order, not a hegemonic system dominated by one powerful state. Second, German leadership in Europe is contested and often delegitimized. Since 1949, German political elites have not been able to exercise influence in Europe without the support of other European states. This remains true even after the collapse of the Franco-German “tandem” in the wake of the European debt crisis. Third, scholars fail to adequately address how American power in the North Atlantic impacts regional polarity. Since reunification, the role of the United States in Europe has only increased and American influence over Eastern Europe, in particular, surpasses that of other European powers, including Germany.

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Porkka, Markus. "Fighting Fire with Fire: Fostering of A European Champion". Nordic Journal of Legal Studies 1, n. 1 (5 ottobre 2022): 6–25. http://dx.doi.org/10.51421/njls-2022-0002.

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Countries have a financial interest in subsidizing companies originating from their respective territories to foster growth, enabling them to succeed against foreign competition, and attract further investment. However, this behaviour incentivises other nations to engage in a race of subsidies, distorting the competitive playing field, and leaving everyone worse off. For this reason, the EU has established internal market rules which prohibit the Member States from creating European champions, even when facing the subsidized foreign competition originating from outside the internal market. Following the Commission’s prohibition of the merger between Siemens and Alstom, the Franco-German manifesto was published. It protested the current approach and called for a number of reformations to enable the fostering of so-called ‘European champion’, subsidized European companies, which could compete equally against global competition. In its latest competition policy review, the Commission emphasizes the importance of fair competition, enabling European firms to reach a sufficient scale in the face of global competition. This paper studies whether the Franco-German manifesto’s proposals are feasible in the light of the Union’s new competition aims and goals. It is found that fostering of a European champion is not strictly prohibited, making proposals regarding the timeframe and market definition unnecessary. However, the Commission’s restrictive view of the current rules de facto prevents its emergence. In light of the Union’s latest competition policy review, it is proposed that this strict interpretation may not be consistent with the current competition policy aims and objectives.

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Magadeev, Iskander Eduardovich. "The Ruhr Crisis of 1923 and the International Transition in Europe after the WWI". Genesis: исторические исследования, n. 3 (marzo 2024): 57–75. http://dx.doi.org/10.25136/2409-868x.2024.3.40374.

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Article aims to analyze the impact of the Ruhr crisis 1923 on the history of the international relations in Europe after the WWI. This crisis, which began by the occupation of the Ruhr region by the French and Belgian troops and ended by the approval of the new reparation plan (Dawes plan) in 1924, played the crucial role in the transformation of the international order (so-called Versailles order), envisaged by the Paris peace conference of 1919–1920. Author scrutinizes such aspects, as the links between the Ruhr crisis and the specifics of the WWI ending, he discerns the crisis' consequences in the Western and Eastern Europe, the role of the Anglo-American mediation in the regulation of the Franco-German conflict, according to the British and US interests. The essay concludes that the Ruhr crisis made critical impact on the consolidation of the Versailles order. The events unfolded in 1923, created the conditions for the "international turn" of 1924–1925, including the formation of the Anglo-Franco-German "European concert" instead of the Entente disintegrated during the crisis. Author demonstrates the direct link between the events of 1923 and the further stabilization of Europe negotiated during the London (1924) and Locarno conferences (1925), though this link sometimes remains "under shadow" in the major studies of the international relations in Europe after WWI. Besides this, the novelty of the article is explained by the rarely used documents from the British and French archives analyzed by the author.

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Chin, Rachel. "After the Fall: British Strategy and the Preservation of the Franco-British Alliance in 1940". Journal of Contemporary History 55, n. 2 (30 maggio 2019): 297–315. http://dx.doi.org/10.1177/0022009419846951.

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The conclusion of the Franco-German armistice in June 1940, followed by the severing of Franco-British diplomatic relations less than two weeks later, has been viewed by historians as the end of Anglo-French cooperation against the Nazi war machine and the beginning of a resurgence in tensions between two historical rivals. However, my research argues that in the days and weeks surrounding the French defeat the British government followed a policy of continuity in its depictions of the Anglo-French relationship. It did so by publically distancing the bulk of the metropolitan French population from Marshal Philippe Pétain’s government. Shining a light on these British policies provides new insights into a number of crucial points. First: the assumption that once victory was achieved, France would assume a place in the victor’s circle. Maintaining, rhetorically at least, the indivisibility of the French population with British war aims was thus crucial to the survival of the long-term and ultimately post-war Anglo-French relationship. Second: these early claims of the non-representativeness of Pétain’s government are important because they suggest that the construction of the French myth of resistance began much earlier and was in fact born out of the idea of Anglo-French cooperation rather than conflict.

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Navarro Moya, P., E. Villar Hoz e M. González Carrasco. "How medical transport service professionals perceive risk/protective factors with regard to occupational burnout syndrome: Differences and similarities between an Anglo-American and Franco-German model". Work 67, n. 2 (9 novembre 2020): 295–312. http://dx.doi.org/10.3233/wor-203280.

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BACKGROUND: Several studies show that professionals in the two main models of pre-hospital care (Franco-German (FG) and Anglo-American (AA)) are exposed to different psychosocial risk factors, with consequences such as burnout syndrome. Few studies provide information on protective factors, nor are there any results on risk/protective factors from the perspective of professionals and comparing both models (FG and AA). OBJECTIVE: From the perspective of medical transport (MT) professionals, we aimed to identify the risk/protective factors that may be involved in occupational burnout syndrome (OBS), comparing Franco-German (FG) and Anglo-American (AA) pre-hospital care models, as well as emergency (EMT) and non-emergency (non-EMT) services. METHOD: This was a qualitative research, through 12 semi-structured, in-depth interviews with participants chosen through intentional and snowball sampling. Content analysis and coding was carried out based on Bronfenbrenner’s ecological model and supported by the N-VIVO computer program. RESULTS: Our results illustrate the multi-causal nature of OBS, with risk/protective factors interacting at different levels of the ecological model. Among the data found at the different levels, some of the risk factors provoking OBS most commonly cited by professionals from both models are: work overload, work schedules, the coordinating centre, relationships with managers, the lack of work-life balance, the institutional model, the privatization of companies and the bureaucratization of management. The most cited factors acting as protectors include the stress involved in the emergency services, relationships with colleagues, relationships with other professionals or users, and social recognition. DISCUSSION: In general, we conclude that there are more similarities than differences in terms of how the workers in each model perceive the risk/protective factors.

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Milner, Andrew, e JR Burgmann. "Climate Fiction: A World-Systems Approach". Cultural Sociology 12, n. 1 (21 settembre 2017): 22–36. http://dx.doi.org/10.1177/1749975517725670.

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Since the death of Pierre Bourdieu, the leading contemporary sociologist of literature has arguably been Franco Moretti. Moretti’s distinctive contribution to the field has been his attempt to apply Immanuel Wallerstein’s world-systems theory to literary studies. Although Wallerstein traces the origins of the modern world-system back to the 16th century, Moretti focuses on the much shorter period since the late 18th century. This is also the historical occasion for the initial emergence of modern science fiction (SF). Andrew Milner has previously sketched out an ambitious model of the ‘global SF field’, which identified an original Anglo-French core, supplemented by more recent American and Japanese cores; longstanding Russian, German, Polish and Czech semi-peripheries; and a periphery comprising essentially the rest of the world. This article attempts to apply that model to the analysis of contemporary climate fiction.

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Teter, Magda. ":Reconstructing Ashkenaz: The Human Face of Franco-German Jewry, 1000–1250. Sanford Studies in Jewish History and Culture". Sixteenth Century Journal 43, n. 3 (1 settembre 2012): 898–99. http://dx.doi.org/10.1086/scj24245641.

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Barmeyer, Christoph, Eric Davoine e Peter Stokes. "When the ‘well-oiled machine’ meets the ‘pyramid of people:’ Role perceptions and hybrid working practices of middle managers in a binational organization – ARTE". International Journal of Cross Cultural Management 19, n. 3 (25 agosto 2019): 251–72. http://dx.doi.org/10.1177/1470595819869729.

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This article examines the middle management representations of organization and managerial roles within a specific bicultural organizational context. The argument explores the extant cross-cultural management literature and identifies two predominant positions: a functionalist-stable stance and a dynamically interpretive perspective of culture. Historically, both positions have contributed to understanding management roles and behaviours in different cross-cultural contexts; however, each also possesses limitations. In response, the argument elaborates a multi-paradigmatic model and framework that synergise elements of the respective approaches. An interpretive methodology using a distinctive qualitative case study of the Franco-German collaborative media venture ARTE is developed. The researchers conducted 31 interviews with French and German ARTE middle managers in order to determine their perceptions of middle-manager roles in this context. The article identified differences in managerial role perceptions and behaviours as well as hybrid working practices as a result of intercultural adaptation and learning in addition to implications, limitations and future directions in the study.

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Scheck, Raffael. "The Prisoner of War Question and the Beginnings of Collaboration: The Franco-German Agreement of 16 November 1940". Journal of Contemporary History 45, n. 2 (aprile 2010): 364–88. http://dx.doi.org/10.1177/0022009409356911.

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CARLETTI, Renan Silva, e Gilberto SAFRA. "Intimidade em Tempos Digitais: O Esquecimento da Relação Face a Face". PHENOMENOLOGICAL STUDIES - Revista da Abordagem Gestáltica 27, n. 1 (2021): 37–45. http://dx.doi.org/10.18065/2021v27n1.4.

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This paper intends to discuss the notion of intimacy presented by Peter Sloterdijk and the effects of digital technology on the interfacial relationship. The objective is to show how the articulation between psychoanalysis and phenomenology presented by the German philosopher contributes to understand clinical and everyday phenomena. Through previous studies and clinical situations, we will show how the substitution of the conjunctive logic to a connective one, as presented by the Italian philosopher Franco Berardi, has generated ties that are not deeply rooted in bodily experiences. Descriptions of temporal and bodily experiences are central to understanding this change that is occurring. In this sense, we conclude that the facilities of the technology can generate a forgetfulness of the interfacial space as a memory and a gateway for the world. Palavras-chave : Intimacy; Digital technology; Face to face relationship; Body.

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Zadoff, Ethan. "David Malkiel. Reconstructing Ashkenaz: The Human Face of Franco-German Jewry, 1000–1250. Stanford, CA: Stanford University Press, 2009. xvi, 376 pp." AJS Review 33, n. 2 (novembre 2009): 407–9. http://dx.doi.org/10.1017/s0364009409990213.

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Shepkaru, Shmuel. "The Preaching of the First Crusade and the Persecutions of the Jews". Medieval Encounters 18, n. 1 (2012): 93–135. http://dx.doi.org/10.1163/157006712x634576.

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Abstract Although the versions of Pope Urban’s call for the First Crusade focus on the need to liberate the Holy Land from the Muslims, crusaders and locals attacked first the communities of the Franco-German (Ashkenazic) Jews. Both contemporary and modern historians have offered a variety of explanations for these uncalled-for devastating attacks. Without discounting some of these proposals, this article applies the psychological explanation of Displacement to offer an additional reason. The article suggests that the urgent call to retaliate against the Muslims immediately and the many graphic descriptions of alleged Muslim atrocities against Eastern Christians and Christian pilgrims in the propaganda of the First Crusade created mounting frustration in Europe. And since this frustration could not be expressed immediately and directly against its source, i.e., the faraway Muslims, the attackers displaced their aggression onto the nearby Jews. Moreover, Displacement also explains the many close parallels between the images of Muslim atrocities in crusading rhetoric and the idiosyncratic manifestations of the violence against European Jews in the early stages of the First Crusade.

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Nettelbeck, Colin. "The ‘Jewish cardinal’? Aron Jean-Marie Lustiger (1926–2007)". French Cultural Studies 28, n. 1 (30 gennaio 2017): 67–78. http://dx.doi.org/10.1177/0957155816678740.

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Cardinal Aron Jean-Marie Lustiger died at the age of 80 in 2007. Archbishop of Paris from 1981 to 2005, he was a towering and controversial public figure, both within the Catholic church and in European society more broadly. Since his death, he has remained a subject of intense interest. This essay will analyse two films about him – the 2012 documentary Aron Jean-Marie Lustiger (Jean-Yves Fischbach) and the 2013 fiction film Le Métis de Dieu (Ilan Duran Cohen) – as prisms through which the thought, policies and achievements of Lustiger can be examined and assessed. Primarily a charismatic man of faith, Lustiger was also widely engaged with the history of his times. It will be argued that his personal trajectory, frequently through his own direct agency, offers insight into several crucial layers of the cultural and political history of France, including the Occupation years; the Jewish question; the post-war recovery and decolonisation processes; Franco-German reconciliation; the restructuring of the universities; the chaotic socio-political movements around 1968; the development of the European Union; and the complex transformations of church life since the Second Vatican Council with the concomitant shifts in the relations between church and state.

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Corneanu, Constantin. "European construction and the Franco-Soviet Summit in Kiev (December 6, 1989). Part I". Revista de istorie a Moldovei, n. 1-2(129-130) (novembre 2022): 141–65. http://dx.doi.org/10.58187/rim.129-130.07.

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Since 1990, and especially after the Franco-Soviet meeting of December 6, a large number of opinions, studies, and articles in the Romanian historiography have spoken of a „plot” of the West (NATO & EEC), in agreement with the Soviet Union, against socialist Romania. In spite of this fact, the official documents of the EEC and NATO, the stenographic records from the meetings of the European Council, as well as other documentary testimonies and memorialistic works, show that the year 1989 was dominated by the collapse of the strategic glacis of the USSR and the amplification of the European construction process. The franco-soviet Summit that took place in Kiev on December 6, 1989 represents an essential milestone on the way to the Maastricht Treaty (February 7, 1992) rather than an episode of the Soviet-Western „plot” against socialist Romania. The President of France was involved in a complicated political-diplomatic game whose stake was European unity in which Chancellor Helmut Kohl had to make major political concessions in favor of President François Mitterrand’s geopolitical plans: 1) launching the negotiations on the creation of the Economic and Monetary Union, as a prelude of the future European Union; 2) recognizing of Germany’s borders with Poland on the Oder-Neisse line; 3) maintaining Germany unified in NATO and 4) confirming Germany’s denuclearization. These were the necessary conditions without which President François Mitterrand did not want to discuss with Mihail S. Gorbachev about „German reunification”.

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Fette, Julie. "Acting the Dreyfus Affair: History and Theater in the French Classroom". PMLA/Publications of the Modern Language Association of America 126, n. 3 (maggio 2011): 737–45. http://dx.doi.org/10.1632/pmla.2011.126.3.737.

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As a professor of French Studies, I had often wished to develop a course in which students could mount a play in French. Its pedagogical value seemed obvious: performing in a foreign language and managing a theatrical production could help students increase their knowledge of French society while improving pronunciation and vocabulary. However, my lack of expertise in the theory and practice of theater stymied me. I had also often longed to teach a course about the Dreyfus affair. The story of a French officer falsely convicted of selling military secrets to the Germans, which tore apart French society for a decade, it contains plenteous teachable issues about France: nationalism, anti-Semitism, the birth of intellectuals, treason and raison d'état, the rise of the modern press and public opinion, the separation of church and state, Third Republic politics, military justice, Franco-German rivalries, and even handwriting analysis. But I doubted that a French department would welcome a whole course just on the Dreyfus affair.

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Heise, Ursula K. "Globality, Difference, and the International Turn in Ecocriticism". PMLA/Publications of the Modern Language Association of America 128, n. 3 (maggio 2013): 636–43. http://dx.doi.org/10.1632/pmla.2013.128.3.636.

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Comparative literature has always pursued literary studies in a transnational framework. But for much of its history it has been a “modest intellectual enterprise, fundamentally limited to Western Europe, and mostly revolving around the river Rhine (German philologists working on French literature). Not much more,” as Franco Moretti pithily sums it up (54). The rise of postcolonial theory in the wake of Edward Said's and Gayatri Spivak's influential work vastly expanded comparatist horizons, as did the attention to minority literatures that spread outward from the study of American literature and culture in the 1990s. In 1993 Charles Bernheimer's report to the American Comparative Literature Association, “Comparative Literature at the Turn of the Century,” criticized the elitist and exclusionary tenor of earlier reports on the state of the discipline by Harry Levin (1965) and Tom Greene (1975). Instead, it emphasized “tendencies in literary studies, toward a multicultural, global, and interdisciplinary curriculum” and called for an expansion from comparative literature's traditional focus on a mostly western European and North American canon of works to a truly global conception of Goethean Weltliteratur, for inclusion of previously marginalized minority literatures from around the world, and for connections to media studies, other humanities disciplines, and the social sciences (47).

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Seddiki, Aoussine. "Polyglossie und Mehrsprachigkeit in Algerien: Eine Herausforderung für die Zielsprache Deutsch". Traduction et Langues 10, n. 1 (31 agosto 2011): 112–19. http://dx.doi.org/10.52919/translang.v10i1.493.

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Polyglossia and multilingualism in Algeria: A challenge for the target language English The complex sociolinguistic profile of Algeria and the Maghreb states, characterized by multilingualism and polyglossia, has not found a 'research home' in the language-specific philologies involved (Arabic studies, Berber studies, Franco-Romance studies, ...). In multilingual and multicultural Algeria, polyglossy and multilingualism are a common tradition in everyday life. The language situation in this North African-Maghreb country is the result of historical facts. In everyday Algerian communication, depending on the situation, people switch flexibly and spontaneously from one language to another. It is often simply translated. The following languages are mostly used: Algerian, colloquial Arabic, various Berber languages, and French. In western Algeria, some Spanish dialect is often used among fishermen for historical and geographical reasons. Due to this language situation in Algeria, German learners are encouraged to compare the local languages used actively and the foreign languages they have already learned and to discuss language learning processes. Language and cultural mediation are closely related. For this intercultural reason, there is a need to include linguistic and cross-cultural reflection of the Algerian culture in class. The comparison of languages and cultures is constantly in the service of learning and the imparting of general knowledge about language as a systemic instrument.

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Minsky, Amir. "Home Is Where the Heart Is: The Rise of Emotional Spaces in the German Late Enlightenment". Eighteenth-Century Life 45, n. 3 (1 settembre 2021): 88–115. http://dx.doi.org/10.1215/00982601-9273013.

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The emergent political arena of the late eighteenth century, and the literary one that preceded it, were claimed to be based upon a functional dichotomy between a private sphere of emotive ties and associations, and a “public sphere” of rational criticism (Habermas, 1962). This categorical distinction, however, scantily registered the emergence of a corollary affective economy in this period, which redefined social, political, and physical spaces according to their emotional content, or lack thereof. This article focuses on the rise of emotional language, its spatial configurations, and its dissemination during the late German Enlightenment in three thematic contexts: the “popular Enlightenment” (Volksaufklärung) and its emphasis on the enhancement of literacy among the lower classes to achieve emotional refinement; the visual representation of domestic emotional scenarios in the context of the Franco-German cultural exchange surrounding the French Revolution; and the emergence of “homeland” (Heimat) as an increasingly ubiquitous emotion-bound metaphor in the nationalization of space toward the century's end. These contexts reveal major shifts in the cultural dynamics of space and emotion in this period: first, the reaffirmation of emotion as a culturally viable interpretive mode, set against earlier concerted attempts to suppress or control it; second, the osmosis between private and public that enabled emotional protocols to transgress supposedly natural boundaries of class, status, and gender across society, and establish new contacts between exclusive and excluded communities; and last, the article shows how the spatial imaginary that emerged in the second half of the eighteenth century—despite its reliance on older dispositions regarding space in German culture—deployed emotional vocabularies for engendering new forms of sociability, which went on to became central determinants of Germanness in the early nineteenth century.

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Glaser, Charles L., Thomas U. Berger, Mike M. Mochizuki e Jennifer Lind. "Roundtable Discussion of Jennifer Lind'SSorry States: Apologies in International Politics". Journal of East Asian Studies 9, n. 3 (dicembre 2009): 337–68. http://dx.doi.org/10.1017/s1598240800006706.

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How can Japan put its past behind? Scholars, journalists, and activists frequently argue that Japan cannot solve its “history problem” unless it follows West Germany's lead in offering contrition for World War II violence. Into this debate, Jennifer Lind'sSorry States: Apologies in International Politicsoffers an original and provocative contribution. Lind argues that while countries should acknowledge past atrocities, frequent public apologies can be domestically polarizing and diplomatically counterproductive.Sorry Statesoutlines a theory of remembrance and threat perception and tests it in a comparative study of Japanese-South Korean and Franco-German relations after World War II. Its methods, data, and findings will interest not only East Asianists, but also scholars of international reconciliation and security studies more broadly. This roundtable presents three critical essays in addition to a response by the author. They discuss the mechanisms through which historical memory influences perceptions of threat, the relative weight of ideational versus material factors in threat perception, and whether changes in international norms and economic interdependence may increasingly pressure countries to confront past violence.

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Eperjesi, Zoltán. "What happens with Eastern and Central Europe in the Globalising World Today? / Ce se ȋntâmplă cu Europa de Est şi Centrală ȋn contextul globalizării actuale?" Hiperboreea A2, n. 3-6 (1 gennaio 2013): 65–74. http://dx.doi.org/10.5325/hiperboreea.2.3-6.0065.

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Abstract The author of this paper searches for insights concerning Eastern Europe as a region in the making in a global context. New systems of governance and new economic set-ups, which challenge current powers, are emerging uninterruptedly coined by various global dynamics. The evolving divergences, choices and dynamics of governments on a global scale generate new players, coalitions and ways of engagement into multifaceted actions, which are in urgent need of study. The discrepancies on the line lead to geopolitical struggle, security threats, and political turmoil and water and food shortages. The world is going through a multiple crisis of finance, investment/growth and ecosystem. These channels seem to be unrelated, but are interconnected with each other in various ways. They reflect large structural discrepancies between different regional unions and local alliances; between actors on local and national levels; between the developed world and nations that are less developed; between finance and the real economy; and between the earth's ecological units, on one side and economic systems and political decisions on the other side. Author argues that Eastern and Central Europe's situation in the globalising world today is somehow still an open end option position as it is not clear which eastern alliance will lead within the EU as alternative to a powerful Franco-German coalition.

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Hutt, Michael. "Gerard Toffin (ed.): Nepal, past and present. Proceedings of the Franco-German Conference, Arc-et-Senans, June 1990. viii, 377 pp. Paris; CNRS Editions, 1993. Fr. 240." Bulletin of the School of Oriental and African Studies 58, n. 1 (gennaio 1995): 177–79. http://dx.doi.org/10.1017/s0041977x00012398.

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Lunev-Korobskii, O. A. "Philosophy of J. Wahl as an independent phenomenon and as an interpretation of Hegel’s philosophy". Siberian Journal of Philosophy 21, n. 2 (21 dicembre 2023): 113–32. http://dx.doi.org/10.25205/2541-7517-2023-21-2-113-132.

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The article is aimed at comprehending the perception of J. Wahl’s philosophy in Russia. The central role is assigned to the notion of “unhappy consciousness” in Hegel’s “The Phenomenology of Spirit” and to the interpretation of this notion in J. Wahl’s philosophy. The analysis of Russian–language studies dealing with his philosophy allows to outline two primary strands of engagement with it: within the framework of “French Neo–Hegelianism”, and within the framework of existentialism. Th e need to renounce this established characteristic of his philosophy is shown. Two arguments are stated in favour of this, conceptual and substantial. As for the former, the restriction of J. Wahl’s philosophy to the two aforementioned frameworks narrows the real horizons of his research. For the latter, the “unhappy consciousness” in J. Wahl’s philosophy besides the tragic–religious interpretation of Hegel’s ideas also contains pluralistic criticism of Hegel’s “monism” as a part of J. Wahl’s own philosophical project of “metaphysical empiricism”. It is argued that treating the entire corpus of J. Wahl’s writings will allow for a more thorough insight into the history of 20th century French philosophy, in particular “French Neo–Hegelianism” and the Franco-German debates concerning phenomenology and existentialism.

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Milner, Andrew, e James Burgann Milner. "Anthropocene Fiction and World-Systems Analysis". Journal of World-Systems Research 26, n. 2 (19 agosto 2020): 350–71. http://dx.doi.org/10.5195/jwsr.2020.988.

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As developed by Immanuel Wallerstein and various co-thinkers, world-systems analysis is essentially an approach to economic history and historical sociology that has been largely indifferent to literary studies. This indifference is perhaps surprising given that the Annales school, which clearly influenced Wallerstein’s work, produced a foundational account of the emergence of modern western literature in Lucien Febvre and Henri-Jean Martin’s L’apparition du livre (1958). More recently, literary scholars have attempted to apply this kind of analysis directly to their own field. The best-known instances are probably Pascale Casanova’s La republique mondiale des lettres (1999), Franco Moretti’s Distant Reading (2013) and the Warwick Research Collective’s Combined and Uneven Development (2015). More recently still, Andrew Milner in Australia and Jerry Määttä in Sweden have sought to apply “distant reading” more specifically to the genre of science fiction. Milner’s model of the “global SF field” identifies an original Anglo-French core, supplemented by more recent American and Japanese cores, longstanding Russian, German, Polish and Czech semi-peripheries, an emergent Chinese semi-periphery, and a periphery comprising the rest of the world. This essay attempts to apply that model to what Adam Trexler has termed “Anthropocene fictions” and Daniel Bloom “cli-fi”, which we treat here as a significant sub-genre of contemporary science fiction.

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Hames, Harvey J. "David Malkiel, Reconstructing Ashkenaz: The Human Face of Franco-German Jewry, 1000–1250. (Stanford Series in Jewish History and Culture.) Stanford, Calif.: Stanford University Press, 2009. Pp. xvii, 357." Speculum 85, n. 3 (luglio 2010): 708–9. http://dx.doi.org/10.1017/s003871341000179x.

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González Jiménez, Juan Miguel. "El canon histórico de "Aspects of the Theory of Sintax" (1965) y "Cartesian Linguistics" (1966): la incidencia de las fuentes alemanas y francesas". Estudios Franco-Alemanes. Revista internacional de Traducción y Filología 10 (1 marzo 2023): 79–93. http://dx.doi.org/10.21071/estfa.v10i.15854.

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La lingüística cartesiana ha sido objeto de un intenso debate dentro del ámbito de la historiografía de la lingüística, en concreto aquellos trabajos destinados a evaluar si existe un uso sesgado de las fuentes que componen este constructo. En esta investigación realizamos una descripción detallada del canon histórico (Zamorano Aguilar 2009 y 2010) presente en Cartesian Linguistics (1966) y en su precedente, Aspects of the Theory of Syntax (1965) con la intención de caracterizar la estadísticamente la presencia francesa y alemana en él. Los datos nos permiten concluir que estas dos naciones son las más relevantes para la constitución de su canon, tanto cuantitativamente, puesto que presentan una frecuencia de aparición mayor que la del resto, como cualitativamente, debido a la importancia mayúscula de Descartes y Humboldt. Este trabajo, además de bosquejar futuras líneas de investigación relativas a análisis exhaustivos de figuras y textos francoalemanes, sirve como punto de inicio para el desarrollo de estudios historiográficos particulares, generales y contrastivos presentes en la obra de Chomsky. Cartesian linguistics has been subject to intense debate within the field of historiography of linguistics, specifically those works aimed at assessing whether there is a biased use of the sources that make up this construct. In this research we carry out a detailed description of the historical canon (Zamorano Aguilar 2009 and 2010) present in Cartesian Linguistics (1966) and its predecessor, Aspects of the Theory of Syntax (1965) with the intention of characgterize from a statistical point of view the French and German presence in it. The data allow us to conclude that these two nations are the most relevant for the constitution of his canon, both quantitatively, since they present a greater frequency of appearance than the rest, and qualitatively, due to the capital importance of Descartes and Humboldt. This work, in addition to outlining future lines of research regarding exhaustive analyses of Franco-German figures and texts, serves as a starting point for the development of particular, general and contrasting historiographic studies present in Chomsky's work.

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