Libri sul tema "First Unitarian Church Rochester"

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1

Williams, Mary Frances. Another history of the First Unitarian Church, Unitarian Universalist, Lynchburg, Virginia. Lynchburg, Va: Warwick House Pub., 1990.

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2

First Parish Unitarian Universalist Church (Arlington, Mass.), a cura di. Arlington's first parish: A history, 1733-1990. Arlington, Mass: First Parish Unitarian Universalist Church, 2000.

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3

Ruston, Alan R. Stockton's first dissenters: The story of the Unitarian Church in Stockton. Stockton: Unitarian Church, 1988.

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4

The First Unitarian Church of Brooklyn, one hundred fifty years: A history. Brooklyn, N.Y: The Church, 1987.

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5

Sesquicentennial celebration of the First Unitarian Universalist Society of San Francisco, 1850-2000. [San Francisco, Calif.]: First Unitarian Universalist Society of San Francisco, 2000.

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6

The fruits of our labors: The bicentennial history of the Second Parish in the Town of Worcester, the First Unitarian Church, 1785-1985. Worcester, Mass: The Church, 1985.

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7

Larson, Stan. Unitarianism in Utah: A gentile religion in Salt Lake City, 1891-1991. Salt Lake City: Freethinker Press, 1991.

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8

Hardy, Robert C. One hundred years of upstart Unitarianism in the Bible belt: An oral history of the First Unitarian Church of Oklahoma City. Oklahoma City, Okla: The First Unitarian Church, 1991.

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9

Vreeland, Joella. This is the church: The story of a church, a community, and a denomination : First Universalist Church, Unitarian Universalist, Southold, New York. Mattituck, N.Y: Amereon House, 1988.

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10

Boone, Elbert J. Living liberal religion: 125 years in the life of the First Unitarian Universalist Church of San Diego, 1873-1998. San Diego, Calif: The Church, 1998.

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11

1921-2006, Porter J. R., Church of England e Church of England, a cura di. The first and second prayer books of Edward VI. London: Prayer Book Society, 1999.

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12

A, Albee Peggy, e Northeast Cultural Resources Center (U.S.), a cura di. United First Parish Church (Unitarian): Church of the Presidents, Quincy, Massachusetts. Lowell, Mass: The Center, 1996.

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13

Hosmer, George W. First Unitarian Church of Buffalo: Its History and Progress. HardPress, 2020.

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14

H, Gemmill Eva, e First Unitarian Society of Albany (Albany, N.Y.). History Committee., a cura di. First Unitarian Society of Albany, 1842-1992. Albany, N.Y: The Society, 1994.

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15

Ruston, Alan. Stockton's first dissenters: The story of the Unitarian Church in Stockton. The Unitarian Church, 1988.

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16

A, Albee Peggy, e Northeast Cultural Resources Center (U.S.), a cura di. United First Parish Church (Unitarian), church of the presidents: Historic structure report, Quincy, Massachusetts. Lowell, Mass: Norteast Cultural Resources Center, 1996.

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17

Fire of Commitment: History of the First Unitarian Universalist Church of Nashville. First Unitarian Universalist Church of Nashville, 2016.

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18

Prud'homme, Sheri. Gather the Spirit: History of the First Unitarian Church of Oakland, 1869-2000. Independently Published, 2019.

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19

Inscho, Bonnie. Seeking the Truth in Love: The First 125 Years at Foothills Unitarian Church. Foothills Unitarian Church, 2022.

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20

Castner, Elizabeth D. Tercentennial history of the first parish in Waltham, Massachusetts 1696-1996. First Parish in Waltham, 1998.

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21

A, Deiss William, a cura di. William Greenleaf Eliot, conservative radical. Second edition, 2011.

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22

The Declaration of Independence: A Discourse Delivered in the First Congregational Unitarian Church in Philadelphia, June 29, 1862. Legare Street Press, 2021.

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23

A book of worship. Toronto: Hunter, Rose, 1993.

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24

Priestley, Joseph. A History Of Early Opinions Concerning Jesus Christ V1: Compiled From Original Writers Proving That The Christian Church Was At First Unitarian. Kessinger Publishing, LLC, 2007.

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25

Priestley, Joseph. A History Of Early Opinions Concerning Jesus Christ V1: Compiled From Original Writers Proving That The Christian Church Was At First Unitarian. Kessinger Publishing, LLC, 2007.

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26

Furness, William Henry. Our Duty As Conservatives: A Discourse Delivered in the First Congregational Unitarian Church Sunday, November 25, 1860. Occasioned by the Threatened Secession of Some of the Southern States. Creative Media Partners, LLC, 2015.

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27

Thomas Manns amerikanische Religion: Theologie, Politik und Literatur im kalifornischen Exil. Mit einem Essay von Frido Mann. FISCHER, S., 2012.

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28

First and Second Prayer Books of Edward VI Hb. Prayer Book Society, 1999.

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29

Fuller, Richard F. Chaplain Fuller: Being A Life Sketch Of A New England Clergyman And Army Chaplain. Kessinger Publishing, LLC, 2007.

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30

Fuller, Richard F. Chaplain Fuller: Being A Life Sketch Of A New England Clergyman And Army Chaplain. Kessinger Publishing, LLC, 2007.

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31

Richards, Joan L. Generations of Reason. Yale University Press, 2021. http://dx.doi.org/10.12987/yale/9780300255492.001.0001.

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Abstract (sommario):
Generations of Reason recounts the story of three Cambridge-educated Englishmen and the women with whom they chose to share their commitment to reason in all parts of their lives. In the first generation, Theophilus and Hannah Lindsey founded the Unitarian Church in 1774. In the second, William Frend, with the support of his wife Sarah, lived a complicated life as a radical political thinker and writer through the Napoleonic era. In the third, Augustus De Morgan pursued mathematics and logic while his wife Sophia explored the world of spiritualism in early Victorian England. These couples were members of a non-traditional family formed when a man married the daughter or niece of the mentor, who had taught him the ways of reason. This dynamic supported a commitment to reason that profoundly shaped the lives of three generations of men, women and children. The reason this family embraced was an essentially human power with the potential to generate true insight into all aspects of the world. Recognizing the role reason played in their lives casts new light on key developments in English cultural and political history, from the religious conformism of the eighteenth century through the upheavals of the Napoleonic era into the industrial prosperity of the Victorian age. At the same time, it restores the rich world of the essentially meditative, rational sciences of theology, astronomy, mathematics, and logic to their proper place in the English intellectual landscape.
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