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1
Sullivan, Martin Joseph. "Paraplegic Bodies: Self and Society". Thesis, University of Auckland, 1996. http://hdl.handle.net/2292/1917.
Testo completoAbstract (sommario):
In this dissertation it is argued that humans constitute themselves as subjects in a complex of interrelationships between body, self, and society, The effects of these interrelationships are examined through the ways in which traumatic paraplegics constitute themselves as subjects following their accidents. Subsequent to paralysis there is a radical break in how paraplegics experience their bodies, in what they are physically able to do, and in the ways in which their bodies are interpreted socially, assigned meanings, and allocated space in which to do and be. Experiential accounts of paraplegia are presented as a means to exploring the implications of these changes in the ways paraplegics constitute themselves as subjects.
2
Burgering, Wendy Helen Miller. "Reacting to a ‘Discovered’ Social Problem Through Organisational Adaptation: Case Studies of Child Sexual Abuse Investigation of Seven New Zealand Police Districts". Thesis, University of Auckland, 1994. http://hdl.handle.net/2292/1963.
Testo completoAbstract (sommario):
Organisations operate in an environment buffeted by social change. Child sexual abuse became publicly recognised as a social problem from 1986. The first part of this thesis examines public awareness of, and interest in child sexual abuse, how child sexual abuse arose in New Zealand, the influence of international "moral entrepreneurs" in shaping this recognition and the activities of local "moral entrepreneurs"' including some police officers, in assisting the move of child sexual abuse from the private to the public arena. The second part of this thesis examines organisational change and whether the causes for organisational change are environmentally or managerially driven. Or is it, as this thesis suggests a combination of both. This thesis takes these theoretical arguments and applies them to the process of organisational change that occurred in the New Zealand Police Department, from the development and implementation of the National Abuse Policy for the investigation of child sexual abuse and serious physical abuse. The third part of this thesis examines the interlinking between the main theoretical foci, organisational change and the construction of a social problem. The results of an investigation from key staff, Police and other agency personnel, from seven New Zealand Police Department Districts, interviewed in three waves over a two and a half year period, are reported. The total number of key staff from each wave was 93, 80 and 68. The results of the first part of the thesis is that through effective lobbying by the women's movement and child protection groups child sexual abuse has become a recognised social problem. In the second part of the thesis the following were found to be crucial factors in the shaping of organisational responses to child sexual abuse: The role of middle managers in the implementation of organisational change policies in assigning or not assigning appropriate resources. The role of the top management in the ownership of organisational change policies the procedures. Continual staff turnover and the policy of staff rotation limited the successful implementation and continued support for the National Abuse Policy. This factor, staff turn over and/or rotation, will impact on the success of any organisational change policy. The extent of the training provisions for police officers at all levels within the organisation and the maintenance of that training at a national and district level. Acceptance of the multidisciplinary investigative approach which differed from more traditional policing approaches. The internal and external pressure on the Police to implement and maintain a high profile response in the child sexual abuse field. The results of the third part of the thesis is that the Police Department played a role in the public recognition of child sexual abuse as a social problem and as a result had to implement an operational response through the development of a National Abuse Policy.
3
Murray, Georgina. "New Zealand corporate capitalism". Thesis, University of Auckland, 1989. http://hdl.handle.net/2292/2038.
Testo completoAbstract (sommario):
This thesis describes the process of concentration and centralisation of the top New Zealand corporate class fraction at three levels - the corporate agent, the corporate agency and the corporate structure. These three different perspectives are seen, first, at the level of the empirical evidence of concentration and centralisation over time, and second, at the level of theoretical explanation and lastly, at the level of the sociology of knowledge, that is, how the theories themselves locate within economic cycles. The two empirical bases of this study are the survey of the top thirty companies directors and the top thirty companies networks of.1966, 1976 and 1986. A centrality analysis used on the latter three data sources, found that at the peak of the longwave (1966) when accumulation was high within the protected New Zealand economy, there were few corporate interlocks, suggesting that centralisation (the destruction of already formed capitals) was not a problem. But by the economic downturn (1986) corporate interlocks had proliferated reflecting the insecure nature of the corporate economy in crisis. The main conclusions drawn from the survey and the centralisation data sources positively corroborate the Marxist thesis that the corporate class fraction (as agents of capitalism) are in a free market economy as much directive as reactive to the state, that banks operate at direct and indirect levels of intervention on this class fraction and that there is some evidence of corporate class cohesion.
4
Mitchell, John (John Stephen). "The Disappearing Guns of Auckland". Thesis, University of Auckland, 1995. http://hdl.handle.net/2292/2325.
Testo completoAbstract (sommario):
The coastal fortifications of the port of Auckland, New Zealand, from 1885 to 1925 are studied in depth, from an historical archaeology perspective. An understanding of their wider context is essential to an understanding of the sites themselves, so a study is made of European artillery and fortification practice and technology from the 14th century onwards, with an emphasis on the coastal artillery practices of the British Empire in the 19th century. On this foundation, coastal fortification practices in New Zealand in the 19th century are examined, and the political background to the construction of coastal forts is outlined. The social and economic impact of the defences are studied, and the resources used in their construction detailed. Land acquisitions for the defence works in Auckland are examined. With a thorough understanding of their background and context (both national and international), Forts Resolution, Bastion, Takapuna, Victoria, Cautley and the submarine mining depots are then studied in detail, with limited excavations, extensive field survey, and the use of comprehensive archival sources. Fina1ly, it, is concluded that the forts built in Auckland between 1885 and 1925 were a product of the colonial experience, in that, they were a complex technological product of imperial demands and needs, and had little relevance to the realities and requirements of a small and remote colony 20,000 km away from the imperial centre. The thesis is a study of the ‘disappearing gun’ period of coastal fortification, and also an acknowledgement that much of the evidence of this once socially and economically significant activity has been destroyed. To assist the reader, there is a large bibliography, and appendices containing a comprehensive glossary, a list of New zealand defence schemes from 1840 to 1914, a list of site record numbere, and biographical details of the key fort builders.
5
Loveridge, Alison 1955. "Class and occupational mobility among farm employees". Thesis, University of Auckland, 1991. http://hdl.handle.net/2292/2358.
Testo completoAbstract (sommario):
Class mobility in farming works both ways, some farmer's children are unable to afford a farm, while others from non-farm families do succeed in farm ownership. The literature reviewed in this thesis suggests this situation is related to New Zealand's economic history. In the past small family farms have benefited from both secure markets and governments whose interests have been closely bound up with high productivity. This has led the state to offer cheap credit to prospective farmers with little cap1al of their own. Upward mobility has been possible, but at the same time state support has enabled relatively small farms to remain viable, and many of these are unable to secure farm ownership for all family members. In this thesis I explore class mobility and career patterns among farm employees and consider their wider implications. There are many ambiguities in farm employment in New Zealand which stem from the predominance of petty bourgeois farm owners. Such farmers must deal with the capitalist markets of other sectors when they purchase inputs or sell their product but family workers may act as a bulwark against commercial pressures by accepting lower incomes. Similar conditions may be forced on working class farm employees with no chance of ownership. The high number of people leaving farm employment offers indirect confirmation of such problems and this thesis investigates the context in which departures occurred. Farm employees consist of three groups, those without interest in farm ownership, those with an interest and little chance of success, and those whose family background ensures farm ownership. Many farms only have one employee and take on non-family labour for short periods when the family labour which would otherwise do the task is unavailable. Some of the people they employ are offspring of neighbouring farm owners. This variation in class interests has exacerbated the disinclination of farm employees to lake collective action in the face of poor wages and conditions. By tracing a sample of farm employees through the electoral rolls over a period of ten years, I have been able to contact three groups of farm employees: those who have left for non-farm work in the intervening period; those who have been farm workers for at least ten years; and those who have since become farm owners. This has given me an insight into the proportion of farm employees who take up farming hoping to own their own farm, and the problems involved in succeeding. People who have left farming also provide an important perspective on farm employment. I have correlated outcome of career by various background factors, principally father's occupation, aspiration, and education. Job history is also important to my analysis. All these factors influence class mobility, and may either increase or mask the action of each other in different circumstances. By looking at mobility I will demonstrate the way class relationships impinge on individual lives.
6
van, Heugten Kate. "Social Workers Who Move into Private Practice: A Study of the Issues that Arise for Them". Thesis, University of Canterbury. School of Social Work and Human Services, 1999. http://hdl.handle.net/10092/3404.
Testo completo
7
Andrews, Robyn. "Being Anglo-Indian : practices and stories from Calcutta : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Social Anthropology at Massey University". Massey University, 2005. http://hdl.handle.net/10179/959.
Testo completoAbstract (sommario):
This thesis is an ethnography of Anglo-Indians in Calcutta. All ethnographies are accounts arising out of the experience of a particular kind of encounter between the people being written about and the person doing the writing. This thesis, amongst other things, reflects my changing views of how that experience should be recounted. I begin by outlining briefly who Anglo-Indians are, a topic which in itself alerts one to complexities of trying to get an ethnographic grip on a shifting subject. I then look at some crucial elements that are necessary for an “understanding” of Anglo-Indians in Calcutta: the work that has already been done in relation to Anglo-Indians, the urban context of the lives of my research participants and I discuss the methodological issues that I had to deal with in constructing this account. In the second part of my thesis I explore some crucial elements of the lives of Anglo-Indians in Calcutta: the place of Christianity in their lives, education not just as an aspect of socialisation but as part of their very being and, finally, the public rituals that now give them another way of giving expression to new forms of Anglo-Indian becoming. In all of my work I was driven by a desire to keep close to the experience of the people themselves and I have tried to write a “peopled” ethnography. This ambition is most fully realised in the final part of my thesis where I recount the lives of three key participants.
8
Rata, Elizabeth 1952. "Global Capitalism and the Revival of Ethnic Traditionalism in New Zealand: The Emergence of Tribal-Capitalism". Thesis, University of Auckland, 1996. http://hdl.handle.net/2292/2015.
Testo completoAbstract (sommario):
The social and economic restructuring accompanying increasing globalisation has provided new opportunities and new limits for social and ethnic movements in New Zealand as elsewhere. The purpose of this thesis is to establish the theory of tribal-capitalism through an examination of the responses to these changing global economic circumstances that have characterised the Maori ethnification, indigenisation and retribalisation movements since the 1970s. Although both the initial 'prefigurative' and the later 'strategic'(Breines, 1980:421) routes to tino rangatiratanga ('Maori sovereignty') were attempts to restore traditional social relations and secure political and economic autonomy from the dominant Pakeha society, the projects are distinguished by different approaches. On the one hand the 'prefigurative' traditionalist project indicted both capitalism and Pakeha society as its exponents sought a return to the precapitalist social relations of the pre-Contact era. On the other hand exponents of the 'strategic' project sought to establish a concordat with capitalist Pakeha society based upon the assumption that a capitalist economy could be made compatible with Maori political and cultural autonomy. It is argued that neither project, 'prefigurative' traditionalism nor the 'strategic march through the institutions of capitalism', achieved the objective of tino rangatiratanga. Irrespective of approach, Maori ethnification, indigenisation and retribalisation became reshaped and reconstituted by the conditions that made the movements possible and that shaped them in decisive ways. These tino rangatiratanga movements emerged from the institutional channels enabled by Pakeha bicultural idealists and given substance by the Waitangi Tribunal as a tribal-capitalist regime of accumulation characterised by exploitative class relations and reified communal relations. An extensive range of case studies is employed to provide evidence that tests the hypothesis of the emergence of tribal-capitalism from out of the projects that attempted to retain the traditional in a world dominated by capitalist relations. Despite the structural opportunities provided by Pakeha bicultural idealists, and despite the different approaches of the Maori tino rangatiratanga projects, it was not possible to restore communal relations of production. Objective forces, rather than internal miscalculation, ineptitude or corruption, brought about the failure as firstly 'prefigurative' and then 'strategic' projects became doomed attempts to sidestep class location within capitalist structures. The various studies examine the ways in which the 'prefigurative' and 'strategic' projects not only led to the transformation of the ethnification and indigenisation movements into the new class formations of tribal-capitalism, but actually became constitutive of the class fractions that define the regime. The dialectical interactive of agency and structure which transformed the projects became a reconstituting and shaping mechanism of change. First the study of the Pakeha new class's bicultural project grounds the later studies by locating the institutional inclusion of Maori indigenous particularity in the universalism of the new class humanists. Biculturalism established relatively benign conditions for the tino rangatiratanga projects by providing both opportunities and resources for Maori development. It is in the retribalising form of that development that an indigenous version of the capitalist regime of accumulation is located. The next three sections of the thesis examine the 'prefigurative' and 'strategic' routes of this indigenous particularity into the new inclusive structures in studies of: a reviving Maori family, an ascendant tribe, a separate Maori education system and the creation of the national Maori fishing industry. The outcomes of each study are examined to trace the failure of both approaches as particular groups within the retribalisation movement developed new and exclusive relationships to the traditional lands, waters and knowledge. The concluding section contrasts culturalist theories of the Maori tino rangatiratanga projects with the hypothesis of the emergence of tribal-capitalism advanced in this thesis. The claim that cultural strength can resist the imposition of capitalist class relations is found not to be sustained.
9
Graham, Sarah. "Retirement: self-esteem and leisure lifestyles". Lincoln University, 1992. http://hdl.handle.net/10182/859.
Testo completoAbstract (sommario):
The objective of this study is to examine the relationship between participation in leisure activities and the self-esteem and life satisfaction of retired New Zealanders. A mail questionnaire and interviews were used to gather information from 100 retirees in Christchurch, New Zealand. The issues examined were: the individual's perceived self-esteem and life-satisfaction levels, their pre- and post-retirement leisure activities and their own personal characteristics that may be related to the types of leisure activities in which they participate. A number of hypotheses were proposed. Results from this research supported the proposed hypotheses at a 95% confidence level. There were no significant differences between catagories of retirees, classified according to such things as their leisure activities, life satisfaction and self-esteem. Results showed that although there was no relationship at such a high confidence level, there were relationships at a lower confidence level. Those retirees who participated in the questionnaire and interviews appeared to be well adjusted to retirement, and involved in a wide range of leisure activities. Overall, there was an increase in the number of activities regularly participated in after retirement. The majority rated themselves as being in very good or excellent health. Not only do those who are married and live with others participate in all types of activities, but so do those who are widowed, never married and live alone. For those who live alone, their leisure participation provides the opportunity for social interaction and skill development. "Just as the ancient Greeks believed the life of leisure required extensive preparation, so too does retirement" (Godby, 1985:179). My research suggests that those with a wide range of recreation and leisure skills adapt best to retirement. There is a need for leisure activity to be a part of pre-retirement planning. Those with limited leisure interests may need to rekindle old interests or develop new leisure pursuits so that, in retirement, they will enjoy some continuity of lifestyle.
10
Jacobs, Susan (Susan Mary). "Constructing a woman: gender, genre, and subjectivity in the autobiographical works of Sibilla Aleramo". Thesis, University of Auckland, 1994. http://hdl.handle.net/2292/1972.
Testo completoAbstract (sommario):
Both Sibilla Aleramo (1876-1960), one of Italy's most renowned and controversial women writers, and autobiography, as a generic minefield for debates on theories of the subject, have received a good deal of critical attention over the past fifteen years. The uncompromisingly autobiographical nature of Sibilla's work has been, at various times, revered and reviled, be it for what she says, or how she says it. My focus is precisely on the different forms she uses to write her self in four texts - a fictional autobiography, lyrical novel, epistolary novel and a diary - and how these construct, modify and deconstruct her self-representations in a continual process of intertextual reading and revising. Yet her texts resist easy classification. While sometimes confirming boundaries of genre and gender, they also constantly call them into question by exposing their limits, their intersection with fictional norms, and their shifting discursive affiliations. Because Sibilla was all her life concerned with gender, and the relationship of femininity to her writing, many aspects of her work appear relevant today. I explore how they anticipate feminist theories on the construction of female subjectivity in a combination of theory and autobiographical practice which highlights the interrelationship of the two. Here Sibilla's focus on the maternal is particularly indicative of this tendency, where it is woven into the generic structures of her texts as well as being an important focus of the autobiographical "story". Furthermore, her texts challenge the notion of self defined by male bias, and present opportunities for critical testing of autobiographical theories themselves by offering not one, but several, works for examination.
11
Gribben, Melodie Jo. "Social attitudes towards the New Zealand superannuation scheme : a manifestation of normative intergenerational justice : a thesis presented in fulfilment of the requirements for the degree of Master of Arts in Sociology at Massey University, Palmerston North". Massey University, 2009. http://hdl.handle.net/10179/1253.
Testo completoAbstract (sommario):
The purpose of the current study is to investigate New Zealanders’ social attitudes towards the economic support for the aged provided by the New Zealand Superannuation Scheme. The structure and nature of those social attitudes is revealed. The study examines social attitude responses to determine if intergenerational justice plays any role in the nature of support for the aged. One thousand and eighty-three participants were selected from the electoral roll and all were sent a survey pack followed by two subsequent reminders. Five hundred and nineteen people agreed to participate. The hypothesis is that New Zealanders agree that economic support for the aged should be provided through the Superannuation Scheme, but that the nature of this support varies according to demographic characteristics and individual perceptions of intergenerational justice. The survey results found that respondents support the economic provision for the aged in the current Superannuation Scheme. However, they are less prepared to support those mechanisms that maintain the Superannuation Scheme and they consider intergenerational transferability of the Superannuation Scheme as important. A generational difference was found in the survey among younger respondents, those forty-one and below, with regard to need taking precedence for supporting the aged, concerning ideas about assessing the economic circumstances of the aged and ideas about the balance of ‘advantages and disadvantages’ distributed to different generations. Older generations, those respondents aged forty-two and above, supported the social democratic form of the Superannuation Scheme. They believed that entitlement to returns was more important than need and they opposed economic assessments for the receipt of the Superannuation Benefit. However, older generations did not believe that differences in the balance of ‘advantages and disadvantages’ between generations have occurred in New Zealand. The survey results indicate that New Zealand is unique compared with other developed countries in that there is little predictor value or correlation value for most of the demographic characteristics pertaining to welfare attitudes towards the economic support of the aged. Meanwhile, generation and household income have some predictor and correlation value in relation to welfare attitudes towards the New Zealand Superannuation Scheme. Finally, the Superannuation Scheme exists in a momentary formal state. It may be the non-transferability of this Scheme between generations that poses a threat to the economic support of the aged, given that the number of people in New Zealand reaching sixty-five is set to increase dramatically.
12
McCool, Michael John. "Achieving a place: a communography of disabled postgraduates : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Social Anthropology at Massey University, Albany campus, New Zealand". Massey University, 2009. http://hdl.handle.net/10179/1164.
Testo completoAbstract (sommario):
This study is social anthropological insider research of disabled postgraduates, students and staff in tertiary educational institutions. This is also a study of enabling conditions for inclusion; and ways the participants build relationships between themselves and the wider community. I consider my participants as kin. This was a joint venture - we were related not by blood, but by the very fact that we share in communities of disabled people. We are connected even if not always interacting with each other; we seldom moved in the same circles on a day-to-day basis. These are stories of adversity, where the participants have developed successful coping strategies and made achievements, not despite their being ?othered?, but by living with and acknowledging their differences. These are reflections on our society where we compete in complex emotional relationships within employment and all other social institutions. The university seemed to be a psychologically safer setting probably because it is a place for higher learning and therefore all the people had a more highly developed consciousness. Even though in some cases there were some wider macro barriers, on the whole, the participants‘ experience was positive. We found what we as joint participants shared in that feeling of disability was just the same as the feeling of communitas as students. Thinking about communitas (Turner, 1967), the Latin for community, convinced me that community was the central theme of this whole thesis. There are communities of practice in all organisations and institutions in society and they are used by the participants in this study not only in developing strategies for inclusion, but also for learning. Because the university is a series of communities of practice a major theorist for this study is Vygotsky and his concept of a culture of learning. We are also indebted to the social anthropologist Lave and her colleagues for bringing his ideas to Western academia.
13
Li, Phoebe Hairong. "A Virtual Chinatown: the diasporic mediasphere of Chinese migrants in New Zealand". Thesis, University of Auckland, 2009. http://hdl.handle.net/2292/5561.
Testo completoAbstract (sommario):
This is a study of the social dynamics of the current Chinese migrant community in New Zealand through a critical analysis of the Auckland-based Chinese-language media. It combines two research fields, international migration studies and media studies, to conceptualise Chinese-language media as a specific type of alternative media in contemporary New Zealand. The Chinese population in New Zealand has rapidly increased through immigration since the passage of the 1987 Immigration Act; Chinese now comprise 3.4% of the New Zealand population, and a wide variety of Chinese-language media have accordingly thrived in New Zealand. In contrast to New Zealand mainstream media, these Chinese media serve the specific needs and interests of newly arrived and only minimally acculturated Chinese migrants. The research was conducted in three phases: quantitative and qualitative data were acquired from the content of Chinese-language media during the period of the 2005 New Zealand general election; qualitative data were obtained from focus groups and interviews with members of the Chinese audience subsequent to the election; qualitative data were generated from Chinese media personnel. The findings suggest that these Chinese-language media closely reflect and depict recent PRC Chinese migrants’ perceptions of New Zealand and aspirations towards their new life in the host country. Within the global context of the Chinese diaspora in historical and contemporary times, this research also introduces a new angle for exploring the socio-economic impacts of China as a rising superpower on New Zealand and the Pacific Rim.
14
Lawrence, Jody. "Placing the lived experience(s) of TB in a refugee community in Auckland, New Zealand". Thesis, University of Auckland, 2007. http://hdl.handle.net/2292/3151.
Testo completoAbstract (sommario):
Although rates of tuberculosis (TB) in much of the western world have steadily declined since the Second World War, this infectious disease remains a leading cause of death among those living in impoverished circumstances. Social science perspectives have argued that TB is as much a reflection of socio-economic inequality and the uneven distribution of power and resources as it is about biological processes. In this thesis I explore the lived experience of TB within the Somali refugee community in Auckland, New Zealand. While migrants and refugees are frequently blamed for the resurgence in TB in Western countries, very little is known about the determinants that underlie this manifestation of the disease. The present research addresses this gap in the literature by employing a transdisciplinary social science approach that considers the determinants of health and illness that range across the social, cultural economic and political domains of human experience. The geographical underpinnings of the work are borne out in the fundamental goal: to (literally and metaphorically) place the lived experience of health, disease (and particularly TB) within the Somali refugee community in the wider context of migration and resettlement. Employing qualitative methods I draw upon participants’ narratives to highlight the different ways in which Somali health beliefs and experiences have been shaped by wider structural forces. I demonstrate that within Auckland, Somalis encounter multiple and overlapping layers of disadvantage. The combined impacts of this disadvantage have a profound influence on their health and illness experience, particularly in terms of the development and ongoing occurrence of TB. Respondents with TB recounted widespread stigma that exacerbated the harm incurred by the illness itself. Although Somalis are highly marginalised, the thesis acknowledges the agency and creativity exerted by people in fashioning the course of their life within the context of considerable structural constraints.
15
Blackwell, Dean. "Community and visitor benefits associated with the Otago Central Rail Trail, New Zealand". Lincoln University, 2002. http://hdl.handle.net/10182/1027.
Testo completoAbstract (sommario):
Outdoor recreation and heritage resources have the potential to provide a wide range of benefits to individuals, groups of individuals and the economy. An increased knowledge of these benefits can give recreation managers and planners a better understanding of how their actions and decisions regarding a resource may impact upon the visitors and communities that they serve. Placed within a climate of increasing public sector accountability, this information might also prove useful in justifying the allocation of scarce resources to recreation and heritage preservation. Justifying the value that recreation adds to society is an issue recognised by Benefits Based Management (BBM), a recreation management and planning framework that seeks to identify and target the positive outcomes realised by individuals, groups, local businesses and communities that result from participation in recreation and leisure. To date, recreation planners and managers have not been presented with a BBM research effort that seeks to describe and understand the visitor and community benefits associated with a rail to trail conversion. This study aimed to identify and describe benefits gained by visitors and neighbouring communities, with specific reference to the Otago Central Rail Trail (OCRT), Central Otago, New Zealand. Information was gathered from seventy-seven semi-structured interviews with visiting users of the OCRT, residents of neighbouring communities and trail managers. The results of the study indicated that community stakeholders reported benefits such as local economic development linked to visitor expenditure, heightened sense of community identity and solidarity and social contact with people from outside the local area. An additional finding was that the perceived benefits of the OCRT have reportedly had a positive influence on local people's attitudes towards the rail trail. Visitor interviews revealed that personal and social well-being benefits such as physical activity, aesthetic appreciation, sense of achievement, psychological refreshment, family togetherness and social interaction with friends and local people were outcomes of an OCRT visit. Reported visitor benefits were further linked to physical fitness and health, enhanced mood and positive mental state, leading a balanced lifestyle and stronger relationships within families and between friends. Visitors also perceived that an OCRT visit had forged a greater knowledge and awareness of railway heritage through gaining insight into railway and Central Otago history and appreciation of the engineering skills and craftsmanship associated with 19th century railway construction. Following the benefit chain of causality (Driver, 1994; Driver & Bruns, 1999; McIntosh, 1999), interview responses were linked to potential community and visitor benefits that could be realised off-site such as enhanced quality of life, community satisfaction and a greater connection with and appreciation of New Zealand's historic and cultural heritage.
16
Simon, Judith A. "The place of schooling in Maori-Pakeha relations". Thesis, University of Auckland, 1990. http://hdl.handle.net/2292/2328.
Testo completoAbstract (sommario):
Recognizing the continual restructuring of Pakeha-Maori relations as dominance and subordination, this thesis sets out to gain an understanding, through a critique of ideology, of the place of schooling in the securing and maintenance of those relations. Theoretically, it draws mainly upon the concept of ideology as interpreted by Jorge Larrain but also upon Gramsci's concept of hegemony, the notion of social amnesia as presented by Jacoby and the concept of resistance as developed by Giroux. It also examines the historical development of the concepts of 'race' and 'culture' which are employed ideologically to rationalize educational policies concerning the Maori. Tracing the progression of policies and practices in Maori education from the 1830s to the present day, the research shows the schooling of the Maori to have contributed significantly to the securing of Pakeha economic and political dominance in the nineteenth century and to the maintenance of that dominance through much of the twentieth century. Of particular significance has been the control of Maori access to knowledge. With Maori resistance playing a considerable part in the shaping of these policies and practices, the school is recognized as one of the sites of Maori-Pakeha struggle. Widespread underachievement of Maori within education - revealed in 1960 by the Hunn Report - is recognized as an outcome of these processes. Taking account of policies in recent years directed at improving Maori educational achievement, the thesis examines fieldwork research conducted within Auckland primary and secondary schools, in order to understand the extent to which current policies and practices of schools contribute towards overcoming the asymmetry in social relations. Focussing upon teacher perceptions of Maori children and their needs, the way schools sort and classify their pupils, provisions for a Maori dimension in schooling, including 'taha Maori', and the place of history in social studies programmes, the research finds that the struggle still continues, with tensions surrounding the efforts of the minority of teachers and other educationists working within the education system towards Maori interests. While a significant number of teachers, particularly in primary schools seem concerned to implement the 'taha Maori' policy and other aspects of 'multicultural education', these efforts are not matched by a concern to address the problem of Maori educational under-achievement, with teachers either explaining away the problem or accepting it as a quasi-natural state of affairs. Over all the research shows that schools in general continue, in a variety of ways, to control and limit Maori access to knowledge-power and thereby help to maintain the asymmetry in Maori-Pakeha relations. Maori children who do succeed within the education system are seen to do so primarily because they and their families have learned to deal with the system. The multicultural policies of education as presented by the Department of Education are recognized as ideological responses to Maori resistance and challenges, creating an appearance of change and of commitment to Maori interests while, in essence, functioning to maintain the asymmetry in social relations.Whole document restricted, but available by request, use the feedback form to request access.
17
Webber, Chris. "Maori issues for remediation of bio-hazards, chemo-hizards and natural disasters : a thesis completed in part satisfaction of a Masters in Philosophy at Massey University". Massey University, 2008. http://hdl.handle.net/10179/1005.
Testo completoAbstract (sommario):
This study sets out: 1. To identify and demonstrate a body of knowledge relevant to Maori and remediation of biological hazards, chemical hazards and natural disasters (disaster recovery) 2. To do it in a Maori-appropriate way that supports Maori research approach 3. To provide something new and useful for Maori and other stakeholders involved in such issues A Kaupapa Maori mixed-methodology was used to guide research decisions and actions, including the development of a ‘Haurapa’ approach based on the journey of a ‘typical Maori researcher’. Through literature review, case studies and semi-structured interviews, a pool of knowledge was identified and used to draw out a set of themes and indicators which complement others in related fields. New knowledge was validated against related findings. Use of the findings is demonstrated, along with ideas for future application and testing. A conceptual ‘Pa model’ is proposed as a useful way to approach the subject for engagement with Maori and improved understanding of the overall context. Existing frameworks are adapted to work for this topic, including a useful tool for filtering potential indicators. In conducting this study, the following hunches or hypotheses were considered: ? That Maori are not adequately prepared or included regarding modern hazards and disaster response ? A lack of Maori involvement results in inequalities ? Valuable gains can be made with a Maori-centred approach and proper treatment of Maori issues The conclusion supports the statements and recommends further work in the area.
18
Barnes, Helen Moewaka. "Arguing for the spirit in the language of the mind: a Maori practitioner's view of research and science : a thesis submitted for the degree of Doctor of Philosphy at Massey University". Massey University, 2008. http://hdl.handle.net/10179/1008.
Testo completoAbstract (sommario):
This thesis explores the ways that colonisation has resulted in Maori being cast as different and the other in Aotearoa/New Zealand. It challenges perceptions of relationships between Maori and western knowledge and between science and practice, drawing on a range of theorists, scholarly writings and multiple research and evaluation projects. The study examines how these perceptions, and the definitions arising from them, tend to compartmentalise Maori knowledge and research and, in doing so, serve non-Maori agendas more than they serve Maori aspirations. The thesis looks at the impacts that the world of the coloniser has had on our ways of knowing and ways of practising. Through illustrating initiatives that operate within Maori paradigms and collaborations between Maori and non-Maori, the development of equitable relationships is explored. Key findings are the need for a more inclusive understanding of knowledge and research practice in order to reframe the way we (coloniser and colonised) look at and express our understandings of the world and how these might be operationalised through research relationships. Part of the contribution of this thesis is to provide a framework for more equitable research relationships, focusing on non- Maori development. This is suggested as a counter to the constant examination and defining of Maori as different and in need of development.
19
Farrelly, Trisia Angela. "Business va'avanua: cultural hybridisation and indigenous entrepreneurship in the Bouma National Heritage Park, Fiji : a thesis presented in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Social Anthropology, Massey University, Palmerston North, New Zealand". Massey University, 2009. http://hdl.handle.net/10179/1166.
Testo completoAbstract (sommario):
This thesis explores the ways community-based ecotourism development in the Bouma National Heritage Park was negotiated at the nexus of Western entrepreneurship and the vanua, an indigenous epistemology. In 1990, the Bouma tribe of Taveuni, Fiji established the Bouma National Heritage Park. A growing dependence on the market economy and a desire to find an economic alternative to commercial logging on their communally-tenured land, led to their decision to approach the New Zealand government for assistance to establish the Park. The four villages involved have since developed their own community-based ecotourism enterprises. Despite receiving first place in a British Airways Tourism for Tomorrow Award category in 2002, there was a growing sense of social dysfunction in Bouma during the research period. According to my participants, this was partly due to the community-based ecotourism development process which had paid little attention to the vanua. Largely through talanoa as discussion, the people of Bouma have become increasingly conscious of references to the vanua values in their own evaluation and management of the projects. This thesis draws on Tim Ingold’s (2000) ‘taskscapes’ as, like the vanua, they relationally link humans with other elements of the environment within their landscape. This contrasts with a common Western epistemological approach of treating humans as independent of other cosmological and physical elements and as positioned against the landscape. Largely due to its communal nature, it may be argued that the vanua is incompatible with values associated with Bouma’s Western, capitalist-based ecotourism models. However, in this thesis I argue that despite numerous obstacles, the Bouma National Heritage Park is one example of a tribe’s endeavours to culturally hybridise the vanua with entrepreneurship to create a locally meaningful form of indigenous entrepreneurship for the wellbeing of its people. The Bouma people call this hybrid ‘business va’avanua’. Informal talanoa is presented in this thesis as a potential tool for political agency in negotiating issues surrounding community-based ecotourism and business va’avanua.
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Lee, Virginia. "From caregiving to bereavement : weaving the strands of identity : a thesis presented in partial fulfillment of the requirements for the degree of Master of Social Work at Massey University, Palmerston North, New Zealand". Massey University, 2009. http://hdl.handle.net/10179/1314.
Testo completoAbstract (sommario):
“In what ways does the experience of caregiving for a terminally ill family member affect the experience and process of bereavement?” The identity of family caregivers in palliative care has been ambiguous: caregivers are often unaware they fit the description of ‘carer’. Previous research describes two contrasting constructs that shape the identity of the caregiver: burden and privilege. Research, including this study, suggests that the emergence of identity as a carer impacts on the course and experience of bereavement. Two semi – structured interviews were conducted with a small number of caregiving family members: during the caregiving role and in their subsequent bereavement. This exploratory study used phenomenological research to examine the experiences of those caregivers interviewed. The data were examined using the existential themes uncovered in analysis. This paper reports on those themes.
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Ware, Felicity Jane Rachel. "Youth development, Maui styles : Kia tipu te rito o te pa harakeke, Tikanga and ahuatanga as a basis for a positive Maori youth development approach : a thesis presented in partial fulfilment of the requirements for the degree of Master of Arts in Maori Studies at Te Kunenga ki Purehuroa Massey University, Palmerston North, New Zealand". Massey University, 2009. http://hdl.handle.net/10179/1152.
Testo completoAbstract (sommario):
The Youth Development Strategy Aotearoa has been seen as an innovative approach to youth development. The E tipu e rea – Rangatahi Development Package was particularly useful for organisations implementing the strategy with Maori youth. There have been successful Maori youth development initiatives, though these have been ad hoc. Nonetheless, the realities and experiences of Maori youth are still not being fully addressed in national policy. This has implications for the support and resourcing of Maori youth development initiatives. Maori youth are members of a range of groups including whanau, hapu, iwi and Maori communities in te ao Maori as well as the wider youth population and New Zealand society. The histories, experiences and viewpoints of each distinct group contribute to diversity in the Maori youth population which presents challenges for Maori youth development. Maori development goals do not adequately focus on Maori youth and youth development theory does not fully consider culture. The challenge is to successfully integrate Maori culture and youth culture in a relevant and meaningful manner so that Maori youth can positively contribute to Maori development and wider New Zealand society. This study examines purakau (narratives) about Maui (Polynesian ancestor) as a template for the analysis of Maori youth development. Interviews were undertaken with a group of Maori youth from the Manawatu region. The research showed tikanga and ahuatanga were relevant to the contemporary daily lives of the participants. The study found that positive development and the realisation of potential for Maori youth was affected by individual and environmental influences. This thesis concludes by making recommendations for policy, practice and further research. Finally, it offers a culturally appropriate theoretical approach for positive Maori youth development.
22
Cragg, Melissa. "The application of custom to contemporary Maori resource development : a thesis presented for the degree of Doctor of Philosophy in Maori Studies at Massey University, Palmerston North, New Zealand". Massey University, 2009. http://hdl.handle.net/10179/1326.
Testo completoAbstract (sommario):
Maori have always sought to carefully manage the natural environment – to ensure the sustainability of resources and the well-being of future generations. The dynamic nature of any culture provides flexibility for growth and development, so that new challenges can be faced with assurance and that dynamic and meaningful solutions can be found. This concept of flexibility and willingness to embrace change has been a feature of Maori culture and is documented throughout Maori history and within korero purakau. Therefore the requirement to embrace contemporary approaches to resource management has not been resisted. However, the desire to align traditional concepts with contemporary resource management conventions has at times been met with opposition and disapproval. This, despite the fact that the two world views have much in common and are not necessarily inconsistent with each other. ‘The Application of Custom to Contemporary Maori Resource Development’ is both the title of the thesis and the name given to the framework which it describes. The framework is a tool for future resource management that provides three levels of information. First, it identifies the resources where customary and contemporary methodology is currently being utilised. Second, it outlines the alignment and synergies that exist, and finally, it identifies barriers to the amalgamation and integration of both approaches. The framework by itself will not address all the complex issues associated with Maori resource management; there are many other considerations that are beyond the scope of this thesis that would need to be dealt with in order to achieve that outcome. However, the framework does provide a mechanism through which Maori values and practices can be considered alongside Western views and perspectives. The Framework will contribute to the development of more effective strategies, policies and planning. Thus, ‘The Application of Custom to Contemporary Maori Resource Development’ will contribute to improving the sustainable utilisation of natural resources.
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Dogimab, Mirriam Adang. "An examination of culture as a protective mechanism against gender based violence: a case study in Mt Bosavi, Papua New Guinea : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy (Development Studies), Massey University, Palmerston North, New Zealand". Massey University, 2009. http://hdl.handle.net/10179/1064.
Testo completoAbstract (sommario):
Development literature has not accorded sufficient attention to culture as a positive aspect of development until recently. Hence, in terms of using culture as a protective mechanism against gender-based violence, not much has been investigated or reported, since most studies on gender-based violence have focused more on cultural influences as the cause or effect of violence against women. However, in the case of Papua New Guinea (PNG) culture has always been the focus in regards to genderbased violence, portrayed as the cause of violence against women. Occasionally sources state there are traditional customs or beliefs that protect women from violence, but further explanation is not provided. Hence, this research investigated the question, “How can culture address gender-based violence in contemporary, rural Papua New Guinea?” This study offers an opportunity to view PNG culture as a solution to a problem, instead of as merely a problem to be solved. To investigate how culture can be used positively as a strategy to address genderbased violence, a case study was conducted among the Sulamesi people of Mt Bosavi in the Southern highlands province of PNG. This research was conducted in a rural area because in general Papua New Guineans perceive people living in the villages as the ones living a traditional lifestyle, where established cultural norms and behaviours prevail. Using a qualitative research approach, the research investigated whether there were any traditional protective mechanisms in PNG used to address gender-based violence. This thesis concludes that through the identification of culture-driven protective mechanisms, it can be demonstrated that culture can be used as a strategy to address gender based violence. However, caution must be applied, since not all the protective mechanisms identified are desirable or constructive.
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Mitchell, Phillipa Marlis. "Accessing the in between: The conditions of possibility emerging from interactions with information and communications technologies in Auckland, New Zealand". Thesis, University of Auckland, 2009. http://hdl.handle.net/2292/3456.
Testo completoAbstract (sommario):
The complex interactions between individuals, institutions and information and communications technologies (ICTs) have generated a growing body of research that seeks greater knowledge of the processes at work and their consequences. Situated firmly within this area, this thesis challenges the dominance of the generalised and largely technologically deterministic narratives within the field by seeking to constitute such knowledge in a different way. Geography provides a useful standpoint from which to challenge these narratives owing to its enduring engagement with time and space, concepts implicit in any discussion of ICTs effects. Emerging work on code space, transurbanism and timespace are specifically used to negate the persistent dualistic treatment of time and space which is argued to be hampering geographic research in this field. Methodologically drawing from a non representational style this thesis uses these emerging understandings to access the in between, a mental space of performance; which involves the process of drawing from tacit knowledge, cognitive perceptions of the spatial and temporal environment and emotions, in order to explore the conditions of possibility that individuals are becoming aware of through their interactions with ICTs. Four empirical interventions are used to ground these emerging understandings into the reality of everyday encounters with ICTs in Auckland, New Zealand. The first focuses on the role of local government in the development of Auckland’s ICT infrastructure, a complex and contingent process. The second concentrates on the provision of a Real Time Passenger Information System at Auckland bus stops, exposing individuals to new timespaces while waiting for the bus. The third considers students opinions of the e-learning mechanisms used in two first year geography courses. The final intervention examines the role ICTs play in South Africans and South Koreans imagining, negotiation and mediation of the migration process to Auckland. In conclusion, this thesis contributes to how geography constitutes knowledge about ICTs at three different levels. Empirically, the four interventions contribute grounded findings to the debates in the geographic literature over interactions with ICTs. Methodologically, the conditions of possibility institutional and individual actors are beginning to perceive through their encounters with ICTs are revealed as are the timespaces that may eventuate from these. Theoretically, to understand how the interactions between individuals and ICTs are performed this thesis demonstrates the need to interrogate the in between as a process, not just a gap or blank.
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Stuart, Kathy Louise. "Emotional labour and occupational identity : passionate rationality in the New Zealand parliamentary workplace : a thesis presented in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Sociology at Massey University, Palmerston North, Aotearoa New Zealand". Massey University, 2008. http://hdl.handle.net/10179/833.
Testo completoAbstract (sommario):
This thesis explores parliamentarians’ emotional labour in their workplace, and argues the enactment of passionate rationality is crucial to how parliamentarians accomplish vocational authenticity. The New Zealand parliamentary workplace is characterised by an elaborate set of feeling rules and a complex emotional culture. On entry to parliament, parliamentarians go through a period of identity transformation akin to a moral career. Parliamentarians must manage emotion to achieve their occupational identities according to local feeling rules. Based on analysis of in-depth group and individual interviews with parliamentarians, and focusing on the passage of the Civil Union Bill as an exemplar of parliamentarians’ emotion work, three interpretative repertoires were identified in their accounts of emotion in the workplace. These repertoires, The Game, The Performance and The Crusade are work-place specific meaning-making resources whose flexible deployment enabled parliamentarians to assert claims of occupational identity and vocational authenticity. These repertoires show the emotional labour involved in parliamentarians’ negotiation of shared meanings around ‘entering’ the occupational role and asserting the authenticity of their new identities. In particular, The Crusade repertoire makes available the subject position of the Knight, the subject position important for accomplishment of being a passionately rational worker. In this thesis, I introduce two new concepts for emotional labour in complex workplaces where that labour has both exchange and use value; emotional convocation and personified emotion. Together these concepts allow for a more thorough theorisation of emotion work than do existing concepts of emotional labour. Although developed in relation to the work of parliamentarians, personified emotion and emotional convocation have utility for understanding other contemporary experiences of work where emotion management within a complex emotional culture is fundamental to both occupational identity and the accomplishment of vocational authenticity.
26
Titchener, Sharyn. "Entering unknown territory : exploring the impact on indigenous field researchers when conducting gender based violence and child abuse research in the Solomon Islands : a thesis presented in partial fulfillment of the requirements for the degree Master of Philosophy in Social Work, Massey University, New Zealand". Massey University, 2010. http://hdl.handle.net/10179/1318.
Testo completoAbstract (sommario):
This study explores the reflective experiences of indigenous field researchers who were involved in conducting the first population representative research study on gender-based violence and child abuse in the Solomon Islands. The purpose of this thesis study was to gain an understanding and insight into the field researchers’ perceptions of the positive and negative impacts such involvement may have had on their lives. The term ‘impact’ was applied holistically and focus was given to whether negative impacts were mitigated by the positive benefits that may be present from being involved in such research. The research study design was exploratory and qualitative in nature, underpinned by a phenomenological approach. The participants were 29 Solomon Island women who had been employed in the role of ‘field researcher’ for the Solomon Island Family Health and Safety Study. Data collection methods included the use of both in-depth interviews and focus group discussions. Eleven interviews were conducted using a semi-structured approach. Three focus group discussions were facilitated, with the assistance of an open-ended questionnaire guideline. The findings identified a number of themes that emerged from the data collected. The themes highlighted primary impacts that included an emotional, physical and life-changing dimension. There was a pattern where different themes were more prevalent, dependent on what phase of the ‘research journey’ that the researchers’ were reflecting on. A significant finding was that although field researchers’ primarily reported negative impacts, they all unanimously stated that they would be interested in being involved in conducting research on violence against women and children in the future. These findings not only suggest that the positive benefits from being involved in such research mitigated the many negative impacts as reported by the field researchers, but also suggest that through being involved with such research, they developed an increased commitment within their own communities to assist in reducing violence against women and children. Conducting research on violence against women and children in a developing post-conflict country brings with it many physical and emotional challenges for indigenous field researchers. It is essential that field researchers are provided with considerable support during all phases of the research study. The application of ethical and safety standards needs to reflect the unique characteristics of the country where the study is being conducted, taking into account the situational and ambient dangers that field researchers may be confronted with during their time in the field.
27
Wallace, Leonelle. "Tryst Tropique: Pacific Texts, Modern Sexualities". Thesis, University of Auckland, 1996. http://hdl.handle.net/2292/2279.
Testo completoAbstract (sommario):
Tryst Tropique questions some of the assumptions that have been made about the heterosexual trajectory described by European desire as it has informed literary, artistic and anthropological representation of the South Pacific. It reads a series of contact encounters and Pacific residencies for their unfolding of European sexual inscription and discovers their inevitable entanglement with problematics of homosexual definition. This thesis arcs between two readings wherein the sexual conduct of Polynesian men both requires and escapes European definition. The first, which settles on the documents of Cook's third voyage, uses British indifference to Hawaiian sodomitical desire to help measure a representational space from whence the European homosexual will emerge (Chapter Two). The next reading considers the erotics of male visibility legible across a number of Marquesan contact texts including Herman Melville's Typee (Chapter Three). Chapter Four discovers that the suspicion of sodomitical misconduct which clouded the career of William Yate, an early nineteenth-century New Zealand missionary, continues to involve twentieth-century commentators in the interpretative dynamics of sexual entrapment. Chapter Five turns to Gauguin's Tahitian writings and paintings to engage with the place of ambivalence in contemporary analyses of colonial discourse. Chapter Six extends the parameters of the thesis in terms of gender and of geography, taking up the controversy generated by Derek Freeman around the early Samoan fieldwork of Margaret Mead. It argues that in the example of Mead's career, we can observe the way in which female sexuality acts as the cipher by which culture multiplies and maintains ignorances and knowledges across the discursive field of sex in both cosmopolitan and primitive locations. The final chapter, which analyses a contemporary documentary representation of Samoan fa'afafine, finds the pertinence or applicability of European sexual description to Polynesian behaviour again at stake, though now we find that the liberal gesture of cultural relativism is co-optable to a homophobia already drilled and proficient in erecting a difference without to forestall a difference within. Reading against the grain of much postcolonial work on the South Pacific, Tryst Tropique finds that it is the male body-whether native or European-not the female, which provides the sexual vanishing point which structures many of these narratives. In each of these Pacific moments a privileged figuration occurs: the body which stands as a placemarker for erotic capacities-both indulged and forsworn-is indicatively male. These inscriptions of masculinity betray a certain amplifying anxiety; the discrepant sexual availabilities recorded in each text break with increasing urgency on the shore of heterosexual and homosexual definition. Even as these Pacific journal keepers, these writers and artists, map identity more and more ferociously onto the known grid of gender, it seems as if the horizon of sexual certainty further and further recedes.
28
Hunt, Lesley M. "Compliance at work: protecting identity and science practice under corporatisation". Lincoln University, 2003. http://hdl.handle.net/10182/1029.
Testo completoAbstract (sommario):
When the New Zealand Government restructured the system of the public funding of research (1990-1992) it created Crown Research Institutes (CRIs) as companies operating in a global, market-led economy. One CRI, AgResearch, responded to this environment by corporatisation and instituted a normative system of control of workers which, through strategic plans, vision and mission statements, and performance appraisal processes, encouraged workers to adhere to company goals. This thesis, reporting on an ethnographic study of this CRI, shows how most scientific workers (technical workers and scientists alike) experienced insecurity through estrangement because the contributions they wished to make were less valued both in society and in their work organisation. They were excluded from participation in both organisational and Government policy-making, and felt they did not ‘belong’ anymore. Scientists in particular were also experiencing alienation (in the Marxist sense), as they were losing autonomy over the production of their work and its end use. Scientific workers developed tactics of compliance in order to resist these experiences and ostensibly comply with organisational goals while maintaining and protecting their self-identities, and making their work meaningful. Meanwhile, to outward appearances, the work of the CRI continued. This thesis adds to the sociology of work literature by extending the understanding of the concepts of compliance and resistance in white-collar work, particularly under normative control, by developing two models of resistance. It adds to the stories of the impact on public sector workers of the restructuring of this sector in New Zealand’s recent history, and develops implications for science policy and practice.
29
Martin, Donna. "Narrative connections : promoting the moral economy of fair trade : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Sociology at Massey University, Palmerston North, New Zealand". Massey University, 2009. http://hdl.handle.net/10179/1174.
Testo completoAbstract (sommario):
Fair trade is an alternative approach to international trade. It is both a social movement and an economic approach that aims to make trade fair for the many small scale producers disadvantaged in international trade. This thesis explores the discursive devices used by fair trade organisations to promote fair trade. These devices have two roles: to promote an ethical connection from consumer to producer and to involve the consumer in the work of fair trade through purchasing behaviour and political action. This second role refers to the politicisation of consumption whereby shopping becomes an act of political solidarity with disadvantaged producers. I explore these devices through narrative analysis, focusing on a thematic analysis of Trade Aid’s publication, Vital. My research is framed by Michael Goodman’s (2004) work on the semiotic production of fair trade. The concept of a reflexive consumer is explored. This is the idea that consumer awareness of the conditions surrounding production can lead to purchasing decisions that reflect care for the distant producer. This opening up of the concept of consumption involves an active and engaged consumer who chooses to purchase fair trade because they feel a connection to the work of these organisations. I am interested in the particular form this information takes in Vital. I apply narrative research methods to explore the meta-narrative of fair trade promoted in Vital that tells the reader about the work of fair trade organisations, the impact this has on the lives of producer and how they can be involved in the story as a consumer and as a global citizen.
30
Dantis, Trudy Mary. "Journeying with God: spirituality and participation in faith related activities among Catholic youth in Whangarei : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Social Work in the Social Policy and Social Work Programme, School of Health and Social Services at Massey University". Massey University, 2008. http://hdl.handle.net/10179/1036.
Testo completoAbstract (sommario):
This thesis examines the spirituality and participation in faith-based activities of young Catholics in Whangarei, New Zealand. Six youth aged 16-17 years have shared their experiences in several areas of Catholicism such as religious attendance, Catholic identity and Catholic faith, morals and values, peer group socialisation and religious commitment. Using a qualitative mixed-methodological approach with the underlying philosophical stance of interpretivism, the intent of the study is to discover ways in which these young Catholics integrate their faith into their daily lives and make meaning out of it. It also compares the religious beliefs and values of Catholic youth in Whangarei to those reported worldwide. The findings reveal many similar themes to those from international studies. Although all of the participants in this study possessed a distinct sense of ‘spirituality’ and being ‘Catholic’ was a very important part of their identity, not all of them seemed to consider it practical to live out their Catholic beliefs. Similarly, although they did not face any insurmountable challenges in practicing their faith in daily life, only a few of them had strong convictions about their faith and, like their peers in other countries, only a few could concretely list the core Catholic beliefs. Concepts of moralistic therapeutic deism were found to affect half the participants while nuances of moralistic relativism were also prevalent. Results also showed a growing disinterest in attending Mass, participating in the sacrament of Confession, leading an active prayer life, being a part of church youth activities and some difficulty in finding similar peer group support. Overall, the findings presented in this thesis suggested that the participants involved in the study could be separated into two groups on the basis of their differing spiritual levels and commitment to the Catholic faith The findings suggest a need for Catholic youth in Whangarei to be supported in their spiritual development in order to help them grow in their Catholic faith. Accordingly, the main recommendations are for community-based services such as providing a variety of youth programmes/groups to engage young people and finding ways to facilitate the secure engagement of youth in a dialogue about their faith and religion, in order to spiritually encourage, nourish and sustain them at whatever stage they might be at.
31
Hayes, Dorothy Maora. "Wāhine kaihautū, wāhine whai mana navigating the tides of change : Whakatōhea women and tribal socio-politics : a thesis presented in partial fulfilment of the requirements for the degree of Master of Philosophy in Māori Studies at Massey University". Massey University, 2003. http://hdl.handle.net/10179/1111.
Testo completoAbstract (sommario):
This thesis explored the socio-political experiences and views of seven Maori women from the tribe of Whakatahea. The project adopted a Maori-centred theoretical and research approach that included the researcher as a member of the researched group. It aimed to draw out the common themes, from the women's recollections of their experiences and views of the socio-political decision-making affairs within whanau, hapu, and iwi. The women identified barriers to participation and strategies to overcome these barriers. Qualifications reflected traditional Maori values and practices. Rights according to whakapapa, and the principle "he kanohi kitea", being seen, were the obvious criterion. Poor information channels, minimal consultation, gender bias, age and time constraints were some of the issues identified as barriers to participation. It was found that whanau governance committees more closely reflected traditional values and customs that saw women and men as sharing power, more so than hapu and iwi organisations. The gender imbalance was viewed, by the women participants, as problematic. They concluded that better gender balance at all levels of the socio-political affairs of Whakatohea would ensure greater informed decision-making for the social, educational, economic, and spiritual well-being of the tribe today and for future generations.
32
Feary, Mark S. "Statistical frameworks and contemporary Māori development". Lincoln University, 2008. http://hdl.handle.net/10182/664.
Testo completoAbstract (sommario):
Māori have entered a period of development that, more than ever before, requires them to explore complex options and make careful decisions about the way forward. This complexity stems from three particular areas. First, from having essentially two sets of rights, as New Zealanders and as Māori, and being active in the struggle to retain those rights. Second, from trying to define and determine development pathways that are consistent with their traditional Māori values, and which align with their desire to participate in and enjoy a modern New Zealand and a global society. Third, from attempting development within a political and societal environment that is governed by a different and dominant culture. Māori, historically and contemporarily, have a culture that leads them to very different views of the world and development pathways than pakeha New Zealanders (D. Marsden, 1994, p. 697). Despite concerted effort and mis placed belief the Māori world view has survived and is being adopted by Māori youth. The Māori worldview sometimes collides with the view of the governing pakeha culture of New Zealand, which values rights, assets and behaviours differently. Despite these differences and the complexities it remains important to measure progress and inform debate about best practice and future options. In this regard, statistical information is crucial, and is generally recognised as one of the currencies of development (World Summit of the Information Society, 2003). Māori increasingly desire to measure and be informed about the feasibility and progress of their development choices in a way that is relevant to their values and culture. Where a Māori view of reality is not present there is a high risk that decisions and actions will reflect a different worldview, will fail to deal with cultural complexities, and ultimately will not deliver the intended development outcomes.
33
Thompson, Andrew Paul. "Whanau/family meetings in the paediatric intensive care unit: content, process, and family satisfaction : a thesis presented in fulfilment of the requirements for the degree of Master of Philosophy, Social Work, Massey University, Auckland, New Zealand". Massey University, 2009. http://hdl.handle.net/10179/1102.
Testo completoAbstract (sommario):
Family Meetings occur frequently in the Paediatric Intensive Care Unit (PICU) yet little data existed to guide clinicians in the conduct of these meetings. The medical team is required to deliver complex medical information and navigate complex decision-making with a traumatised family during a meeting. The objectives of this study were to describe the content and process of 15 whanau/family meetings in the PICU, identify family meeting characteristics and patient and family attributes that influence family satisfaction and recommend guidelines for health professionals working in the PICU. The study was conducted in a PICU in a university-affiliated children’s hospital in New Zealand (NZ). The process and content of 15 family meetings were analysed using a coding framework previously developed through a qualitative study of family meetings in the adult intensive care unit (Curtis, 2002a). A questionnaire providing a quantitative assessment of family satisfaction drawn from the same study was administered to 30 family members. Demographic data for the study were collected from the patient’s hospital record and these were combined with data relating to the meeting recording and transcript to identify family meeting characteristics and attributes that might influence family satisfaction. The content and process of family meetings in the PICU were described using a framework detailing 28 codes from the six domains: introductions, informational exchange, discussions of the future, decisions, discussions about death and dying, and closings. A comparison of family meeting characteristics and patient and family attributes revealed that longer meetings (40 minutes plus) were associated with lower family satisfaction and should therefore prompt clinicians to consider whether there are unresolved conflicts, difficulties or misunderstandings between the medical team and the family. Recommendations are proposed to guide health professionals in family meetings in the PICU. This is the first study to record and code the content of family meetings in the PICU. The findings from this study will assist clinicians in their meetings with families. The description of the family meeting content will also provide a foundation for future communication training and research in the health environment.
34
Cessford, Gordon R. "Recreation in the Greenstone and Caples Valleys: for whom and how?" Lincoln College, University of Canterbury, 1987. http://hdl.handle.net/10182/1365.
Testo completoAbstract (sommario):
This study investigates issues of changing recreation use and management in the Greenstone and Caples Valleys. Its underlying research themes are the differing characteristics and activities of four distinct user-groups, how such differences could contribute to conflict in recreation use and management, and the implications of such for management. The conceptual framework used to deal with these issues is the Recreation Opportunity Spectrum (ROS), which is based upon the assumption that quality in recreation experiences and management is best achieved through provision of a range of recreation opportunities. This recognises that objective research input into recreation management cannot substitute for the ultimate subjectivity required in decision-making. Management has two roles here. First, to maintain and/or enhance the range of recreation opportunities availible. Second, to provide users with appropriate signals regarding the availibility of opportunities, and the acceptable norms of use and behaviour. Thus user choice of area and activities undertaken within becomes more a consequence of management action. This differs from most recreation management to date, which has tended to be in response to changing conditions (eg'demand-driven'). The absence of an equitable management approach results in selective reduction of opportunities for certain experiences, as evident from research into effects of conflict/crowding perceptions. In contrast, approaches such as the ROS emphasise management for such opportunities. On this basis and from research results, this study found that maintenance of experiences associated with angling and hunting opportunities in the study area, should be the basis for its management. These opportunities were exploited by relatively more experienced participants. For anglers in particular this was reflected by their characteristics of high activity specialisation. Greater experience and specialisation involved more specific resource requirements and norms of appropriate behaviour. Thus opportunities for hunting and angling in the study area were more susceptible to negative impacts from other uses and users. These impacts would be greatest for angling experiences. This would be more a consequence of perceived inappropriate behaviour by less specialised anglers than a consequence of physical crowding. For hunters these impacts would be primarily a result of concern about the increased presence of others on hunting management, rather than their actual presence. Experiences from the tramping and commercial guided walking opportunities availible are also important, but their participants were relatively less experienced and their recreation opportunities less unique in the region. In the context of an equitable regional ROS approach, there is greater flexibility for their provision elsewhere than there is for experiences from hunting and fishing opportunities. For maintenance of a spectrum of opportunities in the regional ROS, these hunting and angling opportunities should be emphasised in management decision-making. Within the study area itself, management for a regional ROS requires that the Greenstone and Caples Valleys be managed differently. It was clear that the Caples was perceived as providing more 'back-country'-type experience opportunities. In the regional ROS context, management should emphasise maintenance of such opportunities there. Along with this should be noted the greater preference for the CapIes by hunters, and for the Greenstone by anglers.
35
Fisher, David. "The socio-economic consequences of tourism in Levuka, Fiji". Lincoln University, 2000. http://hdl.handle.net/10182/1284.
Testo completoAbstract (sommario):
This thesis examines the proposition that the local population at a tourist destination copy the economic behaviour of tourists and learn to give economic value to the same objects and activities that are demonstrated by tourists. Levuka, the old capital of Fiji, served as the case study. It was found that decisions are based on the experiences and the cultural template of which those decisions are a part. There are many acculturating factors involved in the learning process as a subsistance-based economy becomes more monetised. The purchasing habits of tourists have little obvious effect. However, there is evidence that what is of value to tourists and what encourages them to visit the destination are not fully appreciated by many of the host population. Examples of these culturally dissimilar values are externalities such as the physical structures of the built environment and unquantifiable factors such as the ambience of the destination. It is argued that an understanding of the factors that have created cultural rules is necessary if a complete analysis of the effects of tourism is to be undertaken. This can be achieved by considering change as a process and tracing that process by examining the cultural history of the host community. Tourism should be seen as another aspect of change. The response to tourism will then be seen as a new challenge that will be met using the lessons previously learnt and incorporated into the cultural template.
36
Abbott, Mick. "Designing wilderness as a phenomenological landscape: design-directed research within the context of the New Zealand conservation estate". Lincoln University, 2008. http://hdl.handle.net/10182/1026.
Testo completoAbstract (sommario):
This research operates at both the meeting of wilderness and landscape, and also landscape architecture and design-directed research. It applies a phenomenological understanding of landscape to the New Zealand conservation estate as a means to reconsider wilderness’ prevalent framing as an untouched ‘other’. It does this through enlisting the designerly imperative found within landscape architecture as the means by which to direct this research, and through landscopic investigations located in the artefacts of cooking, haptic qualities of walking, cartographies of wilderness and a phenomenological diagramming of landscape experience. The results of this layered programme of research are four-fold. First, it finds that a landscopic interpretation of wilderness, and its tangible manifestation in New Zealand’s conservation estate, has the potential to suggest a greater depth of dialogue in which both ecological and cultural diversity might productively flourish. Second, it finds that landscape architecture has significant potential to broaden both its relevance and types of productive outputs beyond its current intent to shape specific sites. It identifies that artefacts and representations – such as cookers, track markers and maps – can be creatively manipulated to design alternative formulations of landscape. Third, through self-critique the potency of a programme of design-directed inquiry is demonstrated. In this dissertation new knowledge is revealed that extends the formal, diagrammatic and conceptual dimensions of wilderness, New Zealand’s conservation estate, and a phenomenological expression of landscape. This research illustrates the potential for design-directed research methods to be more widely adopted in ways that extend landscape architecture’s value to multi-disciplinary research. Finally, it finds a pressing future direction for landscape architecture research is to further identify and develop techniques that diagram landscopic practice and performance with the same richness and detail that spatially derived descriptions currently offer. It is the considerable distance between the spoken and written poetics of phenomenology and the visual and diagrammatic articulation of these qualities that is identified as a problematic and also productive site for ongoing creative research.
37
Blunden, Greg. "Work relations and forms of production in New Zealand agriculture". 1995. http://hdl.handle.net/2292/2258.
Testo completoAbstract (sommario):
This thesis contributes to the debates over the conceptualisation of enterprises involved in agriculture, the industrialisation of agriculture and the reproduction and subsumption of family farms. In making this contribution, a framework is developed for the examination of work relations and forms of production in apple orcharding and dairy farming in New Zealand. It is argued that many of the intense debates in the literature result from the research perspectives which are used - principally Marxist perspectives. While sympathetic to Marxist theory, a realist perspective is adopted to lessen these problems. Middle-order theory is developed to fill the gap between high political economy and the concrete world of agricultural production. The theory suggested here is tangible in the world of experience. Three themes, all of which are undervalued in the literature, guide the theoretical discussions - work relations, the biophysical basis of agricultural production and the concept of different forms of production. Flexibility is the concept used to integrate these themes. In the first stage of theoretical development and integration, two types of conceptually different workers are theorised: wage workers and self-employed workers have different motivations for work and different flexibilities in doing their work. From this basis, a functional typology of work relations in agriculture is developed, which differentiates all workers and enterprises. In the second stage, the flexibility of workers is matched with the labour demands of hypothetical production systems which are based to differing extents on biophysical resources. Some of these production systems are able to be controlled and consequently made more amenable to wage labour than are others. The third theme argues that two conceptually different forms of production exist – simple commodity production and capitalist production. The generalised exchange relations of capitalism are held to be a necessary condition for the emergence of simple commodity production. The power of these conceptualisations is tested by extending the concept of simple commodity production to include sharecropping. It is argued that non-ownership of the farm is the only criteria by which sharecroppers can be excluded from being classified as simple commodity producers, and this is less important than the ownership of the share contract. Apple orcharding and dairy farming in New Zealand are the focus of the empirical part of this research. First, the production system for each industry is established in relation to their dependence on biophysical systems. Then secondary data, and the information from postal questionnaires and interviews with key informants are used to examine the social relations of production in core regions of production, and in regions where each industry has expanded substantially during the 1980 to 1994 period. The production system for apples features two distinct demands for labour which are related to the biophysical inputs. One is a relatively small, permanent work force which must be flexible to attend to the capricious nature of the biophysical resource, and the other is relatively large, lumpy demands for labour, especially at the harvest. These lumpy demands for labour can be met only by accessing external labour markets. The forms of production in the apple industry are distinguishable as either simple commodity producers or capitalist producers. The family enterprises are categorised as simple commodity producers, despite, in some cases, a relatively low contribution of labour by family workers to the enterprise. The three large, fully-capitalist apple producers have reduced their exposure to apples, an indication that the prospects for regular sustainable profits by capitalist producers from apple production are not sufficient. The milk production system is characterised by a demand for high levels of permanent numerical flexibility and high contributions of family labour. Its pastoral basis imposes limits on the scale of individual farms, and these farms are ideally suited to family-based enterprises – simple commodity producers. Sharemilking is an integral part of the industry. Despite the lack of farm ownership, these sharecroppers can be classified as simple commodity producers. That the large-scale capitalist dairy farmers use mostly 50/50 sharemilkers to operate the majority of their farms supports the contention that sharemilking is the most efficient way for capitalist farmers to organise production. The apple industry is more amenable to the capitalist form of production than pastoral dairy farming because of the higher seasonal demands for labour external to the family, the lower levels of labour flexibility required by the production system and the limits of scale which are part of pastoral dairy farming do not exist in apple orcharding. Yet simple commodity producers are likely to persist in apple orcharding because of their inherent characteristics as a form of production. While capitalist producers must make a certain profit to maintain their presence in any industry, the motivation of simple commodity producers revolves around the duality of household and enterprise, and its reproduction Key words: Work relations, Flexibility, Biophysical conditions of production, Simple commodity production, Capitalist production, Sharecropping, Sharemilking, Subsumption, Apple orcharding, Dairy farming, New Zealand.
38
Bedggood, Janet Lindsay. "Bolshie Women: Resisting State Reform in New Zealand". 2002. http://hdl.handle.net/2292/1021.
Testo completoAbstract (sommario):
This thesis looks at the way the historical oppression of women in capitalist society is reproduced through a continuing gender division of labour at home and in the workplace. Women's primary responsibility for domestic labour in the home both defines and disadvantages them in the labour market. I argue that changing women's inferior status under capitalism depends on women organising for equality in the labour market. I develop the argument around women's status by looking at the way state activity shaped the conditions for social reproduction in the post-war period of capitalist growth followed by the onset of economic decline and state restructuring in New Zealand. I take a classical Marxist political economy approach to explain the end of the post-war boom as a 'structural crisis' of falling profits requiring the state to act for capital by establishing the conditions for the market to 'restructure' production to restore the conditions for profitability. The thesis focuses on the reduction of state welfare provision which impacted on women both as domestic labourers and wage labourers. These measures generated opposition. First, government's proposal for domestic purpose beneficiaries to undertake 'workfare' signaled a (failed) attempt to propel these women into work as a reserve army of labour and out of their primary role as domestic labourers supported by the state. Second, reducing state spending on the 'social wage' impacted directly on women workers in state sector areas of education and health. I interviewed women teachers who were active in their unions in resisting the pressures of reform and defending their jobs. The most politically conscious teachers were Marxists who agitated to advance workers from a trade union consciousness to a class consciousness. They understood that the union struggle was a class struggle of workers against a capitalist class on the offensive. They challenged union bureaucrats in accommodating to this. In their interventions, these women demonstrated the possibilities for overcoming gender inequality not through separatist strategies or liberal reforms that leave capitalist structures intact but through the transformative potential of union struggle for the 'socialist project'.
39
Paton-Simpson, Grant R. ""Underconsumption" of Alcohol as a Form of Deviance – Minimum Drinking Norms in New Zealand Society and the Implications of their Production and Reproduction During Social Occasions". 1995. http://hdl.handle.net/2292/1964.
Testo completoAbstract (sommario):
The deviance and alcohol literatures do not theorise expectations about minimum levels of alcohol consumption in any significant detail. Nor do they develop the notion that drinking less than is expected can be defined as a form of deviance. In response to this gap in the literature this thesis introduces and elaborates the concept of "underconsumption", defined briefly as the violation of minimum drinking norms. The thesis is also concerned to describe the key processes through which minimum drinking norms are produced and reproduced in social occasions' to demonstrate the public health significance of minimum drinking norms, and to provide evidence for the reality of "underconsumption" as a form of deviance in New Zealand society. Empirical research relied on face-to-face interviews, phone interviews, and postal surveys of 113 men - most of them abstainers or "light" drinkers. The main rationale was that likely violators of minimum drinking norms would be the most likely to have noticed and remembered the expression of minimum drinking norms. Transcripts and questionnaires were analysed with the assistance of qualitative database software. An important finding was that minimum drinking norms are in evidence throughout a broad cross-section of New Zealand society. It was also concluded that two of the main processes through which minimum drinking norms are produced and reproduced - people's reactions to abstention and lighter drinking styles and alcohol-centred hosting practices - continue to be in evidence. The relevant reactions and practices were also identified in a wide range of social groups. Furthermore, the case was presented that minimum drinking norms have potentially negative consequences for both individual "underdrinkers" and for societal levels of alcohol-related problems. These findings have important implications for the public health community and it is suggested that reference to a developed theory of "under-consumption" may have potential benefits for the planning of public health strategies and for public health policy. This research can also be seen to contribute to the alcohol literature, the deviance literature on alcohol, and the broader sociological literature on deviance. In the latter case, the analysis of "underconsumption" is most valuable by virtue of its status as "beneficial deviance".
40
MacRae, Graeme S. "Economy, ritual and history in a Balinese tourist town". 1997. http://wwwlib.umi.com/dissertations/fullcit/9916074.
Testo completoAbstract (sommario):
This work began in reflection upon the form of tourism in Ubud: in which rapid economic change and profound cultural conservatism appear combined in unlikely symbiotic relationship. It became, in the field, a set of parallel enquiries into tourism, economics, politics, ritual, spatial organisation and history linking Ubud with wider local, regional and global processes. My provisional argument goes something like this. The economic development associated with tourism has resulted in Ubud not in a wholesale replacement of the forms of traditional culture with those of international capitalist culture but instead with conservation, development and intensification of aspects of traditional culture. Tourism is in fact built upon the marketing of an image of traditional culture consisting primarily of the performing and plastic arts and an aesthetic of village life combining agricultural production and ritual activity. In practice tourism has transformed the economic foundations of this way of life from dependence upon agricultural production to dependence upon a whole new sector providing goods and services to tourists. This transformation has had varied effects upon the components of the marketing image. One the one hand it has made possible profitable commoditisation of traditional arts but on the other it has marginalised the agricultural sector in a number of ways. The relationship between tourism and ritual activity is less direct. While people have resisted direct commodification of ritual, they recognise its role as a tourist attraction. Ritual practices and the temples in which they take place have however been the subject of massive redevelopment. While the forms of these are traditional, their content is linked to tourism in more complex ways. This process has not been ad-hoc but has been the subject of de-facto management by various parties including the traditional aristocracy, foreign expatriates, government and an emerging middle class. This management has been enabled and limited by access of the various parties to key resources including English language, land, cultural knowledge, investment capital and government contacts. This thesis does not report on all of this but represents in effect a report upon work in progress, providing a broad overview and the first stage of what is now seen as an ongoing research project. It is presented as a series of linked sections designed to be read at three levels: 1. as stand-alone contributions to various sub-fields of Bali studies, 2. as a set of relationships between these sections which contribute to the argument outlined above and 3. as the outline of a larger research project linking Ubud into processes of wider geographical compass and historical depth. It begins with description of contemporary Ubud, the transformation of its economy and a brief history of tourism. The relationship between ritual and economy is discussed both in general terms and ethnographic detail to provide insight into the context of cultural ideas in which tourist development has taken place. The spatial organisation of ritual reveals patterns of cultural order and political influence requiring historical analysis which in turn focuses attention on the role of the traditional aristocracy and changing patterns of control over land and labour as key factors in understanding the contemporary situation. Keywords: anthropology, Bali, economy, history, Indonesia, ritual, tourism
41
Suaalii, Tamasailau M. "Le Matuamoepo: competing 'spirits of governing' and the management of New Zealand-based Samoan youth offender cases". 2006. http://hdl.handle.net/2292/2570.
Testo completoAbstract (sommario):
This thesis considers the 'spirits of governing' that currently frame youth justice approaches to Samoan youth offending in New Zealand, today. It claims that, in the current management of Samoan youth offending cases, three main spirits of governing are in play. These are the spirits of neo-liberal risk management cultural appropriateness, and faaSamoa. All three spirits operate simultaneously, in multilayered and intersecting ways. Gaining insight into this complexity is critical to building an understanding of the points of tension that may arise in the operationalisation of 'culturally appropriate' youth justice policies in the case of Samoan youth offenders. To highlight the complex character of these spirits of governing and their relationships, the thesis first describes each spirit of governing and then considers how they compete, intersect and/or diverge through a close analysis of seven youth justice cases. Analysis of each of the seven cases is based on interviews with a Samoan youth offender, a family representative, their CYFS social worker, police youth aid officer, Youth Court youth advocate and a community intervention programme worker. The key sites of government examined in this work are those of the family, the Youth Court, the youth justice family group conference and a community intervention programme service. The thesis reveals that to gain nuanced understanding of the complexities of managing a Samoan youth offender case, it is not simply a question of knowing what 'spirits of governing' are at play, one also needs to examine how they play. I contend that these three 'spirits' have specific relationships with each other. In youth justice, neo-liberalism opened up space for cultural appropriateness which, in turn allowed for the circulation of the faaSamoa. These three 'spirits', however, can not be reduced to each other because of their differing understanding of governmental strategies, techniques and subjects. In particular, they differ on their understanding of the role of families, of collaboration and of cultural expertise. Consequently, for example, while these three 'spirits of governing' 'agree' on the value of cultural appropriateness, they do not 'agree' on how it should be defined and measured. Too often when politically sensitive programmes or policies, such as those involving ethnic-specific cases, do not work, the response from politicians and programme personnel alike is to couch their failures in overly simplistic terms. This work seeks to indicate the importance of developing culturally nuanced models of analysis that can engage in the complexities of governing across cultural divides, in the improvement of practice in the field and in the development of a sociology capable of enhancing cross-cultural understanding.
42
McAra, Sally 1967. "A "stupendous attraction" : materialising a Tibetan Buddhist contact zone in rural Australia". 2009. http://hdl.handle.net/2292/5234.
Testo completoAbstract (sommario):
When people, ideas or things migrate across cultural milieux, many opportunities for cultural transformation arise. The focal point of this thesis is a large stupa/temple (Great Stupa) being built at Atisha Centre, a Buddhist retreat near Bendigo in Australia, by members of an international organisation called the Foundation for the Preservation of the Mahayana Tradition (FPMT). I approach the planning, promotion and construction of the stupa as an instance of the transplantation of religious material culture, arguing that Atisha Centre and particularly the stupa play a constitutive role by acting as a contact zone (Pratt 1992). Since the Centre is a site of alternate social ordering in which the Buddhists attempt to actualise their universalist ideals in a specific place, I also conceptualise it as a heterotopia (Foucault 1986, Hetherington 1997). The contact zone entails engagement between different socio-cultural domains. One of the key domains is the globalisation of contemporary Buddhism and its permutations in new locales. Stemming from this is the question of how the Buddhists and their imported material culture engage with wider concerns such as various non-FPMT Buddhist, Anglo- Australian and Aboriginal locals’ responses towards the transplantation of a Tibetan temple into a rural Australian locale. The complex and shifting relationships between different kinds of Buddhism feature in relation to different ideas about the value of holy objects. The FPMT conforms to the enlightenment-oriented ideals of “Buddhist modernism” (McMahan 2008) but appears to depart from it in its pronounced emphasis on merit-making and holy objects. However, the project’s proponents consider the stupa a method for enacting their enlightenment aspirations. I attribute the stupa project’s relatively smooth passage through local planning application procedures to proponents’ prior social and cultural capital, which I link to positive public perceptions of Buddhism, aspirations for Bendigo to become more culturally diverse and the economic development the stupa is expected to bring. The literally concrete structure of the stupa not only provides Buddhists with a tangible focal point for their ideals, but also serves as a vehicle for the establishment of Tibetan Buddhism in a new land.
43
Wetzstein, Steffen. "Economic Governance for a Globalising Auckland? Political Projects, Institutions and Policy". 2007. http://hdl.handle.net/2292/2131.
Testo completoAbstract (sommario):
In the context of a peripheral, small and largely resource-based economy, New Zealand’s economic policy makers have for long faced the key challenge of influencing global connections of local actors in value-adding activities. This dissertation seeks to interpret the nature and trajectories of governance activities relating to economic processes in Auckland, New Zealand’s largest city-region, in the 1990’s and 2000’s. This period, a time of neoliberalising political-economic conditions following intensive economic restructuring in the 1980s, saw a re-entry of central government to the governing landscape of Auckland. The research focuses on how regional actors such as the Auckland Regional Growth Forum, the Auckland Regional Economic Development Strategy and the business-driven initiatives of ‘Competitive Auckland’, ‘Committee for Auckland’ and the ‘Knowledge Wave’ conferences, gradually became aligned with an emerging governmental project from central government that re-defined perceptions of and expectations about Auckland’s economic role. The research approach is informed by several literatures, especially those of the regulation, actor-network and governmentality schools. The different questions that spring from these literatures enable scrutiny of Auckland’s institutional developments in terms of the identification of interdependencies amongst governing interests, the nature and degree of mediation of investment processes from institutional experimentation and the possible emergence of effects from new governance arrangements. The thesis situates and uses the policy and academic positioning of the researcher to develop methodologies to interrogate the emergence of the material and discursive dimensions of the regional economic governance framework of Auckland. This thesis argues that ongoing institutional experimentation has been both a pre-cursor to and an active ingredient in the re-appearance of the New Zealand central state in Auckland’s economic governance. Importantly, governing is increasingly complex; and about mobilising a range of actors by influencing their perceptions about governing and investment goals through discursive governance practices. In this context, current socio-economic interventions can be best understood as contingent assemblages of governing resources, producing discursive alignments of interests that lead to a re-working of processes and practices of the state-regulatory apparatus. The effects of the institutional developments on private investment decisions are largely unknown however. While the emerging institutional framework for economic governance involving Auckland is increasingly embracing Auckland’s globalising character, influencing the city-region’s economic participation in the globalising world economy may be harder to achieve as a political project than current policy rhetoric implies. Theoretically, this research challenges territorial conceptualisations of political economic management and contributes to the wider development of a relational-institutional framework for understanding sub-national economic governance. Auckland, globalising economic processes, economic governance, state, institutions, policy, knowledge, contingency, regulation, discourses
44
Geary, Jan Elizabeth. "Adolescent Sexual Offender Treatment Programmes in New Zealand: A Process Evaluation". 2007. http://hdl.handle.net/2292/2420.
Testo completoAbstract (sommario):
Adolescent sex offenders are recognised as perpetrating a significant proportion of all sexual abuse in our communities. The results of extensive research in this area have clarified many intervention issues and this has led to the development and implementation of treatment programmes aimed specifically at adolescents. Notwithstanding the publication of a small number of outcome studies, process evaluations of treatment programmes for this client group have not featured in the literature. This dissertation presents the findings of a process evaluation of the three main community based adolescent sexual offender treatment programmes in New Zealand. The evaluation aimed to investigate how the programmes worked so that their strengths and weaknesses could be identified. The findings provided the basis for recommendations aimed at improving service delivery and programme effectiveness. Qualitative methods were employed with data being obtained from in-depth interviews with key stakeholders, direct observation and written documentation across three sites. Results indicate (a) high levels of consumer satisfaction with the programmes; (b) the importance of providing flexible and integrated approaches to treatment; (c) engagement in treatment was facilitated by the quality of the client-therapist relationship, family involvement, culturally appropriate communication, and creative and physical activities; (d) the importance of providing clients with good pre-entry information to reduce barriers to participation; (e) recognition should be given to issues of cultural difference by ensuring cultural services for ethnic minorities are integrated into all levels of programme delivery; (f) the importance of building strong interagency collaborations and public relations; and (g) the importance of strong organisational structure and leadership support for staff. The results are discussed in terms of programme improvement in the New Zealand context as well as their application to programme development and improvement in other settings.
45
Doherty, Moira Winifrid. "Post-Lapita developments in the Reef-Santa Cruz Islands, southeast Solomon Islands". 2007. http://hdl.handle.net/2292/4240.
Testo completoAbstract (sommario):
The Pacific is a world of islands, so human migrations are necessarily part of the story of this world. It is somewhat surprising therefore to find that there are so many points of contention among archaeologists, linguists and biologists about the role that migrations have played in producing culture change in Pacific prehistory -just how many migrations are we talking about, on what scale, by whom, and when, and which discipline provides more reliable evidence? The specifics of the debate may be local, but the substantive issues have broader applicability. This thesis attempts to contribute to the debate by considering the archaeological evidence for a hypothesised migration during the post-Lapita period of people speaking non-Austronesian languages into the Main Reef and Santa Cruz Islands in the southeast Solomon Islands. It describes the theoretical and methodological difficulties in trying to assess whether cladistic or rhizotic processes best account for culture change. Previously unpublished archaeological material from two Main Reef Islands sites is presented, and is compared with the linguistic and human biological evidence pertinent to the case study. The narratives of cross-cultural encounters during the historic period are examined to investigate how such interactions produce change in cultural traditions, and to assess the archaeological visibility of these contacts. While the archaeological record testifies to cultural borrowings and lendings in the Reef-Santa Cruz case, the argument for either large-scale population intrusion or replacement is not well supported. The archaeological record appears to be in conflict with the prevailing interpretation of history reconstructed from historical linguistics and human genetics.
46
Mila-Schaaf, Karlo. "Polycultural capital and the Pasifika second generation : negotiating identities in diasporic spaces : a thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Sociology at Massey University, Albany, New Zealand". 2010. http://hdl.handle.net/10179/1713.
Testo completoAbstract (sommario):
This research examines the ways in which the Pasifika second generation who have grown up in Aotearoa are operating culturally and explores the conditions in which they construct identities. The study took a positive deviance approach focusing on existing strengths within the Pasifika generation and learning from success. Taking a sequential explanatory mixed-methods approach, the project analysed data from the Youth2000 Survey, which included over one thousand Pasifika participants (n=1114). This showed that pride in Pasifika identities, reporting that Pasifika values were still important, feeling accepted by other people within one’s own ethnic group and outside it, and continuing to speak Pasifika languages were all associated positively with advantageous health, educational or wellbeing variables. Individual interviews with fourteen high-achieving, second generation Pasifika professionals, further explored connections between identity, acceptance and belonging. Second generation participants talked about performing identities across many spaces of symbolic interaction where they were called into relation with multiple others. These were local, cross-cultural, national and transnational relational spaces made possible via migration, diaspora, and relocation resulting in complex negotiations of sameness and difference. In these spaces they encountered competing narratives about who Pasifika peoples ought to be. The diasporic second generation often had to negotiate belonging from beyond the limits of what was validated as having most symbolic authority. Symbolic struggle and the politics of cultural reproduction came to the fore, as did the contested nature of Pasifika imaginaries. Identifications were further complicated by demands for crosscultural coherence and legibility across spaces, and shifting politics of recognition. Polycultural capital was coined to describe the ability to accumulate culturally diverse symbolic resources, negotiate between them and strategically deploy different cultural resources in contextually specific and advantageous ways. Performing strategic essentialism, strategic ignorance, strategic hybridity, dialogic distance, and bridging, were just some of the patterns identified. Manulua describes an aesthetic of shifting multidimensional cultural resolutions across many spaces in-between.
47
Rumbewas, Spener. "Poverty in three villages in Papua : a thesis presented in fulfilment of the requirement for the degree of Doctor of Philosophy in Development Studies at Massey University". 2006. http://hdl.handle.net/10179/1463.
Testo completoAbstract (sommario):
The principal objective of this thesis is to explore the issue of poverty in selected research sites in Papua. This objective is broken down to four questions: how is poverty understood, how is it measured, what are its causes and how is it alleviated? Two approaches were utilised to investigate the above questions. Macro level investigation was based on exploring data available in the official publications while the micro approach was based on fieldwork carried out in the selected sites. The results of the first approach are examined in chapters two, three and four, and the second approach are discussed in chapter five, six, seven and eight. In relation to the first question, the macro exploration found that poverty is understood mainly in terms of a lack of basic components of life such as income, consumption or basic needs. Understanding poverty from this approach normally uses the poverty line, which is set up based on these items, to separate the poor from the non-poor. According to this line, poverty refers to those people whose consumption falls below the line while the rest are non-poor. This view looks at poverty from one dimension that is an economic dimension. Hence, it does not provide a complete picture of human poverty, which covers not only the economic dimension but also others such as vulnerability, powerlessness, isolation, and a lack of choice. The micro investigation adopts a poverty understanding stemming from the experience of the poor. This investigation found that the poor understand poverty from what they feel to be lacking in their environment. In this approach, poverty is a lack of assets, in particular natural, physical, human, social and financial assets. Nonetheless, those affected by poverty argue that their poverty is not related to nature, but to physical, human, social and financial assets. This view seems to offer a broader picture of human poverty and hence, it is useful for formulation of or as a basis for a poverty reduction policy. With regard to the second question, the macro approach found that poverty measurement employs a quantitative measurement of both items and methods. The quantitative items can include income, consumption or basic needs (food and non-food), which are valued in monetary terms. The quantitative methods apply statistical techniques such as headcount index, poverty gap index, poverty severity index and others to measure poverty. This measurement only considers the quantitative aspect and, therefore, it does not pay attention to the qualitative aspect of human poverty. The micro approach on the other hand, attempts to amalgamate both aspects into a poverty measurement. One of the approaches that attempts an amalgamation of the two is the participatory approach, which is utilised in this study. Although it is a qualitative-based approach, it still opens the window to the use of quantitative approaches. The micro approach seems to offer some benefits such as giving more depth of information regarding human poverty, directly touching the lives of the poor, and facilitating a bottom-up policy to alleviate poverty in the local context. In the third question, the macro exploration demonstrates that structural forces such as agents, class and institutions bring about poverty through their policies, programmes and rules. The micro investigation on the other hand, shows that individual characteristics and a lack of assets contribute to poverty. This investigation sees that poverty at the micro level is a result of the mutual operation of structural forces, individual characteristics and a lack of assets. With regard to the last question, both approaches demonstrate a variety of polices to eliminate poverty as discussed in chapters three, six, seven, eight and ten. One framework for a poverty reduction strategy is the Asian Development Bank (ABD) three pillars strategy: social development, pro-poor growth and good governance. However the emphasis is for government commitment and the political will to alleviate poverty. Some experts underline this as a prerequisite to implement a poverty reduction policy because, as they argue, without this the policy will either not exist or will develop only very slowly. The selected sites experienced poor environments in terms of infrastructure, poor education and skills, poor health and nutrition. This is indeed a manifestation of poor government policies as identified by the poor. From the poor's point of view, it was found that all participants in the fieldwork identified poor policy as a contributing factor of poverty they experienced. This was also justified by looking at the ranking of institutions they gave. In these rankings, government institutions were generally given a rank of less importance by the poor. Participants stated that these institutions were not trusted and were not effective in providing support to the poor.
48
Mutsaers, Lilian. "Unpacking Mrs Wood's suitcases : the signifying potential of unsewn cloth : a thesis presented in partial fulfilment of the requirement for the degree of Master of Philosophy at Massey University, Wellington, New Zealand". 2009. http://hdl.handle.net/10179/1622.
Testo completoAbstract (sommario):
This thesis examines unsewn cloth pieces which once belonged to Victoria Wood and places them into their social and historical context. It uses the biography of Victoria Wood and her fabrics to argue for the importance of fabric collecting and dressmaking for New Zealand women from 1935 to 1955. It questions why ubiquitous fabrics bought for dress making are not represented in historical accounts of women, or in more general accounts of historical clothing and dress. Aspects of material culture theories are employed to analyse the material properties of the fabric pieces. These are situated within a wider domestic context to demonstrate that there were intrinsic qualities of fabric that influenced and were imagined by many women in this period. Oral histories and other documentary research add to the wider account and provide evidence of the way that dressmaking fabrics reflected the shifting notions of domesticity. The thesis suggests that fabrics bought for the creation of clothing can represent the past or a person. It also demonstrates how dressmaking fabrics simultaneously embody personal and social narratives which reflect the emotional and cultural values of a particular period. In this thesis I construct narratives which are based on the social and historical findings to highlight the importance of fabric collecting and dressmaking as an everyday domestic practice.
49
Bowler, Susan Mary. "Managing the shopping centre as a consumption site : creating appealing environments for visitors : some Australian and New Zealand examples : a thesis in presented [sic] in partial fulfilment for the requirements for the degree of Doctor of Philosophy in Geography at Massey University". 1995. http://hdl.handle.net/10179/1383.
Testo completoAbstract (sommario):
The position occupied by retailing within the production - consumption debate is the subject of dispute. As neither sphere can be fully analysed in isolation such argument may be somewhat irrelevant. The need to conceptualise the two spheres together, therefore, has informed this research on the created environments of shopping centres. Planned and managed shopping centres are a ubiquitous part of the built environment in 'advanced capitalist' nations. There has been a tendency, however, for researchers to focus upon exceptional centres rather than everyday examples of this particular consumption site. They have concentrated upon how shopping centre environments appear to be created and the appeal researchers assume they may have for an observer. My research for this thesis, however, has been concerned with how managers create shopping centre environments and how they are designed so as to appeal to their centres' perceived markets. This was done by conducting semi - structured interviews with a number of centre managers in Australia and New Zealand . The unified ownership and management structure of shopping centres makes it easier for their created environ ments to be controlled. Shopping centre researchers and those who have attempted to read the built environment as if it were a text have tended to assume that the architectural styles used will reflect dominant ideologies and that they are powerless to interpret or alter them in any other than the manner intended by the designers, developers and owners. Many of the managers recognised, however, that shoppers cannot be forced to visit nor can they be made to purchase. Research was therefore commissioned by management as a way of gaining socio - economic information on the individuals in their catchments , their 'needs' and desires. Selecting tenants which would appeal to their markets and arranging them in a manner which reflected the way people liked to shop was thought to be paramount to the success or otherwise of a centre. Some managers, for example, claimed that there was a difference between 'doing' the shopping (which is a chore) and 'going' shopping (which is enjoyable ) and that this needed to be kept in mind when they positioned retailers within their centres. Consumption does not only involve the purchase of commodities for their use and/or sign value but is also concerned with experience. Managers attempted to provide their shoppers with an enjoyable experience when they visited their centres by, for example, the creation of an appealing ambience and by either suggesting or insisting, respectively, that the common areas and leased spaces be regularly refurbished.
50
Kayed, Rasem N. "Islamic entrepreneurship : a case study of the Kingdom of Saudi Arabia : a thesis presented in fulfilment of the requirements for the degree of Doctor of Philosophy in Development Studies, Massey University, Palmerston North, New Zealand". 2006. http://hdl.handle.net/10179/1491.
Testo completoAbstract (sommario):
The point of departure in this study is that entrepreneurship, regardless of how it is defined, is more than a means to create employment opportunities and maximise economic returns; it is rather a development alternative with great potential to contribute to the well-being of individuals, communities and nations in developed, developing and less developed countries alike. The purpose of this thesis is to explore the entrepreneurship phenomenon from an Islamic perspective within the Saudi Arabia context. The thesis specifically seeks to examine the relationship between Islamic values and entrepreneurial activity and to establish whether these values can be more effectively tapped into to raise the profile of Islamic form of entrepreneurship and promote alternatives to development. The philosophical differences between the Islamic and the prevailing Western world-views on the theoretical as well as the practical aspects of development are fundamental, to the point where they cannot be marginalised or reconciled and integrated within a standardised single development model. Furthermore, the lack of cultural sensitivity on the part of the Western model and its inability to account for variables specific to the Islamic cultural and institutional environment justify the need to search for an alternative Islamic model of entrepreneurship that best serves the ultimate goal of the Muslim nation (ummah), that is, realising the state of well-being (falah). Despite the suggestion of modernisation theories of development and the prevalent conventional assumption that Islam is intrinsically anti-modernisation and anti-development, and that the religiously based Saudi culture would be the foremost obstacle in the way of cultivating a dynamic entrepreneurship class in Saudi Arabia, the findings of this study indicate otherwise. There is no evidence of incompatibility between Islamic values and entrepreneurship. Lack of entrepreneurial dynamism in Saudi Arabia by no means can be attributed to adherence to Islamic values and business ethics; rather, it can be linked to the state's failure to assimilate the implication of entrepreneurship and consequently to integrate Islamic values into its developmental process. This research indicates that Saudi entrepreneurs embrace positive perceptions and attitudes regarding the role of Islamic values in promoting productivity through entrepreneurship. This positive attitude is independent of both the demographic backgrounds of the entrepreneurs and the physical characteristics of their enterprises. Analysis of case studies of Saudi entrepreneurs revealed inconsistencies between the attitudes and practised behaviours of Saudi entrepreneurs, and the reality of the Saudi entrepreneurship landscape. The personal in-depth interviews with various stakeholders explained this divergence mainly in terms of entrepreneurship policy vacuity and incompatibility between Islamic values and the existing institutional framework, most evident in the financial sector. The findings of this study further confirm that Islamic entrepreneurship is a concept that is misread by the vast majority of Muslims at individual as well as at state levels. Arguably this misinterpretation has caused, and at the same time is largely caused by, the neglect of policymakers, lack of institutional support and deficiency in educational systems that lacked the focus on entrepreneurship development. The study therefore emphasises the need to rethink the current official approach to entrepreneurship, and highlights the importance of devising entrepreneurship policies that draw from local experiences and cultural values. Building a viable entrepreneurship sector also requires the intervention of the state, most likely through a combination of directive as well as facilitative policies. However, the exact form, scope and nature of government intervention should be mapped in line with the findings of future policy-oriented research. The main challenge for Islamic (development) remains operational in nature: how can the Islamic entrepreneurship model be transformed into working policies and enabling institutions? Furthermore, how can any Islamic business ethics be operationalised in the context of the contemporary business environment in order to reap the benefits of Islamic entrepreneurship? These basic questions bring about the inevitable question of whether or not the behaviour and the performance of Islamic entrepreneurship can be or should be judged in the absence of a true "Islamic state where the whole realm of socio-economic human behaviour is engineered according to Islam"1.