Bibliografie tematiche / Feminists

Letteratura scientifica selezionata sul tema "Feminists"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 25 luglio 2024

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Articoli di riviste sul tema "Feminists"

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Araújo Matos, Renata, Renata Lima e Delia Dutra. "Entre Debates e Embates: uma reflexão sobre epistemologias feministas latino-americanas". Revista de Estudos e Pesquisas sobre as Américas 11, n. 1 (30 aprile 2017): 13. http://dx.doi.org/10.21057/repam.v11i1.21755.

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ResumoO presente texto objetiva discutir proposições elaboradas por parte de pensadoras feministas latino-americanas, pautando sua contribuição para os estudos teóricos que buscam compreender a construção dos padrões coloniais que ainda persistem na análise social da região. Entende-se que é pertinente fazer referência aos debates e confrontos internos aos movimentos e ao pensamento feminista para, dessa forma, evitar o caminho simplificador de não-reconhecimento, sem exceções, das contribuições do pensamento social já institucionalizado.Palavras-chaves: mulheres; feminismos latino-americanos; epistemologias feministas. Between Debates and Blocks: a Reflection on Latin American Feminists EpistemologiesAbstractThe present article aims to discuss Latin American thinkers propositions and how their contributions impact on the regional decolonial studies. It is understood that it is pertinent to refer to debates and internal confrontations with feminist movements and thinking. In this way, one can avoid the simplistic path of non-recognition, without exceptions, of the contributions of already institutionalized social thought.Keywords: Women, Latin American Feminists, Feminists Epistemologies Entre Debates y Embates: una reflexión sobre epistemologías feministas latinoamericanasResumenEl presente texto tiene como objetivo discutir proposiciones elaboradas por parte de pensadoras feministas latinoamericanas, pautando su contribución para los estudios teóricos que buscan comprender la construcción de los estándares coloniales que aún persisten en el análisis social de la región. Se considera pertinente hacer referencia a los debates y confrontaciones internos a los movimientos y al pensamiento feminista para, de esa forma, evitar el camino simplificador de no-reconocimiento, sin excepciones, de las contribuciones del pensamiento social ya institucionalizado. Palabras-clave: mujeres; feminismos latinoamericanos; epistemologías feministas.
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Conway, Janet M. "Popular Feminism: Considering a Concept in Feminist Politics and Theory". Latin American Perspectives 48, n. 4 (28 giugno 2021): 25–48. http://dx.doi.org/10.1177/0094582x211013008.

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An analysis of popular feminism as a category in Latin American feminist studies from its origins in the 1980s and its disappearance in the 1990s to its resurgence in the present through the protagonism of the World March of Women, asks what is at stake in this contemporary claim to popular feminism in relation to the multiplication of feminisms. The contemporary use of the concept specifies a feminist praxis that is contentious, materialist, and counterhegemonic in permanently unsettled relations both with other feminisms and mixed-gender movements on the left. Despite converging agendas for redistribution, it also remains in considerable tension with black and indigenous feminisms. As a racially unmarked category, contemporary popular feminism continues to reproduce an elision of race and colonialism common to mestiza feminism and the political left. Un análisis del feminismo popular como categoría en los estudios feministas latinoamericanos, desde sus orígenes en la década de 1980 y su desaparición en la década de 1990 hasta su actual resurgimiento a través del protagonismo de la Marcha Mundial de la Mujer nos lleva a preguntarnos qué está en juego en esta reivindicación contemporánea del feminismo popular cuando lo consideramos en relación a la actual multiplicación de feminismos. El uso contemporáneo del concepto especifica una praxis feminista que es polémica, materialista y contrahegemónica dentro del marco de relaciones permanentemente inestables, tanto con otros feminismos como con movimientos izquierdistas de género mixto. A pesar de las agendas convergentes de redistribución, también mantiene una tensión considerable con los feminismos negros e indígenas. Como categoría racialmente inespecífica, el feminismo popular contemporáneo mantiene sus elisiones de raza y colonialismo, asunto característico del feminismo mestizo, así como de la izquierda política.
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Kuteleva, Anna V. "The Multiplicity of Feminism: Syntheses of the Local and the Universal". RUDN Journal of Political Science 24, n. 1 (25 febbraio 2022): 16–24. http://dx.doi.org/10.22363/2313-1438-2022-24-1-16-24.

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Any universal definitions of feminism - as well as what constitutes feminist theory, political strategy, and related practices - are problematic. The patriarchal relations that feminists oppose have different configurations depending on the social, economic, cultural and political contexts. Consequently, there are various feminisms: multiple syntheses of local and universal knowledge. This article analyzes the conceptual and political rifts within the global feminism associated with the hegemony of western ideas and its criticism by transnational and postcolonial feminists and examines the postsocialist transformations and localizations of feminism and, in particular, the evolution of feminist ideas in post-soviet Russia.
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Safarik, Lynn. "Theorizing Feminist Transformation in Higher Education". Teachers College Record: The Voice of Scholarship in Education 104, n. 8 (dicembre 2002): 1718–59. http://dx.doi.org/10.1177/016146810210400802.

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Over the past several decades, academic feminisms, like other emancipatory knowledges (Bensimon, 1994) that have gained legitimacy in the academy have contributed to a transformation on American campuses that is challenging traditional norms, values, and assumptions across the disciplines in an effort to build communities centered on differences. As a new paradigm for inquiry, feminist scholarship has addressed the relationship between knowledge and its social uses and how patriarchal values have shaped the content and structure of knowledge. Through an in-depth exploration of nine feminists’ worldviews and approaches to teaching and research, this study examined the meaning of transformation for diverse feminists in the setting of a large, urban research institution. Three types of feminism were identified: liberal, critical, and dialogic. Beyond providing rich descriptions of how these different feminists enact a feminist culture, insights about the process of institutional transformation are revealed. The transformative role of internal differentiation and the dialogic process in this feminist community and the significance of an emerging dialogic, feminist discourse have important theoretical implications for understanding how the transformation of an institution is sustained over time.
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Khader, Serene J. "Do Muslim Women Need Freedom? Traditionalist Feminisms and Transnational Politics". Politics & Gender 12, n. 04 (21 luglio 2016): 727–53. http://dx.doi.org/10.1017/s1743923x16000441.

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The idea that Muslim women need to be liberated from religion and tradition has animated feminist support for imperialist projects. The idea that tradition itself is women's oppressor prevents Western feminists from perceiving cultural and religious destruction as potentially harmful. In this article, I make conceptual space for traditionalist feminisms by showing that feminism does not require any particular stance toward tradition as such. What should matter to feminists is whether the content of a given tradition is oppressive—not whether it belongs to a worldview that places a high value on traditional adherence. I show this by arguing that, contra some liberal feminists, opposition to sexist oppression does not entail value for what I call “Enlightenment freedom.” I draw on Islamic feminisms to demonstrate the possibility of opposition to sexist oppression grounded in worldviews that value traditional adherence, and even ones that hold certain traditional dictates to be beyond question.
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Lozano, Betty Ruth, e Daniela Paredes Grijalva. "Feminism Cannot be Single Because Women are Diverse: Contributions to a Decolonial Black Feminism Stemming from the Experience of Black Women of the Colombian Pacific". Hypatia 37, n. 3 (2022): 523–43. http://dx.doi.org/10.1017/hyp.2022.35.

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AbstractThis article asserts that European and North American feminisms are colonial discursive elaborations that defined what it was to be a woman and a feminist. The categories of gender and patriarchy established both what the subordination of women was as well as the possibilities for their emancipation. They're colonial discourses in the sense that they have construed women of the third world, or of the global South, as “other.” The specific case examined in this article questions the Euro-US-centric feminist construction of women and Afro-descendant feminists. In resignifying the categories of analysis proposed by feminism, such as gender and patriarchy, Afro-descendant feminists assert themselves as diverse Black women who build proposals subverting the social order that oppresses them, without needing to resort to feminism's central categories. Women belonging to ethnic communities elaborate a new type of feminism constructed in relation to the community's collective actions in vindicating their rights. Finally, Black or Afro-Colombian women, based on the legacy of their maroon or runaway slave ancestors, construct feminism otherwise, challenging universalist claims by Eurocentric and Andean-centric feminism, transforming and enriching it.
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Calderaro, Charlène, e Éléonore Lépinard. "Intersectionality as a new feeling rule for young feminists: Race and feminist relations in France and Switzerland". European Journal of Women's Studies 28, n. 3 (agosto 2021): 387–404. http://dx.doi.org/10.1177/13505068211029687.

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Black feminist theory and theorizations by feminists of colour have identified and explored emotions linked to race and racism in feminist movements, especially in the US context. Building on this literature, this article explores the changes in feminist emotional dynamics linked to race which have been brought up by the relatively recent adoption of intersectionality in feminist movements’ discourses in two European countries, France and Switzerland, which are both often described as ‘colour-blind’ contexts. Drawing on Hochschild’s concept of feeling rules, we argue that intersectionality has changed the ways feminists are legitimately expected to feel about race and racism within feminist movements in both contexts. As feeling rules vary according to the members’ positions within the movement, we contend that these changes in emotional dynamics contribute to redefine feminists’ relations and feminist membership along racial lines. Based on interviews with young feminist activists in France and Switzerland during mobilization processes characterized by a prominent use of intersectionality, we observe how intersectionality discourses bring about new feeling rules in relation to race and racism. These feeling rules differ for white and non-white feminists: while intersectionality has led young white feminists to self-education and self-critique, racialized feminists often expressed mixed feelings about intersectionality and its use, in particular by white feminists. Importantly, these changes in feeling rules have allowed racialized feminists to renegotiate their relations with white feminists and their emotional content, as well as their position within the movement.
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Roy, Robin E., Kristin S. Weibust e Carol T. Miller. "Effects of Stereotypes About Feminists on Feminist Self-Identification". Psychology of Women Quarterly 31, n. 2 (giugno 2007): 146–56. http://dx.doi.org/10.1111/j.1471-6402.2007.00348.x.

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This study examined whether negative stereotypes about feminists serve as a barrier to self-identifying as a feminist. College women were exposed to positive stereotypes about feminists, negative stereotypes about feminists, or were not exposed to stereotypes about feminists (control condition) in a between-participants design. Women who read a paragraph containing positive stereotypes about feminists were twice as likely to self-identify as feminists as women in the control condition or the condition in which they read a paragraph containing negative stereotypes about feminists. Women exposed to positive feminist stereotypes had greater nontraditional gender-role attitudes and performance self-esteem compared to the no-stereotype-control condition.
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James, Stanlie. "Remarks for a Roundtable on Transnational Feminism". Meridians 18, n. 2 (1 ottobre 2019): 471–79. http://dx.doi.org/10.1215/15366936-7775630.

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Abstract In 1977 a collective of Black Lesbian Feminists published the Combahee River Collective Statement, a manifesto that defined and described the interlocking oppressions that they and other women of color were experiencing and the deleterious impact of these oppressions upon their lives. They committed themselves to a lifelong collective process and nonhierarchical distribution of power as they struggle(d) to envision and create a just society. Twenty-nine years after the appearance of the Combahee River Collective Statement, over one hundred African Feminists met in Accra, Ghana to formulate their own manifesto and ultimately adopt the Charter of Feminist Principles for African Feminists, which was first published in 2007 simultaneously in English and French. This paper reviews both statements and acknowledges their critical contributions to the evolution of Transnational Feminisms.
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Sinclair, Amanda. "Five movements in an embodied feminism: A memoir". Human Relations 72, n. 1 (8 maggio 2018): 144–58. http://dx.doi.org/10.1177/0018726718765625.

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How can bodies, embodied experiences and feelings, be recognized as central elements of becoming and being feminist? This article – a mixture of memoir and research reflection – aims to reveal the emergent and embodied nature of feminist paths using myself as case in point. Recounting five personal ‘movements’ over three decades, I show how my material situations, physically-felt struggles and embodied encounters with others, especially women, wrested – sometimes catapulted – my precarious self-identification as a feminist. Writing this as a memoir, I hope to evoke in the reader memories and experiences that highlight their own embodied feminism. The article identifies some problems feminists commonly face, contesting unhelpful hierarchies of ‘good’ and ‘bad’ feminists. I explore some gifts of feminism – encounters with writing and people – which have provided theoretical innovation and personal insight for me, and offer fertile avenues for further research. Avoiding trying to ‘trap’ feminism as one set of views or experiences, I seek to show how our feminisms are always embodied: opportunistic, emergent, sometimes inconvenient, neither comprehensive nor respectable, but frequently bringing agency, invigoration and surprising pleasures. It gives all who call ourselves feminists, cause for optimism.
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Più fonti

Tesi sul tema "Feminists"

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Vincett, Giselle Louise. "Feminism and religion : a study of Christian feminists and goddess feminists in the UK". Thesis, Lancaster University, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.509086.

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Danyluk, Angie. "Living feminism and orthodoxy orthodox Jewish feminists /". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ27343.pdf.

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Whitcher, Rochelle S. "The effects of western feminist ideology on Muslim feminists". Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 2005. http://library.nps.navy.mil/uhtbin/hyperion/05Mar%5FWhitcher.pdf.

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Oliveira, Adelaide Suely de. "Reconstituindo Histórias Sobre o Feminismo Brasileiro na Esfera do Governo: Um olhar sobre as décadas de 1970 e 1980". Universidade Federal de Pernambuco, 2015. https://repositorio.ufpe.br/handle/123456789/16908.

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Submitted by Fabio Sobreira Campos da Costa (fabio.sobreira@ufpe.br) on 2016-05-09T14:06:54Z No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Dissertação Suely Oliveira Mestrado 10.12.pdf: 1455767 bytes, checksum: ea56d4426651e4053c81cfd67fed0273 (MD5)
Made available in DSpace on 2016-05-09T14:06:54Z (GMT). No. of bitstreams: 2 license_rdf: 1232 bytes, checksum: 66e71c371cc565284e70f40736c94386 (MD5) Dissertação Suely Oliveira Mestrado 10.12.pdf: 1455767 bytes, checksum: ea56d4426651e4053c81cfd67fed0273 (MD5) Previous issue date: 2015-02-27
Esta dissertação de mestrado tem como objetivo analisar as condições materiais e simbólicas que levaram grupos organizados de mulheres feministas à institucionalização no âmbito do Estado e/ou governo no Brasil nas décadas de 1970 e 1980. Adotamos como base o entendimento do feminismo como uma prática e pensamento crítico – é uma prática política e um pensamento com suas ideias, teorias e posições políticas – que critica a ordem como o mundo está organizado (ÁVILA, 2013). Argumentamos que o movimento feminista brasileiro não somente propôs, criou, idealizou organismos, serviços e equipamentos públicos. Ele foi, paulatinamente, para dentro dos três níveis de governo, a partir dos anos oitenta, passando a partícipe e a executar, ele mesmo, as políticas públicas. Metodologia - Trata-se de um estudo de base qualitativa, no qual foram realizadas seis entrevistas semi-estruturadas com mulheres feministas: a) Que vivenciaram os primeiros momentos de institucionalização nos governos; b) Que entraram nos governos (ou defenderam que as feministas tomassem parte nos governos); feministas que estiveram contra por um determinado período e depois entraram nos governos. A caracterização inicial do problema é feita a partir do marco conceitual de gênero que dialoga com teóricas feministas e se organiza em três eixos, a saber: 1) o conceito de patriarcado; 2) o sistema sexo-gênero e, 3) o conceito de feminismo de Estado. Como metodologia de análise nos inspiramos na técnica de análise de conteúdo temático-categorial de Laurence Bardin (2000). Resultados - Em linhas gerais, as análises do material apontam que o que inaugura a relação institucionalizada do movimento feminista com o Estado é a criação dos conselhos de direitos para as mulheres; que o feminismo está influenciando transformações no aparelho do Estado, ainda que seja no contexto de um Estado patriarcal.
This mastership dissertation aims to analyse the material and symbolic contidions that lead organized groups of feminist women to institutionalisation in the scope of the State and/or governments in 1970´s and 1980´s Brazil. We adopted as basis the understanding of feminism as a praxis and a critical thinking - it is a political praxis and a thought with its ideas, theories and political positions - which criticizes the disposition the world is organized (ÁVILA, 2013). We maintain that the brazilian feminist movement not only proposed, created, idealized organisms, services and public equipament. It went slowly within the three levels of government, from the 1980´s on, becoming a main participant and executing, the movement itself, the public policies. Methodology - this is a study of qualitative basis, in which six semi-structured interviews have been carried through with feminist women: a) That have experienced the first moments of government institutionalisation; b) That took part in governments (or that deffended that feminists should take part on the governments); feminists that were against their participation but later took part in governments. The initial characterization of the problem is held on the conceptual mark of gender that dialogues with feminists theorists and that is organized in three axis, namely: 1) the concept of patriarchate; 2) the system sex-gender and, 3) the concept of State feminism. As methodology of analysis we were inspired by Laurence Bardin´s (2000) technique of analysis of the thematic-categorial content. Results - Conscisely, the analysis of the material indicates that the creation of the council for women´s rights has inaugurated the institutionalised relationship between the feminist movement and the State; that feminism is influencing transformations in the State institutions, although it is still the context of a patriarchal State.
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Claesson, Ida. "What are feminist fussing about? : Feminists attempts for full Citizenship". Thesis, Jönköping University, JIBS, Political Science, 2008. http://urn.kb.se/resolve?urn=urn:nbn:se:hj:diva-1058.

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Is citizenship gendered? The answer to this question for most feminist theorists has to be a resounding ‘yes’. For them citizenship has always been gendered in the sense that women and men have stood in different relationship to it, to the disadvantage of women. In recent years citizenship has been combined to gender by a number of feminists. Their work is all about the importance to reconstruct citizenship because they believe it fails to engage or to include women. This thesis examines the limitations of citizenship as it is in its current construction. The discussion clearly indicates the need to use gender and difference as categories of analysis in the creation of an inclusive conception of citizenship. The thesis will focus on the theoretical project and particularly on three debates around the ‘engendering of citizenship’. Discourse analysis is used as textual analysis in order to compare these three alternative models to citizenship. The aim is to investigate what solutions they find to include women into public life. One can appreciate that citizenship is a complex problem and so are the debates concerning it. It is important that feminists discuss this question carefully so that citizenship does not loose its meaning.

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Lwin, Laura. "Feminism is so 70s, we're all post feminists now". Thesis, Lwin, Laura (2011) Feminism is so 70s, we're all post feminists now. Honours thesis, Murdoch University, 2011. https://researchrepository.murdoch.edu.au/id/eprint/6739/.

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Postfeminism could be considered an ongoing development in the history of feminism. Alternatively, it can be seen as a form of antifeminism or faux feminism. The following thesis is a reaction against the postfeminist sentiment which argues that feminism is an ideology of the past, or in need of significant reconfiguration. Rather, I argue that feminism continues to be an exciting movement capable of bettering the lives of Australian women. Feminism is an emancipatory ideology which seeks to free women from patriarchy by employing strategies such as protest and consciousness raising. Feminist activism has brought many changes to women’s lives, including woman suffrage, workplace reform, and the institution of equal opportunity and anti-discrimination legislature. Such achievements show that feminism is worthwhile, despite the criticism of authors such as Naomi Wolf, Christina Hoff Sommers, and Camile Paglia who suggest that today’s feminism ought to move in a different direction from that of the Second Wave. However, women continue to experience injustices similar to those identified by feminists of the 70s, such as the existence of informal barriers which negatively impact women’s political participation, the lack of women in decision making positions in business, and the physical violence that women are subjected to. Modern day women ought to embrace feminism and seek to achieve the goals such as those laid out by Aune and Redfern in Reclaiming the F-Word: The New Feminist Movement – liberating women’s bodies; ending violence against women; transforming politics and work; and reclaiming feminism.
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Whittier, Nancy Elaine. "Feminists in the "post-feminist" age : collective identity and the persistence of the women's movement". The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1240665565.

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Whittier, Nancy. "Feminists in the "post-feminist" age : collective identity and the persistence of the women's movement /". The Ohio State University, 1991. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487759436327303.

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Blaisure, Karen R. "Feminists and marriage: a qualitative analysis". Diss., Virginia Tech, 1992. http://hdl.handle.net/10919/37416.

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Feminist critiques have demonstrated the problematic nature of marital and family life for women. Feminism has deconstructed traditional marriage and made apparent the potential overwhelming cost to women in financial, emotional, and physical dimensions. However, the experience of feminists who choose heterosexual marriage has not been addressed through research. What is not known is the extent to which such feminists are transforming marriage into a relationship that values both spouses. This study examined the influence feminism had on the marriage of heterosexual partners who were both self-identified feminists at the time of the study and prior to marriage. The guiding focus of the research asked what happens when feminists, dedicated to equality and the valuing of both spouses, choose to marry. Thus, the following research questions were posed: How do couples describe the impact of their feminist beliefs on their marriages? To what extent do couples talk about having a double consciousness of marriage, i.e., a realization of choosing a relationship that can lead to the devaluation of the woman? How do couples describe and interpret equality and inequality in their marriages? How does gender organize the couples' marriages and lives? The conceptual framework informing this study was a combination of feminist and general systems perspectives, A general systems perspective provided concepts such as system, process, and context while a feminist perspective elaborated on these concepts to illuminate the sociohistorical and cultural contexts in which women and men live and the power differentials within marriages. A feminist postmodern perspective highlighted the social construction of relationships and gender and the diversity of women's experience while also proposing a political agenda, i.e., criteria of what is liberating for women and a critique of the gendered nature of power differentials. Qualitative interviewing was the main method of data collection. Participants were recruited through referrals and advertisements placed in regional newspapers and regional and state newsletters of the National Organization for Women. Ten couples participated in the study. Criteria for inclusion in the study included the following: both the woman and the man assumed the label feminist prior to marriage; they believed women had historically and culturally been devalued and they worked against that devaluation in their own relationship; they were married for at least 5 years; and they were willing to be interviewed jointly and individually. The 20 participants (10 couples) were white, highly educated, and middle- to upper middle-class. They ranged in age from 30 to 77 years old. Length of marriage ranged from 5 to 22 years; the average was 11 and 1/2 years. A mixture of being raised by parents exhibiting behaviors typically associated with the other gender, the impact of the second wave of feminism as it hit college campuses in the late 1960s and 1970s, and the observation or direct experience of discrimination either in the classroom or in the workplace created a fertile soil in which the origins of feminist beliefs were encouraged to take root. Sharing similar world views was crucial in the couples' development of a relationship in which the woman felt safe to critique direct and observed instances of gender injustice. Men also initiated and participated in this criticism, thereby indicating their support of feminism. The blend of traditional and feminist ideological roots produced a reclamation of marriage. Couples described feminism as influencing their beliefs about equality within marriage by providing standards for interaction and motivating women to demand appropriate treatment and men to demand more from themselves in terms of relationship work. They discussed the double consciousness of married heterosexual feminists by relating their strategies for interacting with one another and the larger society. Through the process of communication, the couples built equality, but at times, i.e. through discourse, they also concealed inequality. Participants’ lives were organized by the gendered experiences of feminism as life-saving for women and life-enhancing for men. Moments of subordination and moments of empowerment were present in these marriages. The women described their attempts at going beyond the false dichotomy of children or career and the stereotype of the super woman to a form of marriage that required a second adult in the home who was willing to take on parenting and household responsibilities. These attempts were easy for some couples and more of a struggle for others. However, in all of these marriages, evidence existed of women's and men's dedication to equality and choices for women, awareness of the privileged status of men in society, and arrangement of their relationships to benefit women as well as men. Feminism provided the ideological and practical guidance to couples for this reclamation of marriage.
Ph. D.
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Wang, Bin. "Chinese Feminism: A History of the Present". Thesis, The University of Sydney, 2017. http://hdl.handle.net/2123/17730.

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This thesis’ subtitle, “a history of the present,” has been chosen to highlight the purposes of my research on Chinese feminism. First, I aim to give a close account of the development of contemporary Chinese feminism in media and popular culture, in academia, in student societies, and in social organizations. Second, by exploring the history and historiography of pre-2000 Chinese feminism, I aim to unravel how politics has impinged upon the writing of this history and how feminist history in China might practically engage with the past to articulate politics in the present. The first part of this thesis traces the emergence of Chinese feminism in various ways, considering the impact of publications like Women’s Bell in the early twentieth century, and discussing how different voices, such as anarcho-feminism and “traditional” feminism, were marginalized by late Qing and May Fourth “liberal” feminisms bound up with a male-centered nationalism. From the 1920s on, the Chinese Communist Party (CCP) inherited some of these ideas about “women’s rights,” while denouncing others, and later put a different vision of women’s liberation into practice, especially in the period from 1949 to the late 1970s in the People’s Republic of China. My thesis argues for conceptualizing this past as a history of socialist feminism and for locating socialist feminists among women cadres, cultural workers and labor models of this period. While various gains or losses of Chinese socialist feminism remain to be debated today, my thesis will also consider how, in the 1980s and 1990s, a post-Mao generation of feminists identified what they perceived as socialist feminism’s obvious shortcomings and spearheaded new forms of feminist discourse and practice in women’s literature, women’s studies and women’s activism. The second part of this thesis, while also referencing Chinese feminism’s connections to its immediate past, focuses more explicitly on the present landscape, drawing primarily on fieldwork conducted with Chinese feminist academics and students and with urban feminist activist groups operating outside the university context. By first examining the current state of Chinese youth and their relations to feminism, these chapters discuss possible reasons why young Chinese people do not often identify with feminism. Here I want to make a case for broadening the category of feminism by discussing its two likely popular forms, imbricated respectively with consumer and celebrity culture. However, this part of the thesis focuses more centrally on feminist academics, students, and activists, who are collectively the most active force in contemporary Chinese feminism. After the post-Mao generation, an intermediate generation became feminists largely through educational institutions, and after finishing graduate school many have found ways to expand academic feminism in Chinese universities. Academic feminists, however, take varied positions themselves with respect to the relation between research and activism, some offering help to student feminists organizing vigorous student societies on campus. Outside university campuses, some young graduates have grown up to be China’s most devoted feminist activists, working in crucial feminist organizations, whose core practices, including their use of social media, their activist strategies, and their relations to LGBT groups, will be elaborated. This is an interdisciplinary project centered on Chinese feminism and inspired by scholarship in Gender Studies, Cultural Studies, Women’s and Gender History, and Historical Theory. It does not aim to construct an overarching theoretical framework that might explain the present forms of Chinese feminism. Instead, I draw on a range of theoretical frameworks, including scholarship focused on the relations between history and history-writing, on intellectual work in popular culture, on relations between feminist theory and practice, and on the conceptualization of tradition and modernity. I am thus also engaging, implicitly and explicitly, with the cultural politics of relations between leftists and liberals, and between such critical axes as modernism and postmodernism. Overall, I aim to demonstrate how, for Chinese feminism, different meanings of “history of the present” ultimately converge in the ongoing relevance of historical ideas and practices, and in the ways Chinese feminists who write about history, or engage in other kinds of research or activism, continue to engender the present and the future.
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Libri sul tema "Feminists"

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1954-, Mills Sara, a cura di. Feminist readings/feminists reading. Charlottesville: University Press of Virginia, 1989.

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Mills, Sara. Feminist readings/feminists reading. 2a ed. London: Prentice Hall/Harvester Wheatsheaf, 1996.

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Charter of feminist principles for African feminists. Accra, Ghana: The African Capacity Building Foundation, 2000.

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Giovanna, Miceli Jeffries, a cura di. Feminine feminists: Cultural practices in Italy. Minneapolis: University of Minnesota Press, 1994.

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Herstein, Sheila R. A mid-Victorian feminist, Barbara Leigh Smith Bodichon. New Haven: Yale University Press, 1985.

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Herstein, Sheila R. A mid-Victorian feminist, Barbara Leigh Smith Bodichon. New Haven: Yale University Press, 1985.

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Pensar con Celia Amorós. Madrid: Editorial Fundamentos, 2010.

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Victorian feminists. New York: Oxford University Press, 1992.

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Victorian Feminists. New York: Oxford University Press, 1992.

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Lemons, Gary L. Black male outsider: Teaching as a pro-feminist man. Albany: State University of New York Press, 2008.

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Capitoli di libri sul tema "Feminists"

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Telling, Kathryn. "Real Feminists and Fake Feminists". In The Paradox of Authenticity in a Globalized World, 233–45. New York: Palgrave Macmillan US, 2014. http://dx.doi.org/10.1057/9781137353832_16.

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Crowley, Vivianne. "Jungian Feminists". In Encyclopedia of Psychology and Religion, 1305–8. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_200080.

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Hill, Leslie, e Helen Paris. "Curious Feminists". In Feminist Futures?, 56–70. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230554948_4.

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Crowley, Vivianne. "Jungian Feminists". In Encyclopedia of Psychology and Religion, 1–4. Berlin, Heidelberg: Springer Berlin Heidelberg, 2017. http://dx.doi.org/10.1007/978-3-642-27771-9_200080-1.

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Abelson, Miriam J. "Already Feminists". In Nevertheless, They Persisted, 43–59. 1 Edition. | New York : Routledge, 2019.: Routledge, 2018. http://dx.doi.org/10.4324/9780203728628-3.

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Gowaty, Patricia Adair. "Introduction: Darwinian Feminists and Feminist Evolutionists". In Feminism and Evolutionary Biology, 1–17. Boston, MA: Springer US, 1997. http://dx.doi.org/10.1007/978-1-4615-5985-6_1.

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Dalton, Emma, e Caroline Norma. "Mitsui Mariko: A Feminist Leading Feminists". In Palgrave Macmillan Studies on Human Rights in Asia, 69–83. Singapore: Springer Nature Singapore, 2022. http://dx.doi.org/10.1007/978-981-19-2228-2_6.

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Lépinard, Éléonore. "Conclusion". In Feminist Trouble, 234–50. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190077150.003.0007.

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The conclusion first shows that the dynamics of femonationalism should be explained while taking into account feminists’ political subjectivations, and the link between feminist whiteness and nationalism. It also explores how a feminist ethic of responsibility enables us to go beyond the critical question of the foundation of feminism—that is, who the “we” is in the name of which feminists make their claims. A feminist ethics of responsibility implies redefining the subject of feminism as relations among feminists rather than a “we women,” and defining the feminist project as a project of treating other feminists equally. Finally, the conclusion revisits the question of agency and emancipation. It argues that a feminist ethic of responsibility can help define emancipation outside of the liberal vocabulary of agency.
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Lépinard, Éléonore. "Theorizing Feminism". In Feminist Trouble, 23–44. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190077150.003.0002.

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This chapter develops the implications of considering feminism as a moral and political project and articulates this conception with intersectionality. It argues that to capture both the political and moral dimensions of feminism we must explore feminists’ political subjectivations. Such an approach places at the center of its inquiry the moral dispositions that feminists cultivate toward other feminists, taking into account the power inequalities—particularly, but not only, along axes of race and religion—that shape these relations between feminists. This perspective is indebted to specific genealogies of intersectional feminist theory that have insisted on how social locations and hierarchies of power shape feminist subjectivities through emotions and moral sentiments. Theorizing feminism in this way also offers important insights on intersectionality theory when it comes to analyzing feminist movements and how they address power hierarchies of race and religion.
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Rich, Camille Gear. "Feminism Is Dead, Long Live Feminisms". In The Oxford Handbook of Feminism and Law in the United States, C8.P1—C8.N74. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780197519998.013.8.

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Abstract This chapter provides an introduction to postmodern legal feminism; it explores the fading status of old forms of feminist knowledge and the emergence of new vibrant voices that can be harmonized using postmodern feminist understandings. Section I offers an historical account of postmodern legal feminism’s emergence, exploring common concerns raised about postmodernism’s role in complicating feminist legal reform. Section II examines postmodern concepts that have been underutilized in feminist legal theory, arguing that their full usage would better position feminists to meet today’s gender justice challenges. Section III provides illustrations of postmodern legal feminist analysis, demonstrating how postmodern tools allow us to produce better insights in an era of conflicting, competing information and political claims. As the chapter shows, postmodern tools allow feminists to ask better questions and produce better answers as we analyze the fractured feminist gains of the twentieth century, and map areas of twenty-first-century growth.
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Atti di convegni sul tema "Feminists"

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Roitman, Anabella, María Victoria Ara e Patricia Barroso. "PROYECTO URBANO FEMINISTA COMO HERRAMIENTA DE EVALUACIÓN DE POLÍTICAS PÚBLICAS. Experiencias pedagógicas de diagnóstico proyectual en el hábitat popular del sur de Buenos Aires". In Seminario Internacional de Investigación en Urbanismo. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2022. http://dx.doi.org/10.5821/siiu.11991.

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Feminist Urbanism is a research project from FADU - UBA in Buenos Aires, Argentina, which aims to make visible the imbrication of theoretical ideas of Feminism in urban planning, through the analysis, diagnosis and proposal of public policies. For this exercise, the objective was to explore the possibilities of "Urban Project" as an urban planning instrument, on the attempt to consider it as an interface for understanding public policies for the redevelopment of a slum. The experience allowed the articulation of notions such as Popular Habitat, Urban Project and Feminist Urbanism, in addition to the exchange of experiences between the academy, the government areas, and neighborhood political spaces. The interns were able to have an approach to the understanding of popular habitat from the theoretical ideas of feminism, developed through gender perspective as a methodology. Keywords: Feminist Urbanism, Urban Project, Public Policies, Popular Habitat. Urbanismo Feminista es un proyecto de investigación de la FADU - UBA en Buenos aires, Argentina, que apunta a visibilizar la imbricación de las ideas teóricas del Feminismo en la planificación urbana, a través del analisis, diagnóstico y propuesta de políticas públicas. Para este ejercicio se planteó como objetivo explorar las posibilidades del instrumento urbanístico “Proyecto Urbano”, en vías a intentar considerarlo a su vez como interfase para la comprensión de las políticas públicas para la Reurbanización de una villa miseria. La experiencia permitió la articulación de las nociones de Hábitat Popular, Proyecto Urbano y Urbanismo Feminista, sumado al intercambio de experiencias entre la academia, las áreas de gobierno, y espacios políticos barriales. Las y los pasantes pudieron tener un acercamiento a la comprensión del hábitat popular desde las ideas teóricas del feminismo, llevadas a la práctica a través de la perspectiva de género como metodología. Palabras clave: Urbanismo Feminista, Proyecto Urbano, Políticas Públicas, Hábitat Popular.
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Pavez Estrada, Javiera, Claudia Oviedo e Anabella Roitman. "MUJERES EN LOS PROCESOS PARTICIPATIVOS DE REURBANIZACIÓN DEL HÁBITAT POPULAR. Alcances del urbanismo feminista en la Reurbanización de Villa 20 en Buenos Aires, Argentina." In Seminario Internacional de Investigación en Urbanismo. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2022. http://dx.doi.org/10.5821/siiu.12042.

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When thinking about the place of women in the popular habitat management from feminism, questions arise: How these processes of social production were throughout history? How should a Feminist Urban Management be? What subjectivities matter? How are processes evaluated? This communication condenses the results obtained in the framework of an academic exercise with Urban Planning students, in which it was proposed to generate devices to measure and evaluate the role of women, as active political subjects, within an ongoing participatory process: the Integral Reurbanization Project (IRUP) of Villa 20 in Buenos Aires, Argentina. For this, an analysis of the proposed participatory management devices was carried out, through primary sources (interviews) and secondary sources (literature referred to the case). The experience resulted in the creation of three designs: the Feminist Timeline, the Interference Scheme, and the Evaluation of Gender Transversality, which together allowed the generation of a set of weighting of the process from a feminist and gender perspective. Keywords: Feminist urbanism, Participation, Popular habitat, Urban management. Al pensar desde el feminismo el lugar de las mujeres en la gestión del hábitat popular, surgen interrogantes: ¿Cómo fueron sus procesos de producción social a través del tiempo? ¿cómo debería ser una gestión urbana feminista? ¿qué subjetividades importan? ¿Cómo se evalúan esos procesos? Esta comunicación condensa los resultados obtenidos en el marco de un ejercicio académico con estudiantes de urbanismo, en el cual se les propuso diseñar dispositivos para medir y evaluar el rol de las mujeres como sujetos políticos activos de un proceso participativo en curso: el Proyecto Integral de Reurbanización (PIRU) de Villa 20 en Buenos Aires, Argentina. Se realizó un análisis de los dispositivos de gestión participativa vigentes, a través de fuentes primarias (entrevistas) y secundarias (lecturas). La experiencia devino en la creación de tres diseños: la Línea de tiempo feminista, el Esquema de interferencias y la Evaluación de la transversalidad de género, que en conjunto permitieron generar un set de ponderación del proceso, desde una perspectiva de género y feminista. Palabras clave: Urbanismo feminista, Participación, Hábitat popular, Gestión urbana.
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Roitman, Anabella, Paz Segade, Griselda Maciel e Paula Jeria Tapia. "URBANISMO FEMINISTA Y PROYECTO URBANO POPULAR. Tres casos comparados en Argentina y Chile". In Seminario Internacional de Investigación en Urbanismo. Universitat Politècnica de Catalunya, Grup de Recerca en Urbanisme, 2024. http://dx.doi.org/10.5821/siiu.12771.

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The multisectoral approach of Feminist Urbanism has managed to promote new forms of intervention in the design and management of the city, deploying numerous Good Practices in various territories. Under this premise, this work proposes a comparative analysis of three cases of urban projects for the popular habitat in Chile and Argentina: the Intercultural Neighborhood "Community of change", (2011 - 2016) in San Martín de los Andes; the “Alto Comedero” Neighborhood (2003 - 2014) in San Salvador de Jujuy, and the “Maestranza” Neighborhood (2020 - 2022) in Central Station, Santiago de Chile. The diagnosis of the roles played by the people involved, the urban and building typologies carried out, and the forms of organization used, aimed at verifying the degree of associativity of each case with respect to the theoretical ideas of Feminism within the urban discipline. We worked from the individual signing of each case through 6 key categories (Context, Objective, Actors, Strategy, Impact, and Traits of Feminist Urbanism in the case). Keywords: Feminist Urbanism, popular habitat, urban project, Argentina, Chile. El abordaje multisectorial del Urbanismo feminista ha logrado impulsar nuevas formas de para la intervención en el diseño y gestión de la ciudad, desplegando numerosas Buenas Prácticas en diversos territorios. Bajo esa premisa, este trabajo propone un análisis comparado de tres casos de proyectos urbanos para el hábitat popular en Chile y Argentina: el Barrio Intercultural “Comunidad de cambio”, (2011 - 2016) en San Martín de los Andes; el Barrio “Alto comedero” (2003 - 2014) en San salvador de Jujuy, y el Barrio “Maestranza” (2020 - 2022) en Estación central, Santiago de Chile. El diagnóstico de los roles desplegados por las personas involucradas, las tipologías urbanísticas y edilicias realizadas, y las formas de organización utilizadas, apuntó a verificar el grado de asociatividad de cada caso respecto a las ideas teóricas del Feminismo dentro de la disciplina urbanística. Se trabajó a partir del fichaje individual de cada caso a través de 6 categorías clave (Contexto, Objetivo, Actores, Estrategia, Impacto, y Rasgos de Urbanismo Feminista en el caso). Palabras clave: Urbanismo Feminista, Hábitat popular, Proyecto urbano, Argentina, Chile.
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Stevens, Kaylene. "Feminists' Teachers' Evolution Toward Gender Equity in Uncertain Times". In 2020 AERA Annual Meeting. Washington DC: AERA, 2020. http://dx.doi.org/10.3102/1569532.

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Yang, Dongdong, e Jiayun Ye. "Who Are the Misogynists That Stigmatize Feminists in China?" In The Asian Conference on Media, Communication and Film 2022. The International Academic Forum(IAFOR), 2022. http://dx.doi.org/10.22492/issn.2186-5906.2022.13.

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Gorgodze, Tatiana Evgenievna, Anastasia Valerievna Dektyareva e Anastasia Nikolaevna Slavkina. "ABOUT THE ACTIVITIES OF FEMINISTS IN THE INTERNET SPACE (CYBERFEMINISM)". In Российская наука: актуальные исследования и разработки. Самара: Самарский государственный экономический университет, 2021. http://dx.doi.org/10.46554/russian.science-2021.02-1-169/174.

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Smiderle, Alice Ribeiro Sarmet Moreira. "A EXPERIÊNCIA FEMINISTA NO FAZER CIENTÍFICO DA PSICOLOGIA". In I Congresso Brasileiro de Psicologia Clínica e Social On-line. Revista Multidisciplinar em Saúde, 2021. http://dx.doi.org/10.51161/rems/1671.

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Introdução: A história da mulher ocidental sempre foi observada e produzida, sua fertilidade foi sendo valorizada ou preterida, mas acima de tudo vigiada e administrada. Por muitos anos diversas mulheres foram e são silenciadas dentro e fora da academia, sendo a ciência uma forma de representação de poder. Sendo a psicologia uma ferramenta resistência, entender a importância da experiência científica do movimento feminista se mostra importante para a ruptura de paradigmas anteriormente dados como universais. Objetivos: O objetivo deste trabalho é compreender como as teorias feministas contribuem para a psicologia enquanto ciência e profissão. Também será discutido sobre o papel da psicologia no feminismo, entendendo que a atuação profissional do psicólogo vai além do consultório, dando vida ao fazer científico, colocando o que está escrito na prática e promovendo debates em diferentes espaços, não só espaços acadêmicos e profissionais. Material e Métodos: Para responder a questão de pesquisa, foi adotada uma pesquisa qualitativa com analise teórico conceitual a partir de um levantamento bibliográfico. Resultados: Os resultados apontam que o fazer científico feminista se mostra fundamental, uma vez que o feminismo trafega no cotidiano micro e macro das mulheres, buscando agir de forma ativa como movimento social, intelectual, político e metodológico. Ademais, é possível compreender que além de acolhimento e escuta, a psicologia precisa estar ativa no movimento feminista em diferentes contextos e de diferentes formas, buscando ir além da academia. Conclusão: Sem intenção de findar o questionamento levantado, conclui-se que é urgente a colocação ativa feminista frente à ciência, além de dar voz às mulheres no que tange a conquista de espaços públicos, buscando a emancipação feminina no rompimento de espaços antigos e construção de novos espaços. A psicologia se faz importante nesse contexto no sentido de colaborar cada vez mais com a luta, colocando em pauta temáticas que foram silenciadas por muitos anos.
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Santos, Marilúcia Moreira, e Juliana Coelho Gontijo. "Pesquisa e prática curatorial em arte e feminismo decolonial". In 7º Congresso de Iniciação à Pesquisa, Criação e Inovação. GM Editorial, 2023. http://dx.doi.org/10.61202/2595-9328.7cipcihs0025.

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O plano de trabalho do projeto intitulado As garotas más da história: arte e feminismo decolonial tem por objetivo investigar as questões de gênero e feminismo decolonial, a partir de um olhar histórico e contemporâneo. Estabelece um viés político da biografia feminista latino-americana e africana, e não do eixo EUA-Europa, no intuito de reforçar uma área pouco explorada no estudo e na pesquisa. Essa pesquisa acadêmica se articula nas questões e desafios apresentados por pensadoras engajadas no contexto político e social, contra o sistema patriarcal e as opressões implementadas pelos regimes coloniais. No Brasil, uma das teóricas mais importantes e pioneiras na luta contra essa opressão foi a brasileira Lélia Gonzalez(1935-1994). Mulher negra, intelectual e ativista, ela se destacou nas discussões entre gênero e raça, na luta contra o racismo do povo negro, sobretudo das mulheres negras. Essa conexão de pesquisar e discutir se faz necessária frente a desafios apresentados por atuações feministas, nas suas relações com memória, história e ancestralidade.
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Ramírez Rivera, Jessica Beatriz. "Prácticas Feministas en Museos y sus Redes Sociales en México: una respuesta ante la pandemia. Feminist Practices in Museums and their Social Networks in Mexico: a response to the pandemic." In Congreso CIMED - I Congreso Internacional de Museos y Estrategias Digitales. Valencia: Universitat Politècnica de València, 2021. http://dx.doi.org/10.4995/cimed21.2021.12631.

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El objetivo de esta comunicación es presentar algunas prácticas feministas que han hecho uso de las tecnologías en los museos de México, así como reflexionar en torno a la soberanía digital, los derechos culturales que se ejercen en las redes sociales y si estos se inscriben en la “internet feminista” desde los museos.En los últimos años, los movimientos feministas en México han tomado relevancia política, en ámbitos públicos y de intervención social. Muchas de ellas, han sido juzgadas negativamente por hacer uso de bienes culturales, lo cual ha desencadenado opiniones polarizadas.Si bien, la postura de los museos mexicanos a este respecto es reservada, existe una apertura a prácticas con perspectiva de género, desde sus investigaciones, oferta cultural y exposiciones temporales. Con las medidas de confinamiento derivadas del COVID-19, quedó claro que las estrategias de los museos para continuar sus actividades, se centraron y volcaron en las Redes Sociales y sus páginas web. Asimismo, se lograron continuar no solo con las prácticas con perspectiva de género que incipientemente se realizaban en estos espacios, si no que se incrementaron los contenidos de corte feminista y de acción política cultural.Entre los ejemplos más notables estuvieron la apertura de nuevos espacios virtuales como lo hizo el Museo Universitario de Arte Contemporáneo, con su Instagram Brillantinas MUAC, en donde se publican diversos materiales feministas desde la cultura y se ínsita al diálogo y la profundización de varios temas con perspectiva de género.Por otro lado, la actividad digital y cultural a raíz de la Conmemoración del Día Internacional para la Eliminación de las Violencias contra las Mujeres, fue adoptada por una gran cantidad de museos desde privados hasta estatales, ya sea con una mención al tema o una actividad o serie de actividades al respecto. Fue un ejercicio que trascendió a los 10 días de activismo y que obtuvo una interesante respuesta tanto negativa como positiva dentro de los públicos.Finalmente, uno de los ejercicios más interesantes que se lograron a pesar de las dificultades por la situación sanitaria, fue la iniciativa “Laboratoria: Mujeres en el Museo” lanzada por el Observatorio Raquel Padilla del Instituto Nacional de Antropología e Historia, que por medio de diversas herramientas digitales, se pudo llevar a cabo un ejercicio feminista y de soberanía digital en la elaboración de prototipos con perspectiva de género y para la prevención de las violencias contra las mujeres.-------- The objective of this communication is to present some feminist practices that have made use of technologies in museums in Mexico, as well as to reflect on digital sovereignty, the cultural rights that are exercised in social networks and if they are registered in the "Feminist internet" from museums.In recent years, feminist movements in Mexico have taken on political relevance, in public spheres and social intervention. Many of them have been judged negatively for making use of cultural property, which has triggered polarized opinions.Although the position of Mexican museums in this regard is reserved, there is an openness to practices with a gender perspective, from their research, cultural offerings and temporary exhibitions. With the confinement measures derived from COVID-19, it was clear that the museums' strategies to continue their activities were focused and turned over to Social Networks and their web pages. Likewise, it was possible to continue not only with the practices with a gender perspective that were incipiently carried out in these spaces, but also the contents of a feminist nature and of cultural political action were increased.Among the most notable examples were the opening of new virtual spaces such as the University Museum of Contemporary Art, with its Instagram Brillantinas MUAC, where various feminist materials from culture are published and the dialogue and the deepening of various issues are encouraged. gender perspective.On the other hand, the digital and cultural activity as a result of the Commemoration of the International Day for the Elimination of Violence against Women, was adopted by a large number of museums from private to state, either with a mention of the subject or an activity or series of activities in this regard. It was an exercise that transcended 10 days of activism and that obtained an interesting negative and positive response from the public.Finally, one of the most interesting exercises that were achieved despite the difficulties due to the health situation, was the initiative "Laboratory: Women in the Museum" launched by the Raquel Padilla Observatory of the National Institute of Anthropology and History, which through various digital tools, it was possible to carry out a feminist exercise and digital sovereignty in the development of prototypes with a gender perspective and for the prevention of violence against women.
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Asadi Zeidabadi, Pardis. "The perspectives of Iranian feminists and women’s activists on the process of democratisation". In 3rd International Conference on Social Sciences, Humanities and Arts. GLOBALKS, 2022. http://dx.doi.org/10.33422/3rd.icsha.2022.07.200.

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Rapporti di organizzazioni sul tema "Feminists"

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Connor, Helene. Thesis Review: Dis/identifications and Dis/articulations: Young Women and Feminism in Aotearoa/New Zealand. Unitec ePress, febbraio 2015. http://dx.doi.org/10.34074/thes.revw12015.

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Abstract (sommario):
In this thoroughly researched, skillfully written thesis, the author explores young women’s dis/identifications with feminism, and dis/articulations of feminism, within contemporary Aotearoa/New Zealand. The premise of the research is that whilst many young women value the work of the early feminists in terms of gender equality and individual freedom for themselves, only a small number position themselves as feminist. Indeed, the author identified research with young women in the United Kingdom, the United States, Germany and Canada which supported this premise. Comparative research on young women’s identifications with feminism in Aotearoa/New Zealand, was, however, absent within the literature and this thesis set out to address this gap. Overall, the thesis addresses the New Zealand context with considerable scholarly integrity and depth, demonstrating originality and a well-considered analytical response to the data.
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2

Connor, Helene. Thesis Review: Dis/identifications and Dis/articulations: Young Women and Feminism in Aotearoa/New Zealand. Unitec ePress, febbraio 2015. http://dx.doi.org/10.34074/thes.revw2400.

Testo completo
Abstract (sommario):
In this thoroughly researched, skillfully written thesis, the author explores young women’s dis/identifications with feminism, and dis/articulations of feminism, within contemporary Aotearoa/New Zealand. The premise of the research is that whilst many young women value the work of the early feminists in terms of gender equality and individual freedom for themselves, only a small number position themselves as feminist. Indeed, the author identified research with young women in the United Kingdom, the United States, Germany and Canada which supported this premise. Comparative research on young women’s identifications with feminism in Aotearoa/New Zealand, was, however, absent within the literature and this thesis set out to address this gap. Overall, the thesis addresses the New Zealand context with considerable scholarly integrity and depth, demonstrating originality and a well-considered analytical response to the data.
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3

Schultz, Susanne. Intersectional Convivialities Brazilian Black and Popular Feminists Debating the Justiça Reprodutiva Agenda and Allyship Framework. Maria Sibylla Merian Centre Conviviality-Inequality in Latin America, novembre 2022. http://dx.doi.org/10.46877/schultz.2022.50.

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Abstract (sommario):
The concept of reproductive justice is currently receiving a lot of attention in transnational counter-hegemonic feminisms. The text explores how Black and popular feminism are adopting the concept currently in Brazil. In the first section, the text deals with implications for agenda setting and reflects the movements’ strong reference to necropolitical dimensions of reproductive relations. Three elements of agenda setting are explored: addressing structural inequality within “classical” reproductive health issues; the attention to anti-natalist strategies, such as a continuous policy of sterilisation; and experiences of motherhood/parenthood being stigmatised or attacked. In the second section, the text explores another level of meaning of reproductive justice, namely that of being a framework for intersectional feminist alliances. Therefore, it deals with how the movements negotiate different positionalities and the question of allyship within their everyday convivialities. The movements negotiate these organisational challenges by reflecting processes of collective repositioning in a complex way and referring to important concepts of contemporary anti-racist and social movements in Brazil, such as não lugar, aquilombamento, and bem-viver.
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4

El Asmar, Francesca. Claiming and Reclaiming the Digital World as a Public Space: Experiences and insights from feminists in the Middle East and North Africa. Oxfam, novembre 2020. http://dx.doi.org/10.21201/2020.6874.

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Abstract (sommario):
This paper seeks to highlight the experiences and aspirations of young women and feminist activists in the MENA region around digital spaces, safety and rights. It explores individual women’s experiences engaging with the digital world, the opportunities and challenges that women’s rights and feminist organizations find in these platforms, and the digital world as a space of resistance, despite restrictions on civic space. Drawing on interviews with feminist activists from the region, the paper sheds light on women’s online experiences and related offline risks, illustrates patterns and behaviours that prevailed during the COVID-19 pandemic.
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5

Yeomans, Liz, e Fabiana Gondim-Mariutti. Different Lenses: Women's Feminist and Postfeminist Perspectives in Public Relations / Diferentes Lentes sobre Perspectivas Feministas e Pós-feministas das Mulheres em Relações Públicas. Revista Internacional de Relaciones Públicas, dicembre 2016. http://dx.doi.org/10.5783/rirp-12-2016-06-85-106.

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6

Hicks, Jacqueline. The Role of Gender in Serious and Organised/Transnational Crime. Institute of Development Studies, marzo 2021. http://dx.doi.org/10.19088/k4d.2021.059.

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Abstract (sommario):
This rapid review synthesises evidence on the role of gender in serious and organised/transnational crime (SOC) with regard to gender norms, participation and prevention. It looks at the literature on the roles women play in organised crime groups and their pathways to participation, the impact of cultural gender norms in different forms of participation for men and women in SOC, and the role of gender dynamics within families or communities in preventing SOC. Key Overall Findings linking gender norms, female participation and prevention of SOC: 1). Gender norms and women’s participation in SOC are varied and highly contextual, highlighting the importance of gender analysis to programming; 2). Gendered perceptions of men as perpetrators and women as victims in SOC undermine effective responses; and 3). Some types of masculine identity have been linked to involvement in violent crime and societal tolerance of organised crime groups. In Italy, some feminists characterise opposition to SOC as an anti-patriarchal struggle.
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7

Puleo, Alicia. El ecofeminismo, conciencia feminista profunda de la crisis socioambiental. Fundación Carolina, dicembre 2022. http://dx.doi.org/10.33960/ac_23.2022.

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Abstract (sommario):
Desde la creación del término “ecofeminisme” por la pensadora francesa Françoise d’Eaubonne en los años setenta del siglo XX, esta nueva corriente del feminismo ha tenido distintas expresiones teóricas y prácticas, representando la conciencia ecológica del feminismo. Algunas de sus formas han despertado, en algunos casos con razón, desconfianza y rechazo en el seno del feminismo. Hoy, el creciente interés que suscita corresponde a la alarmante intensificación de la crisis ecológica, a la relación de esta con la justicia social y a una mayor sensibilidad de numerosas jóvenes con respecto a los demás seres vivos. En la actual encrucijada, necesitamos un ecofeminismo que no reniegue de las conquistas feministas, que favorezca el diálogo intercultural e impulse la igualdad al tiempo que denuncie la destrucción ambiental y proponga la superación del modelo androantropocéntrico hegemónico, apoyándose en “pactos de ayuda mutua” que no supongan la postergación o devaluación de las justas demandas de las mujeres.
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8

Yilmaz, Ihsan, e Kainat Shakil. Gender Populism: Civilizational Populist Construction of Gender Identities as Existential Cultural Threats. European Center for Populism Studies (ECPS), maggio 2023. http://dx.doi.org/10.55271/pp0023.

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Abstract (sommario):
In the Islamist version of civilizational populism, the emotional backlash against the rise of secularism, multiculturalism, progressive ideas, and ‘wokeness,’ has been skillfully employed. While for the populists, populist far right and civilizational populists in the West, usually the Muslims are the civilizational other, we argue in this article, in the Islamist civilizational populism, the list of civilizational enemies of the Muslim way of life also includes feminists and LGBTQ+ rights advocates.Gender populism is a relatively new concept that refers to the use of gender symbolism, language, policy measures, and contestation of gender issues by populist actors. It involves the manipulation of gender roles, stereotypes, and traditional values to appeal to the masses and create divisions between “the people” and “the others.” This paper looks at the case study of gender populism in Turkey, where the Justice and Development Party (AKP) has been in power for over two decades. The AKP has used gender populism to redefine Turkish identity, promote conservative Islamism, and marginalize women and the LGBTQ+ community. The paper also discusses how gender populism has been used by the AKP to marginalize political opponents.
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9

Rai, Shirin M., e Jacqui True. Feminist Everyday Observatory Tool. University of Warwick Press, maggio 2020. http://dx.doi.org/10.31273/978-0-9934245-9-5.

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10

Espino, Alma. IGUALDAD DE GÉNERO, SOCIEDAD Y POLÍTICAS PÚBLICAS. Fundación Carolina, marzo 2024. http://dx.doi.org/10.33960/ac_08.2024.

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Abstract (sommario):
Entre 2021 y 2022 se instalaron en varios países de América Latina gobiernos progresistas sumados a otros surgidos de elecciones previas. Ello induce a realizar comparaciones con la denominada “marea rosa” de principios de los años 2000, aun a sabiendas de las diferencias existentes con el contexto regional y global actual, y entre los propios gobiernos. En ese marco, en este artículo se analizan algunas de las políticas públicas aplicadas para la igualdad de género por los gobiernos progresistas, su relación con los movimientos feministas y sus demandas, y los principales conflictos entre estos actores. Se discute sobre los posibles avances o retrocesos en las conquistas en los derechos de las mujeres y disidencias, en esta etapa en la que los nuevos actores políticos, con sus alianzas con grupos religiosos y de la sociedad civil, parecen dispuestos a arremeter contra la agenda feminista.
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