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Articoli di riviste sul tema "Feminist therapy"

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Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 4 marzo 2023

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1

Bruns, Cindy M. "Feminism and Feminist Therapy Across Generations". Women & Therapy 34, n. 1-2 (30 dicembre 2010): 19–37. http://dx.doi.org/10.1080/02703149.2011.532436.

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2

Magnet e Diamond. "Feminist Pedagogy Meets Feminist Therapy: Teaching Feminist Therapy in Women's Studies". Feminist Teacher 21, n. 1 (2010): 21. http://dx.doi.org/10.5406/femteacher.21.1.0021.

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3

Espín, Oliva M. "Feminist Therapy". Counseling Psychologist 21, n. 1 (gennaio 1993): 103–8. http://dx.doi.org/10.1177/0011000093211005.

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4

Kaschak, Ellyn. "Feminist Therapy". Psychology of Women Quarterly 35, n. 1 (marzo 2011): 166. http://dx.doi.org/10.1177/0361684310388744.

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5

Patten, Pamela C., e Fred Piercy. "Feminist Therapy". Journal of Feminist Family Therapy 1, n. 3 (14 settembre 1989): 57–72. http://dx.doi.org/10.1300/j086v01n03_04.

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6

Morrow, Susan L., e Donna M. Hawxhurst. "Feminist Therapy". Women & Therapy 21, n. 2 (7 maggio 1998): 37–50. http://dx.doi.org/10.1300/j015v21n02_03.

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7

Kallivayalil, Diya. "Feminist Therapy". Women & Therapy 30, n. 3-4 (25 giugno 2007): 109–27. http://dx.doi.org/10.1300/j015v30n03_09.

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8

Kallivayalil, Diya. "Feminist Therapy:". Women & Therapy 30, n. 3/4 (25 giugno 2007): 109–27. http://dx.doi.org/10.1300/j015v30n04_09.

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9

Kelly, Greg. "Feminist or Feminine? The Feminine Principle in Occupational Therapy". British Journal of Occupational Therapy 59, n. 1 (gennaio 1996): 2–6. http://dx.doi.org/10.1177/030802269605900102.

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Recently, there has been renewed interest in the relationship between feminism and occupational therapy, but does occupational therapy continue to operate on the feminine principle which underlies the philosophical basis of the profession? There is a strong tendency by some occupational therapists to emulate the masculine principle which drives the medical model but this, in fact, places occupational therapy at a disadvantage in the prevailing male culture. Drawing on a wide range of recent literature related to education, professionalism, management, research, clinical reasoning and complementary therapies, this article argues that the feminine principle is very much alive in the theory and practice of occupational therapy today.
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10

Nutt, Roberta L. "Feminist Therapy Revisited". Psychology of Women Quarterly 22, n. 4 (dicembre 1998): 762–64. http://dx.doi.org/10.1177/036168439802200405.

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11

Marecek, Jeanne. "Whither Feminist Therapy?" Contemporary Psychology: A Journal of Reviews 31, n. 1 (gennaio 1986): 17–18. http://dx.doi.org/10.1037/024400.

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12

Hill, Marcia, e Mary Ballou. "Making Therapy Feminist". Women & Therapy 21, n. 2 (7 maggio 1998): 1–16. http://dx.doi.org/10.1300/j015v21n02_01.

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13

Barrett, Susan E., Jean Lau Chin, Lillian Comas Diaz, Oliva Espin, Beverly Greene e Monica McGoldrick. "Multicultural Feminist Therapy". Women & Therapy 28, n. 3-4 (14 settembre 2005): 27–61. http://dx.doi.org/10.1300/j015v28n03_03.

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14

Hill, Marcia, e Gail Anderson. "Feminist Therapy Practice". Women & Therapy 28, n. 3-4 (14 settembre 2005): 165–76. http://dx.doi.org/10.1300/j015v28n03_09.

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15

Comas-Diaz, Lillian. "Feminist Therapy with Mainland Puerto Rican Women". Psychology of Women Quarterly 11, n. 4 (dicembre 1987): 461–74. http://dx.doi.org/10.1111/j.1471-6402.1987.tb00918.x.

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This article discusses the use of feminist therapy with mainland Puerto Rican women. Sociocultural factors such as the experience of cross-cultural translocation, the process of transculturation, and the colonial background of Puerto Rico with its deleterious effects are examined. Special emphasis is given to Puerto Rican sex roles, the paradoxical condition of power and powerlessness, and Puertorriqueñas' complex sense of identity. These issues are illustrated with a clinical population, and as such, may represent an extreme position within the range of reactions to these sociocultural variables. Clinical vignettes present the use of feminist therapy with this client population. Feminism—with its emphasis on empowerment, adaptation and flexibility in role relationships, promotion of competence, and commitment to social change—is particularly relevant for Puerto Rican women. However, in order for feminist therapy to be effective with this population, it must be embedded in a sociocultural context.
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16

Messner, Michael A. "Men Studying Masculinity: Some Epistemological Issues in Sport Sociology". Sociology of Sport Journal 7, n. 2 (giugno 1990): 136–53. http://dx.doi.org/10.1123/ssj.7.2.136.

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This paper evaluates a growing genre of studies of masculinity and sport. It is argued that sport sociology, like sociology in general, has become more gender conscious but not necessarily more feminist. Feminist critiques of objectivism and value-free sociology and feminist calls for a values-based feminist standpoint are discussed. Two responses to feminism by male scholars—antifeminist masculinism and profeminism—are discussed and critically analyzed. Finally, it is argued that studies of masculinity and sport are more likely to tell a true story if they are grounded in an inclusive feminism, which utilizes multiple standpoints that take into account the intersections of class, race, gender, and other systems of domination and subordination.
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17

Nurzaman, Ade. "Feminist Therapy Islam Sebagai Alternatif Menangani Korban Kekerasan dalam Rumah Tangga". KOMUNIKA: Jurnal Dakwah dan Komunikasi 11, n. 1 (22 febbraio 2018): 20–31. http://dx.doi.org/10.24090/kom.v11i1.1277.

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Domestic Violence (KDRT) both in quantity and quality tends to increase, this can be caused by several things. First, public awareness of human rights has become part of people’s lives. Second, the number of institutions that care enough about the phenomenon of domestic violence so as to be able to report the numbers of violence that occurred. So far, the handling of domestic violence is still limited to the victims of violence. The approach of counseling theory that is considered relevant to cases of domestic violence is Islamic feminist therapy (Islamic feminist therapy). The concept built in feminist theory uses a system perspective integrated with Islamic psychology, meaning that the process of counseling intervention is not only to the individual but also environment to ensure the settlement of the root of the problem and even a spiritual and religious touch. The ability of counselors to empower individuals or communities within the victim’s environment is a skill that must be sharpened by counselors who use feminist therapy. This theory is based on three principles: First, the personal is political; Second, egalitarian relationship; and Third, the valuing perspective. These concepts that become pillars of feminist therapy and weighed with religion become important indicators in determining the ability of counselors in helping accompany victims of domestic violence. Angka Kekerasan Dalam Rumah Tangga (KDRT) secara kuantitas maupun kualitas cenderung meningkat, disebabkan oleh beberapa hal. Pertama, kesadaran masyarakat terhadap hak-hak asasi sudah menjadi bagian kehidupan masyarakat. Kedua, banyaknya lembaga yang cukup peduli pada fenomena KDRT sehingga mampu melaporkan angka- angka kekerasan yang terjadi. Selama ini penanganan KDRT masih sebatas pada korban kekerasan. Pendekatan teori konseling yang dianggap relevan dengan kasus kekerasan dalam rumah tangga adalah feminis terapi islam (Islamic feminist therapy). Konsep yang dibangun dalam teori feminis memakai perspektif sistem yang diintegrasikan dengan psikologi Islam, artinya proses intervensi konseling tidak hanya kepada individu tetapi lingkungan individu ikut diberi perlakuan untuk menjamin penyelesaian akar masalah bahkan ada sentuhan spiritual dan religius. Kemampuan konselor untuk memberdayakan individu/masyarakat di lingkungan korban merupakan kemampuan yang harus diasah oleh konselor yang memakai terapi feminis. Teori ini didasari pada prinsip, yaitu; Pertama, the personal is political; Kedua, egalitarian relationship; dan Ketiga, the valuing perspective. Ketiga konsep yang menjadi pilar terapi feminis dan ditimbang dengan agama menjadi indikator penting dalam menentukan kemampuan konselor dalam membantu mendampingi korban KDRT.
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18

Schwartz, Andi, e Morgan Bimm. "Review of Secret Feminist Agenda, Season 4". Engaged Scholar Journal: Community-Engaged Research, Teaching, and Learning 8, n. 2 (27 novembre 2022): 199–214. http://dx.doi.org/10.15402/esj.v8i2.70813.

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Review of Secret Feminist Agenda, Season 4 By Andi Schwartz and Morgan Bimm The Secret Feminist Agenda podcast was first encountered by then-graduate student Andi Schwartz as assigned ‘reading’ in a Queer Pedagogies seminar. The seminar was part of a student-run initiative facilitated by co-reviewer, Morgan Bimm, who started the seminar series as a critical response to a lack of teaching resources available to graduate students. The podcast’s aims and sensibilities spoke to our experiences and values both then, as first-generation university students and now, as emerging feminist media scholars. Secret Feminist Agenda is recorded and produced by Dr. Hannah McGregor, an Assistant Professor of publishing at Simon Fraser University. Secret Feminist Agenda is McGregor’s second podcast, which she began in 2017 with the aim of bridging academia and feminism and forging connections between feminists.[1] In addition to producing the Secret Feminist Agenda podcast, podcasting has become an integral part of McGregor’s pedagogy[2] and research; she co-founded the SSHRC-funded Amplify Podcast Network to develop guidelines for peer reviewing podcasts. The original goals of the podcast, bridging academia and feminism and forging connects with feminists, remain the driving force behind season four, which is further organized around the principle of “keeping it local.” Season four consists of 30 episodes, half of which offer long-form interviews with feminists in academia, art, sex therapy, podcasting, Canadian literature, comedy, and more, which effectively highlight the various forms that feminism can take and offer a window into feminist friendships and community. While the theme “keeping it local” was challenged by the onset of the COVID-19 pandemic (interviews could no longer be conducted in person), the podcast consistently succeeded in prompting listeners to think about space and place as they relate to feminism and community. In our review, we were struck by the following three themes: 1) critiquing the expert(ise); 2) the spaces and places of feminist thought; and 3) the politics and affects of community space. In form, the scholarly podcast acts as a critique of the existing structures of academia. Through interviews with feminists like Dawn Serra and Khairani Barokka, the notion of expertise is critiqued alongside academia’s role in perpetuating myths of excellence through citational and syllabi-building practices. Such critiques highlight the importance of DIY media, like podcasts, as spaces through which expertise can be critiqued and other points of view are circulated. Solo-recorded “minisodes” often engage with more personal or affective topics; though we debated the merits of these episodes, we came to the conclusion that introducing affect and the personal into scholarship is both an important feminist project and a vital challenge to existing ideas about academic rigour.[3] Through interviews with feminists across fields, including sex therapy (Episode 4.2), comedy (Episode 4.6), podcasting (Episode 4.8), and art (Episode 4.4), the podcast demonstrates the many places and spaces in which feminist thought is fostered; indeed, that feminist thought and critique does not belong solely to the academy. The complexities of public intellectualism or public feminism are compellingly discussed in Episode 4.7: Trans Rights are Human Rights through the lens of cancelled and protested “gender identity debates” scheduled for public spaces across Canada. Campaigns to cancel these events are framed by some as an attack on ‘free speech’ and thus, perhaps, an attack on healthy public intellectual exchange, but these activist efforts are themselves an example of public modes of feminist thought. This and other discussions throughout season four of Secret Feminist Agenda highlight the multiple spaces of feminist thought and the multiple complexities of thinking feminism in public. In the spirit of “keeping it local,” season four offers rich discussions of the politics and affects of community space. A favourite example is episode 4.14 with Hilary Atleo of Iron Dog Books in Vancouver, which explores the connection between small business and housing costs as well as the power of systems to foster or destroy community and communal affinities. Episode 4.15, a minisode about World Obesity Day, further demonstrates the malleability of (virtual) space via political intervention, and how the political occupation of space can foster solidarities and positive, communal feelings. The COVID-19 pandemic hit Canada midway through the season, around episode 4.16 with Kai Cheng Thom, whose work frequently engages with notions of disposability, accountability, and harm within queer communities. The intersection of Thom’s work and COVID-19 serves as an acute reminder of both the affective and material significance of community, and the potential devastation of losing it. In addition to these themes, the podcast incites interesting questions about the feminist and scholarly potential of the podcasting form. McGregor and colleagues have developed podcast peer review guidelines as a mechanism for folding podcasts into the institutional understanding of rigour, and we further understand Secret Feminist Agenda as rigorous in its feminist politics of accessibility and the feminist practice of critique. Podcasts can be understood as a feminist medium in that they often feature grassroots and DIY production, have a wider reach than more sanctioned forms of scholarship, and have the capacity to bolster women’s, feminized, and otherwise marginalized voices. The feminist and scholastic merits of podcasting were explicitly discussed in episode 4.20 with Stacey Copeland and minisode 4.21, “Introducing the Amplify Podcast Network.” As Copeland and McGregor discuss, women’s voices have long been interpreted as unintelligent and unauthoratitive. Podcasting, with its grassroots and DIY sensibilities, has the potential to instill confidence in women, feminized and otherwise marginalized folks through building a practice of speaking; McGregor notes how podcasting has bolstered her own confidence in both academic and non-academic spaces.[4] Oriented toward low theory and feminist media scholarship, we are perhaps already primed to welcome podcasts into the scholarly fold. In our view, Secret Feminist Agenda is exemplary of the benefits wrought by bridging traditional academic knowledges with low theory, community, and collaborative practices. It is our hope that, as academia becomes better acquainted with podcasts, they retain their radical potential, rather than become another research output taxing already overburdened academics. [1] McGregor started her first podcast, Witch, Please, as a collaboration with her friend and former colleague, Marcelle Kosman, in 2015. [2] In a review of season two of SFA, Anna Poletti suggests that the work done through the podcast is more akin to teaching than research (Poletti, 2019). [3] In a review of season two of SFA, Carla Rice noted that the minisodes are where the podcast “shines,” writing with admiration of McGregor’s ability to address these more affective topics from both a personal and “big picture” perspective (Rice, 2019). [4] Similar arguments have been made by podcaster-academics, Raechel Tiffe and Melody Hoffman, who hosted the podcast, Feminist Killjoys, Phd, among others (Tiffe & Hoffman, 2017).
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19

Geller, Jeffrey L., e Joan Berzoff. "Voices of Feminist Therapy". Psychiatric Services 48, n. 10 (ottobre 1997): 1346–47. http://dx.doi.org/10.1176/ps.48.10.1346.

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20

Dimitrova, Boyka. "Feminist Therapy in Bulgaria". Women & Therapy 34, n. 1-2 (30 dicembre 2010): 178–95. http://dx.doi.org/10.1080/02703149.2011.532454.

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21

Sirles, Elizabeth Ann. "Teaching Feminist Family Therapy". Journal of Feminist Family Therapy 6, n. 1 (26 agosto 1994): 1–26. http://dx.doi.org/10.1300/j086v06n01_01.

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22

Negy, Charles, e Cliff McKinney. "Application of Feminist Therapy". Journal of Feminist Family Therapy 18, n. 1-2 (13 settembre 2006): 67–83. http://dx.doi.org/10.1300/j086v18n01_03.

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23

Hackett, Gail. "Feminist Therapy in Practice". Contemporary Psychology: A Journal of Reviews 39, n. 2 (febbraio 1994): 133–34. http://dx.doi.org/10.1037/033876.

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Wyche, Karen F. "Feminist Therapy and Diversity". Contemporary Psychology: A Journal of Reviews 37, n. 7 (luglio 1992): 662–63. http://dx.doi.org/10.1037/032336.

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25

Brown, Laura S. "Boundaries in Feminist Therapy". Women & Therapy 15, n. 1 (9 marzo 1994): 29–38. http://dx.doi.org/10.1300/j015v15n01_04.

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26

Juntunen, Cindy L., Donald R. Atkinson, Carla Reyes e Maria Gutierrez. "Feminist identity and feminist therapy behaviors of women psychotherapists." Psychotherapy: Theory, Research, Practice, Training 31, n. 2 (1994): 327–33. http://dx.doi.org/10.1037/h0090229.

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27

McNAMARA, KATHLEEN, e KATHRYN M. RICKARD. "Feminist Identity Development: Implications for Feminist Therapy With Women". Journal of Counseling & Development 68, n. 2 (12 novembre 1989): 184–89. http://dx.doi.org/10.1002/j.1556-6676.1989.tb01354.x.

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28

Vahid, Bafandegan. "Comparison of the effectiveness of feminist therapy with sex therapy Based CBT on sexual intimacy in Betrayed Women". Clinical Research and Clinical Trials 3, n. 1 (17 marzo 2021): 01–04. http://dx.doi.org/10.31579/2693-4779/021.

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Abstract (sommario):
The Present Study Aims to Comparison of the effectiveness of feminist therapy (FT) with sex therapy on sexual intimacy in female. This Study Was Typed of Experimental Studies with pre- test and Post-Test with Control Group. The Study Consisted of All woman Referred to the Counselling Centres in university Neyshabur City. A Sample of 36 People Was Selected Then Randomly Assigned to Two Experimental Groups and One Control Groups. The people inventory sexual intimacy Botlani (SII) Was Used for Data Collection Then Based on 12 Meetings 90 Minutes for the Experiment Groups. The Pre-Test and Post-Test Scores Were Analysed Using a Manova Test in the SPSS 20 Software. According to the Results of Showed feminist Therapy More Effect Than Other Experimental Group and Control Group (p≤0.001) so sex Therapy More Effect Than Control Group in Variable (p≤0.001). The conclusion is that the feminist therapy approach can be used to increase sexual intimacy in developing Muslim societies.
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29

Enns, Carolyn Zerbe. "Twenty Years of Feminist Counseling and Therapy". Counseling Psychologist 21, n. 1 (gennaio 1993): 3–87. http://dx.doi.org/10.1177/0011000093211001.

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This article summarizes the history and current status of feminist counseling and psychotherapy. It describes the formation and development of feminist therapy during the 1970s, compares early commitments with aspects of change and maturation during the second decade, and reviews areas of agreement and disagreement during the 1980s and early 1990s. Initial feminist efforts resulted in the creation of an overarching philosophical framework for feminist psychotherapy. The second decade was marked by rapid expansion and the application of feminist therapy to diverse populations and problems as well as the integration of feminist philosophy with mainstream psychotherapeutic systems. Feminist therapists developed more complex models of personality, diagnosis, and ethical behavior and engaged in the examination and revision of early commitments. This review draws on the literatures of both social work and psychology and discusses the contribution of counseling psychologists to feminist therapy. It also addresses theoretical issues, research, training needs, and the role of advocacy and activism in feminist therapy.
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30

Rader, Jill, e Lucia Albino Gilbert. "The Egalitarian Relationship in Feminist Therapy". Psychology of Women Quarterly 29, n. 4 (dicembre 2005): 427–35. http://dx.doi.org/10.1111/j.1471-6402.2005.00243.x.

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Feminist therapy has revolutionized clinical practice and offered a model of empowerment for all therapy approaches. However, the long-assumed claim that feminist therapists are more likely to engage in power-sharing behaviors with their clients has not been supported by published quantitative research. In the current study, 42 female therapists who were asked whether or not they self-identified as feminist therapists completed measures assessing their use of feminist therapy behaviors (Feminist Therapy Behavior Checklist) and power-sharing behaviors (Therapy with Women Scale). One of each therapists' current female clients completed measures assessing her perceptions of both treatment collaboration (Working Alliance Inventory) and power-sharing behaviors (Client Therapy with Women Scale). As hypothesized, participants who identified as feminist therapists were more likely to report engaging in power-sharing behaviors when compared to participating therapists who did not. Furthermore, as hypothesized, clients of feminist therapists were more likely to report that their therapists engaged in power-sharing behaviors.
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31

Rossman, Karen M. "A Feminist Perspective on Ethics in Therapy: Not for Feminists Only". Contemporary Psychology: A Journal of Reviews 41, n. 12 (dicembre 1996): 1207. http://dx.doi.org/10.1037/003280.

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Meadows, Anthony. "Feminist Perspectives in Music Therapy". British Journal of Music Therapy 22, n. 1 (giugno 2008): 35–44. http://dx.doi.org/10.1177/135945750802200106.

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Heenan, Colleen. "Feminist Therapy ‘Institutes’ in England". Feminist Review 68, n. 1 (2001): 170–72. http://dx.doi.org/10.1080/014177800316960197.

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Finestra, Jorge. "Feminist Approaches to Art Therapy". Canadian Art Therapy Association Journal 20, n. 2 (settembre 2007): 58–59. http://dx.doi.org/10.1080/08322473.2007.11434776.

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Ganley, Anne. "Feminist Therapy with Male Clients". Journal of Feminist Family Therapy 2, n. 3-4 (21 febbraio 1991): 1–23. http://dx.doi.org/10.1300/j086v02n03_01.

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Akamatsu, N. Norma, Kathryn Basham e Mary Olson. "Teaching a Feminist Family Therapy". Journal of Feminist Family Therapy 8, n. 2 (5 dicembre 1996): 21–36. http://dx.doi.org/10.1300/j086v08n02_03.

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Prouty, Anne. "Experiencing Feminist Family Therapy Supervision". Journal of Feminist Family Therapy 12, n. 4 (11 luglio 2001): 171–203. http://dx.doi.org/10.1300/j086v12n04_01.

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38

Black, Leora, e Fred P. Piercy. "A FEMINIST FAMILY THERAPY SCALE*". Journal of Marital and Family Therapy 17, n. 2 (aprile 1991): 111–20. http://dx.doi.org/10.1111/j.1752-0606.1991.tb00874.x.

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Lyness, Anne M. Prouty, e Kevin P. Lyness. "Feminist Issues in Couple Therapy". Journal of Couple & Relationship Therapy 6, n. 1-2 (25 giugno 2007): 181–95. http://dx.doi.org/10.1300/j398v06n01_15.

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40

Brown, Laura S., e Annette M. Brodsky. "The future of feminist therapy." Psychotherapy: Theory, Research, Practice, Training 29, n. 1 (1992): 51–57. http://dx.doi.org/10.1037/0033-3204.29.1.51.

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41

Chestnut, M. "Feminist perspectives in music therapy". Journal of Music Therapy 45, n. 2 (1 giugno 2008): 217–21. http://dx.doi.org/10.1093/jmt/45.2.217.

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42

Radden, Jennifer. "Relational Individualism and Feminist Therapy". Hypatia: A Journal of Feminist Philosophy 11, n. 3 (luglio 1996): 71–96. http://dx.doi.org/10.2979/hyp.1996.11.3.71.

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43

Radden, Jennifer. "Relational Individualism and Feminist Therapy". Hypatia 11, n. 3 (1996): 71–96. http://dx.doi.org/10.1111/j.1527-2001.1996.tb01016.x.

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My aim here is to clarify the practice of honoring and validating the relational model of self which plays an important role in feminist therapy. This practice rests on a tangle of psychological claims, moral and political values, and mental health norms which require analysis. Also, severe pathology affects the relative “relationality” of the self. By understanding it we can better understand the senses of autonomy compatible with and even required for a desired relationality.
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Handy, Lee C., Mary Valentich, Lorna P. Cammaert e James Gripton. "Feminist Issues in Sex Therapy". Journal of Social Work & Human Sexuality 3, n. 2-3 (25 giugno 1985): 69–80. http://dx.doi.org/10.1300/j291v03n02_06.

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45

Editorial Submission, Haworth. "I. Dynamics of Feminist Therapy". Women & Therapy 5, n. 2-3 (29 dicembre 1986): 1–4. http://dx.doi.org/10.1300/j015v05n02_01.

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46

McCormick, Naomi B., e Marcelle R. Adolph. "Feminist Therapy as Family Tradition:". Women & Therapy 11, n. 1 (19 aprile 1991): 1–16. http://dx.doi.org/10.1300/j015v11n01_01.

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47

Tiefer, Leonore. "Towards a Feminist Sex Therapy". Women & Therapy 19, n. 4 (7 dicembre 1996): 53–64. http://dx.doi.org/10.1300/j015v19n04_07.

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48

Markula, Pirkko. "The Technologies of the Self: Sport, Feminism, and Foucault". Sociology of Sport Journal 20, n. 2 (giugno 2003): 87–107. http://dx.doi.org/10.1123/ssj.20.2.87.

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Following Michel Foucault, feminist sport scholars have demonstrated how women’s physical activity can act as a technology of domination that anchors women into a discoursive web of normalizing practices. There has been less emphasis on Foucault’s later work that focuses on the individual’s role of changing the practices of domination. Foucault argues that human beings turn themselves into subjects through what he labels “the technologies of the self.” While his work is not gender specific, some feminists have seen the technologies of the self as a possibility to reconceptualize the self, agency and resistance in feminist theory and politics. In this paper, I aim to examine what Foucault’s technologies of self can offer feminists in sport studies. I begin by reviewing applications of Foucault’s technology of the self to analyses of women’s physical activity. I will next locate the technologies of the self within Foucault’s theory of power, self and ethics to further reflect how valuable this concept can be for feminist sport studies.
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49

ENNS, CAROLYN ZERBE. "Gestalt Therapy and Feminist Therapy: A Proposed Integration". Journal of Counseling & Development 66, n. 2 (ottobre 1987): 93–95. http://dx.doi.org/10.1002/j.1556-6676.1987.tb00807.x.

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50

Huda Abdullah Abdulateef Al-Hassani. "Adapting the Grimms: Going Against Patriarchy in Singh’s Movie Mirror Mirror". Journal of the College of Education for Women 33, n. 3 (28 settembre 2022): 36–52. http://dx.doi.org/10.36231/coedw.v33i3.1618.

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Many cinematic adaptations were produced for the Grimms’ “Little Snow-White” (1812) including Mirror Mirror movie (2012), the contemporary version adapted by Taresm Singh. Singh’s version was able to depict the modern reality of women and went against patriarchy by embracing feminist ideologies of the fourth-wave feminism. Therefore, he challenged the ideologies of the mainstream cinema dominated by the patriarchal élite’s capitalist mode of production that still adhere to the stereotyped patriarchal image of women’s ‘victimization,’ ‘objectification’ and ‘marginalization,’ which did not represent women’s modern reality anymore. This paper, however, is a qualitative study aimed to prove that the feminist ideologies could only be retained after a cultural transformation process from the patriarchal élite culture to the popular culture of mass media after the World War II, which noticeably affected women’s image in the cinema. And thus, this paper is an analytical study of Mirror Mirror that used the analytical textual and production approaches to popular culture along with the Marxist and feminist film theories to unfold the feminist ideologies prevailed in the movie. The study has concluded that the cultural transformation from the patriarchy into the popular culture of mass media led to the emergence of counter-cinema or cinefeminism that encouraged the reversing of the traditional gender roles in cinema. It has also shown that class conflict and economic power caused by the cultural transformation helped in redefining women’s role and place in society. Thereby maintaining the feminist ideologies of the fourth-wave’s ‘women’s empowerment’ positively affected women and girls to reflect their modern reality
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