Letteratura scientifica selezionata sul tema "Féminisme et histoire – Espagne"
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Articoli di riviste sul tema "Féminisme et histoire – Espagne":
Perrot, Michelle. "Histoire des femmes et féminisme". Journal français de psychiatrie 40, n. 1 (2011): 6. http://dx.doi.org/10.3917/jfp.040.0006.
Ranaletti, Mario. "Cinema et histoire en espagne". Vingtième Siècle. Revue d'histoire, n. 73 (gennaio 2002): 198. http://dx.doi.org/10.2307/3772135.
Pujante González, Domingo. "Apertura: No hay palabras..." HYBRIDA, n. 5(12/2022) (27 dicembre 2022): 3. http://dx.doi.org/10.7203/hybrida.5(12/2022).25813.
Lichtenstein, Jacqueline, e Griselda Pollock. "Griselda Pollock : Féminisme et histoire de l’art". Perspective, n. 4 (31 dicembre 2007): 568–84. http://dx.doi.org/10.4000/perspective.3564.
Molekamp, Femke. "Seventeenth-Century Funeral Sermons and Exemplary Female Devotion: Gendered Spaces and Histories". Renaissance and Reformation 35, n. 1 (19 novembre 2012): 43–63. http://dx.doi.org/10.33137/rr.v35i1.19074.
Llored, Yannick. "Histoire intellectuelle et interculturalité en Espagne, entretien". Horizons Maghrébins - Le droit à la mémoire 50, n. 1 (2004): 11–22. http://dx.doi.org/10.3406/horma.2004.2193.
Porée, Lydie. "Du mouvement vers la science et de la science vers le mouvement : l’exemple du projet de « recherche féministe » de l’association Histoire du féminisme à Rennes". Notes d'action 29, n. 1 (10 giugno 2016): 165–68. http://dx.doi.org/10.7202/1036675ar.
Dagorn, Johanna. "Les trois vagues féministes – une construction sociale ancrée dans une histoire". Diversité 165, n. 1 (2011): 15–20. http://dx.doi.org/10.3406/diver.2011.8017.
Torres García, Manuela. "Le réseau postpornographique espagnol : hybridation et nouvelles stratégies de subjectivation". Figures de l'Art. Revue d'études esthétiques 26, n. 1 (2014): 245–58. http://dx.doi.org/10.3406/fdart.2014.1639.
Saint-Jacques, Denis, e Marie-José des Rivières. "Le féminisme problématique d’un roman d’amour, Anne Mérival". Articles 24, n. 1 (14 settembre 2011): 61–76. http://dx.doi.org/10.7202/1006077ar.
Tesi sul tema "Féminisme et histoire – Espagne":
Jareño, Gila Claudia. "La revue Vindication Feminista (1976-1979) et le féminisme radical espagnol dans un contexte transnational : actrices, échanges et influences". Electronic Thesis or Diss., Paris 8, 2019. http://www.theses.fr/2019PA080103.
This thesis aims to study one of the flagship publications of the Spanish transition, the magazine Vindicación Feminista. Established a few months after the death of the dictator Francisco Franco, the publication brings together some of the most important figures of the Catalan intellectual community as well as women with prestigious careers and long-standing anti-Franco activists. The magazine stands out both for the quality and diversity of the subjects discussed, as well as its refined aesthetic and focus on women’s struggles around the world. We submit that the existence of such cultural artefact, which was already consolidated in 1976 and 1977 and supported a radical feminist school of thought, emerged thanks to extensive groundwork laid by feminists during the dictatorship. An examination of the biographies of Vindicación collaborators, and the ties among its editors, other collectives and foreign magazines make it possible to identify the existence of a feminist avant-garde community and to place the Spanish feminist movement, and in particular its radical stream, within the framework of a larger, transnational phenomenon, the so-called “second-wave feminism”. Because Vindicación Feminista also takes an active part in the fight for the restoration of democratic liberties, it can also be interpreted as an anti-Francoist magazine strictly speaking. Indeed, the magazine’s central narrative lies at the cross-roads of these two traditions: second-wave feminism and anti-Franco resistance
Onandia, Beatriz. "Transfert culturels, traductions et adaptations féminines en France et en Espagne au siècle des Lumières". Thesis, Université de Lorraine, 2016. http://www.theses.fr/2016LORR0096/document.
The favourable reception in Spain of works by Madame de Genlis, Madame de Beaumont, Madame d’Épinay and Madame de Lambert constitutes an important chapter in the literary fortune that these authors came to achieve outside of France and particularly, in Spain during the period of Enlightenment. The pedagogical obsession of the Spanish Enlightenment scholars, women’s interest in reading and the development of publishing provoked a veritable avalanche of texts aimed at the education and schooling of women throughout the XVIII century, especially in the middle of the century at a time when a strong interest in translating foreign literary works was surfacing. Concurrent with this pedagogical interest taking place during the Enlightenment, the subject of education had become a beacon in the editorial production of the time. Consequently, the educational debates which had been taking place in France also began to become the subjects in Spanish educational circles a result of the various translations of French literary works. The pedagogic lens in the literary production of Marie Leprince de Beaumont, Stéphanie Félicité de Genlis, Louise d’Épinay and Madame de Lambert seduced a large number of Spanish Enlightenment intellectuals. The sensitivity of these French pedagogues on moral and religious matters translated perfectly to Spanish literary creations; it was a literature which respected traditional spiritual values at the same time as remaining open to the new concept of “sensitive virtue” This resurgence in female influence would go on to became apparent in the translations of French pedagogic literary works as a good number of these writings passed through the hands of women. Ana Muñoz, María Jacoba Castilla, María Romero Masegosa, Antonia de Río y Arnedo, Cayetana de la Cerda and so many others alternated between being translators and Spanish writers who gave a feminine perspective to the movement to emancipate and educate Spanish women. Notably, these women were responsible for the first Spanish versions of works by Madame de Lambert, Madame d’Épinay and Madame de Genlis. This research will analyse the transformation of these French pedagogical works: their first translations in Spain and how they influenced Spanish pedagogical literature, especially when produced by women. In doing so it will outline a number of specific traits which characterise hispanic female literary production
Milquet, Sophie. "Ecrire le traumatisme: mémoire féminine dans les fictions sur la guerre civile espagnole :représentations, formes, enjeux, 1975-2011". Doctoral thesis, Universite Libre de Bruxelles, 2013. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209501.
Nous nous attachons d’abord à l’étude globale des représentations des expériences féminines de la guerre et de la répression. Dans l’écriture des violences subies comme dans celle des luttes et résistances, la double dimension politique et de genre émerge. L’analyse se resserre ensuite sur les représentations du traumatisme, entre manifestations pathologiques et tentatives de ritualisation. Nous montrons à cet égard comment le récit peut assumer une fonction rituelle.
La « poétique du traumatisme » mise au jour dans le corpus d’étude qualifie des réalisations formelles diverses, rassemblées en trois ensembles, correspondant à autant de lieux possibles d’ancrage du traumatisme :le rapport générationnel, le corps et la voix. Une attention spéciale est accordée à la figure de la victime. Des phénomènes tels que la répétition et la délinéarisation, apparaissant à divers niveaux du récit, éclairent le rapport que les fictions entretiennent avec le passé ainsi que leurs positions éthiques et politiques dans le présent de la démocratie.
The current study explores the expression of women’s memory in literary works dealing with the Spanish Civil War (1936-1939) and Francoism. It focuses on the fictional narratives published between the end of the dictatorship (1975) and 2010, in French (Agustin Gomez-Arcos and Mercedes Deambrosis) and Spanish (Dulce Chacón Carme Riera, Josefina Aldecoa, Jesús Ferrero, Marifé Santiago Bolaños and Ángeles Caso).
The thesis first conducts a global analysis on the representations of women’s experiences of war and repression. In the writing of violence, struggle and resistance, the double political and gendered dimension emerges. The research focuses subsequently on the trauma representations, between pathological manifestations and ritual attempts, and shows how narrative can assume a ritual function.
The « poetics of trauma » characterises various formal realisations, divided into three groups. Each of them embodies a possible space for the inscription of trauma :the generational link, the body and the voice. Special attention is given to the figure of the victim. Phenomena such as repetition and delinearisation, that appear at various levels, clarify the relationship that fictional narratives build with the past as well as their ethical and political positions in the democracy.
Doctorat en Langues et lettres
info:eu-repo/semantics/nonPublished
De, Araujo Magalhaes Maria Da Gloria. "La dialectique du troubadour et de la figure féminine dans les chansons d’amour et d’ami Gallaïco-portugaises une thématique : l’amour et l’érotisme". Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030139.
The study of our corpus is about the gallaïco-portuguese songs of love and friend dated from the late twelfth to the mid-fourteenth century. The problem is to determine what dialectic maintain the troubadour and the feminine face through the two lyric genres in the context of love and eroticism. Their loving relationship is based on a dialectic either Platonic or Hegelian, depending on the lyric genre, the theme of love and eroticism, their social class, the reference to real and imaginary loving stories of the period, but also of the material, the shape, the origin and the source of influence of the song. The glance carried towards the woman in the iberian medieval society was under the influence of a double speech maintained by the Thinkers of the Church which consisted, on one hand to minimize the importance of woman in making responsible original sin and on the other hand to associate her a maternal image and Marian quite at the same time. In front of this vision, the troubadour intends to design a new image of woman in his lyrical compositions, according to two models of representation. At first, he describes an abstract and inaccessible feminine face in a space and sacred time through an erotic paint in the love. This face is similar to that of the Lady of the court, the countess of Tripoli or the Virgin Mary. But also, near him, he depicts her in loving narratives corresponding to the profane world and to the historic and social reality, as a young woman married or single, belonging either to the nobility, the middle-class, or the peasantry
Lequy, Anne. ""Ubehaust" ? : die thematik des topos in werken wenig(er) bekannter DDR-autorinnen der siebziger und achtziger jahre : eine feministiche untersuchung". Metz, 1999. http://www.theses.fr/1999METZ010L.
Atondo, Ana Maria. "La prostitution et la condition féminine à Mexico : 1521-1821". Paris 1, 1987. http://www.theses.fr/1987PA010656.
Treffot, Anne-Elisabeth. "L'Espagne, un nouveau pays d'immigration : l'exemple des immigrées roumaines (analyse comparative)". Phd thesis, Université de Bourgogne, 2013. http://tel.archives-ouvertes.fr/tel-00998655.
Zurlo, Yves. "Ceuta et Melilla : histoire, représentations, devenir". Toulouse 2, 2002. http://www.theses.fr/2002TOU20079.
The Spanish African towns, Ceuta and Melilla, are specific cases inside the Spanish country ; as they are enclosed in another continent, they are claimed by another country, Morroco. The presence of the Spaniards is largely accounted for by the expanding Reconquista and European colonial settlements on Morrocan coast in the 19th century. Ceuta and Melilla stand for the expansion of the colonies and the battlefields of the Army. Moreover, Ceuta and Melilla are two towns whose specifity lies in the mixture of different ethnic groups -Christians, Muslims, Jews and Hindus- who live there. Their institutional bonds with the Peninsula and their economic locations have also highlighted how different they are from the other Spanish towns. Lastly, the great number of immigrants on the threshold of an affluent continent like Europe had a special effect on Ceuta and Melilla. However, the image of the two towns is not that gloomy, for the slogan of the convivencia is becoming true
Tropé, Hélène. "Folie et société à Valence (XVe-XVIIe siècles) : les fous de l'hôpital des Innocents (1409-1512) et de l'hôpital Général (1512-1699)". Paris 3, 1993. http://www.theses.fr/1993PA030126.
Our work is a part of continuing research for the "centre de recherche sur l'espagne du siecle d'or" (c. R. E. S) on the recurrent theme of madness in spanish literature of the "golden century". We aim to bring indipensible material to the examination of the literary representation of institutionalised madness in valencia. This study based almost entirely on archive documents begins with an examination of the foundation of the hospital of innocents and the juridicial framework of institutional assistance for the insane in this hospital, which became general hospital in 1512. In thesecond part, attempting to bring us closer to the world of institutionalised madness, we have studied the evolution of the numbers of inmates, their identities and the characteristics of the internment of this type ef inmates. A third part is dedicated to the study of the day-to-day experience of madness : the evolution of the habitat, restraining methods and medical treatments and attempts to reintegrate their inmates into society by means of work, routine begging and the significance of their being clother by the hospital. The insane and religious festivities is the subject of the final part : clothing and begging for the celebrations, the participation of the inmates of the hospital in the extraordinary festivities of the xvii century and the organisation of celebrations within the hospital. At the end of our study, it seems that neither the hospital of innocents
Escamilla, Michèle. "Crimes et châtiments dans l'Espagne inquisitoriale : essai de typologie délictive et punitive, sous le dernier Habsbourg et le premier Bourbon". Paris 4, 1991. http://www.theses.fr/1990PA040117.
This study is based upon the serial analysis of four thousand people convicted by the Spanish Inquisition. This group of people is characterized by determined written accounts of ordinary acts ofd faitch-"autos de fe particulares"- compiled in registers. This registers are genuine police files, each convict being classified according to ten or so systematized characteristics ranging from identity to profession and description. This document is in line witch the "data bank of the holly office" taken from the extensive collection of the Inquisition's archives. The quantitative analysis of these archives allows the following: 1)- a better knowledge of the activity of the Castilian kingdom's tribunals from 1660 to 1730 (which until recently has not been a subject of much study) covering the entire reign of Charles II and the first reign of Philip V. - 2)-a fairly accurate percentage of the crimes punished by the tribunals. - 3)- the evaluation of the precise relationship between a given punishment and a given crime. The majority of cryptojudaizers-seven convicts of ten- thus emerging from this evaluation, enables us to define a sort of "diffused community" in the heart of Spanish society of the time, thanks to these sociological and anthropological givens. Beyond the quantitative, aided by the wealth of annex documents available (in particular the correspondences exchanged between the tribunals and the supreme council-"la suprema"-). We have tried to discover the individual, and how the inquisitorial experience or test actually affected the convict's life. By combining the social study of the auto de fe's corpus and that of the…
Libri sul tema "Féminisme et histoire – Espagne":
Jaime, Helios. Le romantisme en Espagne. Paris: Ellipses, 2002.
Jacques, Soubeyroux, e G.R.I.A.S. (Group), a cura di. Histoire et fabulation: Espagne et Amérique latine (XIXe et XXe siècles). Saint-Etienne: Publications de l'Université de Saint-Etienne, 2000.
Pierre, Guichard. L' Espagne et La Sicile musulmanes aux XIe et XIIe siècles. 2a ed. Lyon: Presses universitaires de Lyon, 1991.
Pierre, Guichard. L' Espagne et La Sicile musulmanes aux XIe et XIIe siècles. Lyon: Presses Universitaires de Lyon, 1990.
Duvelle-Charles, Elvire. Féminisme et réseaux sociaux: Une histoire d'amour et de haine. Marseille: Hors-d'atteinte, 2022.
Cénac-Moncaut, J. Histoire des peuples et des états pyrénéens: (France & Espagne). Monein: Editions des régionalismes Pyrémonde Princi negue, 2007.
Carlos, Martínez Shaw, a cura di. Séville XVIe siècle: De Colomb à Don Quichotte, entre Europe et Amériques, le coeur et les richesses du monde. Paris: Editions Autrement, 1992.
Dumont, Micheline. Feminist Perspectives Féministes: Le mouvement des femmes hier et aujourd'hui. Ottawa: ICREF / CRIAW, 1986.
Foz, Clara. Le traducteur, l'Église et le Roi: Espagne, XIIe et XIIIe siècle. Ottawa, Ont: Presses de l'Université d'Ottawa, 1998.
Foz, Clara. Le traducteur, l'Église et le Roi: Espagne, XIIe et XIIIe siècle. Ottawa: Presses de l'Université d'Ottawa, 1998.
Capitoli di libri sul tema "Féminisme et histoire – Espagne":
Sanchez, Lola. "Les sources de la traduction et leur valeur heuristique en Histoire : hégémonie vs dissidence du discours médical (Espagne, début du XXe siècle)". In Tracks and Treks in Translation Studies, 267–81. Amsterdam: John Benjamins Publishing Company, 2013. http://dx.doi.org/10.1075/btl.108.14san.
Palieraki, Eugénia. "Le rouge et le noir, guerre et révolution en Espagne". In Collection Histoire, 134–43. Belin, 2013. http://dx.doi.org/10.3917/bel.larre.2013.01.0134.
Amalvi, Christian. "Identité nationale et histoire". In L’histoire culturelle en France et en Espagne, 253–66. Casa de Velázquez, 2008. http://dx.doi.org/10.4000/books.cvz.15288.
Delporte, Christian. "Médias et histoire culturelle". In L’histoire culturelle en France et en Espagne, 127–40. Casa de Velázquez, 2008. http://dx.doi.org/10.4000/books.cvz.15213.
Pellistrandi, Benoît. "Histoire et identité nationale en Espagne". In L’histoire culturelle en France et en Espagne, 267–87. Casa de Velázquez, 2008. http://dx.doi.org/10.4000/books.cvz.15298.
Chaperon, Sylvie. "Chapitre 10. « Faire des vagues » : aux sources du féminisme". In Histoire des femmes et du genre, 249–73. Armand Colin, 2022. http://dx.doi.org/10.3917/arco.chape.2022.01.0249.
S. Anderson, Bonnie. "Les débuts d’un féminisme international : les apports de l’histoire comparée et ses difficultés". In Histoire comparée des femmes, 67–82. ENS Éditions, 2009. http://dx.doi.org/10.4000/books.enseditions.36680.
Pedro, Joana Maria, e Cristina Scheibe Wolff. "Entre 1968 et le présent : gauche et féminisme sur les murs du Cône Sud". In Entre mémoire collective et histoire officielle, 129–48. Presses universitaires de Rennes, 2009. http://dx.doi.org/10.4000/books.pur.100988.
Pérez Sarrión, Guillermo, e Almudena Domínguez Arranz. "Archéologie et modernité en Espagne au xviiie siècle. Grèce et Rome à l’époque des Lumières". In Pour une histoire de l’archéologie xviiie siècle - 1945, 113–25. Ausonius Éditions, 2015. http://dx.doi.org/10.4000/books.ausonius.5834.
Romon, Maria Castrillo. "Les lois des habitations à bon marché et la construction des colonies résidentielles en Espagne". In Cités, cités-jardins : Une histoire européenne, 161–69. Maison des Sciences de l’Homme d’Aquitaine, 1996. http://dx.doi.org/10.4000/books.msha.15390.
Atti di convegni sul tema "Féminisme et histoire – Espagne":
Plutniak, Sébastien. "L’automatisation éditoriale da la publication des données. Des tirés-à-part aux data journals en archéologie (1950-2000)". In Séminaire PéLiAS (Périodiques, Littérature, Arts, Sciences). MSH Paris-Saclay Éditions, 2023. http://dx.doi.org/10.52983/qbtj3499.