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Articoli di riviste sul tema "Feminism – Fiction"

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Abdullah, Muhammad. "Minaret: Islam and Feminism at Crossroads = Minarete: Islam y feminismo en la encrucijada". FEMERIS: Revista Multidisciplinar de Estudios de Género 2, n. 2 (31 luglio 2017): 154. http://dx.doi.org/10.20318/femeris.2017.3763.

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Abstract. Feminism is alleged to have marginalized and objectified non Western, ethnic, religious, cultural and geographical communities. Women from these marginalized segments are now indigenising the movement to make the cause pluralistic, feminisms—representation of women across the globe. Islamic feminism or/and Muslim feminism, not necessarily advocated by Muslims, is one of the feminist facets that enriches the concept of feminism by bringing to the fore Islam as a faith towards women liberation. This study engages with expression of femaleness, if not feminism, in Sudanese-Scottish fictionist Leila Aboulela’s work— ‘Minaret’. Aboulela’s heroine, Najwa, reinvents herself from liberalism towards Islam. She does not set out to defend Islam from a Western perspective that has come to characterise popular narratives about identity and the clash of cultures in Britain. Instead, she relates to an inside experience of connecting with Islamic network of customs and beliefs for spiritual appease. The key concern of the study is to examine the way this transformation takes place—stimulus and modalities. At times her version of bondage with Islam justifies and reinforces patriarchy rather than combating it. In that, she appears to be standing on the wrong side of notion of gender egalitarianism in Islam. Incongruously, Anwar, the male protagonist emerges as a profeminist portraying liberal feminist values. The denouement is that we need to tolerate diversity of feminist cause within Islamic circles and beyond with a progressive spiritKeywords: Islam, Gender, Islamic feminism, Middle Eastern, Women Fiction, Minaret.Resumen. Se alega que el feminismo ha marginalizado y objetivizado a las comunidades no occidentales. Las mujeres desde estos segmentos marginalizados (étnicos, religiosos y culturales) ahora inician movimientos para convertir a la causa en plural con el fin de que los feminismos sean representados en todo el planeta. El feminismo islámico y/o feminismo musulmán, no necesariamente defendido por musulmanes, es una de las facetas feministas que enriquecen el concepto de feminismo, el cual presenta al islam como una fe que se dirige hacia la liberación de la mujer. Este estudio, entre otras cuestiones, se compromete con las expresiones de la feminidad y no con el feminismo.Palabras clave Islam, género, feminismo islámico, Medio Este, mujeres de ficción, Minarete
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Williams, Kristin S. "Introducing ficto-feminism: a non-fiction, fictitious conversation with Hallie Flanagan, director of the Federal Theatre Project (1935–1939)". Qualitative Research Journal 21, n. 3 (30 marzo 2021): 244–57. http://dx.doi.org/10.1108/qrj-10-2020-0127.

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PurposeFicto-feminism is offered here as a creative method for feminist historical inquiry in management and organizational studies (MOSs).Design/methodology/approachThis paper introduces a new method called ficto-feminism. Using feminist polemics as a starting point, ficto-feminism fuses aspects of collective biography with the emic potential of autoethnography and rhizomatic capacity of fictocriticism to advance not only a new account of history in subject but also in style of writing.FindingsThe aim of ficto-feminism is to create a plausible, powerful and persuasive account of an overlooked female figure which not only challenges convention but also surfaces her lost lessons and accomplishments to benefit today's development of theory and practice.Research limitations/implicationsThe paper reviews the methodological components of ficto-feminism and speaks to the merit of writing differently and incorporating fictional techniques.Originality/valueTo illustrate the method in action, the paper features a non-fiction, fictitious conversation with Hallie Flanagan (1890–1969) and investigates her role as national director of the Federal Theatre Project (FTP) (1935–1939). The FTP was part of the most elaborate relief programs ever conceived as part of the New Deal (a series of public works projects and financial reforms enacted in the 1930s in the USA).
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Ess, Courtneigh. "’n Feministiese ondersoek na Bettina Wyngaard se misdaadfiksie". Tydskrif vir Letterkunde 61, n. 1 (30 aprile 2024): 24–34. http://dx.doi.org/10.17159/tl.v61i1.16619.

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The recent discourse on black feminism in Afrikaans literature is strongly influenced by powerful and activist-oriented writers like Ronelda Kamfer, Lynthia Julius, and Veronique Jephtas. With their poetry and public statements, they have shaped the feminist discourse significantly. However, the recent discourse on feminism in Afrikaans largely overlooks the contributions of certain black Afrikaans women writers. Bettina Wyngaard, a black Afrikaans woman novelist, attempts to disrupt this silence and through her literature and opinion pieces, she advances an alternative feminist stance. This article focuses on Wyngaard’s contribution to the recent feminist discourse and the ways in which she asserts her voice within the debate. In this article I refer to three of her crime fiction novels, namely Vuilspel (Foul play) (2013), Slaafs (Slavishly) (2016) and Jagter (Hunter) (2019). I analyse these texts in attempt to examine the feminist ideology underlying her literature. I argue that Wyngaard chooses crime fiction, a genre traditionally dominated by white males, in attempt to sanction her voice within the feminism debate in Afrikaans. In this article, I examine Wyngaard’s crime fiction within the context of third wave of feminism, which engages with popular culture as a tool for critique and to promote feminist ideology. I explore the feminist consciousness and ideology in Wyngaard’s novels and the ways in which she challenges established patriarchal conventions in crime fiction as a genre. I employ Anne Cranny-Francis’ framework in the feminist value of crime fiction to examine the feminist themes in Wyngaard’s work.
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Ta'abudi, Drei Herba, e Nurul Asqi. "Nawal Al-Sa’dawi Dalam Tradisi Feminisme Barat". Nady Al-Adab 16, n. 2 (30 novembre 2019): 103. http://dx.doi.org/10.20956/jna.v16i2.7734.

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Tulisan ini bertujuan melacak keterpengaruhan fiksi-fiksi Sa’da>wi> dengan pemikiran feminisme Barat. Kajian ini sangat menarik karena resepsi karya-karyanya yang tidak banyak diterima di tempat kelahirannya, namun populer serta diminati di luar negaranya. Ada dua pertanyaan yang dikaji: pertama, bagaimana tema yang ditampilkan Sa’da>wi> dalam karya-karya fiksinya; kedua, bagaimana relasi keterpengaruhan Sa’da>wi> dengan pemikiran feminis Barat. Adapun tulisan ini menggunakan pendekatan Muqa>ranah dengan metode deskriptif analitik. Tiga karya fiksi yang menjadi sumber primer di antaranya: “Adab am Qillah Adab” (2000), “Suqu>t}u al-Ima>m” (1987), serta “Imra’ah ‘Inda Nuqt}ah al-S{ifr” (1982). Selanjutnya aliran feminis marxis-sosialis menjadi hipogram dalam tulisan ini. Tulisan ini menghasilkan dua hal: pertama, narasi-narasi fiksi-fiksi Sa’dawi merepresentasikan aliran feminis marxist-sosialis; kedua, keterkaitannya dengan aliran ini dengan melihat Sa’da>wi> sebagai perempuan kelas terdidik yang dapat memperoleh akses informasi lebih luas, aktivitas politiknya, serta motivasi kepenulisannya. This article aims to explain influenced Sa’da>wi> fiction with western feminism. This research very interisting because of the receptions of her works are rejected in her country but became popular accepted outside her country. Two questions in this study: first, how Sa’da>wi> shows the theme in her fictional works; second, how does the relation of Sa’da>wi>’s influence with Western feminist thought\. This research uses Muqa>ranah approach with descriptive analytic method. Three works of fiction are the primary source: “Adab am Qillah Adab” (2000), “Suqu>t}u al-Ima>m” (1987) and “Imra’ah ‘Inda Nuqt}ah al-S{ifr” (1982). Further Marxist-socialist feminist flow becomes a hypogram in this paper. This reserch result in two discovering: first, the narratives of Sa’da>wi>’s fictions represent marxist-sosialist feminist stream; second, its association with this flow by seeing Sa’da>wi> as an educated class woman which can gain wider access to information, political activity and writing motivation.
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Köseoğlu, Berna. "The Change in the Reflection of Gender Roles from Proto-Science Fiction to Science Fiction with the Rise of Feminism: Margaret Cavendish’s The Blazing World and Mary Robinette Kowal’s The Calculating Stars". International Journal of Applied Linguistics and English Literature 10, n. 6 (30 novembre 2021): 16. http://dx.doi.org/10.7575/aiac.ijalel.v.10n.6p.16.

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Before the rise of feminism, women were oppressed in the field of literature, particularly in science fiction. Despite this prejudice, Margaret Cavendish played a very important role in producing proto-science fiction with her utopian fiction, A Description of a New World Called the Blazing World, though gender problem can still be observed in the work. After the rise of feminism, with Mary Robinette Kowal’s science fiction, The Calculating Stars: A Lady Astronaut Novel, female characters, who are more active in science and technology, are depicted, even if these women still struggle with patriarchal values in a different context. Therefore, the aim of this article is to compare and contrast The Blazing World and The Calculating Stars by discussing the ways these two female writers try to achieve destroying the gender-based stereotypical roles in the field of science and technology. Consequently, what will be stressed is the change in the portrayal of gender roles within the transition period from proto-science fiction to science fiction, therefore it will be emphasized that proto-science fiction written before the feminist movement cannot overcome gender inequality in science and technology, whereas science fiction produced after feminism can break the gender-based barriers in these fields.
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Priyadharshini, P., S. Mohan, A. Hariharasudan e J. Sangeetha. "Authenticity of liberal feminism in Namita Gokhale's texts". Linguistics and Culture Review 5, S1 (8 luglio 2021): 46–59. http://dx.doi.org/10.21744/lingcure.v5ns1.1312.

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Liberal feminism abbreviates women’s right and their empowerment. The aim of this study highlights liberal feminism in Namita Gokhale’s works The Book of Shadows (2001), Priya: In Incredible Indyaa (2011) and Things to leave Behind (2016). The features of liberal feminism exhibit the women protagonists’ grief and exertion to attain their goal and their responsibilities. Namita Gokhale is a multifarious writer, and her popular works are The Book of Shadows (2001), Priya: In Incredible Indyaa (2011) and Things to leave Behind (2016). Indian Fiction in general as well as in Indian English Fiction, both original and in translation (Gupta, 2020). The selected works have the issues of liberal feminism ideas that reflect throughout her writing. In Namita Gokhale’s works, the major protagonists that represent liberal feminist attributes are Rachita, Priya and Tilottama. Each character has the reflection of liberal feminist ideas through their life. The notable thinkers of liberal feminism are John Stuart Mill, Mary Wollstonecraft, Betty Friedan, Rosemarie Tong, Susan Moller Okin, Martha Nussbaum and Zillah Eisenstein.
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Devindrappa Mallikarjun. "Resistance and Identity: A Postcolonial Feminist Study of Ismat Chughtai’s Fiction". International Peer Reviewed E Journal of English Language & Literature Studies - ISSN: 2583-5963 4, n. 2 (10 dicembre 2022): 291–97. http://dx.doi.org/10.58213/ell.v4i2.56.

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Postcolonial feminism has streamed out from the mainstream feminism in the latter half of the 20th century. It is a critique too and the reaction against the mainstream feminism. Postcolonial feminism deals with the social, political and economic marginalization of the third world women which has been overlooked and subsided by the European or mainstream Feminism. It disseminates the struggles and resistance of the “doubly marginalized” woman of the colonized nations. The postcolonial female writer believes that the feminist (mainstream) narratives have failed to bring the overall issues of third world women in their discourse. The woman, according to them does not share the common identity globally and there is a deep sense of dissatisfaction among them with patriarchy, colonization, and also with the mainstream feministic narratives. Postcolonial feminism seeks to address colonial oppression and turns down the idea of ‘global sisterhood’ as propagated by Western feminism. Whenever one talks about the feminism or post colonialism, they restrict themselves either to the unfair treatment of patriarchal forces in the western and the oppression of the imperial powers. Further they never paid attention to the ground realities of race, ethnicity, coercion, and intimidation of postcolonial cum patriarchal culture of downtrodden and less educated women of underdeveloped nations. The major concern of this paper is to look into Ismat Chughati’s works in the lens postcolonial feminist. And an attempt to deconstruct the patriarchal culture by looking the socio- political and economic conditions of the women and by reconstructing the lost identity of third world women in her work.
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Borbély, Carmen. "“Their Spidery Self”: On Webs of Subject-Object Empathy in Bernardine Evaristo’s Fiction". Caietele Echinox 41 (1 dicembre 2021): 281–95. http://dx.doi.org/10.24193/cechinox.2021.41.22.

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Drawing on the theoretical premises of Anthropocene feminism, new materialist feminism and empathy studies, this paper represents an attempt to explore the mutually constitutive relations conjured in Bernardine Evaristo’s fiction between subjects and the object worlds they inhabit. Focusing on Lara (1997) and Girl, Woman, Other (2019) as examples of “fusion fiction,” the paper explores the ways in which a composite sense of agency is articulated between the human and the nonhuman, shaping what feminist thinkers from Rosi Braidotti to Jane Bennett envision as our posthuman horizons.
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HAMZA REGUIG MOURO, Wassila. "From Feminization of Fiction to Feminine Metafiction in Gaskell’s Wives and Daughters and Woolf’s Orlando". Arab World English Journal For Translation and Literary Studies 4, n. 4 (15 ottobre 2020): 187–201. http://dx.doi.org/10.24093/awejtls/vol4no4.13.

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Feminism developed and widened its scope to different disciplines such as literature, history, and sociology. It is associated with various other schools and theories like Marxism and poststructuralism, as well. In the field of literature, feminist literary criticism managed to throw away the dust that cumulated on women’s writing and succeeded in raising interest in those forgotten female artists. Some critics in the field of feminism claim that there are no separate spheres, masculine and feminine, whereas others have opted for post-feminist thinking. Some women writers used metafiction to write literary criticism. Therefore, how do Gaskell and Woolf implement metafiction in their stories? Accordingly, this work aims at shedding light on Wives and Daughters by Gaskell and Orlando by Woolf to tackle metafiction from a feminist perspective. Examples from both novels about intertextuality, narration, and other aspects, that are part of metafiction, will be provided to illustrate how and where metafiction is used.
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Mahmood, Ambreen, e Masroor Sibtain. "Exploring Feminism and Marital Relations in “The Optimist” by Bina Shah: A Transitivity Analysis". Global Language Review V, n. IV (30 dicembre 2020): 113–22. http://dx.doi.org/10.31703/glr.2020(v-iv).12.

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The current research paper tries to explore feminism and marital relations in an English short story by Bina Shah in a Pakistani context. Halliday's Trnsitivity System (2004) as textual analysis supported to identify the feminine and feminist traits in English fiction. The high frequency of material process (66) out of 200 clauses presented Raheela as a feminist, whereas the Relational process (56) reflected her feminine traits. The participants of the processes and circumstances made the institution of marriage clear; the desire and choice for marriage, sending marriage proposal and accepting proposal were all by the groom, his parents and bride's parents, but the bride had no right to express her choice and is generally supposed to follow her parents. Marital relation was built without the compatibility of the participants of marriage. The research helped to identify the writer's reflection of feminism and unfolded Asian culture with respect to marriage.
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Tesi sul tema "Feminism – Fiction"

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Igbaria, Khaled. "Laylá Ba‘albakī and feminism throughout her fiction". Thesis, University of Edinburgh, 2015. http://hdl.handle.net/1842/17974.

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A number of Lebanese women writers of the period of 1950s and 1960s have received considerable attention by scholars. This is not the case, however, for Laylá Ba‘albakī, whom the field has failed to address in any substantive manner. In not paying sufficient attention to Laylá Ba‘albakī, the field has failed to appreciate the distinctly feminist dimension of her work. To date, most scholars have only repeated commonly held views about her and her fiction. By addressing Ba‘albakī’s biography and fiction, this thesis hopes to contribute to a fuller understanding of Lebanese women writers of 1950s and 1960s. It shows that Ba‘albakī joined the group Shi‘r, but none of the Lebanese or Syrian political parties; and that she faced conflict not only with her parents, community and the state, but also, unexpectedly, with the Lebanese women’s groups. This study discusses the reasons why Ba‘albakī was brought before the courts, supporting the view that the underlying reason was political, not moral; and it further explores the reasons why the writer ceased publishing. It now seems probable that she will soon release a new work, after a long hiatus, which may be controversial within Muslim and Arab society. Moreover, this thesis shows that throughout her novels and short stories there is diversity in styles and techniques, and the use of poetic and figurative language which displays the influence of several Arab and Western poets (including her father’s own zajal poetry). Furthermore, the study focuses in particular on feminist themes in her work, and the various literary devices she employs for advancing her feminist agenda. The study of these devices further supports the claim that the court case against her was motivated by politics, not ethics. This thesis opens the doors for new discussions such as the impacts of her being Shiite as and when sources become available.
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Kellar, Pinard Katrina. "Settler Feminism in Contemporary Canadian Historical Fiction". Thesis, Université d'Ottawa / University of Ottawa, 2019. http://hdl.handle.net/10393/39608.

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Canada has seen a veritable explosion in the production and popularity of historical fiction in recent decades. Works by women that present a feminist revision of national narratives have played a key part in this phenomenon. This thesis discusses three contemporary Canadian historical novels: Gil Adamson’s The Outlander (2007), Ami McKay’s The Birth House (2006), and Margaret Atwood’s Alias Grace (1996). By examining these novels through a settler colonial lens and with a specific interest in the critique of settler feminism, this thesis offers readings that can reveal how feminism operates within the confines of the settler fantasy. These readings suggest that women’s historical fiction offers an opportunity to consider different aspects of feminism in the settler setting and to consider different aspects of critiques of patriarchy in settler contexts. This thesis suggests that these novels present a settler women’s history that cannot be properly understood through the simplistic logic of male/female or colonizer/colonized oppositions, and that the ways the novels depict women’s interactions with patriarchal settler structures and institutions can contribute to critical understandings of a colonial history with which Canada continues to reckon.
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Calvert, Bronwen. "Virtual bodies : technology and embodiment in cyberpunk fiction". Thesis, University of East Anglia, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.273464.

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This thesis offers a new way of reading narratives of cyberpunk fiction. It undertakes to re-evaluate cyberpunk fiction according to a feminist criticism that takes direction from Donna Haraway's cyborg politics and Eve Sedgwick's "deconstructive" reading. Both cyberpunk fiction and its criticism are read "deconstructively" in order to contest the notion that cyberpunk fiction cannot productively be read for feminism. The representation of embodiment and technology in cyberpunk narratives is customarily read in terms of a Cartesian opposition of body and mind, in which the materiality of female bodies is contrasted with the virtuality of male minds. The feminist analysis in this thesis focuses upon the way in which cyberpunk narratives can be seen to problematise both materiality and virtuality, embodiment and technology. Four novels are examined in detail: William Gibson's Neuromancer, Pat Cadigan's Synners, Marge Piercy's Body of Glass, and Neal Stephenson's Snow Crash. In each narrative, conventions of cyberpunk fiction are seen to be subverted and contested. Gibson's novel, which has become accepted as the template of "classic", masculinist cyberpunk fiction, is revealed through this feminist analysis as a narrative which is profoundly ambivalent in its depictions of technologised male and female bodies. This ambivalence continues in the versions of cyberpunk offered by Cadigan, Piercy, and Stephenson. These readings illuminate the way cyberpunk narratives work to deconstruct binary oppositions through their explorations of gendered bodies, technology, virtuality, and disembodiment. The deconstruction, disruption and dismantling of binarisms are conceptualised in the image of the unnaturally embodied cyborg, which unites gendered embodiment and technological augmentation in an imaginary body.
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Fuller, Elizabeth A. "'New femininities' fiction". Thesis, University of Stirling, 2011. http://hdl.handle.net/1893/3573.

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I identify and analyse an emergent sub-genre of contemporary literature by women that I am calling ‘New Femininities’ fiction. This fiction is about the distinctly feminine experience of contemporary domestic life written by women about the lives of heterosexual female characters that are married or in committed partnerships, often with children. These texts are concerned with the nature of the self, with a self that is plural and ‘in process’, and make use of particular narrative devices – ironic voice, unreliable narration, free indirect discourse, and interrogative endings that exceed their roles as simply telling stories. ‘New Femininities’ fictions allow their language the necessary freedom to multiply meanings and enact the narrative conflicts they raise and by so doing, undermine the binary oppositions which structure a gendered world. In this dissertation, I argue the models of existing criticism would do a disservice to these texts because much of the criticism either overvalues the theoretical and ignores the literariness of the text or seeks to identify a ‘feminine’ language the definition of which serves to reinforce and revalue patriarchal notions of femininity. The readings that this fiction requires necessitate a negotiation with established models of feminist literary criticism. I attempt to identify the characteristics of their style that allows them to straddle binary oppositions and to look at the language these authors use without having to label it ‘feminine’ and by so doing establish, build, or reinforce a boundary with some undefined ‘masculine’ language which stands in for all occurrences that are not ‘feminine’. Additionally, I attempt to forge a transformed, adapted concept vocabulary for dealing with this group of writers. To this end, I make use of various discourses to show how the different authors either negotiate with that discourse or prove its inadequacy to describe or explain these new femininities.
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Nicol, Rhonda M. Harris Charles B. "The spaces between feminism and postmodernism in contemporary women's fiction /". Normal, Ill. Illinois State University, 2004. http://wwwlib.umi.com/cr/ilstu/fullcit?p3196671.

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Thesis (Ph. D.)--Illinois State University, 2004.
Title from title page screen, viewed May 23, 2006. Dissertation Committee: Charles Harris (chair), Christopher Breu, Janice Neuleib. Includes bibliographical references (leaves 151-163) and abstract. Also available in print.
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Dredge, Sarah. "Accommodating feminism : Victorian fiction and the nineteenth-century women's movement". Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=36917.

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The research field of this thesis is framed by the major political and legal women's movement campaigns from the 1840s to the 1870s: the debates over the Married Women's Property Act; over philanthropy and methods of addressing social ills; the campaign for professional opportunities for women, and the arguments surrounding women's suffrage. I address how these issues are considered and contextualised in major works of Victorian fiction: Anne Bronte's The Tenant of Wildfell Hall (1848), Elizabeth Gaskell's North and South (1855), Charlotte Bronte's Villette (1853), and George Eliot's Middlemarch (1871--2).
In works of fiction by women, concepts of social justice were not constrained by layers of legal abstraction and the obligatory political vocabulary of "disinterest." Contemporary fiction by women could thus offer some of the most developed articulations of women's changing expectations. This thesis demonstrates that the Victorian novel provides a distinct synthesis of, and contribution to, arguments grouped under the rubric of the "woman question." The novel offers a perspective on feminist politics in which conflicting social interests and demands can be played out, where ethical questions meet everyday life, and human relations have philosophical weight. Given women's traditional exclusion from the domain of legitimate (authoritative) speech, the novels of Gaskell, the Bronte's, and Eliot, traditionally admired for their portrayal of moral character, play a special role in giving voice to the key political issues of women's rights, entitlements, and interests. Evidence for the political content and efficacy of these novels is drawn from archival sources which have been little used in literary studies (including unpublished materials), as well as contemporary periodicals. Central among these is the English Woman's Journal. Conceived as the mouthpiece of the early women's movement, the journal offers a valuable record of the feminist activity of the period. Though it has not been widely exploited, particularly in literary studies, detailed study of the journal reveals close parallels between the ideological commitments and concerns of the women's movement and novels by mid-Victorian women.
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Hebert, Ann Marie. "Straight Talk: Theorizing Heterosexuality in Feminist Postmodern Fiction". Case Western Reserve University School of Graduate Studies / OhioLINK, 1995. http://rave.ohiolink.edu/etdc/view?acc_num=case1062614150.

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Braun, Kirsten, e n/a. "Contending With Feminism: Women's Health Issues in Margaret Atwood's Early Fiction". Griffith University. School of Arts, Media and Culture, 2006. http://www4.gu.edu.au:8080/adt-root/public/adt-QGU20070212.153530.

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Margaret Atwood's early fiction provides a valuable insight into issues surrounding the establishment of the women's health movement. From The Edible Woman in 1969 to The Handmaid's Tale in 1985, Atwood's work takes up key issues of the movement during this time. Her fiction explores a number of women's health topics including contraception, abortion, birthing, assisted reproductive technologies, eating disorders and breast cancer. Atwood's interest in the appearance of victims in Canadian literature, however, leads to a rejection of the notion that women are fated victims of patriarchal institutions like medicine. This thesis argues that while she does not deny women can be victims, she refuses to accept that this role is inevitable. Foucault's later constructions of power and resistance are explored with the female protagonists refusing to believe their situations are inescapable. Atwood's recognition of her role as a popular fiction writer and her refusal to wear the 'feminist' label allow her the space to critique the women's health movement. Her early fiction exposes the absolutism of the movement and demonstrates its limitations in accounting for women's diversity.
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Howey, Ann F. "Once and future women, popular fiction, feminism and four Arthurian rewritings". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk3/ftp04/nq21579.pdf.

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Lonsdale, Laura. "Feminism, form and the fiction of Rosa Montero and Esther Tusquets". Thesis, University of Birmingham, 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.557100.

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The thesis takes a metacritical VIew of the application of feminist methodology to the fictional writing of Rosa Montero and Esther Tusquets. It places this in the context of current debates concerning the relationship between aesthetics and ideology in readings of literature, drawing on theories of both feminist and democratic aesthetics. Whilst I take the view that the appropriation of the authors' work as feminist is problematic, it is not my concern either to deny its gender-political content or to critique its gender-political stance. Instead, I contend that critical associations between feminism and form have been limiting, relying too strongly on an idiom of subversion, and creating homologies between social and narrative structures. I therefore argue that a different kind of attention to form and language is necessary. Outlining an individual 'aesthetic' for each writer, I aim to describe the 'perceptual values' (Wellek and Warren 1956: 34) according to which political and formal concerns are brought together in the authors' writing. This not only allows for a more nuanced reading of the ways in which politics inhere in their texts, but generates a more democratic understanding of the ways in which gender-political writing inheres in the social and political realm.
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Libri sul tema "Feminism – Fiction"

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Lefanu, Sarah. Feminism and science fiction. Bloomington: Indiana University Press, 1989.

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1951-, Irons Glenwood H., a cura di. Feminism in women's detective fiction. Toronto: University of Toronto Press, 1995.

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3

Kirkham, Margaret. Jane Austen, feminism and fiction. London: Athlone Press, 1997.

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4

Sushila, Singh, a cura di. Feminism and recent fiction in English. New Delhi: Prestige Books in association with Indian Society for Commonwealth Studies, 1991.

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5

Lovell, Terry. Consuming fiction. London: Verso, 1987.

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6

Lauretis, Teresa De. Technologies of gender: Essays on theory, film, and fiction. Bloomington: Indiana University Press, 1987.

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7

Lauretis, Teresa De. Technologies of gender: Essays on theory, film, and fiction. Bloomington: Indiana University Press, 1987.

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8

King, Jeannette. Discourses of Ageing in Fiction and Feminism. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137292278.

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9

Schaub, Melissa. Middlebrow Feminism in Classic British Detective Fiction. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137276964.

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10

Yodovich, Neta. Women Negotiating Feminism and Science Fiction Fandom. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-04079-5.

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Capitoli di libri sul tema "Feminism – Fiction"

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Baker, Brian, e Nicolas Tredell. "Feminism and Cyberpunk SF". In Science Fiction, 120–38. London: Macmillan Education UK, 2014. http://dx.doi.org/10.1007/978-1-137-47445-2_8.

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2

Radford, Andrew. "Women, Gender and Feminism". In Victorian Sensation Fiction, 86–118. London: Macmillan Education UK, 2009. http://dx.doi.org/10.1007/978-1-137-28782-3_5.

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3

Makinen, Merja. "Feminism and Genre Fiction: the Preliminaries". In Feminist Popular Fiction, 7–22. London: Palgrave Macmillan UK, 2001. http://dx.doi.org/10.1057/9780230511781_2.

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4

Whelehan, Imelda. "Fiction or Polemic? Transcending the Ageing Body in Popular Women’s Fiction". In Ageing, Popular Culture and Contemporary Feminism, 29–46. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137376534_3.

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Greaney, Michael. "Feminism versus Post-structuralism". In Contemporary Fiction and the Uses of Theory, 99–122. London: Palgrave Macmillan UK, 2006. http://dx.doi.org/10.1057/9780230208070_7.

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Yodovich, Neta. "Introducing Feminism and Fandom". In Women Negotiating Feminism and Science Fiction Fandom, 1–43. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-04079-5_1.

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Yodovich, Neta. "Reconciling Feminism and Fandom". In Women Negotiating Feminism and Science Fiction Fandom, 141–69. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-031-04079-5_6.

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Weikert, Katherine. "Feminism, Fiction, and the Empress Matilda". In Premodern Rulers and Postmodern Viewers, 69–89. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-68771-1_4.

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9

Warthling Roberts, Joan. "1. Amelia Butterworth: The Spinster Detective". In Feminism in Women's Detective Fiction, a cura di Glenwood Irons, 1–11. Toronto: University of Toronto Press, 1995. http://dx.doi.org/10.3138/9781442623088-003.

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10

Schaub, Melissa. "Introduction: Middlebrow Women and Detective Fiction". In Middlebrow Feminism in Classic British Detective Fiction, 1–26. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137276964_1.

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Atti di convegni sul tema "Feminism – Fiction"

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Benson, Kelsey. "(Re)imagining Just Futures for Lactating Teacher-Parents: Narrative Fiction as Feminist Refusal". In 2024 AERA Annual Meeting. Washington DC: AERA, 2024. http://dx.doi.org/10.3102/2111546.

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Rudanovskaya, Svetlana. "Possibilities of the Subject in Feminist Utopian Fiction "Woman on the Edge of Time"". In 2nd International Conference on Arts, Design and Contemporary Education. Paris, France: Atlantis Press, 2016. http://dx.doi.org/10.2991/icadce-16.2016.31.

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3

Ataullayeva, Sitorabonu. "THE PORTRAYAL OF WOMEN'S RIGHTS IN FICTIONAL LITERATURE". In Modern approaches and new trends in teaching foreign languages. Alisher Navo'i Tashkent state university of Uzbek language and literature, 2024. http://dx.doi.org/10.52773/tsuull.conf.teach.foreign.lang.2024.8.5/nudk5903.

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Abstract (sommario):
This article focuses on the rise offeminism in literature, its different stages of development, and the works of writers who contributed to this movement. Feminism sheds light on the character of women, the challenges they face, and how to fight against and overcome these difficulties. Literature plays a crucial role in interpreting such issues and calling for action.
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Cameron, Harriet R., e Velvet Spors. "The Museum is Dreaming: Re-Imagining the Museum through Feminist Values and Data Practices in Design Fiction". In Mindtrek '23: 26th International Academic Mindtrek Conference. New York, NY, USA: ACM, 2023. http://dx.doi.org/10.1145/3616961.3616984.

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5

Casibual Jr., Joseph P. "Dichotomizing Narratives on Post-Colonial Filipina: Inference from Nick Joaquin and Estrella Alfon’s Fiction". In GLOCAL Conference on Asian Linguistic Anthropology 2022. The GLOCAL Unit, SOAS University of London, 2023. http://dx.doi.org/10.47298/cala2022.7-1.

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Abstract (sommario):
This paper examines texts written by two renowned Filipino post-colonial writers in the guise of motifs and forms of representations of post-colonial Filipina women. Dichotomizing styles of narrative, this textual exploration aims to frame how female characters were re/presented by two authors in terms of virtue, vices, passion, and struggles, to determine images that were used in underpinning societal roles of the female characters, and to identify the level of representation used by each author. I utilize three stories by the male writer Nick Joaquin – Mayday Eve, Summer Solstice, and Three Generations; and three stories by the female writer Estrella Alfon –Servant Girl, Magnificence, and Low Wall. Furthermore, the study compares representations of women by a male and female author, whether unintentionally or unwittingly, in conjunction with the period when women were faced with the problem of adapting to their identities as women brought about by colonization. Clearly, Joaquin’s narratives significantly lean on a less-feminist depiction, which contrasts with Alfon’s re/presentation. Images of being weak, frail, submissive, and dependent, are dominant in Juaquin’s characters, while Alfon possesses the opposite. There is an apparent dichotomy of representation between the authors, resulting in a regulated level of representation of Joaquin’s fiction concurrent with a respected representation of Alfon’s fiction.
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Trein, Fernanda, e Taíse Neves Possani. "Literature As a Mean of Self-knowledge, Liberation, and Feminine Empowerment: The Legacy of Clarice Lispector". In 13th Women's Leadership and Empowerment Conference. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/wlec.2022.004.

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Abstract (sommario):
Abstract: Access to books and literature is, above all, a human right. The acts of reading, creating, and fictionalizing are in themselves, acts of power. Accordingly, literature is a well-respected necessity in society; therefore, a universal human need. Thus, denying women the right to literature is also a form of violation. In this presentation, the author aims to reflect not only on literature by female authors but also its importance in the process of constructing women's subjectivity and identity, whether in reading fiction or in its production. To reflect on women's right to read and write literature, as well as their way of expressing their perception, anxieties, and ways of understanding the world, this presentation proposes a literary analysis of texts by the Brazilian writer Clarice Lispector. Her works evidence the potential of bringing light to the processes of self-knowledge and freedom. These processes can be ignited because these texts can trigger the process of self-awareness and can then generate female empowerment. By reading Clarice Lispector's writing, it remains clear that she reveals human dramas specific to the female universe, as she opens up possibilities for readers to know themselves as women and to project themselves as producers of literature. It would seem that these realities are founded worlds and realities apart from those that dominated male perceptions during the 1950s to 1970s when she was writing; however, many of those predominant male perceptions prevail in today’s contemporary society. Keywords: Women's Writing; Reception; Self knowledge; Clarice Lispector; Empowerment.
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Chepelevskaya, Tatyana. "Travel Essays by E.i. Witte at the Beginning of the 20th Century as an Example of Documentary Fiction and an Example of a "Feminine" View of the "Slavic" Theme". In Woman in the heart of Europe: non-obvious aspects of gender in the history and culture of Central Europe and adjacent regions. Institute of Slavic Studies, Russian Academy of Sciences, 2022. http://dx.doi.org/10.31168/0475-6.32.

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