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Letteratura scientifica selezionata sul tema "Faith"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 31 agosto 2024

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Articoli di riviste sul tema "Faith"

1

Gaekwad, Roger. "Book Review: Faith among Faiths". Theology 103, n. 814 (luglio 2000): 314. http://dx.doi.org/10.1177/0040571x0010300439.

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2

Greggs, Tom. "Legitimizing and Necessitating Inter-Faith Dialogue: The Dynamics of Inter-Faith for Individual Faith Communities". International Journal of Public Theology 4, n. 2 (2010): 194–211. http://dx.doi.org/10.1163/156973210x491868.

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AbstractIn an age in which religion is a burning issue in the geopolitical sphere, the need for peoples of different religions to engage in inter-faith dialogue may seem clear; what is less clear is whether there is legitimacy for and an imperative to members of individual faith communities to engage with the religious other on the exclusive grounds of their individual faith. This article thus seeks to advocate that theology done in the service of individual faiths needs, as a priority, to engage in legitimizing and necessitating dialogue with the religious other as the religious other. The article considers the grounds on which exclusivist religious people can undertake inter-faith dialogue. In looking to the need to attend to particularity and the genuine otherness of the religious other, the article advocates that faiths should begin to understand what is internal to their traditions that makes inter-faith dialogue a necessity for intense and particular religious self-identity. Members of faith communities need to be legitimated on terms internal to their community and by leaders of their community to engage in dialogue with the other: they need to know not only how to engage with the other but also why they engage with the other. In considering the particular tradition of Christianity, the article attends to these themes by seeking hints from Scripture and Christ that a Christian should engage with the religious other in order to be more intensely Christian.

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Rohmatun, Ayu Al Adawiyah, M. Nurul Humaidi e Muhammad Yusuf. "IMPLEMENTASI KURIKULUM IMAN DAN AL-QUR’AN DALAM MEMBENTUK KARAKTER IMANI DI KUTTAB AL-FATIH MALANG". Muróbbî: Jurnal Ilmu Pendidikan 7, n. 2 (4 settembre 2023): 196–213. http://dx.doi.org/10.52431/murobbi.v7i2.1945.

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The curriculum transition becomes a logical consequence that occurs, basically curriculum changes focus more on the character of students. The curriculum has changed because the challenges are getting stronger, so reforms are carried out so that education in Indonesia develops optimally. Kuttab Al-Fatih Malang is an Islamic educational institution whose mission is to restore the revival of Islam and the glory of knowledge by implementing a faith and Al-Qur'an curriculum based on the Al-Qur'an and sunnah. This study aims to describe the implementation of the faith and Al-Qur'an curriculum at Kuttab Al-Fatih Malang in shaping the faith character of students. Researchers used a type of field research that is qualitative in nature, with data collection techniques in the form of observation, interviews and documents at Kuttab Al-Fatih Malang. The results showed that the implementation at Kuttab Al-Fatih Malang was based on three stages, namely planning, implementation and evaluation. The formation of faith character refers to the concept of a holistic approach developed in learning faith and the Koran, developing daily, weekly, monthly, semester and annual programs for students and educators as well as through good synergy between teachers and parents.

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Roper, Isabel. "Good Faith, Bad Faith". Alternative Law Journal 40, n. 1 (marzo 2015): 50–52. http://dx.doi.org/10.1177/1037969x1504000112.

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Hanford, Jack T. "Is the faith of faith development Christian faith?" Pastoral Psychology 42, n. 2 (novembre 1993): 95–105. http://dx.doi.org/10.1007/bf01031102.

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Messoudi, Michele. "Faith Schools". American Journal of Islam and Society 19, n. 3 (1 luglio 2002): 146–53. http://dx.doi.org/10.35632/ajis.v19i3.1935.

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Opening Speech: Lord DearingLorcl Dearing (C. of E.) gave an overview of the Dearing Report, publishedin June 2001. He reminded the audience that historically, education hasbeen rooted in faith. The influence of the state has been increasingly feltsince 1870. He raised the issues of what justifies faith schools and distinguishesthem from others. He covered the arguments of spiritual/moral educationprovision; and parental wish. He commented that parents look tofaith schools for their discipline, caring attitude and security of values.When discussing the academic achievement argument, he commented thatGCSE results in faith schools are 12% higher than in non faith schools,which still made them more attractive, if not spectacularly so.He stressed that recently, faith schools have been urged to be inclusive.They should respect people of other faiths and challenge those of no faith.Ultimately, the outcome of faith schools is measured by the quality ofhuman beings they educate.Faith Schools: Consensus or Conflict?Keynote Speech by Professor Richard Pring (University of Oxford)Richard Pring (Catholic) stated in his introduction that there was a paradoxin the fact that 33% schools in the UK are faith schools when 45% peopleclaim to have no faith. He reviewed the arguments for faith schools: higheracademic standards, including in disadvantaged communities, although theNFER research qualifies this evidence; diversity; choice: the issue is ratherwhat are the aims we seek to promote?; ethos/value system; equality of treatment,although this could easily be reversed and lead to the abolition of allfaith schools; parents v. State, cf.. "Education is too important to be put inthe hands of the State." Pring considers the argument of academic excellence ...

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Watson, Francis. "Roman Faith and Christian Faith". New Testament Studies 64, n. 2 (8 marzo 2018): 243–47. http://dx.doi.org/10.1017/s0028688517000388.

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These three short papers were delivered at the 72nd General Meeting of the Studiorum Novi Testamenti Societas, held in Pretoria, South Africa, on 8–11 August 2017. The ‘Quaestiones disputatae’ session was chaired by the President of the Society, Professor Michael Wolter. The first two papers engage with Teresa Morgan's book, Roman Faith and Christian Faith, and Professor Morgan responds to them in the third.

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Morgan, Teresa. "Roman Faith and Christian Faith". New Testament Studies 64, n. 2 (8 marzo 2018): 255–61. http://dx.doi.org/10.1017/s002868851700039x.

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These three short papers were delivered at the 72nd General Meeting of the Studiorum Novi Testamenti Societas, held in Pretoria, South Africa, on 8–11 August 2017. The ‘Quaestiones disputatae’ session was chaired by the President of the Society, Professor Michael Wolter. The first two papers engage with Teresa Morgan's book, Roman Faith and Christian Faith, and Professor Morgan responds to them in the third.

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Seifrid, Mark A. "Roman Faith and Christian Faith". New Testament Studies 64, n. 2 (8 marzo 2018): 247–55. http://dx.doi.org/10.1017/s0028688517000406.

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These three short papers were delivered at the 72nd General Meeting of the Studiorum Novi Testamenti Societas, held in Pretoria, South Africa, on 8–11 August 2017. The ‘Quaestiones disputatae’ session was chaired by the President of the Society, Professor Michael Wolter. The first two papers engage with Teresa Morgan's book, Roman Faith and Christian Faith, and Professor Morgan responds to them in the third.

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Haynes-Curtis, Carole. "The ‘Faith’ of Bad Faith". Philosophy 63, n. 244 (aprile 1988): 269–75. http://dx.doi.org/10.1017/s0031819100043412.

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Tesi sul tema "Faith"

1

Simpson, P. F. "Faith". Thesis, University of Bath, 1989. https://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.234074.

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2

Harmison, Richard E. "Faith talk, creating dialog through articulating faith". Chicago, Ill. : McCormick Theological Seminary, 2002. http://www.tren.com.

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Crichton, Scott Wesley George. "Building faith". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1998. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ39644.pdf.

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Grundy, Jeremy. "Transcendental faith". Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=41260.

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Following the general view of faith provided by Paul Tillich as 'the state of being ultimately concerned,' the present work provides a topography of faith that is designed to reveal the intimate connections between faith and the development of personal identity. As the state of Being-for-one's-ultimate-concern, it is a person's faith which molds and shapes her own unique self, providing depth, direction, and unity to her life.
My understanding of faith is that it must be living faith, like living tissue, and this is true in the obvious sense that it is a life lived. Starting from the view that no individual's existence is self-justifying, what is presented is an existential analysis of our actual encounters with faith, brought to show up through the individual's active struggle in responding to the call of her own question-begging existence. This is the process of the making of the identity I have called transcendental faith.

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DeMello, Beverlee S. (Beverlee Sue). "Blind Faith". Thesis, North Texas State University, 1985. https://digital.library.unt.edu/ark:/67531/metadc500873/.

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The purpose of this play is to dramatize the charismatic powers of an evangelist, Brother R.T. Bumpass, over his family and his followers. Faced with a challenge from his daughter, Martie, Brother Bumpass manages through a questionable miracle to prove to her that his way offers the only hope and salvation for her life.

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Porter, Frances Patricia. "Faith and feminism : women's christian faith in Northern Ireland". Thesis, University of Ulster, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.302233.

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Montoro, Vincent. ""Faith theology" a biblical and theological analysis of the petitionary faith claims within contemporary faith theology /". Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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Khan, Shabnam Rehmat. "Taking faith seriously, a critique of modern pictures of faith". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp03/MQ30489.pdf.

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Botes, Johan Hendrik. "From good faith to utmost good faith in marine insurance /". Frankfurt am Main [u.a.] : Lang, 2006. http://www.loc.gov/catdir/toc/fy0709/2007416214.html.

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Schlueter, Sebastian. "Faith in gentrification". Doctoral thesis, Humboldt-Universität zu Berlin, 2017. http://dx.doi.org/10.18452/18515.

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Die dominante These fortschreitender Säkularisierung hat die Rolle religiöser Akteure in gegenwärtigen städtischen Transformationsprozessen nahezu unsichtbar gemacht. Doch wie sehen diese Prozesse aus, wenn sie durch die postsäkulare Brille betrachtet werden? Die vorliegende Arbeit beschäftigt sich mit den Folgen von Gentrifizierung in innerstädtischen Nachbarschaften Londons und Berlins. Sie betrachtet diese dominanten urbanen Entwicklungen dabei durch die Perspektive wachsender Kirchengemeinden. Es wird gefragt: warum sind Kirchengemeinden für Zuzügler in Aufwertungsgebieten attraktiv? Wie verändern die Praktiken der Kirchengemeinden und ihrer Mitglieder urbanen Raum? Wie können diese Praktiken dazu beitragen, gegenwärtige Prozesse der fortschreitenden Urbanisierung und Theorien der Gentrification besser zu verstehen? Die empirischen Ergebnisse führen zu zwei theoretischen Schlussfolgerungen im Bereich der Stadtforschung. Erstens sind Kirchengemeinden nicht nur Akteure der Segregation, wie zumeist postuliert. Als sozial diverse ‘reviving communities’ stellen sie vielmehr einen Nukleus zur Revitalisierung gemeinschaftlichen Lebens in innerstädtischen Aufwertungsgebieten dar. Zweitens ermöglichen die in Kirchengemeinden gelebten ‘Theo- ethischen’ Praktiken Räume für alternative Entwicklunsgwege (‘spaces of possibility’) innerhalb dominant neoliberalen urbanen Wandels. Das stellt die dominante Perspektive der Stadtforschung in Frage, nach der Gentrifizierung stets zu unüberwindbaren ‘Grenzen’ (‘frontiers’) zwischen verschiedenen Lebenswelten führt. Stattdessen zeigt die vorliegende Arbeit, dass Gentrifizierung besser als ein umkämpfter Korridor urbanen Wandels zu verstehen ist, in dem Nachbarschaftsorganisationen in der Lage sind, ‘micropublics’ als alternative Räume der Begegnung herzustellen und damit kulturelle und soziale Grenzen auf lokaler Ebene zu überwinden.
The predominant hypothesis about the secularisation of societies in the Global North made religious actors almost invisible to academic and non- academic observers of contemporary dynamics of urban change. How would the urban look different from a postsecular comparative perspective? This thesis studies consequences of gentrification in inner-city areas of London and Berlin through the perspective of church congregations. It asks, why are people who move into gentrifying areas, interested in church congregations? How do the practices of congregations and congregants shape urban spaces? How can contemporary urbanisation and theories of gentrification be better understood through these practices? To answer these questions, this thesis conceptualises church congregations as neighbourhood organisations and discusses their relevance in understanding urban change. Through the comparison of six different cases (growing church congregations) in two urban contexts (London and Berlin), it develops a theoretical understanding of church congregations as fields of boundary work in order to scrutinise spaces where pressures of displacement and church practices collide. The empirical results lead to two further contributions to the literature on gentrification. Firstly, church congregations are not merely a segregating force. As socially diverse ‘reviving communities’ they also provide a nucleus for the revitalisation of mutual living in inner-cities. Secondly, by enabling ‘spaces of possibility’ through ‘theo-ethic’ practices, church congregations create further possibilities for transformation within processes of urban change. This finding from within a particular form of neighbourhood organisation, questions the very core of gentrification creating ‘frontiers’ as boundaries between different lifeworlds.

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Libri sul tema "Faith"

1

Scott, Dan. Faith to faith. Eugene, Or: Harvest House Publishers, 2008.

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2

Malone, Peter. Film, faith & the faith. Manila, Philippines: Communication Foundation for Asia, 2009.

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3

Ping, A. C. Faith. New York: Marlowe & Co., 2005.

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4

Deighton, Len. Faith. London: HarperCollins, 1994.

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Copeland, Lori. Faith. Wheaton, Ill: Tyndale House, 1998.

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Peter, James. Faith. Rearsby: W.F. Howes, 2009.

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Peter, James. Faith. [S.l.]: Orion, 2011.

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8

Nangsư̄, Banchā. Faith. [Bangkok: Viengtavern Gallery, 2001.

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9

Deighton, Len. Faith. London: HarperCollins Publishers, 1994.

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Deighton, Len. Faith. [s.l: s.n.], 1994.

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Capitoli di libri sul tema "Faith"

1

Dinham, Adam. "Faiths and the ‘Faith Community’". In Faiths, Public Policy and Civil Society, 64–89. London: Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230234307_4.

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McAuley, James W., e Paul Nesbitt-Larking. "Faith". In Contemporary Orangeism in Canada, 25–45. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-61842-5_3.

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Sørensen, Bent Meier, e Sverre Spoelstra. "Faith". In Handbook of the Philosophical Foundations of Business Ethics, 517–25. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-94-007-1494-6_32.

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Levesque, Roger J. R. "Faith". In Encyclopedia of Adolescence, 922–24. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4419-1695-2_657.

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Helsel, Philip Browning. "Faith". In Encyclopedia of Psychology and Religion, 865–66. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-24348-7_228.

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Elliott, Denielle. "Faith". In Reimagining Science and Statecraft in Postcolonial Kenya, 209–12. New York : Routledge, 2018. | Series: Routledge contemporary Africa series: Routledge, 2018. http://dx.doi.org/10.4324/9781315163840-30.

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Grotstein, James S. "Faith". In A Beam of Intense Darkness, 315–18. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003348665-31.

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Walker, Stuart. "Faith". In Design Realities, 161–62. spirit / Stuart Walker. Description: First edition. |: Routledge, 2018. http://dx.doi.org/10.4324/9780429489037-68.

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Wright, Edmond. "Faith". In Narrative, Perception, Language, and Faith, 189–249. London: Palgrave Macmillan UK, 2005. http://dx.doi.org/10.1057/9780230506299_6.

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Milton, Martin. "Faith". In The Personal Is Political, 80–92. London: Macmillan Education UK, 2017. http://dx.doi.org/10.1057/978-1-352-00171-6_6.

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Atti di convegni sul tema "Faith"

1

Pyune, Joohyun. "Blue Faith". In SIGGRAPH07: Special Interest Group on Computer Graphics and Interactive Techniques Conference. New York, NY, USA: ACM, 2007. http://dx.doi.org/10.1145/1280120.1280245.

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Ale, Ben J. M., Des N. D. Hartford e David H. Slater. "Resilience or Faith". In Proceedings of the 29th European Safety and Reliability Conference (ESREL). Singapore: Research Publishing Services, 2020. http://dx.doi.org/10.3850/978-981-14-8593-0_3614-cd.

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Harshman, Melissa. "Leap of faith". In ACM SIGGRAPH 2004 Art gallery. New York, New York, USA: ACM Press, 2004. http://dx.doi.org/10.1145/1185884.1185927.

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Wyche, Susan P., Paul M. Aoki e Rebecca E. Grinter. "Re-placing faith". In Proceeding of the twenty-sixth annual CHI conference. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1357054.1357057.

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Kreijkes, Jeannette. "Is a Special Faith the Same as Saving Faith? Calvin’s Appropriation of Chrysostom’s Understanding of a Faith of Miracles". In Seventh Annnual RefoRC conference. Göttingen: Vandenhoeck & Ruprecht, 2019. http://dx.doi.org/10.13109/9783666570964.165.

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Hanenberg, Stefan. "Faith, hope, and love". In the ACM international conference. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1869459.1869536.

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Interdonato, Roberto, Chiara Pulice e Andrea Tagarelli. ""Got to have faith!"". In ASONAM '15: Advances in Social Networks Analysis and Mining 2015. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2808797.2809394.

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Ames, Morgan G., Daniela K. Rosner e Ingrid Erickson. "Worship, Faith, and Evangelism". In CSCW '15: Computer Supported Cooperative Work and Social Computing. New York, NY, USA: ACM, 2015. http://dx.doi.org/10.1145/2675133.2675282.

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Dixon, Sandra, e Juliane Bell. "Shedding Light on a Forbidden Topic: The Need for Mental Health Professionals to Accommodate the Faith-Based Practices of Immigrant Clients". In 7th International Conference on Spirituality and Psychology. Tomorrow People Organization, 2022. http://dx.doi.org/10.52987/icsp.2022.009.

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Abstract There is much to learn about how immigrants describe their experiences of faith in the counselling context while negotiating meaningful relationships with mental health professionals (MHPs). Here, MHPs refer to individuals in the helping profession who provide services to immigrant clients such as social workers, psychologists, clinicians, practitioners, and counsellors. For the purpose of this presentation, immigrants are viewed as persons relocating to a host country for the purpose of resettlement for a better life (Perruchoud & Redpath-Cross, 2011). In this context, faith describes one’s committed spiritual and religious belief system. Although, it is important to the wellbeing of many immigrant clients, some MHPs struggle to integrate religious faith into the counselling process. According to Plumb (2011), these challenges might be a result of limited training in the area of faith as well as lack of confidence, competence, and comfort related to faith-based practices (Plumb, 2011). These professionals also appear to lack the knowledge and skill set needed to adapt culturally appropriate faith-based interventions in their work with immigrant clients (Dixon, 2015). Many immigrants rely on such faith-based interventions as a source of internal strength and comfort to manage social inequities like racism and discrimination. As such, MHPs have a responsibility to accommodate, recognize, and consider the importance of faith-based practices and interventions when providing counselling services to diverse immigrant client populations. Therefore, the aim of this live virtual presentation session is to engage in reflective discussions with attendees that highlight the role of faith within the therapeutic relationship. The co-presenters will provide useful faith-based interventions for attendees to consider when working with immigrant clients. We will also create a culturally safe environment for attendees to discuss practical ways that they have incorporated faith-based interventions in their counselling practices. Key words: Immigrants, Faith, Faith-Based Interventions, Mental Health Professionals

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Ciocan, Tudor Cosmin, e Pratibha Gramann. "Taking ‘the leap of faith’." In DIALOGO 2020. Dialogo, 2020. http://dx.doi.org/10.18638/dialogo.2020.7.1.7.

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Rapporti di organizzazioni sul tema "Faith"

1

Gingerich, Tara R., Carleigh Beriont, Robert Brodrick e Diane L. Moore. Local Humanitarian Leadership and Religious Literacy: Engaging with Religion, Faith, and Faith Actors. Oxfam; Harvard Divinity School, marzo 2017. http://dx.doi.org/10.21201/2017.9422.

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Holland, Dale A., e Lee E. DeRemer. Integration of Faith and Profession. Fort Belvoir, VA: Defense Technical Information Center, marzo 2009. http://dx.doi.org/10.21236/ada497530.

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Editors, Intersections. People of Faith in Peacebuilding. Intersections, Social Science Research Council, aprile 2024. http://dx.doi.org/10.35650/int.4064.d.2024.

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Editors, Intersections. Faith Against Violence in Latin America. Intersections, Social Science Research Council, aprile 2024. http://dx.doi.org/10.35650/int.4056.d.2024.

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Nadkarni, Nalini. Engaging faith-based communities in forest ecology. Waltham, MA: Brandeis University Materials Research Science Engineering Center, 2019. http://dx.doi.org/10.26812/scilinkreports.72.

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Avis, William. Role of Faith and Belief in Environmental Engagement and Action in MENA Region. Institute of Development Studies (IDS), maggio 2021. http://dx.doi.org/10.19088/k4d.2021.086.

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This helpdesk report provides a critical review of the literature on the role of faith and religious values in environmental engagement and action. Contemporary studies have examined the relationship between religion and climate change including the ongoing “greening” process of religions. The review focuses on the responses of the Islamic faith in the MENA region to climate-related issues. MENA is considered one of the region’s most vulnerable to the impacts of climate change. The rapid review drawing from empirical findings notes that religious organizations have great potential in the protection of the environment. Religious organizations possess resources and infrastructure to positively impact the conversation on climate change. While the review acknowledges the important role that religion plays in environmental engagement, there is still no unified perception of climate change among members of the Islamic faith. There are those who believe that there are other more urgent issues such as radicalism, terrorism, democracy, and human rights. The review notes that the shared challenge of climate change can provide a mechanism to bring together faiths to discuss, share teachings, and agree on common action.

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Davis, Lizhu, e Tun-Min Catherine Jai. Religiosity, Faith Driven Consumption, and Apparel Shopping Orientation. Ames: Iowa State University, Digital Repository, novembre 2015. http://dx.doi.org/10.31274/itaa_proceedings-180814-15.

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Gagliarducci, Stefano, e Marco Tabellini. Faith and Assimilation: Italian Immigrants in the US. Cambridge, MA: National Bureau of Economic Research, aprile 2022. http://dx.doi.org/10.3386/w30003.

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von Balthasar, Hans Urs. Faith and the Expectation of an Imminent End. Saint John Publications, 2022. http://dx.doi.org/10.56154/t9.

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Tao, Yu. Navigating faith and freedom in China’s house churches. East Asia Forum, aprile 2024. http://dx.doi.org/10.59425/eabc.1713045600.

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