Tesi sul tema "Exile (Punishment) in the Bible"
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1
Hamer, Penny. "The perception of exile in Jeremiah and Ezekiel". Thesis, University of Wales Trinity Saint David, 2007. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683222.
Testo completo
2
Eloff, Mervyn. "From the exile to the Christ : exile, restoration and the interpretation of Matthew's gospel". Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52854.
Testo completoAbstract (sommario):
Thesis (DTh)--Stellenbosch University, 2002ENGLISH ABSTRACT: The aim of this thesis is to demonstrate by critical interaction with four key areas of Matthean research that 'restoration from exile' provides a valid and valuable hermeneutical prism for the interpretation of Matthew's gospel. The investigation is undertaken from a Reformed and Evangelical perspective and an inclusive approach is adopted with regard to hermeneutics, viz that interpretation should take note of the historical and literary and theological aspects of Matthew's gospel. The four key areas of investigation were chosen because they involve both particular texts and the gospel as a whole and are, respectively, Matthew's genealogy, Matthew's concept of Salvation History, the Plot of Matthew's gospel and Matthew's Use of the Old Testament. Each of these areas has already received extensive attention in Matthean scholarship, though in each case the question of'restoration from exile' has been almost entirely neglected. In each area, a brief critical survey of current scholarship is provided, both in terms of content and methodology. This survey is then followed by a discussion ofthe relevant texts and topics, demonstrating both the presence and the hermeneutical importance of the 'restoration from exile' theme. In this way, the thesis thus shows that 'restoration from exile' does indeed provide a valid though not exclusive, hermeneutical prism for the interpretation of Matthew's gospel and that such an interpretation casts fresh light on both familiar and more troublesome texts and topics of investigation. The final section of the thesis comprises a brief survey of the theme of 'restoration from exile' within the Hebrew Scriptures and a representative selection of early Jewish texts. On the basis of this survey, the conclusion is reached that despite the very real diversity within early Judaism, it is possible to conclude that perhaps the majority of Jews of the Second Temple Period saw themselves as still 'in exile', at least in theological and spiritual terms. This in turn suggests that Matthew's presentation of Jesus as the one, who by his death and resurrection brings the exile to an end, both for Israel and for the human race at large, is designed to meet a very real spiritual and theological need. Furthermore, the pervasive interest in 'restoration from exile' within representative texts from Second Temple Judaism, and Matthew's clear interest in this same theme, further support claims for the Jewish-Christian setting of Matthew 's gospel and its dual function of legitimization for the Matthean communities and evangelistic appeal to outsiders.
AFRIKAANSE OPSOMMING: Die proefskrif beoog om deur middel van kritiese wisselwerking met vier sleutelgebiede van navorsing met betrekking tot die Matteusevangelie aan te toon dat 'terugkeer uit ballingskap' 'n geldige en waardevolle hermeneutiese prisma bied vir die verklaring van die Matteusevangelie. Die ondersoek word vanuit 'n Gereformeerde en Evangeliese standpunt onderneem. Daar word 'n inklusiewe hermeneutiese benadering gevolg, d. w.s. die historiese, literere en teologiese aspekte van die Matteusevangelie word in ag geneem. Die vier sleutelgebiede van ondersoek is gekies vanwee hulle verb and met spesifieke teksverse en die Matteusevangelie as geheel. Die sleutelgebiede is, onderskeidelik, die geslagsregister in Matteus I: 1-17, Matteus se konsep van heilsgeskiedenis, die plot van die Matteusevangelie en Matteus se gebruik van die Ou Testament. Elkeen van hierdie gebiede is in die verlede al breedvoerig deur geleerdes ondersoek, maar die tema van 'terugkeer uit ballingskap' is in elkeen van hierdie areas feitlik totaal verontagsaam. 'n Verkorte opsomming en bespreking van die hooftrekke van die bydraes van geleerdes word vir elk van die vier gebiede gegee, beide met betrekking tot inhoud en metodiek. Dit word gevolg deur 'n uitleg van sleutelverse en relevante temas om beide die teenwoordigheid en die belang van die 'terugkeer uit ballingskap' tema aan te toon. Op die wyse word daar in die proefskrifbewys dat 'terugkeer uit ballingskap' wei 'n geldige en waardevolle, dog nie die enigste nie, hermeneutiese prisma vir die uitleg van die Matteusevangelie verskaf. Dit is ook duidelik dat so 'n uitleg van Matteus wei nuwe lig op sowel bekende as minder bekende en moeiliker teksverse en temas gooi. Laastens word daar ondersoek gedoen na die belangstelling al dan nie in die tema 'terugkeer uit ballingskap' in die Ou Testament en 'n verteenwoordigende seleksie vroee Joodse geskrifte. Daar word aangetoon dat ondanks die verskeidenheid van wereldsienings onder die verskillende Joodse groepe, daar tog 'n algemene beskouing onder die meeste Jode van daardie periode was dat hulle steeds, ten minste in 'n geestelike en teologiese sin, 'in ballingskap' verkeer. Teen hierdie agtergrond is Matteus se voorstelling van Jesus as die Een wat die ballingskap vir Israel en die mensdom tot 'n einde bring van uiterste belang. So 'n belangstelling in 'terugkeer uit ballingskap' versterk ook verder die siening dat Matteus sy evangelie vir Joodse Christene geskryf het en dat Matteus se geskrif beide 'n legitimerings- en evangeliseringsfunksie vervul.
3
Lorek, Piotr. "The motif of exile in the Hebrew Bible : an analysis of a basic literary and theological pattern". Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683320.
Testo completo
4
Mein, Andrew. "Ezekiel and the ethics of exile". Thesis, University of Oxford, 1996. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.361854.
Testo completo
5
Reid, Jennifer D. "The effects of ostracism and psychosocial resources on performance feedback". Connect to resource online, 2007. http://ulib.iupui.edu/utility/download.php?file=AAT3280401.pdf&ipfilter=campus_cas.
Testo completoAbstract (sommario):
Thesis (Ph.D.)--Rutgers, the State University of New Jersey, 2007.Title from screen (viewed on July 23, 2009). Includes vita. Graduate Program in Psychology, Rutgers, the State University of New Jersey. Includes bibliographical references (leaves 92-101).
6
Lacki, Glenn Christopher. "A conspiracy of love : exile and the double Heroides". Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669896.
Testo completo
7
Sassou, Tounoussia. "The New Exodus in Second-Isaiah: Its Uniqueness and Relevance in Understanding the Refugee Crisis in Cameroon". Thesis, Boston College, 2018. http://hdl.handle.net/2345/bc-ir:108074.
Testo completoAbstract (sommario):
Thesis advisor: Andrew DavisThesis advisor: Richard J. Clifford
The theme of exile in the second part of the book of the prophet Isaiah has prompted me to reflect on the refugee crisis in Cameroon. Refugees in the north of Cameroon hail from Nigeria where Boko Haram, an Islamic militant movement, has destroyed their towns and villages. The new exodus is about the triumphant and glorious return of the exiles from Babylon to the promised land. At this triumphant return, the main actor is God. I perceive parallels between this experience and the refugee experience in the north of Cameroon
Thesis (STL) — Boston College, 2018
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
8
Eckhart, Don Elijah. "A Resource for Christians to Consider God's Potential Purposes for Eternal Punishment". Ashland Theological Seminary / OhioLINK, 2020. http://rave.ohiolink.edu/etdc/view?acc_num=atssem1606935986129324.
Testo completo
9
Betts, Kevin Robert. "Group Marginalization Promotes Hostile Affect, Cognitions, and Behaviors". Diss., North Dakota State University, 2012. https://hdl.handle.net/10365/26548.
Testo completoAbstract (sommario):
The present research investigates relationships between group marginalization and hostility. In particular, I focus on the experiences of small, contained groups that are intentionally rejected by multiple out-group others. An integrative framework is proposed that attempts to explain how group processes influence (a) coping with threatened psychological needs following marginalization, (b) affective states, (c) cognitions regarding the marginalization and its source, and ultimately (d) hostile behavior. Study 1 describes a unique paradigm that effectively manipulates interpersonal rejection. Study 2 then implements this paradigm to empirically test relationships between the components of the integrative framework and examine differences among included and rejected individuals and groups. Results reveal partial support for the framework, particularly in regard to the impact of group marginalization on psychological needs and hostile affect, cognitions, and behaviors. Implications for natural groups such as terrorist cells, school cliques, and gangs are considered.
10
Burris, Allen Wayne. "A critique of the Jehovah's Witnesses' teaching concerning future punishment". Theological Research Exchange Network (TREN), 1985. http://www.tren.com.
Testo completo
11
McCauley, Christopher Michael. "Language, Memory, and Exile in the Writing of Milan Kundera". PDXScholar, 2016. http://pdxscholar.library.pdx.edu/open_access_etds/3047.
Testo completoAbstract (sommario):
During the twentieth century, the former Czechoslovakia was at the forefront of Communist takeover and control. Soviet influence regulated all aspects of life in the country. As a result, many well-known political figures, writers, and artists were forced to flee the country in order to evade imprisonment or death. One of the more notable examples is the writer Milan Kundera, who fled to France in 1975. Once in France, the notion of exile became a prominent theme in his writing as he sought to expose the political situation of his country to the western world--one of the main reasons why he chose to publish his work in French rather than in Czech. This thesis analyzes the themes of language and memory in connection with exile in two of Kundera's novels, Le livre du rire et de l'oubli (1978) and L'Ignorance (2000). We contend that these concepts serve as anchors and tethers, stabilizing forces meant to help exiled characters recreate their identity outside of their homeland. By exploring notions of language and memory in these novels, Kundera demonstrates how the experience of exile affects the human condition during the latter half of the twentieth century.
12
Durdin, Andrew. "The Spectacle of the Sotah: A Rabbinic Perspective on Justice and Punishment". unrestricted, 2007. http://etd.gsu.edu/theses/available/etd-07202007-192056/.
Testo completoAbstract (sommario):
Thesis (M.A.)--Georgia State University, 2007.Title from file title page. Kathryn McClymond, committee chair; Timothy Renick, Louis Ruprecht, William Gilders, committee members. Electronic text (71 p.) : digital, PDF file. Description based on contents viewed Nov. 12, 2007. Includes bibliographical references (p. 69-71).
13
Brown, Jeremy. "Crossing the rural-urban divide in twentieth-century China". Diss., Connect to a 24 p. preview or request complete full text in PDF format. Access restricted to UC campuses, 2008. http://wwwlib.umi.com/cr/ucsd/fullcit?p3307361.
Testo completoAbstract (sommario):
Thesis (Ph. D.)--University of California, San Diego, 2008.Title from first page of PDF file (viewed July 10, 2008). Available via ProQuest Digital Dissertations. Vita. Includes bibliographical references (p. 370-386).
14
Lee, Jongkyung. "'They will attach themselves to the house of Jacob' : a redactional study of the oracles concerning the nations in the Book of Isaiah 13-23". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:8dbe03b1-c4ca-404f-b1e8-a4a0b5bd55c7.
Testo completoAbstract (sommario):
The present study argues that a series of programmatic additions were made to the oracles concerning the nations in Isa 13-23 during the late-exilic period by the same circle of writers who were responsible for Isa 40-55. These additions were made to create continuity between the ancient oracles against the nations from the Isaiah tradition and the future fate of the same nations as the late-exilic redactor(s) foresaw. The additions portray a two-sided vision concerning the nations. One group of passages (14:1-2; 14:32b; 16:1-4a; 18:7) depicts a positive turn for certain nations while the other group of passages (14:26-27; 19:16-17; 23:8-9, 11) continues to pronounce doom against the remaining nations. This double-sided vision is set out first in Isa 14 surrounding the famous taunt against the fallen tyrant. 14:1-2, before the taunt, paints the broad picture of the future return of the exiles and the attachment of the gentiles to the people of Israel. After the taunt and other sayings of YHWH against his enemies, 14:26-27 extends the sphere of the underlying theme of 14:4b-25a, namely YHWH's judgement against boastful and tyrannical power(s), to all nations and the whole earth. The two sides of this vision are then applied accordingly to the rest of the oracles concerning nations in chs 13-23. To the nations that have experienced similar disasters as the people of Israel, words of hope in line with 14:1-2 were given. To the nations that still possessed some prominence and reasons to be proud, words of doom in line with 14:26-27 were decreed. Only later in the post-exilic period, for whatever reason, be it changed international political climate or further spread of the Jewish diaspora, was the inclusive vision of 14:1-2 extended even to the nations that were not so favourably viewed by our late-exilic redactor (19:18-25; 23:15-18).
15
Schott, Sonia. "L'oeuvre poétique de Karl Wolfskehl (1869-1948) : de la vocation littéraire à la révélation prophétique". Thesis, Toulouse 2, 2017. http://www.theses.fr/2017TOU20129.
Testo completoAbstract (sommario):
La problématique essentielle qui sous-tend l’existence du poète Karl Wolfskehl (1869-1948) est celle d’un sentiment de double appartenance car il est Juif et Allemand. Sa vocation poétique connaît deux moments décisifs : la rencontre en 1897 avec Stefan George, le chef de file du symbolisme allemand dont il devient l’ami fidèle et le fervent disciple, lui permet de travailler ses poèmes comme un matériau précieux, la langue des poèmes n’étant asservie à d’autre fin qu’elle-même. Puis le triomphe du nazisme en Allemagne en 1933 contraint Wolfskehl à partir d’abord en Italie puis en Nouvelle-Zélande, où il demeure jusqu’à sa mort en 1948. Cet exil suscite chez Wolfskehl une crise existentielle sans précédent et un renouveau dans l’écriture : à la quête de perfection formelle succède une poésie religieuse ancrée dans le judaïsme et que Wolfskehl place sous le signe de Job.L’ensemble de l’œuvre de Karl Wolfskehl se distingue de par sa tonalité mystique. L’objet de notre recherche est de prendre en compte les rapports entre poésie et religion pour tenter de caractériser l’art poétique de l’auteur. Nous nous concentrons sur les évolutions de la notion de prophétie dans l’œuvre de Wolfskehl pour aborder tout autant l’héritage hölderlinien du poeta vates que celui des prophètes bibliques (nebiim). En articulant notre réflexion autour du principe dialogique (Buber) et en interprétant la manière dont l’œuvre littéraire transforme les symboles de la kabbale (Scholem), nous montrons que les poèmes sont le théâtre d’un affrontement dialectique entre l’humain et le divin où se révèle une herméneutique de la souffrance. On peut alors déterminer les enjeux philosophiques et historiques de l’autofiction du poète en Job, la poésie de Wolfskehl se proposant à la fois de penser « l’excès du Mal » (Nemo) et d’interpréter le destin du peuple juif (Susman)The existence of the poet Karl Wolfskehl is characterised by the feeling of a double identity, for he is both Jewish and German. The two decisive moments of his poetic vocation are his meeting in 1897 with Stefan George, one of the leaders of German symbolism; he became his faithful friend and devoted disciple. This encounter allowed him to consider his poems as precious material, with no other goal than language per se. The second point is that, due to the outcome of Nazism in Germany in 1933, he had to exile himself to Italy then to New-Zealand, where he stayed until his death in 1948. This exile is at the root of an unprecedented existential crisis and of a renewal in his writing: from a quest of formal perfection he reaches a religious poetry anchored in Judaism assimilated to the persona of Job. The whole work is infused with a mystical tone. Our research aims to try to account for the relationship between poetry and religion in order to characterize the poetic art of the author. We focus on the evolutions of the notion of prophecy in the work of Wolfskehl, so as to deal with both the holderlinian heritage of poeta vates and that of the biblical prophets (Nebiim). By concentrating on the dialogical principle (Buber) and by interpreting the way the literary work transforms the symbols of the Kabbala (Scholem), we will show that the poems are the scene of a dialectic confrontation between the human and the divine, which reveals a hermeneutic of suffering. From a philosophical and historical point of view, we question the identification of the poet with Job in so far as Wolfskehl’s poetry reflects the excess of evil (Nemo) while allowing to interpret the destiny of the Jewish people (Susman)
16
Yoder, Tyler R. "Fishing for Fish and Fishing for Men: Fishing Imagery in the Hebrew Bible and the Ancient Near East". The Ohio State University, 2015. http://rave.ohiolink.edu/etdc/view?acc_num=osu1429659752.
Testo completo
17
Giffone, Benjamin D. "From time-bound to timeless : the rhetoric of lamentations and its appropriation". Thesis, Stellenbosch : Stellenbosch University, 2012. http://hdl.handle.net/10019.1/20205.
Testo completoAbstract (sommario):
Thesis (MTh)--Stellenbosch University, 2012.ENGLISH ABSTRACT: This study postulates a unifying rhetorical function for the book of Lamentations during the Persian period. After the destruction of the temple in 587 BCE, the people of Judah were geographically scattered and religiously and culturally fragmented. Lamentations, with its ahistorical, timeless character, its acrostic form, its posture of protest, and its totalizing references to all the different classes and groups of Judahites, became a rallying point for Jews seeking restoration after the exile, as well as a perpetual reflection on YHWH’s role in human suffering for oppressed Jews in many places and at many times through history. The historical component of this study seeks to establish the fragmentation of Judah and the goals of the various Judahite groups during the Persian period. The literary component attempts to demonstrate Lamentations’ suitability as a portable, timeless expression of suffering before YHWH, and as a source of imagery and motivation for Jewish restoration hopes. This study contributes to the understanding of the formation of Jewish identity, which since the destruction of the first temple has been shaped by minority status in nearly every cultural context, and by the evolution of a portable, textual religion. This study concludes that the preservation of the book of Lamentations was both a reflection of and a contribution to these two aspects of Jewish identity. This study also contributes to the interpretation of Lamentations—and the genre of communal lament—as literature and liturgy. It also explores the possibility of literary connections between Lamentations, Isaiah 40-55, and the genre of penitential prayers.
AFRIKAANSE OPSOMMING: Hierdie studie postuleer ‘n verenigende retoriese funksie vir die boek Klaagliedere gedurende die Persiese periode. Na die vernietiging van die tempel in 587 vC was die inwoners van Juda geografies versprei en godsdienstig en kultureel gefragmenteer. Klaagliedere se ahistoriese en tydlose karakter, die akrostiese vorm, die geneentheid tot protes, en die totaliserende verwysings na al die verskillende klasse en groepe van Judeërs, het ‘n aanhakpunt geword vir Jode wat heropbou na die ballingskap nagestreef het, asook vir die voortgaande nadenke by onderdrukte Jode in baie plekke en tye deur die geskiedenis, oor Jahwe se rol in menslike lyding. Die historiese komponent van hierdie studie probeer die fragmentering van Juda gedurende die Persiese periode vasstel, asook die doelwitte van die verskillende groepe in Juda. Die literêre komponent poog om te illustreer dat Klaagliedere uitermate geskik was as oordraagbare, tydlose uitdrukking van lyding voor Jahwe, en dat dit ‘n bron van verbeelding en motivering vir die Joodse heropbou-hoop was. Die studie dra by tot die verstaan van die vorming van Joodse identiteit wat sedert die vernietiging van die eerste tempel sterk beïnvloed is deur hul minderheidstatus in byna elke kulturele konteks, maar ook deur die ontwikkeling van ‘n oordraagbare, tekstuele godsdiens. Hierdie studie kom tot die gevolgtrekking dat die bewaring van die boek Klaagliedere beide ‘n nadenke oor en ‘n bydrae tot hierdie twee aspekte van Joodse identiteit was. Die studie maak ook ‘n bydrae tot die interpretasie van Klaagliedere—asook die genre van gemeenskaplike klag—as literatuur en liturgie. Dit ondersoek ook die moontlike literêre verhoudings tussen Klaagliedere, Jesaja 40-55 en die genre van boetepsalms.
18
Schott, Sonia. "L'oeuvre poétique de Karl Wolfskehl (1869-1948) : de la vocation littéraire à la révélation prophétique". Electronic Thesis or Diss., Toulouse 2, 2017. http://www.theses.fr/2017TOU20129.
Testo completoAbstract (sommario):
La problématique essentielle qui sous-tend l’existence du poète Karl Wolfskehl (1869-1948) est celle d’un sentiment de double appartenance car il est Juif et Allemand. Sa vocation poétique connaît deux moments décisifs : la rencontre en 1897 avec Stefan George, le chef de file du symbolisme allemand dont il devient l’ami fidèle et le fervent disciple, lui permet de travailler ses poèmes comme un matériau précieux, la langue des poèmes n’étant asservie à d’autre fin qu’elle-même. Puis le triomphe du nazisme en Allemagne en 1933 contraint Wolfskehl à partir d’abord en Italie puis en Nouvelle-Zélande, où il demeure jusqu’à sa mort en 1948. Cet exil suscite chez Wolfskehl une crise existentielle sans précédent et un renouveau dans l’écriture : à la quête de perfection formelle succède une poésie religieuse ancrée dans le judaïsme et que Wolfskehl place sous le signe de Job.L’ensemble de l’œuvre de Karl Wolfskehl se distingue de par sa tonalité mystique. L’objet de notre recherche est de prendre en compte les rapports entre poésie et religion pour tenter de caractériser l’art poétique de l’auteur. Nous nous concentrons sur les évolutions de la notion de prophétie dans l’œuvre de Wolfskehl pour aborder tout autant l’héritage hölderlinien du poeta vates que celui des prophètes bibliques (nebiim). En articulant notre réflexion autour du principe dialogique (Buber) et en interprétant la manière dont l’œuvre littéraire transforme les symboles de la kabbale (Scholem), nous montrons que les poèmes sont le théâtre d’un affrontement dialectique entre l’humain et le divin où se révèle une herméneutique de la souffrance. On peut alors déterminer les enjeux philosophiques et historiques de l’autofiction du poète en Job, la poésie de Wolfskehl se proposant à la fois de penser « l’excès du Mal » (Nemo) et d’interpréter le destin du peuple juif (Susman)The existence of the poet Karl Wolfskehl is characterised by the feeling of a double identity, for he is both Jewish and German. The two decisive moments of his poetic vocation are his meeting in 1897 with Stefan George, one of the leaders of German symbolism; he became his faithful friend and devoted disciple. This encounter allowed him to consider his poems as precious material, with no other goal than language per se. The second point is that, due to the outcome of Nazism in Germany in 1933, he had to exile himself to Italy then to New-Zealand, where he stayed until his death in 1948. This exile is at the root of an unprecedented existential crisis and of a renewal in his writing: from a quest of formal perfection he reaches a religious poetry anchored in Judaism assimilated to the persona of Job. The whole work is infused with a mystical tone. Our research aims to try to account for the relationship between poetry and religion in order to characterize the poetic art of the author. We focus on the evolutions of the notion of prophecy in the work of Wolfskehl, so as to deal with both the holderlinian heritage of poeta vates and that of the biblical prophets (Nebiim). By concentrating on the dialogical principle (Buber) and by interpreting the way the literary work transforms the symbols of the Kabbala (Scholem), we will show that the poems are the scene of a dialectic confrontation between the human and the divine, which reveals a hermeneutic of suffering. From a philosophical and historical point of view, we question the identification of the poet with Job in so far as Wolfskehl’s poetry reflects the excess of evil (Nemo) while allowing to interpret the destiny of the Jewish people (Susman)
19
Colombo, Maria Alzira da Cruz. "Do exílio à missão: congregações religiosas femininas francesas no Brasil - século XIX". Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21341.
Testo completoAbstract (sommario):
Submitted by Filipe dos Santos (fsantos@pucsp.br) on 2018-08-15T12:19:54Z
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Maria Alzira da Cruz Colombo.pdf: 3676811 bytes, checksum: 2e0988b9a366cb0a81b226defb5dd00a (MD5)Made available in DSpace on 2018-08-15T12:19:54Z (GMT). No. of bitstreams: 1 Maria Alzira da Cruz Colombo.pdf: 3676811 bytes, checksum: 2e0988b9a366cb0a81b226defb5dd00a (MD5) Previous issue date: 2018-06-11
Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The purpose of this article is to analyze the link between the political situation in France during the 3rd Republic (1870-1914) and the progressive marginalization that the pedagogical religious congregations have suffered and that eventually led to their emigration to Brazil, from the 19th century on. My intention is to study not only the historical context, but also the sociological, cultural and political background in France in that period, that drove France to secularization, as a result of the Jules Ferry Laws in 1880. It’s also my intention to highlight the dissolution of religious schools in France and, on the other hand, the possibility of emigration, which consequently brought educational and cultural evolution to the feminine youth in Brazil during the Imperial and Republican periods. Finally, I’ve focused my research in the particular case of the congregation Our Lady of Sion as a paradigmatic example of the sister’s congregations that left France during that period and founded colleges in many cities in the southeast region of Brazil. This analysis shows the pioneering spirit of women from those important missionary congregations
Este trabalho tem por objeto o estudo da correlação entre a situação política da França da Terceira República (1870-1914) e a marginalização das congregações religiosas de ensino, como sendo um fator fundamental para a emigração das religiosas francesas para o Brasil, a partir dos meados do século XIX. Trata-se da investigação do contexto sócio-cultural e político desse período na França, da análise das diversas escolhas das religiosas francesas frente à proibição da atividade pedagógica, como decorrência da aplicação das leis de laicização, a partir das Leis Jules Ferry de 1880. Destaca-se então, num segundo nível de análise, a investigação das escolhas entre o fechamento das escolas, da secularização, ou volta à vida civil, ou então da possibilidade do exílio. A questão do exílio foi salientada, na medida em que, essa opção foi responsável pelas conseqüências mais significativas sobre evolução educacional e cultural da juventude feminina no final do Império e início da República no Brasil. Em um terceiro e último nível de análise, o trabalho concentra-se num estudo da Congregação Notre Dame deSion, como sendo representativa dessas congregações religiosas femininas francesas que para cá vieram e em particular na trajetória histórica do Colégio Sion, tanto na França, quanto em várias cidades do sudeste brasileiro, a partir de 1888. Essa análise evidencia o pioneirismo dessas congregações missionárias e o papel pioneiro das mulheres de vida consagrada
20
Farescour, Michel. "Psaume 92 : une étude exégétique". Thesis, Strasbourg, 2016. http://www.theses.fr/2016STRAK008.
Testo completoAbstract (sommario):
Une analyse du texte hébreu du Psaume 92 est proposée. Celui-ci étant un chant, le premier dessein du travail consiste à analyser les procédés poétiques qui le composent. L’autre intérêt concerne les préoccupations historiques du poème, lesquelles déterminent l’atmosphère qui s’en dégage et qui prévalait lors de sa composition, ses circonstances d’origine, sa date de composition et l’identité de son auteur. Un troisième pôle de l’exégèse, proche du premier, et en opposition avec le second, étudie le texte pour lui-même sans qu’il ne soit ancré dans son contexte historique. La structure du texte est décortiquée d’une part pour découvrir sa beauté technique et d’autre part pour voir comment elle guide le lecteur vers une compréhension optimale de l’instruction du psaume. Les caractéristiques de notre travail sont doubles : 1) être fidèle à l’approche exégétique historico-critique ; 2) apporter une pointe de modernité par le biais de l’analyse structurelle dans le chapitre correspondant. Parmi les résultats les plus probants, on notera que la métaphore végétale du bourgeonnement signifie que justes et méchants ont droit à la vie. Mais alors que celle des justes est restaurée, soutenue et garantie par le Seigneur, cette dernière ne prend pas de part active dans l’existence et la rétribution des méchantsAn analysis of the Hebrew text of psalm 92 is offered. Being a song, the first purpose of this work is to examine the poetic processes that it entails. The other focus pertains to the historical concerns of the poem, insofar as they determine its climate, the one that prevailed as it was composed, the circumstances of its origin, the date of composition and the identity of its author. A third pillar of the exegesis, close to the first one and in opposition to the second, is to study the text for its own sake without regard for its historical context. The structure of the text is scrutinized to, on the one hand, discover its technical beauty and on the other hand to see how it guides the reader towards an optimal understanding of the teaching of the poem. In plain: the characteristics of our work are twofold: 1) to be faithful to the historico-critical exegetic approach; 2) to bring a zest of modernity thanks to a structural analysis in the chapter on structure. Among the evidence-based results, we shall observe that the vegetal metaphor of burgeoning means that the just and the wicked have the right to live. However, if that of the just is restored, sustained and guaranteed by the divinity, the latter shall take no active part in the existence and retribution of the wicked
21
Krishnamoorthy, Kaushalya. "India and the exile experience as mirrored in the writings of Jewish exiles and Indian writers /". 2003. http://wwwlib.umi.com/dissertations/fullcit/3116509.
Testo completo
22
Cohen, Sarah Thea. "Exile in the political language of the early principate /". 2002. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:3060200.
Testo completo
23
"The Fantasy of Exile : Some reflections on the margins of the 'Unhomely Consciousness'". University of Technology, Sydney. Faculty of Humanities & Social Sciences, 1995. http://hdl.handle.net/2100/318.
Testo completoAbstract (sommario):
This thesis is about exile, but exile of a particular nature. I take the term exile discursively and textually, with no particular regard to historical specificities it may offer. In this sense I intend to use the concrete to render the abstract, working backwards from the historically and generally recognised condition of exile - the relegated, the diasporic - to its discursive relocation in various forms of narrative, reflection and representation. In this the measure of the exile will be the continuities re d discontinuities of the discourses of its location. The thesis will argue that the exilic subject - that is, the subject of modern consciousness - is the product of a certain fantasy formation of a subjective homeland projected onto the various margins of discourse, history and geography. This fantasy leads to a fascination and identification of things perceived at the margins or the bounds of a psychopathological homeland, rendering the homeland itself the site of alienation. The thesis argues against the positioning of the subject as alienated 'lack' in favour of a subjective and representative plenitude. The thesis will look to various discourses alienation and ideology, with a particular focus on the philosophy of reflection, phenomenology and psychoanalytic theory (the philosophy of the 'unreflected') to trace a sort of exilic affectability that inheres in the representation of the modern subject. The introductory chapter 'Parenthesis' picks at the relation between the discourses of post-structuralist and post-colonial theory, looking to their fascination with the margins and positing a certain intellectual and political tendency to fantasy. Chapters One and Two explore the problem of representation in these discourses with particular emphasis on the disposition of the subject and its relation to its own reading or metaphysical positioning, taking as its metaphor the representation: relation between the map and the territory. Chapters Three and Four look to the ontogenesis of the subject of exile and its reflective and metaphysical positioning in representation. Chapter Five closes the thesis with an exposition on the fantasy of subjective and representative closure. The fantasy of exile as the fantasy of closure proper.
24
Ngoma, Natasha Beatrice. "The practice and rhetoric of deportation in South Africa". Thesis, 2016. http://hdl.handle.net/10539/19620.
Testo completoAbstract (sommario):
This research analyses the link between the practice and rhetoric of deportation and the South African state’s understanding of state sovereignty. Through this inquiry, I argue that although state agents often portray the political rationale for deportation and exclusion, economic interests equally form a crucial part in the practice of deportation policy in South Africa. The prominence of private economic interests reveals that the imperative to embrace the population or exercise exclusive political jurisdiction over state territory may be less influential than state officials assert when describing and justifying deportation. These findings have implications for how we think about the increasing dependence on deportation by states throughout the world.
Keywords: Deportation, rhetoric, practice, policy, immigration, state, nation, sovereignty, politics, economics
25
"Journeying beyond Embo : the construction of exile, place and identity in the writings of Lewis". Thesis, 2007. http://hdl.handle.net/10413/1431.
Testo completoAbstract (sommario):
A boundary is not that at which something stops, but ...is that from which something begins its presencing.
(Bhabha 1994:1)
For the purpose of this thesis, the above statement will be central, because implicit in it is a particular awareness of what constitutes exile and the exihc experience, both variously defined boundaries within which to view the historicity of the exiled subject. Bhabha's statement prompts one to reflect on the multi-faceted marginalised situation faced by the exiled subject. It can be argued that Lewis Nkosi, a black exiled South African writer, has remained a largely underresearched writer, particularly in South Africa. His works have not been as widely researched possibly as those of his contemporaries, despite his local and international profile and reputation as an astute scholar and writer, for various reasons which this thesis will explore. His writings and extensive commentaries on African and world literature certainly merit research, particularly in respect of his construction of place and identity. He has been influential in South African letters and frequently cited - however, his years outside the country have led to his neglect within South Africa. This thesis hopes to go some way towards recovering Lewis Nkosi as writer and scholar, particularly in terms of his construction of identity, both within South Africa and as exile. This thesis will examine representative texts by this writer, using perspectives of theorists such as Fanon (1986), Bhabha (1994), Said (1983) and Quayson (2002) among other writers who particularly discuss notions of space and place from a post colonial perspective. Reference to Nkosi's own history as well as his non-fictional writing will be seen as relevant in defining what 'home' and 'exile' have meant to Nkosi and how a construction of 'place' enhances the sense of identity. The question to be considered is: how, through his writing - both non-fiction and fiction - does Nkosi construct identity through place, how, in other words, has he pushed back boundaries as an exile writer? Here the impact that place has on our understanding of who we are will be explored. This thesis will investigate then the development, perception and experience of place and identity in the works of this writer. Nkosi's somewhat nomadic lifestyle in exile makes him an interesting case: the exposure to American and European culture he enjoyed as a writer in exile has not been the norm for most black South African writers. Nkosi's concept of place and identity will be analysed as they developed first in his early journalism days of Ilanga lase Natal and Drum, and subsequently in his primary works of critical essays and later fiction. Nkosi's act of writing is also the place where identity and memory meet, and this study will refer to early literary essays contained in his literary works Home and Exile (1965), The Transplanted Heart (1975) and Tasks and Masks (1981). A reading of these works together with his many earlier articles and reviews as well as his latest novels and dramas, will show the ways in which this writer self-consciously participates in the construction of place and identity, how he explores, through his writing, his sense of place and his identity as a South African exile, and how his perceptions may have changed during his long career as writer. As Nkosi affirms: "all of those are strands of memory about place and it automatically gets into your writing, because I think, it is both the terrain of consciousness and the orientation to reality" (Lombardozzi 2003:331). This dissertation will focus then, on the construction of home, identity and exile in Nkosi's discourse, written over nearly five decades of South Africa's turbulent history, a period during which all these terms were contested sites. Theories of place and identity are inevitably made more complex by the condition of exile, as place and identity are immutably concatenated, so that what is said about place must also include the construction of identity. In this regard theorists on exile such as Grant (1979), Gurr (1981), Seidel (1986), Robinson (1994) and Whitehouse (2000) will be examined, and theorists such as Cartey (1969), Fanon (1986), Owomoyela (1996) and Walter (2003) on the issue of identity will be considered. The thesis will therefore position Nkosi in terms of his generation of exile writers, and how this has impacted on his construction of identity, and will to this end, explore interconnected issues surrounding home, identity and exile.Thesis (Ph.D.)-University of KwaZulu-Natal, 2007.
26
Rowe, Rose Maisy. "An analysis of the emotions of anger and fear in the undisputed Pauline letters". Thesis, 2017. http://hdl.handle.net/10500/23565.
Testo completoAbstract (sommario):
In the 1980s, in the discipline of Classical studies in the field of Greco-Roman
philosophy, the scholars showed renewed interest in the subject of the emotions. The outcome of their research reinstated the cognitive function in emotions. The research also recognised that the values and beliefs in the emotions are culturally conditioned. This outcome opened the possibility of discovering the values of a culture by analysing the emotions. Another outcome of the research showed that the interpretation of a lexical term, designating an emotion, did not necessarily imply the same meaning universally.
The knowledge of the emotions in this discipline influenced numerous branches of academic study. It was noted that this did not apply to New Testament studies and therefore became an opportunity for a research subject, namely: An Analysis of Emotions of Anger and Fear in the Undisputed Pauline
letters. The purpose was to determine their meanings within the context of Imperial Roman values.
The analysis was based on Aristotle's definition of anger and fear. This approach also required a study of social conditions in the provincial Roman cities in which Paul had formed communities.
The study was dependent on the emotional language used by Paul in his undisputed letters. Louw-Nida
New Testament Greek-English Lexicon based on Semantic Domains was used to locate the words that expressed the emotional concepts of anger and fear.
The essence of the research problem was to discover the meaning of the emotions in the undisputed Pauline letters in the first century CE.Religious Studies and Arabic
D. Litt. et Phil. (Religious Studies)
27
Mweemba, Gift. "The Covenant under threat of the Baal fertility cult: a historical-theological study". Thesis, 2010. http://hdl.handle.net/10500/4874.
Testo completoAbstract (sommario):
The Old Testament is the story of Yahweh and His Covenant relationship with His people Israel. Many other Ancient Near Eastern (ANE) peoples are mentioned in the context of their relationship to Israel. This Covenant relationship which began with Abraham had a core component, the gift of land (Gen 12:7), the Promised Land.
The Covenant was ratified at Mount Sinai where the terms, the Ten Commandments were given to Israel. Core to the terms was the obligation that Israel would serve no other god but Yahweh and without any representative image. Israel must be a monotheistic people. Only then would they retain the Promised Land.
The Promised Land was occupied by the Canaanites. The Canaanites though difficult to identify with precision, were a people whose religious cult was the direct opposite of Yahwism. They worshipped Baal the fertility god. The fertility cult was a belief that there is no absolute being but a universal realm with a womb of fertility. This womb is the source of fertility and the gods are the agents. In the land of Canaan, Baal was the agent of fertility. The wealth and fertility of the land, crops, livestock, and humans was attributed to Baal. Baal was worshiped through the fertility cult which had cult personnel like prophets, and temple prostitutes. The fertility cult had festivals in which sympathetic magic was performed to induce the gods into action. This magic involved cultic sex and wine consumption in honor of Baal.
The Canaanites were driven out of the land lest they influence Israel to copy their ways. This would violate the Covenant and Israel would be ejected out of the land because the occupation was based on keeping the Covenant.
There were no strict conditions of obedience in Baal worship like in the Covenant. Baal offered them release from „Covenant Obedience‟ to indulge in sensuality while enjoying the blessings. In the end, the Baal fertility cult had such a negative impact on the Covenant that Israel was ejected out of the Promised Land and deported into the Babylonian Exile as seen in the book of JeremiahOld Testament and Ancient Near Eastern Studies
D. Th. (Old Testament)
28
VOBORNÍKOVÁ, Daniela. "AIDS {--} NEMOC NEBO BOŽÍ TREST?" Master's thesis, 2010. http://www.nusl.cz/ntk/nusl-52933.
Testo completoAbstract (sommario):
Present work deals with the solution of the strain between Jewish-Christian picture of good and loving God and a tragic reality of AIDS phenomenon. The work looks for answers to questions such as: Is a human being able to influence their health by an ethical way of life? To what extend are we responsible for our diseases and difficulties? Is a disease God´s punishment?{\crqq} What is (can be) the sense of a disease? How can we explain the suffering of the innocent? The work looks for the connections between a disease and a sin, between AIDS and an immoral life. The work presents the HIV/AIDS issue as a phenomenon concerning all people without a difference. It solves if it is possible to perceive AIDS as a kind of God punishment for sinful and immoral behaviour of people, as a consequence of structural maleficence or a personal carelessness of a human person. It points out the methods of primary prevention and reminds the task of a Christian to bring Christian values into a human society. The way out is found in the change of thinking and behaviour of people: in the appreciation and acquirement of ethical demands and opening to God blessing for the assumption of belief.
29
Rugwiji, Temba. "Appropriating Judean post-exilic literature in a postcolonial discourse : a case for Zimbabwe". Thesis, 2013. http://hdl.handle.net/10500/10549.
Testo completoAbstract (sommario):
The narratives about the postexilic Judean community are an ancient biblical account of the
socio-economic and political experiences of the Judeans when they were finally restored back to
Judah from Babylonian captivity. Although the Judean restoration was celebrated when they
were restored by King Cyrus’ decree, real freedom did not prevail in the Persian province of
Yehud; corruption, usury, greed, oppression, enslavement and loss of property impacted
negatively on the poor. The leadership expropriated from poor citizens land, vineyards, and
houses in exchange for food. In addition, the governors also charged heavy interest on money
borrowed by poor members of society. Parents and their children were subjected to enslavement.
In response to these corrupt practices, Nehemiah challenged the leadership to stop oppressing the
poor. Nehemiah went further to provide food to the starving Judeans and other people from
surrounding nations which served as a stimulus to strive towards alleviating poverty and starvation among communities.
By employing an approach known as hermeneutics of appropriation, this thesis
appropriates the experience of the postexilic Judean community to the post-independence
Zimbabwean context. Between the years 1999 and 2008 many people lost their lives due to
unemployment and lack of income, shelter, nutrition, and access to health-care facilities because
of the economic meltdown following the controversial fast-track land reform programme in
Zimbabwe. The majority of people are still experiencing the negative impact of the land reform
as people strive to make a living in the absence of jobs and income scarcity. Corruption by the
leadership has continued to further exacerbate starvation among the poor until today.This study attempts to employ the biblical Nehemiah’s social justice reforms (Neh 5) to
challenge the Zimbabwean leadership to focus on rebuilding the country which was ravaged by a
decade of both political and socio-economic crises. Lessons drawn from Nehemiah would be
used to stimulate the leadership in the Zimbabwean government and members of society at large,
to strive towards helping the poor and alleviating poverty.Old Testament & Ancient Near Eastern Studies
D. Litt. et Phil. (Biblical Studies)
30
Beer, Leilani. "The role of the priests in Israelite identity formation in the exilic/post-exilic period with special reference to Leviticus 19:1-19a". Thesis, 2021. http://hdl.handle.net/10500/27842.
Testo completoAbstract (sommario):
Bibliography: leaves 289-298Source-criticism of the Pentateuch suggests that the priests (Source P) alone authored the Holiness Code – the premise being that Source P forms one religious, literate and elite group of several. Through the endeavor to redefine Israelite identity during the Neo-Babylonian Empire of 626–539 BCE and the Achaemenid Persian Empire of 550–330 BCE, various ideologies of Israelite identity were produced by various religious, literate and elite groups. Possibly, the Holiness Code functions as the compromise reached between two such groups, these being: the Shaphanites, and the Zadokites. Moreover, the Holiness Code functions as the basis for the agreed identity of Israel as seen by the Shaphanites and the Zadokites. Specifically, in Leviticus 19:1-19a – as being the Levitical decalogue of the Holiness Code, and which forms the emphasis of this thesis – both Shaphanite and Zadokite ideologies are expressed therein. The Shaphanite ideology is expressed through the Mosaic tradition: i.e., through the Law; and the Zadokite ideology is expressed through the Aaronide tradition: i.e., through the Cult. In the debate between the supremacy of the Law, or the Cult – i.e., Moses or Aaron – the ancient Near Eastern convention of the ‘rivalry between brothers’ is masterfully negotiated in Leviticus 19:1-19a.
Old Testament and Ancient Near Eastern Studies
D. Phil. (Old Testament)