Bibliografie tematiche / Exile (punishment) in Literature

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Letteratura scientifica selezionata sul tema "Exile (punishment) in Literature"

Autore: Grafiati
Pubblicato: 4 giugno 2021
Ultima modifica: 1 agosto 2024

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Articoli di riviste sul tema "Exile (punishment) in Literature"

1

Ahmed, Tahmina. "From Exile to a Global Citizen". Spectrum 17 (30 novembre 2023): 1–11. http://dx.doi.org/10.3329/spectrum.v17i1.68995.

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Abstract (sommario):
In ancient Greek literature and Indian epics, Mahabharata and Ramayana, exile or banishment is depicted as a punishment meted out for sins and crimes committed by humans, whether knowingly or unknowingly. Gradually, from individual/ group punishment, exile evolved into mass exodus resulting from war, conquests and other conflicts. All forms of exiles suffer from the pain and sorrow of leaving behind one’s homeland and belongings. Consequently, the literature produced by exiled poets and writers are filled with nostalgia and agonizing memories. However, over the years, other concerns related to their new lives gain prominence in their writings. This paper attempts to trace the journey of exiles from the past to the present and move towards the future in the writings of diasporic writers of different decades. This paper will focus on the works of V.S. Naipaul, Monica Ali, Zia Haider Rahman and Tarfia Faizullah to discover the newer trends emerging in their texts. V.S. Naipaul’s A House for Mr Biswas (1961) is the epitome of the diasporic writer’s attempt to understand his past in relation to his present. The ownership of a house in the new country is like staking a claim to belong to that country, and Mr. Biswas is desperate to do so. On the other hand, Monical Ali’s Brick Lane, published at the turn of the century, deals with a husband and wife negotiating the difficulties of belonging to a new society. Zia Haider Rahman and Tarfia Faizullah belong to the next group of diaspora writers, who are second generation immigrants growing up in a new land no longer ‘foreign’ to them. The protagonist of Rahman’s novel in The Light of What We Know (2014) successfully confronts problems and complications to ‘belong’ and ‘become’ a British citizen. Tarfia Faizullah, a young Bangladeshi-American poet, uses the history of the War of Independence of Bangladesh to align it with other similar universal discourse of genocide. It appears that figuratively, the exiled writer has now arrived at an acceptable point where s/he is flying out as a global citizen. This transformation of diasporic writers from the periphery to the centre as globally read figures has given rise to the concept of transnationalism. Spectrum, Volume 17, June 2022: 1-11
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Pianca, Marina. "The Latin American Theatre of Exile". Theatre Research International 14, n. 2 (1989): 174–85. http://dx.doi.org/10.1017/s0307883300006143.

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It is not surprising that the ancient republics allowed the condemned to escape death through flight. Exile did not seem to them a softer sentence than death. Roman jurisprudence also called it capital punishment.
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Rodionov, Aleksey, Andrey Skiba e Mihail Voronin. "Public-private partnership in the penitentiary sphere: some directions of development". Penal law 18, n. 1 (22 settembre 2023): 10–23. http://dx.doi.org/10.33463/2687-122x.2023.18(1-4).1.010-023.

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Based on the study of penal enforcement and other legislation, scientific literature, as well as the practice of execution of punishments in Russia and abroad, the article formulates a number of directions for the development of public-private partnership in the penitentiary sphere. Particular emphasis is placed on the «denationalization» of the organization of the execution of punishments, including taking into account its economic efficiency, the expediency of achieving the correction of convicts mainly through their involvement in labor and social impact, resuscitation of exile as a type of punishment. It is proposed to develop a concept of interaction of the penal enforcement system with the business community, public and other non-governmental organizations.
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4

Giusti, Elena. "TIRESIAS, OVID, GENDER AND TROUBLE: GENERIC CONVERSIONS FROMARSINTOTRISTIA". Ramus 47, n. 1 (giugno 2018): 27–57. http://dx.doi.org/10.1017/rmu.2018.5.

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The brief story of Tiresias’ punishment in the third book of Ovid'sMetamorphoses(Met. 3.316–38) becomes a privileged site for mapping the different ways readers can reinterpret episodes of the poem in the light of the rest of Ovid's corpus. Tiresias, the first humanuatesof the poem, who is punished with blindness for voicing what he should have kept silent, can be included among those punished artists who double the poet in theMetamorphoses: while Tiresias is condemned for having voiced his knowledge of both sexes, Ovid is exiled for giving amatory advice to, and therefore knowing, both men and women. Thus the Tiresias episode reads as a pendant to that of Actaeon in the same book (the latter explicitly likened to Ovid's fate inTristia2.103–8), with the pair suggesting a veiled allegory of thecarmenanderrorthat caused Ovid's exile.
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Baker, Nicholas Scott. "For Reasons of State: Political Executions, Republicanism, and the Medici in Florence, 1480–1560". Renaissance Quarterly 62, n. 2 (2009): 444–78. http://dx.doi.org/10.1086/599867.

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AbstractPrior to the late fifteenth century in Florence, the losers of political conflicts routinely faced exile as punishment for their perceived crimes. Following the Pazzi conspiracy of 1478, however, such political criminals increasingly received death sentences rather than banishment. This article explores how the changing nature of punishment for political crimes in Renaissance Florence from the fifteenth to the sixteenth centuries can be read as a barometer of political change in the city. It examines the relationship between the growing number of political executions and the long transformation of Florence from a republic to a principality, with reference to the broader context of fifteenth- and sixteenth-century Italy.
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Alfonzo, Bruno D. "El fratricidio: antecedentes épicos y derivaciones trágicas de un tópico resemantizado en la figura del exilio edípico en Fenicias de Eurípides". Nova Tellus 39, n. 1 (27 gennaio 2021): 45–70. http://dx.doi.org/10.19130/iifl.nt.2021.39.1.27543.

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The following work deals with fratricide as a topic in Western culture and its role in literature from the different approaches in modern times. The paper focuses on the delimitation of the topic within Greek literature through the evolution of Oedipus’ offspring’, from Archaic Greek epic to tragedy. Thus, it starts contrasting the mythical elements that both, epic and tragedy, display as a support of each story. My hypothesis is fratricide of Eteocles and Polynices becomes a punishment to Oedipus through his exile, and that its consummation is in Euripides’ Phoenissae, which I conclude through a comparative study of the sources.
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De Vito, Christian G., Clare Anderson e Ulbe Bosma. "Transportation, Deportation and Exile: Perspectives from the Colonies in the Nineteenth and Twentieth Centuries". International Review of Social History 63, S26 (12 giugno 2018): 1–24. http://dx.doi.org/10.1017/s0020859018000196.

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AbstractThe essays in this volume provide a new perspective on the history of convicts and penal colonies. They demonstrate that the nineteenth and twentieth centuries were a critical period in the reconfiguration of empires, imperial governmentality, and punishment, including through extensive punitive relocation and associated extractive labour. Ranging across the global contexts of Africa, Asia, Australasia, Japan, the Americas, the Pacific, Russia, and Europe, and exploring issues of criminalization, political repression, and convict management alongside those of race, gender, space, and circulation, this collection offers a perspective from the colonies that radically transforms accepted narratives of the history of empire and the history of punishment. In this introduction, we argue that a colony-centred perspective reveals that, during a critical period in world history, convicts and penal colonies created new spatial hierarchies, enabled the incorporation of territories into spheres of imperial influence, and forged new connections and distinctions between “metropoles” and “colonies”. Convicts and penal colonies enabled the formation of expansive and networked global configurations and processes, a factor hitherto unappreciated in the literature.
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Belova, N. A. "PUNISHMENT OF WOMEN NARODNIKS FOR POLITICAL TERRORISM". Bulletin of Udmurt University. Series History and Philology 30, n. 1 (21 marzo 2020): 35–47. http://dx.doi.org/10.35634/2412-9534-2020-30-1-35-47.

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The article is dedicated to the study of the problem of punishment of Russian women, members of the populists’ organizations (mainly “People’s Will”, see “Narodnaya Volya”), for participation in political terrorism in the 70s - 80s of the 19th century. A historiographical review of the literature on the topic under consideration is given. The information about women punished for participating in terror against the authorities, including attempts on the emperors Alexander II and Alexander III, is specified and summarized. The facts of the refusal of convicted criminals to protect and pardon are reported. The information about the execution of sentences in respect of women convicted for revolutionary terrorism to death penalty, penal servitude and exile settlement is specified. Their stay at the Peter and Paul Fortress and the House of Pre-Trial Detention in St. Petersburg, and after their conviction - at Kara katorga, Shlisselburg Fortress and other places of punishment is shown in detail. Particular attention is paid to the issue of applying the act of pardon with respect to women victims convicted of political terrorism. To clarify individual facts and dates, different points of view are compared.
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Newlands, Carole. "The Role of the Book in Tristia 3.1". Ramus 26, n. 1 (1997): 57–79. http://dx.doi.org/10.1017/s0048671x0000206x.

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The third book of the Tristia is the first to have been written in Tomis, Ovid's place of exile. The long journey from Rome, the subject of the first book of the Tristia, is over. The distractions of the journey can no longer sustain him, and his only pleasure is to weep, in other words to write the elegy of lament: dum tamen et uentis dubius iactabar et undis,fallebat curas aegraque corda labor:ut uia finita est, et opus requieuit eundi,et poenae tellus est mini tacta meae,nil nisi flere libet…(Tr. 3.2.15-19)But while in turmoil I was being tossed around by winds and waves, my worries and sad heart were distracted by the battle for survival. Now that the journey is over, the effort involved in travel is spent, and the land of my punishment has been reached, weeping is my only pleasure.
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Varghese, Hanna Merin. "Writing in and Out of Exile: A Foucauldean Reading of No Friend but the Mountains by Behrouz Boochani". International Journal of Management and Humanities 5, n. 11 (30 luglio 2021): 1–7. http://dx.doi.org/10.35940/ijmh.j1336.0751121.

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“Refugee” is a historically constructed term that privileged concerns that are substantially ideological and political rather than economic and ecological. But one cannot neglect the fact that environmental and economic concerns cannot be set apart from the political and hence rises the necessity to create a new inclusive category of “ essential needs” to consider their intrinsic interconnectivity as its one of the apriorism. Refugee literature essentially addresses not only the displacement but the gaps that are found in the sociological approach to “statelessness” and migration. On the other hand, literature stands for individual expressions and experience. Literature in the context of statelessness not only signifies the notion of being a “refugee” but being an “ asylum, seeker” as well. No Friend but the Mountains by Behrouz Boochani is such an autobigraphcial novel written in the backdrop of his experience as an asylum seeker and consequent incarceration in the Australian detention regime. The Australian detention centre is built and worked in such a way that it satisfies the idea of the panopticon. The Kyriarchal system works in the prison even in a way that affects the psyche of the imprisoned individuals and thus these stateless asylum seekers undergo extreme existential dilemmas and commit severe crimes, turning against one another and sometimes even suicides. On the basis of the experiences of Boochani, the carceral system of Australian detention centre is expounded here through a Foucaludean idea of punishment, Bentham’s notion of the panopticon as well Fiorenza’s idea of kyriarchy where all of them are essentially different shades and shapes of exerting power.
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Tesi sul tema "Exile (punishment) in Literature"

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Lacki, Glenn Christopher. "A conspiracy of love : exile and the double Heroides". Thesis, University of Oxford, 2013. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.669896.

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McCauley, Christopher Michael. "Language, Memory, and Exile in the Writing of Milan Kundera". PDXScholar, 2016. http://pdxscholar.library.pdx.edu/open_access_etds/3047.

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During the twentieth century, the former Czechoslovakia was at the forefront of Communist takeover and control. Soviet influence regulated all aspects of life in the country. As a result, many well-known political figures, writers, and artists were forced to flee the country in order to evade imprisonment or death. One of the more notable examples is the writer Milan Kundera, who fled to France in 1975. Once in France, the notion of exile became a prominent theme in his writing as he sought to expose the political situation of his country to the western world--one of the main reasons why he chose to publish his work in French rather than in Czech. This thesis analyzes the themes of language and memory in connection with exile in two of Kundera's novels, Le livre du rire et de l'oubli (1978) and L'Ignorance (2000). We contend that these concepts serve as anchors and tethers, stabilizing forces meant to help exiled characters recreate their identity outside of their homeland. By exploring notions of language and memory in these novels, Kundera demonstrates how the experience of exile affects the human condition during the latter half of the twentieth century.
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Eloff, Mervyn. "From the exile to the Christ : exile, restoration and the interpretation of Matthew's gospel". Thesis, Stellenbosch : Stellenbosch University, 2002. http://hdl.handle.net/10019.1/52854.

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Thesis (DTh)--Stellenbosch University, 2002
ENGLISH ABSTRACT: The aim of this thesis is to demonstrate by critical interaction with four key areas of Matthean research that 'restoration from exile' provides a valid and valuable hermeneutical prism for the interpretation of Matthew's gospel. The investigation is undertaken from a Reformed and Evangelical perspective and an inclusive approach is adopted with regard to hermeneutics, viz that interpretation should take note of the historical and literary and theological aspects of Matthew's gospel. The four key areas of investigation were chosen because they involve both particular texts and the gospel as a whole and are, respectively, Matthew's genealogy, Matthew's concept of Salvation History, the Plot of Matthew's gospel and Matthew's Use of the Old Testament. Each of these areas has already received extensive attention in Matthean scholarship, though in each case the question of'restoration from exile' has been almost entirely neglected. In each area, a brief critical survey of current scholarship is provided, both in terms of content and methodology. This survey is then followed by a discussion ofthe relevant texts and topics, demonstrating both the presence and the hermeneutical importance of the 'restoration from exile' theme. In this way, the thesis thus shows that 'restoration from exile' does indeed provide a valid though not exclusive, hermeneutical prism for the interpretation of Matthew's gospel and that such an interpretation casts fresh light on both familiar and more troublesome texts and topics of investigation. The final section of the thesis comprises a brief survey of the theme of 'restoration from exile' within the Hebrew Scriptures and a representative selection of early Jewish texts. On the basis of this survey, the conclusion is reached that despite the very real diversity within early Judaism, it is possible to conclude that perhaps the majority of Jews of the Second Temple Period saw themselves as still 'in exile', at least in theological and spiritual terms. This in turn suggests that Matthew's presentation of Jesus as the one, who by his death and resurrection brings the exile to an end, both for Israel and for the human race at large, is designed to meet a very real spiritual and theological need. Furthermore, the pervasive interest in 'restoration from exile' within representative texts from Second Temple Judaism, and Matthew's clear interest in this same theme, further support claims for the Jewish-Christian setting of Matthew 's gospel and its dual function of legitimization for the Matthean communities and evangelistic appeal to outsiders.
AFRIKAANSE OPSOMMING: Die proefskrif beoog om deur middel van kritiese wisselwerking met vier sleutelgebiede van navorsing met betrekking tot die Matteusevangelie aan te toon dat 'terugkeer uit ballingskap' 'n geldige en waardevolle hermeneutiese prisma bied vir die verklaring van die Matteusevangelie. Die ondersoek word vanuit 'n Gereformeerde en Evangeliese standpunt onderneem. Daar word 'n inklusiewe hermeneutiese benadering gevolg, d. w.s. die historiese, literere en teologiese aspekte van die Matteusevangelie word in ag geneem. Die vier sleutelgebiede van ondersoek is gekies vanwee hulle verb and met spesifieke teksverse en die Matteusevangelie as geheel. Die sleutelgebiede is, onderskeidelik, die geslagsregister in Matteus I: 1-17, Matteus se konsep van heilsgeskiedenis, die plot van die Matteusevangelie en Matteus se gebruik van die Ou Testament. Elkeen van hierdie gebiede is in die verlede al breedvoerig deur geleerdes ondersoek, maar die tema van 'terugkeer uit ballingskap' is in elkeen van hierdie areas feitlik totaal verontagsaam. 'n Verkorte opsomming en bespreking van die hooftrekke van die bydraes van geleerdes word vir elk van die vier gebiede gegee, beide met betrekking tot inhoud en metodiek. Dit word gevolg deur 'n uitleg van sleutelverse en relevante temas om beide die teenwoordigheid en die belang van die 'terugkeer uit ballingskap' tema aan te toon. Op die wyse word daar in die proefskrifbewys dat 'terugkeer uit ballingskap' wei 'n geldige en waardevolle, dog nie die enigste nie, hermeneutiese prisma vir die uitleg van die Matteusevangelie verskaf. Dit is ook duidelik dat so 'n uitleg van Matteus wei nuwe lig op sowel bekende as minder bekende en moeiliker teksverse en temas gooi. Laastens word daar ondersoek gedoen na die belangstelling al dan nie in die tema 'terugkeer uit ballingskap' in die Ou Testament en 'n verteenwoordigende seleksie vroee Joodse geskrifte. Daar word aangetoon dat ondanks die verskeidenheid van wereldsienings onder die verskillende Joodse groepe, daar tog 'n algemene beskouing onder die meeste Jode van daardie periode was dat hulle steeds, ten minste in 'n geestelike en teologiese sin, 'in ballingskap' verkeer. Teen hierdie agtergrond is Matteus se voorstelling van Jesus as die Een wat die ballingskap vir Israel en die mensdom tot 'n einde bring van uiterste belang. So 'n belangstelling in 'terugkeer uit ballingskap' versterk ook verder die siening dat Matteus sy evangelie vir Joodse Christene geskryf het en dat Matteus se geskrif beide 'n legitimerings- en evangeliseringsfunksie vervul.
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Lorek, Piotr. "The motif of exile in the Hebrew Bible : an analysis of a basic literary and theological pattern". Thesis, University of Wales Trinity Saint David, 2005. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683320.

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Lee, Jongkyung. "'They will attach themselves to the house of Jacob' : a redactional study of the oracles concerning the nations in the Book of Isaiah 13-23". Thesis, University of Oxford, 2015. https://ora.ox.ac.uk/objects/uuid:8dbe03b1-c4ca-404f-b1e8-a4a0b5bd55c7.

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The present study argues that a series of programmatic additions were made to the oracles concerning the nations in Isa 13-23 during the late-exilic period by the same circle of writers who were responsible for Isa 40-55. These additions were made to create continuity between the ancient oracles against the nations from the Isaiah tradition and the future fate of the same nations as the late-exilic redactor(s) foresaw. The additions portray a two-sided vision concerning the nations. One group of passages (14:1-2; 14:32b; 16:1-4a; 18:7) depicts a positive turn for certain nations while the other group of passages (14:26-27; 19:16-17; 23:8-9, 11) continues to pronounce doom against the remaining nations. This double-sided vision is set out first in Isa 14 surrounding the famous taunt against the fallen tyrant. 14:1-2, before the taunt, paints the broad picture of the future return of the exiles and the attachment of the gentiles to the people of Israel. After the taunt and other sayings of YHWH against his enemies, 14:26-27 extends the sphere of the underlying theme of 14:4b-25a, namely YHWH's judgement against boastful and tyrannical power(s), to all nations and the whole earth. The two sides of this vision are then applied accordingly to the rest of the oracles concerning nations in chs 13-23. To the nations that have experienced similar disasters as the people of Israel, words of hope in line with 14:1-2 were given. To the nations that still possessed some prominence and reasons to be proud, words of doom in line with 14:26-27 were decreed. Only later in the post-exilic period, for whatever reason, be it changed international political climate or further spread of the Jewish diaspora, was the inclusive vision of 14:1-2 extended even to the nations that were not so favourably viewed by our late-exilic redactor (19:18-25; 23:15-18).
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Reid, Jennifer D. "The effects of ostracism and psychosocial resources on performance feedback". Connect to resource online, 2007. http://ulib.iupui.edu/utility/download.php?file=AAT3280401.pdf&ipfilter=campus_cas.

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Thesis (Ph.D.)--Rutgers, the State University of New Jersey, 2007.
Title from screen (viewed on July 23, 2009). Includes vita. Graduate Program in Psychology, Rutgers, the State University of New Jersey. Includes bibliographical references (leaves 92-101).
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Chiaruttini, Riccardo. "Exile, migration, and borders in contemporary Italian literature". [Bloomington, Ind.] : Indiana University, 2008. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3319907.

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Thesis (Ph.D.)--Indiana University, Dept. of French & Italian Studies, 2008.
Title from PDF t.p. (viewed on May 11, 2009). Source: Dissertation Abstracts International, Volume: 69-08, Section: A, page: 3167. Adviser: Andrea Ciccarelli.
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Hart, David W. "Exile and agency in caribbean literature and culture". [Gainesville, Fla.] : University of Florida, 2004. http://purl.fcla.edu/fcla/etd/UFE0003020.

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Betts, Kevin Robert. "Group Marginalization Promotes Hostile Affect, Cognitions, and Behaviors". Diss., North Dakota State University, 2012. https://hdl.handle.net/10365/26548.

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The present research investigates relationships between group marginalization and hostility. In particular, I focus on the experiences of small, contained groups that are intentionally rejected by multiple out-group others. An integrative framework is proposed that attempts to explain how group processes influence (a) coping with threatened psychological needs following marginalization, (b) affective states, (c) cognitions regarding the marginalization and its source, and ultimately (d) hostile behavior. Study 1 describes a unique paradigm that effectively manipulates interpersonal rejection. Study 2 then implements this paradigm to empirically test relationships between the components of the integrative framework and examine differences among included and rejected individuals and groups. Results reveal partial support for the framework, particularly in regard to the impact of group marginalization on psychological needs and hostile affect, cognitions, and behaviors. Implications for natural groups such as terrorist cells, school cliques, and gangs are considered.
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Mole, Gary D. "The etranger, exile and writing : Blanchot and Jabes". Thesis, University of Cambridge, 1991. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.239465.

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Più fonti

Libri sul tema "Exile (punishment) in Literature"

1

Carrera, Hyacinthe. Exils. Perpignan: Presses universitaires de Perpignan, 2010.

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1963-, Ouditt Sharon, a cura di. Displaced persons: Conditions of exile in European culture. Burlington, VT: Ashgate, 2002.

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F, Berrino Nicoletta, a cura di. Carmen et error: Nel bimillenario dell'esilio di Ovidio. Bari: Edipuglia, 2008.

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Cho, Su-mi. Chosŏn hugi Han'gŭl yubae ilgi yŏn'gu: A study on the exile diary recorded in Hangeul in the late Joseon dynasty. Sŏul T'ukpyŏlsi: Kyŏngjin Ch'ulp'an, 2016.

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Pana, Irina Grigorescu. The sphinx demolished: Fictions of exile in Australian literature. Melbourne: Equator Publishers, 2000.

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Wolf, Gerhard. Images and words in exile: Avignon and Italy during the first half of the 14th century. Firenze: SISMEL · edizioni del Galluzzo, 2015.

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Bernhard, Greiner, a cura di. Placeless topographies: Jewish perspectives on the literature of exile. Tübingen: Niemeyer, 2003.

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Michel, Cornaton, a cura di. Les douze exils d'Albert Camus ; suivi de D'Albert Camus à Pablo Neruda. Paris: Harmattan, 2010.

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North American Society for Exile Studies, a cura di. Weltanschauliche Orientierungsversuche im Exil =: New orientations of world view in exile. Amsterdam: Rodopi, 2010.

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Pacheco, Keli. A comunidade em exílio: Literatura comparada entre Lima Barreto e Roberto Arlt. São Paulo, SP, Brasil: Annablume, 2013.

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Capitoli di libri sul tema "Exile (punishment) in Literature"

1

Miles, Malcolm. "Exile". In Cities and Literature, 127–47. London ; New York, NY : Routledge, 2018. | Series: Routledge critical introductions to urbanism and the city: Routledge, 2018. http://dx.doi.org/10.4324/9781315414850-7.

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Gentes, Andrew A. "‘Punishment for Insignificant Crimes’". In Exile to Siberia, 1590–1822, 95–129. London: Palgrave Macmillan UK, 2008. http://dx.doi.org/10.1057/9780230583894_4.

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Wimbush, Antonia. "Exile". In The Routledge Companion to Migration Literature, 81–91. London: Routledge, 2024. http://dx.doi.org/10.4324/9781003270409-8.

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Kehlen, J. P. "The literature of exile". In The Pacific Basin, 195–203. Abingdon, Oxon ; New York, NY : Routledge, 2017.: Routledge, 2017. http://dx.doi.org/10.4324/9781315537276-20.

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Dash, J. Michael. "Exile and Recent Literature". In Comparative History of Literatures in European Languages, 451–61. Amsterdam: John Benjamins Publishing Company, 1994. http://dx.doi.org/10.1075/chlel.x.35das.

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Levitsky, Holli. "The Literature of Exile". In Exile in Global Literature and Culture, 221–29. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003047384-18.

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Sawyer, Dylan. "Housed Exile". In Lyotard, Literature and the Trauma of the differend, 63–100. London: Palgrave Macmillan UK, 2014. http://dx.doi.org/10.1057/9781137383358_3.

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Ozsváth, Zsuzsanna. "The Reluctant Exile". In Exile in Global Literature and Culture, 88–101. New York : Routledge, 2020.: Routledge, 2020. http://dx.doi.org/10.4324/9781003047384-8.

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Zeng, Hong. "Poetics of Exile". In The Semiotics of Exile in Literature, 33–89. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230113114_3.

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Zeng, Hong. "Artist in Exile". In The Semiotics of Exile in Literature, 141–63. New York: Palgrave Macmillan US, 2010. http://dx.doi.org/10.1057/9780230113114_7.

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Atti di convegni sul tema "Exile (punishment) in Literature"

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Cenusa, Felicia. "Vladimir Beșleagă or about internal exile". In Conferință științifică internațională "FILOLOGIA MODERNĂ: REALIZĂRI ŞI PERSPECTIVE ÎN CONTEXT EUROPEAN". “Bogdan Petriceicu-Hasdeu” Institute of Romanian Philology, Republic of Moldova, 2023. http://dx.doi.org/10.52505/filomod.2023.17.13.

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If in Romania, during the communist period, one can speak of a literature of external exile and dissidence, then the concept of internal exile can be applied to the literature of Bessarabia, from the same period. Thus, some writers took refuge, in the happiest cases, in the professions of the book, especially in translations, others – in essayistic, parabolic, experimental or diary writings. They were all approached as forms of internal exile, undertaken by writers, thus risking that their works would not be published. Internal exile, most of the time, produced psychoses, neuroses, humiliations similar in amplitude to the drama characteristic of external exile. Namely, these manifestations of internal exile are reflected, for the most part, in the writings of Vladimir Beșleăgă, which constitute the research object of the present study.
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Avitasari, Fidinda, e Fathul Lubabin Nuqul. "Theodicy and Social Attitudes Towards Punishment". In International Symposium on Religious Literature and Heritage (ISLAGE 2021). Paris, France: Atlantis Press, 2022. http://dx.doi.org/10.2991/assehr.k.220206.016.

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Slamova, Karolina. "CZECH LITERARY CRITICISM FROM THE EXILE PERSPECTIVE". In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/s28.05.

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The paper deals with the exile view of Czech literary criticism in the past decades, reflected in two essays: one by Igor Hajek, and the other one by Kvetoslav Chvatik. Igor Hajek (1931�1995), a Czech literary critic, who went to exile in 1969, played a significant role in presenting Czech literature abroad. Kvetoslav Chvatik (1930�2012) was a Czech philosopher, aesthetician, art historian, and literary theorist. Hajek taught at universities in the English-speaking world, while Chvatik worked in a German-speaking environment. Two periods are covered and compared in the paper: the first period, the period of pluralistic democracy and the resulting cultural structure when the literary criticism contributed to the fact that Czech literature reached the European level, and the period after February 1948 when the ruling ideology started to interfere in the development of literature. Two completely contradictory conceptions are described showing the radical changes that took place in literary criticism after 1948. The text looks at the role of literary criticism in an era when plurality of opinion is possible, and at the impact of the suppression of freedom of speech on the work of literary critics. It also shows how the process of the shift of literary criticism towards its true function in the spirit of democratising tendencies had gradually won its way.
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Slamova, Karolina. "CZECH LITERARY CRITICISM FROM THE EXILE PERSPECTIVE". In 10th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2023. SGEM WORLD SCIENCE, 2023. http://dx.doi.org/10.35603/sws.iscah.2023/s10.05.

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Abstract (sommario):
The paper deals with the exile view of Czech literary criticism in the past decades, reflected in two essays: one by Igor Hajek, and the other one by Kvetoslav Chvatik. Igor Hajek (1931�1995), a Czech literary critic, who went to exile in 1969, played a significant role in presenting Czech literature abroad. Kvetoslav Chvatik (1930�2012) was a Czech philosopher, aesthetician, art historian, and literary theorist. Hajek taught at universities in the English-speaking world, while Chvatik worked in a German-speaking environment. Two periods are covered and compared in the paper: the first period, the period of pluralistic democracy and the resulting cultural structure when the literary criticism contributed to the fact that Czech literature reached the European level, and the period after February 1948 when the ruling ideology started to interfere in the development of literature. Two completely contradictory conceptions are described showing the radical changes that took place in literary criticism after 1948. The text looks at the role of literary criticism in an era when plurality of opinion is possible, and at the impact of the suppression of freedom of speech on the work of literary critics. It also shows how the process of the shift of literary criticism towards its true function in the spirit of democratising tendencies had gradually won its way.
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Tang, Jie, e Changfei Yu. "The Heterotopia of Exile in the Autobiography of Jewish Refugee". In proceedings of the 2nd International Conference on Literature, Art and Human Development (ICLAHD 2020). Paris, France: Atlantis Press, 2020. http://dx.doi.org/10.2991/assehr.k.201215.490.

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Meškova, Sandra. "THE SENSE OF EXILE IN CONTEMPORARY EAST CENTRAL EUROPEAN WOMEN’S LIFE WRITING: DUBRAVKA UGREŠIČ AND MARGITA GŪTMANE". In NORDSCI International Conference. SAIMA Consult Ltd, 2020. http://dx.doi.org/10.32008/nordsci2020/b1/v3/22.

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Exile is one of the central motifs of the 20th century European culture and literature; it is closely related to the historical events throughout this century and especially those related to World War II. In the culture of East Central Europe, the phenomenon of exile has been greatly determined by the context of socialism and post-socialist transformations that caused several waves of emigration from this part of Europe to the West or other parts of the world. It is interesting to compare cultures of East Central Europe, the historical situations of which both during World War II and after the collapse of socialism were different, e.g. Latvian and ex-Yugoslavian ones. In Latvia, exile is basically related to the emigration of a great part of the population in the 1940s and the issue of their possible return to the renewed Republic of Latvia in the early 1990s, whereas the countries of the former Yugoslavia experienced a new wave of emigration as a result of the Balkan War in the 1990s. Exile has been regarded by a great number of the 20th century philosophers, theorists, and scholars of diverse branches of studies. An important aspect of this complex phenomenon has been studied by psychoanalytical theorists. According to the French poststructuralist feminist theorist Julia Kristeva, the state of exile as a socio-cultural phenomenon reflects the inner schisms of subjectivity, particularly those of a feminine subject. Hence, exile/stranger/foreigner is an essential model of the contemporary subject and exile turns from a particular geographical and political phenomenon into a major symbol of modern European culture. The present article regards the sense of exile as a part of the narrator’s subjective world experience in the works by the Yugoslav writer Dubravka Ugrešič (“The Museum of Unconditional Surrender”, in Croatian and English, 1996) and Latvian émigré author Margita Gūtmane (“Letters to Mother”, in Latvian, 1998). Both authors relate the sense of exile to identity problems, personal and culture memory as well as loss. The article focuses on the issues of loss and memory as essential elements of the narrative of exile revealed by the metaphors of photograph and museum. Notwithstanding the differences of their historical situations, exile as the subjective experience reveals similar features in both authors’ works. However, different artistic means are used in both authors’ texts to depict it. Hence, Dubravka Ugrešič uses irony, whereas Margita Gūtmane provides a melancholic narrative of confession; both authors use photographs to depict various aspects of memory dynamic, but Gūtmane primarily deals with private memory, while Ugrešič regards also issues of cultural memory. The sense of exile in both authors’ works appears to mark specific aspects of feminine subjectivity.
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Romanovska, Alina. "AFTER THE EXILE: CULTURAL TRAUMA AND WAYS OF REVITALIZATION IN LATVIAN AND RUSSIAN LITERATURE OF LATVIA". In 4th SGEM International Multidisciplinary Scientific Conferences on SOCIAL SCIENCES and ARTS Proceedings. STEF92 Technology, 2017. http://dx.doi.org/10.5593/sgemsocial2017/62/s27.050.

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Slamova, Karolina. "THE SEARCH FOR AN APPROACH TO CZECH LITERARY HISTORY IN IGOR HAJEK�S CONCEPT". In 9th SWS International Scientific Conferences on ART and HUMANITIES - ISCAH 2022. SGEM WORLD SCIENCE, 2022. http://dx.doi.org/10.35603/sws.iscah.2022/s10.22.

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This paper focuses on the field of literary history in order to show what approach to the historiography of Czech literature was taken by the representative of Czech exile literary criticism, Igor Hajek. The context which Hajek entered during his study stays in the USA and Great Britain, and later in exile, was the reception horizon of the late 1960s, when the events of the �Prague Spring� attracted the attention of the West and turned attention to the Czech liberalisation movement, in which literature played a significant role. Hajek assumed the role of a mediator of the fundamental values of Czech literary production to the Western audience from the position of an expert in the Anglo-American cultural environment and Czech and foreign literary approaches. The specificity of his perspective is due to the fact that he tried to present the image of Czech national literature with respect to a non-Czech reader and that he aimed to clarify the main features of the development of Czech literature to international students and readers. The paper presents the conclusions of the analysis of Hajek�s literary-historical essays, which show that Igor Hajek relied mainly on the views of Arne Novak, a Czech literary historian and critic. The paper further assumes that Igor Hajek, due to his background in English studies, methodologically drew on some of the approaches that were being promoted in the West in his time and notes the connections between Hajek�s methods and the methodologies these approaches are based on.
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Bronskaya, K. S., e O. V. Semko. "The Role of Dreams in Russian Literature". In II All-Russian scientific conference with international participation "Achievements of science and technology". Krasnoyarsk Science and Technology City Hall, 2023. http://dx.doi.org/10.47813/dnit-ii.2023.7.281-287.

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Dreams attract by their mysticism, and works of literature are a vivid example of how through them a person can rethink certain aspects of his life, to analyze certain moments. But the main thing is to understand the significance of such a reception on the scale of the whole work. The analysis of works of Russian literature is presented, the analysis and synthesis of dreams in the works of Fyodor Mikhailovich Dostoyevsky "Crime and Punishment" and Mariam Sergeyevna Petrosyan "The House in Which..." are given in detail. It is worth saying that dreams and daydreams of the characters in literature are a common compositional, artistic device. With their help, readers can better understand the feelings, thoughts, experiences of the character. The field that explores dreams in literature is oneiropoetics. Several types of dreams - as an artistic device - are distinguished. Dreams are the most important artistic device, which helps the author to fully convey his idea to the reader. Dreams of the characters allow to better understand their characters, the reasons for their actions, their attitude towards other people and themselves, and sometimes determine their life in general. Dreams foretell the future of the characters, clarify their past, help to make the right choice or try to warn against mistakes.
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Ķestere, Iveta, e Baiba Kaļķe. "Learning National Identity Outside the Nation-State: the Story Of Latvian Primers (Mid-1940s – Mid-1970s)". In 78th International Scientific Conference of University of Latvia. University of Latvia, 2020. http://dx.doi.org/10.22364/htqe.2020.03.

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In order to understand how the concept of national identity, currently included in national legislation and curricula, has been formed, our research focuses on the recent history of national identity formation in the absence of the nation-state “frame”, i.e. in Latvian diaspora on both sides of the Iron Curtain – in Western exile and in Soviet Latvia. The question of our study is: how was national identity represented and taught to next generations in the national community that had lost the protection of its state? As primers reveal a pattern of national identity practice, eight primers published in Western exile and six primers used in Soviet Latvian schools between the mid-1940s and the mid-1970s were taken as research sources. In primers, national identity is represented through the following components: land and nation state iconography, traditions, common history, national language and literature. The past reverberating with cultural heritage became the cornerstone of learning national identity by the Latvian diaspora. The shared, idealised past contrasted the Soviet present and, thus, turned into an instrument of hidden resistance. The model of national identity presented moral codes too, and, teaching them, national communities did not only fulfill their supporting function, but also took on the functions of “normalization” and control. Furthermore, national identity united generations and people’s lives in the present, creating memory-based relationships and memory-based communities.
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Rapporti di organizzazioni sul tema "Exile (punishment) in Literature"

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Economic opportunities for refugees: Lessons from five host countries. Population Council, 2021. http://dx.doi.org/10.31899/sbsr2021.1062.

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The majority of refugees around the world are in protracted refugee situations, living in exile for at least five years with no sign of a durable solution. There are three possible durable solutions: repatriation, local integration, and resettlement. Repatriation remains the main durable solution, but the circumstances should be conducive for return to the country of origin. In the meantime, local integration gives refugees some certainty about what to do with their lives. Local integration is a process with three interrelated dimensions: legal, economic, and social. This report examines the level and extent of local integration of refugees in terms of economic inclusion. A literature review was carried out to generate evidence on what works best for refugees’ local economic integration in protracted refugee situations. The review utilized published and grey literature, identified through a systematic search and screening process. This report highlights the ways in which national policies and initiatives on refugees’ right to work vary across five countries (Ethiopia, Jordan, Kenya, Malaysia, and Uganda) and the level and extent of economic integration of refugees.
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