Letteratura scientifica selezionata sul tema "Exil et migrations"
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Articoli di riviste sul tema "Exil et migrations":
Gaunel, Vanessa. "Exil et migrations � travers la cr�ation". L'Observatoire N�46, n. 1 (2015): 57. http://dx.doi.org/10.3917/lobs.046.0057.
Soen, Violet. "Een langetermijnperspectief op adellijke migratie vanuit of naar Frankrijk". Virtus | Journal of Nobility Studies 30 (31 dicembre 2023): 161–63. http://dx.doi.org/10.21827/virtus.30.161-163.
Berg, Mathilde. "Exil, diaspora et migrations dans "En attendant la montée des eaux", de Maryse Condé". Revista Criação & Crítica, n. 32 (28 luglio 2022): 21–36. http://dx.doi.org/10.11606/issn.1984-1124.i32p21-36.
Menage, Line. "problématique de l’exil dans la littérature caribéenne francophone". Voix Plurielles 18, n. 2 (4 dicembre 2021): 233–44. http://dx.doi.org/10.26522/vp.v18i2.3538.
Bourdier, Frédéric. "Malades et maladies en exil : les migrations brésiliennes vers la Guyane à l'épreuve du sida". Sciences sociales et santé 20, n. 3 (2002): 5–28. http://dx.doi.org/10.3406/sosan.2002.1557.
Jaïtin, Rosa. "Exilés de guerre : les blessures destructives des liens de filiation". Revue de psychothérapie psychanalytique de groupe 81, n. 2 (5 settembre 2023): 47–61. http://dx.doi.org/10.3917/rppg.081.0047.
Michaud, Claude. "Laurent Bourquin, Olivier Chaline, Michel Figeac et Martin Wrede (dir.), Noblesses en exil. Les migrations nobiliaires entre la France et l’Europe (XVe-XIXe siècle), Rennes, Presses universitaires de Rennes, coll. « Histoire », 2021, 290 p." Revue historique 705, n. 1 (20 marzo 2023): 151–54. http://dx.doi.org/10.3917/rhis.231.0151.
Mahieu, Eduardo, e Martin Reca. "Exil et migration". L'information psychiatrique 83, n. 9 (2007): 733. http://dx.doi.org/10.3917/inpsy.8309.0733.
Mahieu, Eduardo, e Martin Reca. "Exil et migration". L'information psychiatrique Volume 83, n. 9 (1 novembre 2007): 733–35. http://dx.doi.org/10.1684/ipe.2007.0254.
Nous, Alexis. "Littérature, exil et migration". Hommes & migrations, n. 1320 (1 gennaio 2018): 161–64. http://dx.doi.org/10.4000/hommesmigrations.4091.
Tesi sul tema "Exil et migrations":
Chena, Salim. "Réification, exil et nation : sociopolitique des migrations irrégulières vers et depuis l'Algérie". Paris, EHESS, 2011. http://www.theses.fr/2011EHES0073.
Irregular migrations towards and from Algeria are an important phenomenon of the African and Euro-African migration systems. Subsaharans and Algerians exiled represent an undeniable stake in the Algerian domestic and foreign policies. Exiled are vicims of repression, exploitation and of hard living conditions; but, they also are actors of their lives thanks to shunning strategies of borders, a strong solidarity and thanks to the formation of new forms of belonging. This work analyses the subtle dialectics between exiled and political, judicial and economic structures which frame their actions. The reification of exile as a lived experience lays on political images of the exiled, on the predation their victims of, and on the arbitrary derogation to the principle of political asylum. But, this process ends in the reification of the exiled and their bodies, inside the migrant communities or in their relation to the institutions. Beyond the judicial or sociological traditional categories, the notion of exile offer an insight into the lived experience of the individuals in a world that denies them any sort of recognised status, which is all the more true in their country of origin. Against the reification of the exiIed, the struggle takes different forms from the communal solidarity to sociopolitical mobilisation. In a critical perspective, we defend the hypothesis that the reification of exile and of the exiled does not prevent the development of political protesting identities
Mora-Canzani, Fernanda. "Citoyenneté diasporique : problématiques et horizons au prisme de l'expérience uruguayenne". Thesis, Paris 8, 2017. http://www.theses.fr/2017PA080060/document.
Based on the Uruguayan diasporic experience (1985/2015), and taking into account the context of globalization, our thesis aims at problematizing, at the prism of a critical political philosophy, a citizenship called "diasporic", deployed at interstices of Nation-States, emerging through international migratory processes, political exile, and the interconnections of the diaspora communities. In the light of philosophies of citizenship, we map out a diasporic citizenry deployed in transnational situations and interactive processes, in which different categories of participants have a hand in intervening. Thus, each - individually or within the groups to which they belong - through acts, speeches and representations becomes Citizen; aspiring to find a complete place in a political community without becoming captive to it. Without being content to limit ourselves to examining the aforementioned situations of deterritorialization - exile, migration, diaspora - our intention is rather to identify the conditions associated with them in the emergence and deployment of diasporic citizenship. We conceptualize on these bases four major conditions, which we call: sensorial and emotional subjectivity; rhizomic integration; networking in versatile forms; political subjectivity put to the test by an "impossible" emancipation. The logical reasonings to which the experience of the Uruguayan diasporic citizen are connected to lead us finally to assume that citizenship is not beholden to institutions. It can invent itself within the bosom of a political community; express itself as citizen activism or ordinary citizenship
Chevalier, Arille M. J. "L' exil des patriotes hollandais en France et la loge maçonnique "Les vrais Bataves" (1790-1795) à l'Orient de Dunkerque". Nice, 2008. http://www.theses.fr/2008NICE2026.
Escande, Isabelle. "Migrations politiques et création littéraire dans la seconde moitié du XXe siècle : Allemagne, Espagne, Argentine". Thesis, Paris 4, 2013. http://www.theses.fr/2013PA040261.
Since Ancient Times, thinkers and writers have in large numbers been struck by political exile. In return, this situation has influenced their work and literature as a whole. In the second half of the 20th Century, this literary tradition has been deeply transformed by the surge of totalitarian regimes, and the struggle with democracies which these regimes have provoked. This new political context has induced a large increase of writers in exile, but also important structural transformations, forcing the exiles to modify their own images, the themes of their work and their communication strategies, and also the nature of their writings. The comparative study of the works of Jorge Semprún, Christa Wolf, Julio Cortázar and Alicia Dujovne Ortiz allows us to discover common aesthetic changes between these politically committed writers, who have flown respectively from Spain, Germany, and Argentina, and to note the birth of a new form of writing
Rigaud, Marie-Hélène. "Les enfants de migrants lao à Montpellier : transmission et réinterprétation culturelles". Montpellier 3, 2005. http://www.theses.fr/2005MON30053.
Over 300 families of Lao origin live in Montpellier. My survey among this group has been carried out thanks to a number of meetings with several families in private and while observing ritual ceremonies over a few years. Through the study of several themes, this research shows that the young people belonging to the Lao community of Montpellier have developed their culture and identity while keeping up a link with the country of origin and carrying out a reinterpretation of their parents' traditions. Lao migrants endeavour to pass down some Lao traditions by copying everyday life's gestures and joining in celebrations. They fight against acculturation by building up a network of relationships which helps keeping the major Lao values alive. As a result ther is no doubt about some Lao culture being passed down. Yet, Lao migrants' children who were brought up in France are in fact reinterpreting traditions and stories inherited from their parents. Consequently, this thesis accounts for the reflexions, efforts and concessions which were involved between Lao and French cultures and which go along the identity quest of the young born of Lao immigration waves. The migrants' children's real-life in Montpellier proves that building up their identity in the French society requires assessing the country of origin and family past with the benefit of hindsight. Although they seem to be desoriented these migrants' children are fully aware of the fact that they will never live in Laos, for they consider they belong here. These young people are developing their own unique identity
Demoulin, Claire. "Hollywood Transatlantique : traversées visuelles, culturelles et sociales dans les films biographiques de William Dieterle (1936-1942)". Electronic Thesis or Diss., Paris 8, 2021. http://www.theses.fr/2021PA080023.
This dissertation focuses on a corpus of biographical films, directed by German-born filmmaker William Dieterle in Hollywood between 1936 and 1942. It examines the multifaceted relationships between the Studio System in which the director worked, the growing feeling of danger in the period that led up to the United States’ entry into the war, and the genre of biographical pictures that developed at the time. Because this film cycle was produced in a historical context marked by exile and deep political crises, its analysis brings out the central role played by migration —and the intermediaries and networks it entailed— in the transatlantic cultural transfers that contributed to the development of Western narratives shared by both sides of the Atlantic. The iconographic, formal, and discursive analysis of these films highlights the processes of cultural hybridization that contributed to the syncretism of European and American referents, and through which Paul Ehrlich and Florence Nightingale are reborn as progressive heroes and defenders of America. It is through a formal face-to-face encounter with audiences of the 1930s and 1940s —by means of direct address to the camera— that these reenactments of the past plea for the universality and timelessness of the struggles they seek to convey ; the biographical mode is used in this encounter as a strategy to circumvent censorship and to ward off, via entertainment, the collapse of political expression. The primary goal of this dissertation is to question the interactions between cinema and society and to examine the relationships between social spheres and the making of these films, both for the films’ portrayals of societal transformations of the era and for the types of social and political intervention that they created
Toubal, Sherif. "L'Héritage d'exil : Lecture psychanalytique des figurations identitaires et subjectives, en situation d'exil à partir de références islamiques -" Il était une foi(s)"". Thesis, Montpellier 3, 2014. http://www.theses.fr/2014MON30095/document.
This thesis deals with the legacy inherited from the generations after the arrival of the first migrants from the Maghreb and more broadly from the Islamic world. The immigrant is an exile of the womb, difficult living conditions led him to go and seek elsewhere, to go into exile. Once on the coasts of the Occident his world is called into question. Particularly with the emergence of the object « a » frequently hidden under a veil on the lands of Islam. Desire and temptations lead to a trauma due to the turmoil in the speech of the Other in oneself...The word of the Other befalls as a predestination. For the heir to the exile this question becomes more marked, as Lacan says « the unconscious is the desire of the Other », something is imparted beyond the message… the wrench of the exile is transmitted and the physical exile comes and covers the exile of the language
Santana, De Andrade Glenda. "« Suis-je une réfugiée ? Suis-je un réfugié ? ». : les stratégies de survie de Syriennes et de Syriens dans les espaces urbains en Turquie et en Jordanie". Electronic Thesis or Diss., Paris 8, 2021. http://www.theses.fr/2021PA080072.
Since 2011, 5.6 million people have fled Syria due to ongoing conflict. The vast majority sought refuge in neighbouring Turkey and Jordan. This thesis analyses, within the context of urban exile in Turkey and Jordan, the different experiences and survival strategies of Syrians who are modulated by particular relations of race, class and gender. It aims to explain how refugees manage to create their own visibility in this new space full of limitations, and further explores how their newfound participation in these urban areas can deconstruct dominant representations of refugees, who are otherwise seen as threats or as voiceless victims. In all, this research, that focuses on the agency of Syrians, aims to go beyond the vulnerability of refugees, without neglecting the violence they endure. In order to analyse this process, this study is based on a series of semi-structured interviews with Syrians, local communities in Turkey and Jordan. The interviews were conducted in several cities, with different profiles in 2016 and 2017. This methodology is complemented with a more anthropological / ethnological approach
Desplechin, François. "L'identité dans l'exil : Clinique auprès de sujets migrants, la question de l’identité dans la psychanalyse". Thesis, Aix-Marseille, 2013. http://www.theses.fr/2013AIXM3050/document.
The purpose of this doctoral thesis is:- to think identity in psychoanalysis through the clinical care of first generation migrants (asylum seekers in Marseille, migrants in irregular status in Barcelona)- to work on those clinical facts : how can we understand that some patients are able to say "I don't know who I am", how can we understand that they go through some inhibitions to "live in the place" (F. Benslama), and how can we understand that some of them go through psychic collapse at the moment of the announcement of an agreement for political asylum?The hypothesis that I make is that these clinical facts can be understood as a "clinic of identity". The purpose to think identity through exile lead us to the hypothesis that the access of self-representation is built on the experience of otherness. This is why the exile can be interpreted (as a psychical experience) as an alteration of the relationship with the Other, which means as an alteration of self-representation.This implies to make the hypothesis that there is, inside of the question of exile, an unconscious phantasy of treason, and that this phantasy is related with the identity, and that this phantasy is based over the unspeakable fear of being forgotten.The clinical care will then be understood as an "identity work", which means as a work of recognition of the singularity of the event that the subject goes through, so that the patient would be able to restart the dialogue with himself. Then the exile may be thought in its ontological dimension : it means as an experience of identity
El objetivo de esta tesis es :- por una parte, pensar el concepto de identidad en el psicoanálisis a través de la clínica con pacientes emigrantes de primera generación (solicitantes de asilo político en Marsella, inmigrantes de primera generación en situación irregular o ilegal en Barcelona)- por otra parte, de trabajar sobre los siguientes hechos clínicos relacionados con la cuestión de la identidad: ¿cómo entender el echo de que algunos pacientes llegan a decir "ya no sé quién soy", como entender el echo de que algunos manifiesten inhibiciones obvias con el echo de "habitar en el lugar" (F. Benslama), o como entender que algunos vivan un colapso psíquico en el momento del anuncio de un acuerdo de asilo político?La propuesta que hago es que estos hechos clínicos se puedan entender como relevantes de "una clínica de la identidad", lo que significa que se dirigen inconscientemente a la cuestión de la representación de si mismo.Pensar la identidad a través de exilio o de la migración conduce a sostener la hipótesis de que el acceso a si mismo está indexado sobre la presencia del Otro. En consecuencia, el exilio puede interpretarse, al nivel psíquico, como la experiencia de una alteración de la relación hacia el Otro, es decir, como una experiencia que puede conducir el sujeto (el paciente) hacia una alteración de la relación con si mismo.Esto supone hacer la hipótesis que, dentro del corazón de la migración, se encuentra una fantasía inconsciente de traición o de falta, fantasía que se dirige hacia la identidad, y que se construye sobre un temor, aún más inconsciente, relacionado, por el sujeto, con una angustia indecible relacionada con la angustia del olvido.Entonces el acompañamiento clínico podrá pensarse como un "trabajo de identidad", es decir como un trabajo de reconocimiento de la singularidad del experiencia que vive el sujeto (el paciente) en exilio, para que pueda reanudar el diálogo con si mismo, y para que el exilio pueda abrirse en toda su dimensión ontológica, es decir, como una experiencia de identidad
Tartakowsky, Ewa. "Conditions et fonctions sociales de la littérature d’exil. Production littéraire des auteurs d’origine judéo-maghrébine en France". Thesis, Lyon 2, 2014. http://www.theses.fr/2014LYO20085.
My dissertation research is focused on the literary production written by authors of North-African Jewish origin. Meaning a literature in exile, in the post-colonial era. My approach includes a prosopographical study, exploring the conditions and the social context that favorized this literature’s creation. The study proposes a classification of a number of authors, linking the sociological characteristics and particular attributes of this generation of writers with their cultural, historical, and cognitive backgrounds. The method uses semi-directive interviews with these subjects, as well as the study of their works, to see whether this “minority” literature can enlighten, and if so to what extent, about the interaction between history, memory, literature, and identity. In this perspective, the social usages and functions of this literature are examined, driving to the analysis of mechanisms and recurring themes that appear as the singular testimony of a moment of lived history. In doing so, it helps us to understand adjustment through literature
Libri sul tema "Exil et migrations":
Moro, Marie Rose. Parents en exil: Psychopathologie et migrations. Paris: Presses Universitaires de France, 1994.
Gaillard, Anne-Marie. Exils et retours: Itinéraires chiliens. Paris: CIEMI, 1997.
Pierre, Milza, a cura di. Exils et migration: Italiens et Espagnols en France, 1938-1946. Paris: L'Harmattan, 1994.
Toyin, Falola, e Afolabi Niyi, a cura di. Trans-Atlantic migration: The paradoxes of exile. New York: Routledge, 2008.
Centre national de la recherche scientifique (France), a cura di. Exil politique et migration économique: Espagnols et Français aux XIXe-XXe siècles : ouvrage collectif. Paris: Editions du Centre national de la recherche scientifique, 1991.
Diaz, Delphine. Exils entre les deux mondes: Migrations et espaces politiques atlantiques au XIXe siècle. Mordelles: Les Perséides éditions, 2015.
Chamberlain, Mary. Narratives of exile and return. London: Macmillan Caribbean, 1997.
Chamberlain, Mary. Narratives of exile and return. New York: St. Martin's Press, 1997.
Pisani, Anna Proto. Paroles d'écrivains: Écritures de la migration : rencontre avec Gabriella Kuruvilla. Paris: L'Harmattan, 2014.
Fandio, Pierre. Exils et migrations postcoloniales: De l'urgence du départ à la nécessité du retour : pré-mélanges offerts à Ambroise Kom. Yaoundé, Cameroun: Éditions Ifrikiya, 2011.
Capitoli di libri sul tema "Exil et migrations":
Brice, Pascal. "Droit d’asile et politiques d’accueil". In Migrations, réfugiés, exil, 341–47. Odile Jacob, 2017. http://dx.doi.org/10.3917/oj.bouch.2017.01.0341.
Orlando, Leoluca. "Palerme, mosaïque et futur du monde". In Migrations, réfugiés, exil, 363–67. Odile Jacob, 2017. http://dx.doi.org/10.3917/oj.bouch.2017.01.0363.
Thiollet, Hélène. "Exodes et politiques d’asile : le cas érythréen". In Migrations, réfugiés, exil, 261–88. Odile Jacob, 2017. http://dx.doi.org/10.3917/oj.bouch.2017.01.0261.
Cohen-Solal, Annie. "Artistes et déracinement : le cas de Mark Rothko". In Migrations, réfugiés, exil, 183–99. Odile Jacob, 2017. http://dx.doi.org/10.3917/oj.bouch.2017.01.0183.
Agier, Michel. "L’hospitalité aujourd’hui. Une question anthropologique, urbaine et politique". In Migrations, réfugiés, exil, 317–33. Odile Jacob, 2017. http://dx.doi.org/10.3917/oj.bouch.2017.01.0317.
Briant, Pierre. "Colonisation et migrations. Les Grecs et les autres au Proche-Orient hellénistique : la question du métissage d’hier à aujourd’hui". In Migrations, réfugiés, exil, 85–102. Odile Jacob, 2017. http://dx.doi.org/10.3917/oj.bouch.2017.01.0085.
Quintana-Murci, Lluis. "Une perspective génétique sur notre histoire : migrations humaines et adaptation à l’environnement". In Migrations, réfugiés, exil, 33–60. Odile Jacob, 2017. http://dx.doi.org/10.3917/oj.bouch.2017.01.0033.
Fauvelle-Aymar, François-Xavier. "La quête du kraal : pérégrinations et métamorphoses du peuple de la vache". In Migrations, réfugiés, exil, 103–25. Odile Jacob, 2017. http://dx.doi.org/10.3917/oj.bouch.2017.01.0103.
Christopoulos, Dimitris. "L’impasse de la Grèce, au cœur d’un marchandage entre l’Union européenne et la Turquie". In Migrations, réfugiés, exil, 375–84. Odile Jacob, 2017. http://dx.doi.org/10.3917/oj.bouch.2017.01.0375.
Thireau, Isabelle. "Les migrations à l’ombre de la période maoïste. Crise de la réalité sociale et méfiance publique en Chine contemporaine". In Migrations, réfugiés, exil, 137–58. Odile Jacob, 2017. http://dx.doi.org/10.3917/oj.bouch.2017.01.0137.