Tesi: "European cultural history"

1

Kim, Bomin. "Recycling History| Early Modern Fasting and Cultural Materialist Awareness in Thomas Middleton". Thesis, New York University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3557008.

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This dissertation explores the possibility of an early modern cultural materialism in selected dramatic works of Thomas Middleton in which fasting plays a prominent thematic role. The once venerable Christian practice of fasting was compartmentalized into secular and religious components in the wake of the Protestant Reformation in England even as its overall practical contour was preserved largely intact. It was subjected to conflicting representations and programs for reform, and appropriated by differing political and ecclesiastical factions. The vicissitudes that beset fasting offered a fertile ground for cultivating an understanding about the nature of the material basis of cultural formations and the historical dynamic governing their fates. It is this indigenous cultural materialist understanding, I argue, that Middleton's treatment of fasting in his dramatic works exemplifies.

The first chapter offers a history of fasting from the early church to its secularization under Queen Elizabeth as Protestant status quo ante in reference to which later departures and appropriations took place. One such departure by King James is the subject of the next chapter on A Chaste Maid in Cheapside in which the king's attempt to re-sacralize fasting is subjected to a materialist satire and made into a springboard for imagining a utopia of a specifically materialist kind. The next chapter on The Puritan contextualizes the play in terms of the puritan attempts to incorporate fasting as part of the Protestant prayer regime in the place of cunning folk's witchcraft and Catholic ecclesiastical magic. Masque of Heroes and Christmas keeping at the Jacobean Inner Temple are the subjects of the last chapter. I discuss the prominence in the masque of the anthropomorphized Fasting Day in connection with inter-generational and inter-constituency struggle for the custodianship of the valued custom of Christmas keeping.

These studies represent a series of historicist contributions to Middleton scholarship on the individual works. More broadly, they constitute an attempt to exploit insights from cultural history and material culture studies to broaden the scope of the study of religion in early modern English drama.

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2

Maxson, Brian Jeffrey. "Book Review of Everyday Renaissances: The Quest for Cultural Legitimacy in Venice". Digital Commons @ East Tennessee State University, 2016. https://dc.etsu.edu/etsu-works/2680.

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3

Fazlioglu, Akin Zulal. "Cultural Policy in Turkey – European Union Relations". The Ohio State University, 2017. http://rave.ohiolink.edu/etdc/view?acc_num=osu1502860978590657.

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4

Maxson, Brian. "Review of The Italian Renaissance and Cultural history of the Rinascimento". Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/6193.

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This book reviewed rejects recent scholarship that has minimized the significance of the Italian Renaissance. Instead, it argues that the cities of Florence, Venice, and Milan enjoyed a distinct period of precocity over the rest of Europe between roughly 130--1500.

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5

Rajagopalan, Sudha. "A taste for Indian films negotiating cultural boundaries in post-Stalinist Soviet society /". [Bloomington, Ind.] : Indiana University, 2005. http://wwwlib.umi.com/dissertations/fullcit/3162980.

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Thesis (Ph.D.)--Indiana University, Dept. of History, 2005.
Title from PDF t.p. (viewed Dec. 2, 2008). Source: Dissertation Abstracts International, Volume: 66-02, Section: A, page: 0725. Chair: Alexander Rabinowitch.

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6

Liu, Junyu. "Comparative studies of European and Chinese cultural identity : a conceptual and historical approach". Thesis, Nottingham Trent University, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.251235.

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7

Hone, C. Brandon. "Smoldering Embers: Czech-German Cultural Competition, 1848-1948". DigitalCommons@USU, 2010. https://digitalcommons.usu.edu/etd/666.

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After World War II, state-sponsored deportations amounting to ethnic cleansing occurred and showed that the roots of the Czech-German cultural competition are important. In Bohemia, Czechs and Germans share a long history of contact, both mutually beneficial and antagonistic. Bohemia became one of the most important constituent realms of the Holy Roman Empire, bringing Czechs into close contact with Germans. During the reign of Václav IV, a theologian at the University of Prague named Jan Hus began to cause controversy. Hus began to preach the doctrines outlined by the Englishman John Wycliffe. At the Council of Constance church officials sought to stamp out Wycliffism and as part of that effort summoned Hus, convicted him of heresy and burned him at the stake on July 6, 1415. Bohemia rose in rebellion, in what became the Hussite Wars. Bohemians elected a Hussite king, George of Poděbrady. Shortly after his death, the Thirty Years War began and resulted in the Austrian Habsburgs gaining the throne of Bohemia. The Habsburg dynasty suppressed Protestantism in the Czech lands and ushering in a brutal Counter-Reformation and forced reconversion to Catholicism. By the nineteenth century, a revival of Czech culture and language brought about Czech nationalism. Spurred by the nobility’s desire to regain lost power from the monarchy, a distinct Czech culture began to coalesce. With noble patronage, Czech nationalists established many of the symbols of the Czech nation such as the Bohemian Museum and the National Theater and initiated Czech language instruction at Charles University in Prague and finally a separate Czech university in Prague. The first generation of nationalist Czech leaders, lead by František Palacký, gave way to a newer generation of nationalists, lead eventually by Tomáš Garrigue Masaryk. Masaryk, a professor at the university, successfully lead the efforts during World War I to create an independent Czechoslovakia. Masaryk’s decades-long debate with historian Josef Pekař over the meaning of Czech history illustrates how Czech nationalists distorted historical facts to fit their nationalist ideology. The nationalists succeeded in gaining independence, but faced unsuccessfully forged a new state with a significant, but problematic, German minority.

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8

Krause, Elizabeth Louise. "Natalism and nationalism: The political economy of love, labor, and low fertility in central Italy". Diss., The University of Arizona, 1999. http://hdl.handle.net/10150/284074.

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This dissertation examines the cultural politics of family-making in Italy, where women in the 1990s reached record-low fertility rates. Gender, kinship, ethnicity, race and nationalism have become foci of social and individual conflicts in the context of Italian reproductive patterns. This interdisciplinary project, based on 22 months of anthropological fieldwork, explores the effects of this demographic transition on the everyday lives, emotions, memories and family-making practices of women and men in one historic central Italian comune (county) in the Province of Prato. Located in a rural-industrial region of Tuscany, individuals there recount the shift from a peasant agricultural economy based on sharecropping and straw weaving to an urban industrial economy based on rag regeneration and textile production, and link this to the ongoing "crisis" in the patriarchal family. It examines relations between productive and reproductive labor from the mid-nineteenth century to the present, and offers a historical corrective to scholarship on globalization. Integrating methods from sociocultural, linguistic and historical anthropology, this ethnography contributes to the understanding of fertility decline in a way that analyses of aggregate statistics alone cannot: namely, it reveals how ideologies about class and gender create social identities that lead couples to make small families. Influenced by feminist anthropology and political-economic approaches, the project places attention on power relations associated with old and new meanings of domicile labor, social space, marriage, patriarchy as well as parenting; a persistently intense role of motherhood is connected to the "culture of responsibility." Discourse analysis is used to examine demography narratives, which depict the very low birthrate as "irrational" and as a "problem." In the context of immigration into Europe, such scientific authority enables elite racism and sneaky pronatalism. Hence, this research participates in the movement of scholars committed to critical population studies and, as such, adds much-needed depth to global debates about changing family dynamics, population politics and women's status.

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9

Smith, Andrea Lynn. "The colonial in postcolonial Europe: The social memory of Maltese-origin pieds-noirs". Diss., The University of Arizona, 1998. http://hdl.handle.net/10150/288807.

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This dissertation considers the social memories of Maltese-origin pieds-noirs, or former colonists of Algeria. Over half of the French colonists of Algeria came to the colony from Spain, Italy, or Malta, among other European countries, during the nineteenth century. Naturalized as French citizens, they "returned" primarily to France at Algerian decolonization in 1962. As "liminal colonists," interstitially situated between colonized and colonist, the Maltese were subject to considerable discrimination in the colony, a discrimination which has had lasting repercussions and which is revealed in the Maltese social memory today. This project was based on nineteen months of ethnographic research conducted among elderly pieds-noirs of Maltese origin, now living in southern France, and archival research on colonial Algerian history. From these two distinct methods, I developed two versions of the Maltese experiences in colonial Algeria: that recorded in archival sources, and that reported in conversations about the past. These two versions of the past were then contrasted and compared. Through this method, I have uncovered what I call "domains" in Maltese social memory. These include the carefully silenced domain of the French-Algerian war; the ambivalent and compound domain concerning family histories and assimilation to French culture, often summarized through the employment of a version of the melting-pot metaphor; the nostalgic iteration of the colonial past; and the related and open-ended domain of memories of difficult or painful encounters with the Metropolitan French.

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10

Finley, Jonathan Michael. "Postcolonial Cultural Hybridity and the Influence of the Gospel in Transnational French-Speaking Networks". Thesis, Fuller Theological Seminary, School of Intercultural Studies, 2019. http://pqdtopen.proquest.com/#viewpdf?dispub=13811425.

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A central feature of Christianity is the observable historical fact that the gospel of Jesus travels across cultural and geographic boundaries, influencing and transforming each new culture and place it touches. Postcolonial migration, urbanization, and the simultaneous development of global communication and transportation technologies have radically increased the frequency and duration of cross-cultural contact worldwide.

This study explores hybrid identity construction in a multicultural church in the Paris Region in order to understand the influence of the gospel within transnational French-speaking networks. I found that French hegemony, historically rooted in the colonial project, contributes both to the cohesion of multicultural churches and to the cross-cultural spread of the gospel within French-speaking networks.

Cultural hybrids serve as bridge people within transcultural, transnational, French-speaking networks. They maintain identities and social networks on both sides of given cultural, linguistic, geographic, and national frontiers. Unique hybrid identities offer equally unique opportunities to influence for Christ on both sides of a given boundary.

Cultural hybridity can be a privileged in-between space where the distinct nature of Christian faith becomes manifest. When observing one’s original culture as an outsider and taking on a new culture as an insider, both cultures are relativized. This critical posture unmasks totalistic ideologies and sends the cultural hybrid in search of a coherent identity, which participants found in Christ and his church.

While transnational French-speaking networks and cultural hybridity contribute providentially to the spread of the gospel, they can also be pursued as strategic resources for the mission enterprise. Transnational French-speaking social links can be intentionally followed across missional boundaries. These networks take many forms, each pregnant with unique opportunities. Cultural hybrids can lead strategically between diverse peoples for specific missional purposes within transcultural and transnational French-speaking networks. Hybrid leadership stands on a two-way bridge, bringing diverse peoples across in both directions for reconciliation, for cross-cultural collaboration, and to announce the good news where Jesus is not yet known.

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11

Baker, Nicholas, e Brian Maxson. "Introduction". Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/6172.

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12

Eynon, Jacob. "The Mythic Army: Cultural Militarism in Germany from 1648 to 1945". Scholarship @ Claremont, 2019. https://scholarship.claremont.edu/cmc_theses/2121.

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This study focuses on an analysis of militarism in German culture from the end of the Thirty Years’ War in 1648 to the Fall of the Third Reich in 1945. Its focuses on the effects of the military, its presence, needs, personnel, values and activities on the four main groups of relevance to this topic within the German populace; The rulers of Germany and its various states prior to unification, the aristocracy, the common solidres and the common people who comprise the remainder of the populace. The differences in the specificity between the first three categories and the last one is that the rulers, nobility and soldiery each have unique and intense connections with the military and its structures as they are either directly a part of its traditions and hierarchies or are deeply intertwined with its functioning. The rest of the German populace, the common man, experience the structures of the military second hand, they are affected by it but not directly connected to it. This study focuses on an analysis of militarism in German culture from the end of the Thirty Years’ War in 1648 to the Fall of the Third Reich in 1945. Its focuses on the effects of the military, its presence, needs, personnel, values and activities on the four main groups of relevance to this topic within the German populace; The rulers of Germany and its various states prior to unification, the aristocracy, the common soldiers and the common people who comprise the remainder of the populace. The differences in the specificity between the first three categories and the last one is that the rulers, nobility and soldiery each have unique and intense connections with the military and its structures as they are either directly a part of its traditions and hierarchies or are deeply intertwined with its functioning. The rest of the German populace, the common man, experience the structures of the military second hand, they are affected by it but not directly connected to it. This study will also focus primarily on the history and military tradition a German state, Brandenburg-Prussia later the Kingdom of Prussia. This is for two reasons; first, that Russia's hegemony over the other German states and its eventual role in unifying them into the German Empire in 1871 give its traditions and structures a primacy amongst its neighbors; second, that the history of Prussia is so deeply entwined with their army, which made them famous at the time and is still the main contributor to their notoriety in history today, that its military culture has the strength and recognition amongst the other German states.

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13

Ignatidou, Artemis. "Four short (hi)stories of a 19th century Greek-European musical interaction, and the cultural outcomes thereof". Thesis, Brunel University, 2017. http://bura.brunel.ac.uk/handle/2438/16094.

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The thesis investigates the impact of western art music ('classical') upon the construction of Greek-European identity in the 19th century. Through the examination of institutions such as the Theatre of Athens that hosted the Italian opera for the better part of the 19th century, the Conservatory of Athens (1873), the Conservatory of Thessaloniki (1914), various 19th century literary societies, press content, scores, publications on music, and state regulations on education, the thesis utilizes both musical, as well as extra-musical material to construct a cultural and social history of Greece's understanding of the 'European' in relation to local Greek society through music between 1840 and 1914. At the same time, it highlights the importance of transnational institutional and interpersonal musical networks between Greece and Europe (mainly England, France, and Germany), to demonstrate how political and aesthetic preferences influenced long-term policy, cultural practice, and musical tradition. While examining the 19th century diplomatic, political, and cultural practices of the expanding 19th century Greek Kingdom, the thesis traces the development of western musical taste and practice in Balkan Greece in relation to the local modernizing society. It highlights the importance of local and European artistic agents and networks, identifies the tension between the projection of European identity and raw acoustic divergence, argues for about the contribution of music to the construction of Greek-European identity, and examines the cultural and political negotiations about the conflicting relationship between Byzantine-Hellenic-European-Modern Greek, as expressed through music and debates on music. The last part of the thesis assembles the 19th century material to explain the relationship between nationalism and musical practice at the turn of the 20th century, and as such the long-term influence of western art music upon the construction of Greek-European national identity.

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14

Slater, Roland. "Die Maatskappy vir Europese immigrasie : a study of the cultural assimilation and naturalisation of European immigrants to South Africa 1949 -1994". Thesis, Stellenbosch : University of Stellenbosch, 2005. http://hdl.handle.net/10019.1/1633.

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Thesis (MA (History))--University of Stellenbosch, 2005.
The processes of assimilation and naturalisation are encountered by immigrants around the world in differing degrees. Every immigrant to a new state, is forced to adapt to their new society in certain ways, in order to be able to function successfully in their new community. This thesis aims to look at these processes as they are managed by organisations within the new society. The Maatskappy vir Europese Immigrasie (MEI) [Company for European Immigration] was one such organisation which operated in South Africa. The MEI was founded in 1949, following on from other organisations which had concerned themselves with immigrant recruitment, assimilation and assistance in general. This thesis posits that the MEI, whilst primarily directed at the assistance in assimilating immigrants, also maintained another socio-political agenda.

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15

Maxson, Brian. "Review of A History of Renaissance Rhetoric 1380-1620". Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/6199.

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16

Maxson, Brian. "“The Private, the Public, and Giannozzo Manetti,”". Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/6230.

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17

Long, Bronson Wilder. "The Saar dispute in Franco-German relations and European integration French diplomacy, cultural policies and the construction of European identity in the Saar, 1944-1957 /". [Bloomington, Ind.] : Indiana University, 2007. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3290754.

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Thesis (Ph.D.)--Indiana University, Dept. of History, 2007.
Source: Dissertation Abstracts International, Volume: 68-11, Section: A, page: 4830. Adviser: Carl Ipsen. Title from dissertation home page (viewed May 22, 2008).

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18

Fiorini, Stefano. "Physical and symbolic landscapes of identity the Arbereshe of southern Italy in the European context /". [Bloomington, Ind.] : Indiana University, 2006. http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&res_dat=xri:pqdiss&rft_dat=xri:pqdiss:3219907.

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Thesis (Ph.D.)--Indiana University, Dept. of Anthropology, 2006.
Source: Dissertation Abstracts International, Volume: 67-06, Section: A, page: 2211. Advisers: Anya P. Royce; Eduardo Brondizio. "Title from dissertation home page (viewed June 21, 2007)."

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19

Di, Pietro Antonietta. "Italianità on Tour: From the Mediterranean to Southeast Florida, 1896-1939". FIU Digital Commons, 2013. http://digitalcommons.fiu.edu/etd/1003.

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Italianità on Tour is a cultural history of Italian consciousness in Italy and Southeast Florida from 1896 to 1939. This dissertation examines literary works, folktales, folksongs, artworks, buildings and urban planning as imprints and cultural constructions of Italianità on both sides of the Atlantic, with a special emphasis on the transformations experienced on that journey. The real and/or imagined geo-cultural similarities between the Mediterranean and the Caribbean encouraged pioneers in Southeast Florida to conjure in their new setting an idea of Italianità, regardless of the presence of Italians in the area. Therefore, assessing Italianità, constitutes an important feature in understanding cultural constructions of identities in Miami and neighboring areas. This study, seeks to add Southeast Florida’s Caribbean-Italian identity to the existing scholarship on several Italian diaspora representations, whether from a cultural ethnic perspective or from a sense of national belonging. More generally, it will show that there was no quintessential Italian national culture, but only representations of it that élites in Italy and South Florida manufactured, and on the other hand, immigrants imagined and performed upon arrival to America.

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20

Stein, Nancy Carol. "Using the visual to "see" absence| The case of Thessaloniki". Thesis, Florida Atlantic University, 2013. http://pqdtopen.proquest.com/#viewpdf?dispub=3571437.

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Thessaloniki, a city with an Ottoman, Byzantine, and Sephardic past, is located in the Balkan area of Macedonia, in northern Greece. Its history is the story of people who have come from someplace else. For several hundred years, the majority population of the city was comprised of Spanish speaking Sephardic Jews who contributed to all aspects of the development of the city. This significant presence is no longer visible unless one specifically knows where to look for its traces. It is not a history that has been silenced or erased, but rather obliterated. In this dissertation, I present the documented presence and transformations of the Jewish population in Thessaloniki from the earliest contributions to present day. This work on absence uses visual anthropology to explore the present day urban environment through an ethnographic account of the city of Thessaloniki. The visual is used to investigate how cities present their past and how people learn to see the world, what reflects their world vision, and the ways their vision is socially and culturally influenced. Anthropology is concerned with material artifacts that act as representatives of the past and as visual symbols. This is a work about what happens when intentionally omitted histories remain absent from the public sphere. What remains physically present but unrepresented proves equally important in creating and reinforcing memory. Our relationship to our environment also may be compromised by what is absent. This project examines absence through the circumstances by which the past is represented in the present, and looks at how the past is experienced in ways that may be used to invoke, challenge, or re-direct the way a community is remembered.

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21

Burchiel, Meridith. "The Intersection of Perceptions: An Investigation of Children’s Personal Narratives". Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/scripps_theses/310.

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My thesis focuses primarily on child portraiture and attempting to express the imaginative quality of young thought that has the potential of being forgotten with age. While my concept originated with the idea of children affected by the Holocaust and World War II, I have broadened my scope to examine the ways in which imagination is seen while children are sharing thoughts through storytelling. Using ink and pen, the quality of line will vary to depict different stages of a particular fragment of emotion. My research concerns children’s worldview and understanding of internally perceived reality as it to their environment. I also investigate the opera Bründibár written by Hans Krása during World War II as a historically contextualized example of children’s narratives and their outcomes. The transcending theme of my cumulative work is regarding the moments of intersection between outside stimulus and children’s imagined reality.

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22

Maxson, Brian. "Review of Fencing: A Renaissance Treatise by Ken Mondschein". Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/etsu-works/6211.

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23

Maxson, Brian Jeffrey. "The Humanist World of Renaissance Florence". Digital Commons @ East Tennessee State University, 2014. http://amzn.com/1107043913.

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This book offers a major contribution for understanding the spread and appeal of the humanist movement in Renaissance Florence. Investigating the connections between the individuals who were part of the humanist movement, Brian Jeffrey Maxson reconstructs the networks that bound them together. Overturning the problematic categorization of humanists as either professional or amateurs, a distinction based on economics and the production of original works in Latin, he offers a new way of understanding how the humanist movement could incorporate so many who were illiterate in Latin, but who nonetheless were responsible for an important intellectual and cultural paradigm shift. The book demonstrates the massive appeal of the humanist movement across socio-economic and political groups and argues that the movement became so successful and so widespread because by the 1420s¬-30s the demands of common rituals began requiring humanist speeches. Over time, deep humanist learning became more valuable in the marketplace of social capital, which raised the status of the most learned humanists and helped disseminate humanist ideas beyond Florence.
https://dc.etsu.edu/etsu_books/1042/thumbnail.jpg

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Maxson, Brian. "Review of Contesting the Renaissance by William Caferro". Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/6201.

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Loustau, Marc Roscoe. "Devotions of Desire: Changing Gods, Changing People at a Transylvanian Pilgrimage Site". Thesis, Harvard University, 2015. http://nrs.harvard.edu/urn-3:HUL.InstRepos:15821961.

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This dissertation describes how desiring subjects make devotional worlds in times of radical change. I argue that what is centrally at stake for people who pass through the Şumuleu Ciuc (Hungarian: Csíksomlyó) pilgrimage site in Transylvania, Romania is the question of what makes a good Catholic in relation to the Virgin Mary. Disputes about this question revolve around notions of the desiring subject: What role should forms of sexual, material, and affective self-interest – or lack thereof – play in the life of Mary’s devotees and the life of the Mother of God herself? This formulation of desire and change as intersubjective and relational processes involving divine and human beings breaks new ground among dominantly sociological and symbolic studies of religious change in contemporary Eastern Europe. Chapter One broadly outlines 20th and 21st century social transformations in the Ciuc valley. Chapter Two explores the annual Pentecost pilgrimage event as a ritual intricately caught up in everyday processes of emerging post-socialist masculine subject formation. Chapter Three tells the story of a young woman’s vision of the Virgin Mary that resulted in the installation of a new statue and shrine at the pilgrimage site. Where other scholars have treated similar events in terms of abstract political processes of resacralizing and nationalizing post-socialist space and time, I seek to re-site the “politics” of the shrine in the tension between religious experience and semiotic form. Chapter Four blends phenomenological and pragmatist theories of materiality to address recent infrastructural transformations to the pilgrimage site as efforts to “remodel Mary’s home.” One set of new structures outside at the shrine materialize and enact the ambivalent search for a post-socialist lay Catholic leading class that I introduced in Chapter One. Chapter Five takes up my previous concern with gender in order to examine women’s Marian healing practices in secular post-socialist hospitals. Chapter Six beings with a consideration of the intersubjective politics of storytelling and the new role played at Csíksomlyó by the global Catholic radio network, The World Family of Radio Maria.

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Lord, Alexandra Mary. "Four Perceptions of Suicide in Sixteenth- and Early Seventeenth-Century England". W&M ScholarWorks, 1990. https://scholarworks.wm.edu/etd/1539625619.

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Maxson, Brian. "Review of Studies in Renaissance Humanism and Politics: Florence and Arezzo, by Robert Black". Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu-works/6182.

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For nearly four decades Robert Black has published important books and articles on humanism, politics, and education in Renaissance Tuscany. Black published his first monograph, Benedetto Accolti and the Florentine Renaissance,in 1985. Far more than a simple biography, the book is a treasure trove of information about Florence in the mid-Quattrocento. ...

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Maxson, Brian. "Histories of Florence: A Review of Seven Recent Publications on Renaissance Florence". Digital Commons @ East Tennessee State University, 2010. https://dc.etsu.edu/etsu-works/6178.

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Maxson, Brian. "The Hornet’s Nest: Humanism, Neighbors, and Hatred in Renaissance Florence". Digital Commons @ East Tennessee State University, 2012. https://dc.etsu.edu/etsu-works/6226.

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30

Preston, David L. "The texture of contact: European and Indian settler communities on the Iroquoian borderlands, 1720-1780". W&M ScholarWorks, 2002. https://scholarworks.wm.edu/etd/1539623399.

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This dissertation is a comparative study of cultural relationships between European and Indian settler communities along the Six Nations' borders with New York and Pennsylvania from 1720 to 1780. It particularly examines "everyday encounters" between ordinary peoples---a dimension of colonial social and economic life that has usually escaped historians' attention. Palatine, Scots, Irish, Dutch, and English colonists not only lived close to Indian villages but also frequently interacted with Iroquois, Delawares, and other natives. Frontier farms, forts, churches, and taverns were scenes of frequent face-to-face meetings between colonists and Indians. My dissertation explores the dynamics of settler-Indian encounters and how they changed over time in the Mohawk, Susquehanna, and Ohio valleys. Ordinary people powerfully shaped the larger patterns of cultural contact through their routine negotiations.;The dissertation establishes a new vantage point by exploring northeastern North America as the "Iroquoian borderlands" rather than the Middle Colonies' frontiers. It also employs comparative history to highlight the structural similarities and differences of the Six Nations' borders with nearby colonies. Both Pennsylvania and New York enjoyed alliances with the Six Nations that sustained a period of peaceful relations in the eighteenth century. But Pennsylvania's settlement expansion sparked a triangular contest over land between natives, European squatters, and proprietors that resulted in open warfare and native dispossession by the 1750s.;New York enjoyed the longest span of peace with the native nations on its borders. In the Mohawk Valley, strong religious, economic, social, and military ties enabled Indian and colonial communities to coexist for most of the eighteenth century. It was not until the American Revolution that New York experienced the same racially charged warfare that Pennsylvania and other British colonies had experienced much earlier. The Revolution overturned the patterns of accommodation that prevailed between the Iroquois and the New York colonists. It uprooted the British-Iroquois alliance and led to dispossession for many Iroquois in punitive postwar treaties with the U.S. The comparative context more precisely reveals the means whereby the permeable Iroquoian borderlands of the early eighteenth century were transformed into juridically and racially defined state and national borders by the 1780s.

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Hagglund, Sarah. "The Myth of Bologna? Women's Cultural Production during the Seventeenth Century". Kent State University Honors College / OhioLINK, 2021. http://rave.ohiolink.edu/etdc/view?acc_num=ksuhonors1620502410389001.

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32

Webster, Laurie D. 1952. "Effects of European contact on textile production and exchange in the North American Southwest: A Pueblo case study". Diss., The University of Arizona, 1997. http://hdl.handle.net/10150/282534.

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Abstract (sommario):

The patterns of Pueblo textile production, use, and exchange underwent dramatic change during the first two centuries of Spanish-colonial rule as precontact styles and technologies were modified, new ones embraced, and traditional systems of production and exchange were disrupted, usurped, and transformed. This study traces and interprets the historic and socioeconomic processes underlying these changes. Three major research questions are explored: (1) how were Pueblo systems of textile production and exchange organized prior to European contact? (2) how did contact with Spanish religious, political, and social institutions influence and transform these Pueblo systems; and (3) how did Pueblo societies compensate for these changes to ensure continuing supplies of native textiles for secular and ritual use? To evaluate these questions, the research constructs a general cross-cultural model of colonial textile change and then tests this model using archaeological and documentary data from the Pueblo Southwest for the period A.D. 1300-1850. Archaeological data from four regions are investigated and compared: the Hopi region, the Zuni region, the Rio Grande valley, and the eastern periphery. The research presents detailed technical analyses of archaeological textiles and production-related artifacts and features from the large, contact-period mission sites of Awatovi, Hawikuh, and Pecos, along with data from smaller assemblages. Using translations of primary Spanish accounts, the research considers the ways in which Franciscan missionaries, provincial governors, and other colonial entities appropriated Pueblo textiles and labor for Spanish-colonial purposes through systems of forced labor and tribute. The study assesses the impacts of this diversion on the organization of Pueblo textile production, including shifts in the gender of textile producers and in the contexts and scheduling of production activities. The adoption of new fibers and dyes and the growing use of Navajo, Hispanic, and imported fabrics by Pueblo consumers are also explored. On a broader level, the research traces the decline of textile production in the Eastern Pueblo region, the concomitant intensification of textile production among the Western Pueblos, the expansion of textile exchange networks on a regional scale, and the emergence of Hopi as the principal supplier of Pueblo textile needs.

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33

Martinho, da Silva Isabel 1965. "The montado landscapes of Alentejo: Identification of threatened Mediterranean landscapes in southern Portugal". Thesis, The University of Arizona, 1996. http://hdl.handle.net/10150/291578.

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Abstract (sommario):

Montado landscapes are agro-silvo-pastoral systems where pastures and crops occur under the canopy of trees. They are specific to the southwest of the Iberian Peninsula. In Alentejo, two types of montado with different origins, geographic distribution, and economy can be distinguished: the Holm Oak Montado and the Cork Oak Montado. Changes in Alentejo's socioeconomic situation have led to montados, until recently the most profitable land use for the poor soils of the region, being currently in danger of extinction either by abandonment or substitution. This thesis seeks to identify the structure, dynamic evolution, and possible future of montados. It demonstrates, within an historical perspective, that these landscapes can assume different forms, corresponding to varying degrees of intensity and uses. Therefore, the preservation of their productive, ecological, and cultural values necessitates redefinition of their form in relation to the evolving socioeconomic context.

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34

Jones, Jennifer Agee. "To Make Them Like Us: European-Indian Intermarriage in Seventeenth-Century North America". W&M ScholarWorks, 1994. https://scholarworks.wm.edu/etd/1539625916.

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35

Maxson, Brian. "Factional Identity in Fifteenth-Century Florence". Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/6217.

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36

Maxson, Brian. "The Power of Friendships: Leonardo Bruni as Florentine Diplomat". Digital Commons @ East Tennessee State University, 2011. https://dc.etsu.edu/etsu-works/6229.

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37

Maxson, Brian. "Review of The Renaissance of Empire in Early Modern Europe". Digital Commons @ East Tennessee State University, 2014. https://dc.etsu.edu/etsu-works/6195.

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38

Joscelyn, Morgan T. "British Imperialism Of The Ottoman Empire Gender, Nationalism, And Cultural Changes". Scholarship @ Claremont, 2014. http://scholarship.claremont.edu/cmc_theses/914.

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Abstract (sommario):

British imperialism of the Ottoman Empire is analyzed in terms of power and influence. Changes in gender roles, nationalism, and culture are all examined through the lens of imperialism. The discourse flows thematically and discusses brief histories of both Britain and the Ottoman Empire. The construction of the Imperial Museum created a unified image of the nation through the collection of material items. As a result of European imperialism, the Ottoman Empire developed a sense of national culture.

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39

Maxson, Brian. "Review of The Cambridge Companion to the Italian Renaissance, ed. by Michael Wyatt". Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/6180.

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40

Maxson, Brian. "Humanism and the Ritual of Command". Digital Commons @ East Tennessee State University, 2009. https://dc.etsu.edu/etsu-works/6220.

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41

Maxson, Brian. "Review of The Renaissance and Ottoman World, edited by Anna Contadini and Claire Norton". Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/6194.

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42

Heinonen, Alayna. "CONTESTED SPACES IN LONDON: EXHIBITIONARY REPRESENTATIONS OF INDIA, c. 1886-1951". UKnowledge, 2012. http://uknowledge.uky.edu/history_etds/1.

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Abstract (sommario):

Following the first world exhibition, the 1851 Crystal Palace Exhibition in London, exhibitions became routine events across the West that merged both education and entertainment to forward political and economic goals. For the most part scholars have taken the frequency, popularity, and propagandistic efforts of exhibitions at face value, viewing them as successful reassertions of the imperial, industrial, and technological superiority of Western nation-states. Though offering valuable insights into the cultural technologies of imperial rule, these works miss the complexities of imperial projects within specific temporal and geographical contexts. This manuscript traces the historical dynamics of India at exhibitions held in London during and after imperial rule: the 1886 Colonial and Indian Exhibition, the 1908 Franco-British Exhibition, the 1924-25 British Empire Exhibition, and the 1951 Festival of Britain. In historicizing the exhibitionary administration and display of India over time, this study argues for a more complex reading of exhibitions in which displays invoked a mélange of meanings that destabilized as well as projected imperial hierarchies. It also examines the ways in which Indians administered, evaluated, and contested imperial displays. Rather than seamlessly reinforcing imperial dominance, exhibitions, located within specific historical contexts, emerged as contested, multifaceted, and even ambiguous portrayals of empires.

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43

Wilburn, Alayna. "IMPERIAL KNOWLEDGE AND CULTURAL DISPLAY: REPRESENTATIONS OF COLONIAL INDIA IN LATE-NINETEENTH AND EARLY-TWENTIETH CENTURY LONDON". Lexington, Ky. : [University of Kentucky Libraries], 2008. http://hdl.handle.net/10225/957.

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Abstract (sommario):

Thesis (M.A.)--University of Kentucky, 2008.
Title from document title page (viewed on December 11, 2008). Document formatted into pages; contains: vi, 104 p. : ill., maps. Includes abstract and vita. Includes bibliographical references (p. 97-103).

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44

Lowrey, Brian. "The Forging of a Nation: Cultural and Political Scottish Unity in the Time of Robert the Bruce". Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1707260/.

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Abstract (sommario):

While Scotland was politically unified before the First Scottish War of Independence (1296-1328), it was only nominally so. Scotland shared a rich cultural unity amongst the clans, and it was only through the invasion from England, and the war that followed, that Scotland found a true political unity under King Robert the Bruce. This thesis argues that Scotland had a shared cultural identity, including the way it waged war, and how it came to be united under one king who brought a sense of nationalism to Scotland.

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45

Rosenthal, Jessica S. "The “Twice-Looted” Archives: Giving Voice to the Long-Silenced Witnesses of World War II". Scholarship @ Claremont, 2013. http://scholarship.claremont.edu/scripps_theses/177.

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Abstract (sommario):

The “twice-looted” archives refer to a vast body of documents that were looted by Nazi agencies during, and again by Soviet Army units immediately following World War II. The archives were taken in the context of the two most intensive programs of cultural heritage looting in modern history. Their fate remained unknown until the fall of the Soviet Union in 1991. Since then, many efforts have been made to return the documents to their original owners. However, significant obstacles have hindered restitution, leaving a large body of foreign archives in Russia. By connecting the history and current status of the “twice-looted” archives to archival theory and ethical principles on cultural heritage property, this thesis provides a foundation from which to approach archival restitution. The analysis of recent additions to archival theory provides new understandings of archival meaning that may facilitate the restitution of archives displaced by war. Reviewing the details of the archives’ successive seizures leading to their extended residency in the secret “Special Archive” (TsGOA) and discussing restitution developments on national and international levels reveals how exploitation of archives during war violates archival principles. Concluding with specific case studies further illustrates the complex nature of archives and archival meaning and its significance for archival restitution. These discussions reveal the damages that result when archives become targets of war. This in turn, encourages respect for archives and brings attention to the necessity of safeguarding archival heritage.

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46

Salvadore, Matteo. "FAITH OVER COLOR: ETHIO-EUROPEAN ENCOUNTERS AND DISCOURSES IN THE EARLY-MODERN ERA". Diss., Temple University Libraries, 2010. http://cdm16002.contentdm.oclc.org/cdm/ref/collection/p245801coll10/id/106504.

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History
Ph.D.
This dissertation explores multiple episodes of interaction between Ethiopians and Europeans throughout the early modern era. After overviewing the Ethiopian exploration of Europe in the 15th century and the first Catholic attempts to reconnect to the Ethiopian Church at the turn of the 16th century, it focuses on the Ethio-Lusophone encounter by considering the emergence of Ethiopian studies in early modern Lisbon, the Portuguese military intervention in the Ethiopian-Adal War (1529-1543) and the Jesuit mission to Ethiopia (1555-1632). This dissertation argues that in the context of the early-modern Ethio-European encounter, faith trumped skin color in the discourse on sameness and otherness: throughout the 15th and 16th centuries Europeans and Ethiopians perceived each other as belonging to the same Christian world and collaborated to defy the perceived Muslim threat. Starting in the late 16th century however, Counter-Reformation Catholicism and Jesuit proselytism transformed Ethiopians into others, and--in Ethiopian eyes--Europeans became a threat. The Jesuit mission engendered an era of turmoil that crippled both the Ethio-European encounter and the Ethiopian monarchy: in its aftermath, the Ethiopian elites maintained a policy of isolation from Europe, barred Europeans from entering their country and redirected their attention to the Muslim societies of the Red Sea and Indian Ocean basins.
Temple University--Theses

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47

Maxson, Brian. "Writing, Reciting, Responding, and Recording Diplomatic Orations". Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/6232.

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48

Day, Thomas R. "Jamaican Revolts in British Press and Politics, 1760-1865". VCU Scholars Compass, 2016. http://scholarscompass.vcu.edu/etd/4089.

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Abstract (sommario):

This research examines the changes over time in British Newspaper reports covering the Jamaican rebellions of 1760, 1832 and 1865. The uprisings: Tacky’s Rebellion, the Baptist War and the Morant Bay Rebellion respectively, represented three key moments in the history of race, slavery and the British Empire. Though all three rebellions have been studied, this work compares the three events as moments of crisis challenging the British public discourse on slavery, race and subjecthood as it related to the changing Atlantic Empire. British newspapers provided the most direct way in which popular readers and the growing literate public examined and explored distant relations with colonial peoples. This research sheds light on the significant impact these rebellions had on rhetorical choices regarding race and slavery, and establishes that by forcing a public discourse on the topics of subjecthood and race, the rebellions in Jamaica had a dramatic trans-Atlantic impact.

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49

Maxson, Brian. "Review of Marriage in Premodern Europe: Italy and Beyond". Digital Commons @ East Tennessee State University, 2013. https://dc.etsu.edu/etsu-works/6206.

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50

Saliba, Janine M. "Medical Approaches to Cultural Differences: The Case of the Maghreb and France". Miami University Honors Theses / OhioLINK, 2010. http://rave.ohiolink.edu/etdc/view?acc_num=muhonors1272483157.

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Tesi sul tema "European cultural history"

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