Letteratura scientifica selezionata sul tema "Ethopia"

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Articoli di riviste sul tema "Ethopia"

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Ellison, James. "Employing Neoliberal Individualism in Ethopia". Anthropology News 47, n. 6 (settembre 2006): 13. http://dx.doi.org/10.1525/an.2006.47.6.13.

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Geddes, Linda. "From Ethopia to the stars". New Scientist 229, n. 3057 (gennaio 2016): 27. http://dx.doi.org/10.1016/s0262-4079(16)30179-8.

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Ahmad, Abdussamad H., e Haggai Erlich. "Ethopia and the Challenge of Independence". Canadian Journal of African Studies / Revue Canadienne des Études Africaines 23, n. 1 (1989): 172. http://dx.doi.org/10.2307/485386.

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Lester, F. T. "ETHOPIA: Insulin Therapy: Problems in an African Country". Diabetic Medicine 2, n. 5 (settembre 1985): 405–7. http://dx.doi.org/10.1111/j.1464-5491.1985.tb00664.x.

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Rafiq, Mr Muhammad, e Mr Sayed Ata Ullah Bukhari. "An Analysis of the Novel “Al-Wadul Haq” by Taha Hussain". Journal of Religious Studies I, n. II (15 giugno 2018): 168–80. http://dx.doi.org/10.33195/uochjrs-v1i2642018.

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This article discusses the famous novel “Al-Wadul Haq” published on 1939 in Berut, written by renowned Arabic novelist Dr. Taha Hussain who was the most Influential Egyptian writer of 20th century and the founder of the most modernist movement in the Middle East and North Africa. In this article certain aspects of the novel is visualized, consequently, unity and narration of characters, facts, events and dialogues are delinated. All the characters of novel are real and historical. In this novel dialogues are according to standard as well as situation. Due to the survival of the historical events, reader does not suffer apprehension during studying of the novel. Elegantly the novel is culminated and having tremendous position because the novelist has completed all the aspects artistically. He narrated the brutality of Kufare Makkah on the Muslims. He also described the emigration of the Muslims to Ethopia and Madina. As well as he mentioned bettle of Badar and brotherhood between Muslims. Keywords: Al-Wadul Haq, Africa, Ethopia, Badar, Yasir
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Yadeta, Dejuma, Wubaye Walelgne, Jean M. Fourie, Wihan Scholtz, Oana Scarlatescu, George Nel e Mussie Gebremichael. "Ethopia Country Report PASCAR and WHF Cardiovascular Diseases Scorecard project". Cardiovascular Journal of Africa 32, n. 1 (26 febbraio 2021): 39–48. http://dx.doi.org/10.5830/cvja-2021-001.

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Hari Kristianto, Aloysius. "SUSTAINABLE DEVELOPMENT GOALS (SDGs) DALAM KONSEP GREEN ECONOMY UNTUK PERTUMBUHAN EKONOMI BERKUALITAS BERBASIS EKOLOGI". Business, Economics and Entrepreneurship 2, n. 1 (1 aprile 2020): 27–38. http://dx.doi.org/10.46229/b.e.e..v2i1.134.

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Artikel ini bertujuan untuk mendefinisikan konsep Green Economy dalam mengimplementasikan ke arah pencapaian pertumbuhan ekonomi hijau (green growth) dan Sustainable Development Goals (SDGs) dengan memperhatikan tiga aspek yaitu aspek politik, aspek sosial dan aspek ekonomi dalam mengambil sebuah kebijakan. Ulasannya berupa definisi, strategi kebijakan Green Economy, indikator pengukuran Green Economy dan implementasi green economy negara Thailand dan Ethopia yang dapat digunakan sebagai acuan dalam mengimplementasikan green economy. Sedangkan untuk negara Indonesia indikator green economy diukur dengan variabel PDB hijau dengan menambahkan biaya kerusakan lingkungan yaitu tingkat deplesi dan degradasi lingkungan.
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Akuma Kubura, Gemeda, e Fekede Silashi Fufa. "The Emerging Dynamics of Socio- Religious controversies and conflicts in South Western Ethopia". American Research Journal of Humanities and Social Sciences 7, n. 1 (28 gennaio 2021): 1–15. http://dx.doi.org/10.21694/2378-7031.21004.

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This study deals with the emerging dynamics of socio-religious controversies and conflicts in south western Ethiopia particularly in Jimma Zone. Religious controversies and conflicts have become topics of discussion among peoples across Ethiopia, particularly in Jimma. Thus, the purpose of this study was to examine the emerging dynamics of socio-religious controversies and conflicts in Omo Nadda woreda. To this end, qualitative data gathering method was employed. A total of thirty six research participants: from the dwellers, religious leaders, administrative and police offices of woreda and zonal level were purposely selected and interviewed. Besides, FGDs and case study was conducted. The research participants were drawn from different social strata, gender, age, ethnic background, marital status and religious background. Moreover, relevant documents were reviewed. All the data generated through these data gathering tools were analyzed thematically and meanings were constructed out of them. The study examined and tried to identify different factors contributing to Muslim-Christian controversies and conflicts. Similarly, it explored how the emerging religious teachings undermined the healthy relationship between the inhabitants. The study further examined controversies over religious radicalization among different sections of the community and how the local authorities have been trying to resolve religious conflicts and mitigate religious controversies in south western Ethiopia.
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Gupta, Shefali. "TO ASSESS THE POSITION OF SMALL MANUFACTURING ENTERPRISES IN ECONOMIC DEVELOPMENT IN ETHOPIA". International Journal of Research -GRANTHAALAYAH 7, n. 8 (31 agosto 2019): 478–88. http://dx.doi.org/10.29121/granthaalayah.v7.i8.2019.702.

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Development of micro and small enterprises holds the attraction of being the most important component of broader economic development and poverty alleviation. They are seen as a key and sustainable generator of employment and income for citizens and tax revenue for the state. They also serve as a bridge between informal economy and the formalized corporate sector in developing countries. Likewise, if they are able to meet the required export quality and standards, for some countries they are a source of foreign exchange earnings. It is also believed that a variant micro and small enterprise sector helps to encourage competition since they are favorable to bring about economic growth.
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Zerihun, Negussie, e Denise Mabey. "Blindness and low vision in Jimma Zone, Ethopia: results of a population-based survey". Ophthalmic Epidemiology 4, n. 1 (gennaio 1997): 19–26. http://dx.doi.org/10.3109/09286589709058057.

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Tesi sul tema "Ethopia"

1

Shimeles, Abebe. "Essays on poverty, risk and consumption dynamics in Ethopia". Göteborg : Göteborg University, 2006. http://catalog.hathitrust.org/api/volumes/oclc/71313358.html.

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Pankhurst, H. "Women, the peasantry and the state in Ethopia : a study from Menz". Thesis, University of Edinburgh, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.660313.

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This thesis is based on fieldwork carried out in 1988-89 in a rural community within Mcnz, a highland Amhara society of Northern Shewa, Ethiopia. It considers two sets of interactions operative in a Peasants' Association. These are, firstly, the relationship between the State and the peasantry and secondly, relations between men and women. In both cases the focus of analysis is on understanding and explaining the position and the channels of actions of the subordinate group - the peasantry and women. In the first of the empirical chapters, the effects of the State and the community's attitudes to it arc considered in the context of the activities of various associations, cooperatives, campaigns and ministries through which the State administers the population. The following chapter focuses on the particular policy, the Villagization campaign. The complexity of its overall effects on a heterogeneous population are illustrated. Consideration is given to areas of mismatch between Government theory and practice, between what the State conceives and what the peasantry understand to be happening, between the impact of the State on men and on women. Having explored the significant areas of the society in which there is State involvement, the thesis is increasingly devoted to the areas of people's lives which the State has not penetrated. Some activities are more visible than others, both to the State and within society. In Mcnz, ploughing is a male domain which cannot exist without crop processing, a female domain. Livestock husbandry, and other activities such as spinning and fuel production show the ways in which women arc marginalized, while accounting for their vital role in the economy. The phenomenon! of marital instability and the relationship between spouses points to the hardship and dissatisfaction in unions. It also demonstrates women's ability to play an active role in decisions that affect their position. Neither State nor Church have had much success in regulating the forms of contracts and numbers of marriages an individual goes through. Government policies have been directed at the household as a single unit, oblivious of the frequency of divorce, the demographic cycle of the household and the stratifications within it. The identity and valuation of women is established, at least in part, by their rcproductory abilities; and life giving events are firmly within their domain. Yet women's experiences, such as menstruation and pregnancy, arc camouflaged; their blood has to be purified through holy water and the mediation of a priest. The burdens of biology and the social constructions of womanhood arc not considered by the State. Similarly, death is a crucial occasion in which the State plays no part. Despite its attempts at radical transformation, the State has made little attempt to affect lifecycle events, its priorities being established elsewhere. The dominant Orthodox Christian religion is one which gives power to men, however, women find support, particularly in the figure of Mary and, in addition, they prevail in an alternative, socially marginalized and eclecit spirit-belief system. The various forms of religion, in particular the spirit-belief system, exist despite the conflicting ideologies of a State inbued with Socialist modernizing values. The State ideology has had little impact on rural beliefs and its local legitimacy rests, in part, on a manipulation of Christianity. The empirical data presented in the body of the thesis is brought together in the final chapter. The interrelationships emerge between different spheres of State intervention, between the household economy, religion, marital relations and lifecycle events. All these considerations combine to show how women are oppressed, but also how women take control; to show how peasants are constrained and influenced by the State, but also how peasants' lives remain directed by themselves and the battle against limited resources.
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Christow, Edward Alexandrow. "Governments against their own people : a study of Ethio-Somali and Ethio-Sudanese conflicts, 1960-1998". Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.300896.

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Wako, Adi Liban, University of Western Sydney, College of Social and Health Sciences e School of Applied Social and Human Sciences. "Ideology as commodity : industry of a theocracy and production of famines in Ethiopia". THESIS_CSHS_ASH_WakoAdi-L.xml, 2003. http://handle.uws.edu.au:8081/1959.7/452.

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This work introduces an alternative paradigm that claims that the primary industry of imperial Ethiopia has been (and still is) one that has evolved around the Abyssinian national mission vis-a-vis the populations it rules from a point of conquest. Abyssinia, like Catholic Spain in the Americas, carried out a series of 'civilising' missions (Christianising), that has spanned centuries to modern times. Around a theocratic mission evolved a service type industry, the author calls theo-industry. On that basis, the work demonstrates how well-known categories of 'land-tenure', namely, the gult/goolt, the gultenya/gooltenya, the rist, the ristenya, the gabbar and related others are categories of a fiscal system of theo-industry, not of an agrarian system or agrarian industry. It is argued how these rather complex categories belong in the realm of wages and pensions of a service-type industry, not in those of agriculture. By failing to establish the functional link between agriculture and the national mission of the rulers, the scholars of Ethiopian studies have so far been unable to identify this 'elusive' but all-pervasive primary industry of Ethiopia. That in turn, the author argues, has had a rub-off effect in hindering a clear and comprehensive understanding of issues such as poverty and famine. The central topic of this work is the 'identification' of this 'elusive' industry. The study of its evolution, set in historical grounds, of its dynamics and the intricate maze of multi-natured relations is attempted. On this basis, the option of creating an independent (from theo-industry), and more importantly, renewable agricultural industry is proposed as the key to tackling chronic levels of poverty and famine in Ethiopia
Doctor of Philosophy (PhD)
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Abye, Tigest. "Life story narratives of Ethiopian women activists : the journey to feminist activism". Thesis, University of Bradford, 2016. http://hdl.handle.net/10454/15864.

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Through the life story narratives of Ethiopian women activists, this research explores the journey of Ethiopian women activists during three political and historical periods (1955–1974; 1974–1991; 1991–2015). Thus, the study proposes a new perspective on the forms of Ethiopian women’s activism and subsequently the different types of feminism emerging from their narratives. Through examination of how the activists reflect on, reconstruct and give meaning to their life stories, this research unravels that their activism is informed by feminist principles. It also exposes that it is shaped by a long history of resistance to patriarchy, which enabled women in traditional Ethiopia to negotiate a certain level of “autonomy and liberty”. Contrary to the general expectation, the research demonstrates that the process of modernization (read: westernization) came with its own structure based on western patriarchy, and reinforced local patriarchy. In this new, formalized patriarchy, the rights that women had negotiated through their resistance in earlier times were diminished. This study on women activists, categorized for the purpose of this research as pioneers, revolutionaries and negotiators, suggests that Ethiopian women activists have since adopted different forms of engagement that tend to improve the social, cultural, economic and political conditions of Ethiopian women. Consequently, I argue that, while Ethiopian women’s activism and feminism is firmly embedded in the history of resistance of previous generations of Ethiopian women, the form of activism varies according to the political and historical context in which the activists negotiate and adapt the way they act.
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Godana, Wario. "Sero-epidemiology and economics of contagious bovine pleuropneumonia in the beef cattle fattening and marketing chain of the livestock development and marketing enterprise from southern Ethopia". Thesis, University of Reading, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.431029.

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Wako, Adi Liban. "Ideology as commodity : industry of a theocracy and production of famines in Ethiopia". Thesis, View thesis, 2003. http://handle.uws.edu.au:8081/1959.7/452.

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This work introduces an alternative paradigm that claims that the primary industry of imperial Ethiopia has been (and still is) one that has evolved around the Abyssinian national mission vis-a-vis the populations it rules from a point of conquest. Abyssinia, like Catholic Spain in the Americas, carried out a series of 'civilising' missions (Christianising), that has spanned centuries to modern times. Around a theocratic mission evolved a service type industry, the author calls theo-industry. On that basis, the work demonstrates how well-known categories of 'land-tenure', namely, the gult/goolt, the gultenya/gooltenya, the rist, the ristenya, the gabbar and related others are categories of a fiscal system of theo-industry, not of an agrarian system or agrarian industry. It is argued how these rather complex categories belong in the realm of wages and pensions of a service-type industry, not in those of agriculture. By failing to establish the functional link between agriculture and the national mission of the rulers, the scholars of Ethiopian studies have so far been unable to identify this 'elusive' but all-pervasive primary industry of Ethiopia. That in turn, the author argues, has had a rub-off effect in hindering a clear and comprehensive understanding of issues such as poverty and famine. The central topic of this work is the 'identification' of this 'elusive' industry. The study of its evolution, set in historical grounds, of its dynamics and the intricate maze of multi-natured relations is attempted. On this basis, the option of creating an independent (from theo-industry), and more importantly, renewable agricultural industry is proposed as the key to tackling chronic levels of poverty and famine in Ethiopia
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Kennedy, William John. "Antisthenes' Literary Fragments: Edited with Introduction, Translations, and Commentary". Thesis, The University of Sydney, 2016. http://hdl.handle.net/2123/16595.

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This thesis deals with the most important fragments of Antisthenes. The closest companion of Socrates, Antisthenes was himself a major thinker and far-famed writer of the late fifth and early fourth centuries BC. In antiquity he enjoyed a stellar reputation in the fields of literature and ethical philosophy, and was known as the equal of writers such as Plato, Xenophon, and Critias. In modern times, however, he has been largely ignored. The literary fragments are some of the most interesting and display Antisthenes' extraordinary variety and versatility. Compared with his more philosophical fragments, they have been the most neglected. These fragments throw positive light on all of Antisthenes' work. The major goal of this thesis is to demonstrate that Antisthenes was at least as much a literary as a philosophical figure. Another is to show that, in so far as Antisthenes was a philosophical figure, he was thoroughly Socratic, holding ethical values consistent with the elite, aristocratic class he kept company with, and undeserving of his reputation as a founder of Cynicism. The reputation of being a Cynic he only acquired in later antiquity, and yet it remains mostly unchallenged in modern scholarship. In demonstrating that Antisthenes was an important literary figure, this thesis will show that he played a seminal role in a range of literary innovations, including: the portrayal of character in prose writing (ethopoiia); the development of dialogue form; and the deployment of a systematic method of literary criticism. Among the very first Greek writers of prose fiction, Antisthenes used dialogue as a vehicle to convey his entire ethical programme – centred on excellence and justice. He wrote dialogues interpreting Homer, and he deployed a greater variety of strategies in his dialogues than most of his contemporaries – e.g. including mythical characters and himself as speaker.
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Messias, Jessica da Silveira. "Ethopoi?sis e Heavy Metal: Subjetiva??o e consumo na cena de Natal-RN". Universidade Federal do Rio Grande do Norte, 2013. http://repositorio.ufrn.br:8080/jspui/handle/123456789/13672.

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Made available in DSpace on 2014-12-17T14:20:09Z (GMT). No. of bitstreams: 1 JessicaSM_DISSERT.pdf: 4464945 bytes, checksum: 1436f4eaf0ddca5a64460da0b3822df7 (MD5) Previous issue date: 2013-03-15
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Our research intends to comprehend the configuration of the resistance (Foucault) as the stylization of life in the contemporary world, taking Heavy Metal as the specific object of study. We believe that Heavy Metal is an ethopoietical device which admits practices of freedom withstanding the reified moral habits since the beginning of the socialization. This is reflected, mainly, in the creation of new individual and communal ways to stylize the life. We also suggest an expansion of Foucault s concept of resistance, considering the idea of consumer society described by Zygmunt Bauman. Our hypothesis understands that the contact with the underground of Heavy Metal provides new ethical manners (Foucault), where the individual take the Heavy Metal as a way of life. At this point, the consumption becomes a key-word since the participation in the underground of Heavy Metal is a way of consumption out of the rules of marketing a practice of freedom, a way of particular existence , being different in both mode and duration
Nossa pesquisa visa compreender a configura??o da resist?ncia (Foucault) enquanto estiliza??o da vida na contemporaneidade, tendo o Heavy Metal enquanto objeto de estudo espec?fico. Acreditamos que o Metal se configure em um dispositivo ethopoi?tico possibilitador de pr?ticas de liberdade frente aos h?bitos morais reificados desde os prim?rdios da socializa??o do sujeito. Isso se reflete, principalmente, na cria??o de novas maneiras de estilizar a vida que s?o individuais e grupais, ao mesmo tempo. Sugerimos tamb?m uma amplia??o do pensamento sobre o tema da resist?ncia, em Foucault, tendo em vista a sociedade de consumo descrita por Zygmunt Bauman. Nossa hip?tese ? a de que o contato com o mundo underground do Heavy Metal ? o possibilitador de novas formas ?ticas (Foucault), onde h? a ades?o e o comprometimento do sujeito com o Heavy Metal enquanto um modo de vida. A partir da?, o consumo se torna uma palavra chave, na medida em que, participar do underground do Heavy Metal - enquanto uma pr?tica de liberdade, um modo de exist?ncia particular constitui tamb?m uma forma de consumo que foge ?s regras gerais do mercado, sendo um consumo diferenciado tanto na forma quanto na sua dura??o
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Olarewaju, Olajumoke Kiito. "Correlates of unplanned pregnancy in Ethopia: beyond individual and household factors". Thesis, 2016. http://hdl.handle.net/10539/20200.

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A RESEARCH REPORT SUBMITTED TO, THE FACULTY OF HUMANITIES, UNIVERSITY OF THE WITWATERSRAND, JOHANNESBURG IN FULFILMENT OF THE REQUIREMENT FOR THE AWARD OF THE DEGREE OF MASTERS IN DEMOGRAPHY AND POPULATION STUDIES
INTRODUCTION Nearly all maternal and newborn deaths take place in low and middle-income countries; and most of these deaths could be prevented. Unplanned pregnancy is a major concern from both human rights and public health perspectives. Women who experience unplanned pregnancy are not only exposed to unsafe and illegal abortion but also maternal and child morbidity and mortality. Unplanned pregnancy is a pregnancy that has been reported to be unwanted at the time of pregnancy. Studies on unplanned pregnancy in Ethiopia have focused mainly on individual-level determinants of unplanned pregnancy. The efforts to reduce the incidence of unplanned pregnancy in Ethiopia have remained weak; therefore there is the need for continued research aimed to reducing unplanned pregnancy. Hence, this study will go beyond both individuals and household levels to examine to what extent community factors moderate the association between individual or socio-demographic factors and unplanned pregnancy. The theoretical frameworks used for this study are: framework for “Analyzing the Determinants of Maternal Mortality” by James McCarthy and Deborah Maine, and “The Ecological Determinants of Health” framework by Bronfenbrenner in 1979. McCarthy and Maine framework was based on the effort to reduce maternal mortality; the concept behind the framework is the basic stages in the process that result into maternal morbidity and maternal mortality. Bronfenbrenner’s ecological theory takes into consideration that ecological model will give a holistic approach to analyze both the multilevel and the interactive influences of health outcomes. METHOD This study utilizes data from the 2011 Ethiopian Demographic and Health Survey (EDHS). The study population is women aged 15-49, who wanted pregnancy now, later or did not want pregnancy when they became pregnant (7 764). The method of analysis for this study will include descriptive analysis which includes the calculation of the rates of unplanned pregnancy, chi-square test will be carried out to identify the individual factors, household factors and community factors associated with unplanned pregnancy in Ethiopia; and then a multi-level analysis will be done to determine the extent to which contextual factors account for variations in unplanned pregnancy in Ethiopia. RESULT The preliminary results indicate that 32% of women experienced unplanned pregnancy in Ethiopia in 2011. The bivariate analysis established association between unplanned pregnancy and a number of factors such as; marital status, number of surviving children, wealth index, use of contraception, knowledge of contraception, region, community poverty, community family planning services, community female employment and community level of female education. The multilevel analysis result also identified region of residence, community poverty, community family planning services and community female employment as important contextual factors of unplanned pregnancy during the period of study. For instance, women residing in southern Ethiopia had the highest odds of unplanned pregnancy compared to other regions (odds ratio-2.8; p<0.05); those in communities with moderate concentration of family planning services had relatively higher odds compared to other groups (odds ratio-1.7; p<0.05); and those in communities with low concentration of female employment had the highest odds of experiencing unplanned pregnancy (odds ratio-2.3; p<0.05). The contextual factors in this study explained 23% of the variations in the full model. DISCUSSION AND CONCLUSION The findings of this study has demonstrated that community contexts are very important characteristics that impact on regional variations in unplanned pregnancy in Ethiopia, the results from this study suggests that there is a need to take the effects of community contexts into consideration if significant improvement is to be achieved on unplanned pregnancy.
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Libri sul tema "Ethopia"

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Shimeles, Abebe. Essays on poverty, risk and consumption dynamics in Ethopia. Göteborg: Göteborg University, 2006.

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Woodhead, Martin. Pathways through early childhood education in Ethopia, India, and Peru: Rights, equity, and diversity. Oxford: Young Lives, Dept. of International Development, University of Oxford, 2009.

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Woodhead, Martin. Pathways through early childhood education in Ethopia, India, and Peru: Rights, equity, and diversity. Oxford: Young Lives, Dept. of International Development, University of Oxford, 2009.

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Woodhead, Martin. Pathways through early childhood education in Ethopia, India, and Peru: Rights, equity, and diversity. Oxford: Young Lives, Dept. of International Development, University of Oxford, 2009.

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Seminar on Development Planning and Demographic Analysis: the Case of Ethiopia (1987 Addis Ababa University). Proceedings of the Seminar on Development Planning and Demographic Analysis, the Case of Ethopia. Addis Ababa: Demographic Training and Research Centre, Institute of Development Research, Addis Ababa University, 1988.

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Arén, Gustav. Envoys of the gospel in Ethopia: In the steps of the evangelical pioneers, 1898-1936. Stockholm: EFS förlaget, 1999.

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Ege, Svein. Class, state, and power in Africa: Case study of the kingdom of Shäwa (Ethopia) about 1840. Wiesbaden: Harrassowitz Verlag, 1996.

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Heliodorus. Ethopian story. London: J.M. Dent, 1997.

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Symposium on the Impact of European Missions on Ethiopian Society (1996 Lund universitet). The missionary factor in Ethopia: Papers from a Symposium on the Impact of European Missions on Ethiopian Society, Lund University, August 1996. Frankfurt am Main: P. Lang, 1998.

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Getahune, Tezta. Compare Ethopian icons from original and the new icons. London: LCP, 2000.

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Capitoli di libri sul tema "Ethopia"

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Hispalensis], Isidore of Seville [Isidorus. "XIV De Ethopoeia". In Oxford Classical Texts: Isidori Hispalensis Episcopi Etymologiarvm Sive Originvm, Vol. 1: Libros I–X, a cura di W. M. Lindsay, 94. Oxford University Press, 1985. http://dx.doi.org/10.1093/oseo/instance.00127174.

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"Speaking: Ethopoiia Introduction". In Sources for Byzantine Art History, 1249–54. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108672450.0117.

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"Mynnu Etholiad Buan". In The Routledge Intermediate Welsh Reader, 60–63. Routledge, 2013. http://dx.doi.org/10.4324/9780203075463-19.

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Smith, R. Scott, e Stephen M. Trzaskoma. "Mythography and Education". In The Oxford Handbook of Greek and Roman Mythography, 409—C30.P84. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190648312.013.31.

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Abstract Tracing the role of myth and mythography throughout the main periods of a student’s career, this chapter articulates the way that educational practices reflect and reinforce a mythographical mindset, one that organizes and employs mythical data in a variety of ways. From the very beginning students were asked to learn mythical names and combine like with like, then (under a grammaticus) copy and create their own mythical narratives (systematic mythography); as their rhetorical training progressed (under a rhetor), these same students were asked to manipulate myths in new ways, to raise objections (similar to rationalization), to defend the account (similar to allegorizing), and to create more advanced compositions in encomium, comparison and ethopoiia.
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Gomes, Vitor Luiz Menezes. "O conceito de Ethosi em diálogo entre Bourdieu e Maingueneau". In Sociedade em (dis)curso: mirantes teóricos e diálogos possíveis, 224–45. Pimenta Cultural, 2022. http://dx.doi.org/10.31560/pimentacultural/2022.95132.10.

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"John Kinnamos: Ethopoiia on a Painter Trying to Paint Apollo on an Uncooperative Panel of Laurel Wood". In Sources for Byzantine Art History, 1255–65. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108672450.0118.

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Spalinger, Roland. "Ethopoeia: Charakterpraktiken zwischen Anthropologie und Rhetorik in J. J. Bodmers 'Critischen Betrachtungen über die Poetischen Gemählde der Dichter' (1741)". In Johann Jacob Bodmers Praktiken: Zum Zusammenhang von Ethik und Ästhetik im Zeitalter der Aufklärung, 113–33. Wallstein Verlag, 2022. http://dx.doi.org/10.46500/83535228-005.

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Hutson, Lorna. "9. Ethopoeia, Source-Study and Legal History: A Post-Theoretical Approach to the Question of ’Character’ in Shakespearean Drama". In Post-Theory, 139–60. Edinburgh University Press, 2019. http://dx.doi.org/10.1515/9781474470926-012.

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Atti di convegni sul tema "Ethopia"

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Shanko, Ayano, Ajay Prakash Pasupulla, Panomwat Amornphimoltham, Adane Desta Gonemo e Thamimul Ansari Peer Mohamed. "The burden of respiratory illness and factors associated among women using charcoal for cooking; A community-based study in ethopia". In THIRD VIRTUAL INTERNATIONAL CONFERENCE ON MATERIALS, MANUFACTURING AND NANOTECHNOLOGY. AIP Publishing, 2022. http://dx.doi.org/10.1063/5.0096406.

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Nass, Clifford, Jonathan Steuer, Ellen Tauber e Heidi Reeder. "Anthropomorphism, agency, and ethopoeia". In INTERACT '93 and CHI '93 conference companion. New York, New York, USA: ACM Press, 1993. http://dx.doi.org/10.1145/259964.260137.

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Duthie, Rory, e Katarzyna Budzynska. "A Deep Modular RNN Approach for Ethos Mining". In Twenty-Seventh International Joint Conference on Artificial Intelligence {IJCAI-18}. California: International Joint Conferences on Artificial Intelligence Organization, 2018. http://dx.doi.org/10.24963/ijcai.2018/562.

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Automatically recognising and extracting the reasoning expressed in natural language text is extremely demanding and only very recently has there been significant headway. While such argument mining focuses on logos (the content of what is said) evidence has demonstrated that using ethos (the character of the speaker) can sometimes be an even more powerful tool of influence. We study the UK parliamentary debates which furnish a rich source of ethos with linguistic material signalling the ethotic relationships between politicians. We then develop a novel deep modular recurrent neural network, DMRNN, approach and employ proven methods from argument mining and sentiment analysis to create an ethos mining pipeline. Annotation of ethotic statements is reliable and its extraction is robust (macro-F1 = 0.83), while annotation of polarity is perfect and its extraction is solid (macro-F1 = 0.84). By exploring correspondences between ethos in political discourse and major events in the political landscape through ethos analytics, we uncover tantalising evidence that identifying expressions of positive and negative ethotic sentiment is a powerful instrument for understanding the dynamics of governments.
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