Articoli di riviste: "Esau"

1

Thorsch, Jennifer A., e Ray F. Evert. "KATHERINE ESAU, 1898–1997". Annual Review of Phytopathology 36, n. 1 (settembre 1998): 27–40. http://dx.doi.org/10.1146/annurev.phyto.36.1.27.

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2

Phillips, Charles M. "The Hypertrichosis of Esau". JAMA Dermatology 152, n. 5 (1 maggio 2016): 592. http://dx.doi.org/10.1001/jamadermatol.2015.4355.

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van Neer, Joost. "Esau and Jacob (Sermon 4)". Augustinianum 57, n. 1 (2017): 145–68. http://dx.doi.org/10.5840/agstm20175718.

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Augustine’s Sermon 4 on Esau and Jacob is long (860 lines) and consists of a complex division in 37 chapters. This division makes it difficult to identify quickly and easily the rhetorical arrangement which must have been an important factor in making this sermon a success in the context of Augustine’s struggle against Donatism. This same division has been handed down through the centuries. Once the existing, complex division into 37 chapters is relinquished, it is possible, on the basis of linguistic and Scriptural indications, to establish the existence of a new, simple division into 3 parts. A frame exists in these three parts that runs from creation (Gen. 1) to judgement (Mt. 25), in which Augustine discusses the stories of (the blessings of) Esau and Jacob (Gen. 25 and 27) in the context of the absence or presence of love (for which he employs 1 Cor. 13). Seen from this perspective, Esau represents the bad people who consciously permit themselves to be separated from the Church through the absence of love (a reference to the Donatist schism), while Jacob stands for the good people, who highlight the unity of the Church by availing themselves of love: by not acting on their own authority and expelling sinners, but by leaving judgement to God and by accepting them lovingly. The new division clearly reveals this message.

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4

Gates. "Third World of Theory: Enlightenment's Esau". Critical Inquiry 34, n. 5 (2008): S191. http://dx.doi.org/10.2307/20184433.

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Jung, A. "Clinical Andrology - EAU/ESAU Course Guidelines". Andrologia 42, n. 6 (25 novembre 2010): 404. http://dx.doi.org/10.1111/j.1439-0272.2010.01134.x.

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Evert, Ray F. "Commentary: The Contributions of Katherine Esau". International Journal of Plant Sciences 153, n. 3, Part 2 (settembre 1992): v—ix. http://dx.doi.org/10.1086/592825.

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7

Gates, Jr., Henry Louis. "Third World of Theory: Enlightenment’s Esau". Critical Inquiry 34, S2 (gennaio 2008): S191—S205. http://dx.doi.org/10.1086/529096.

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8

O’Hern, Elizabeth Moot. "Profiles of Pioneer Women Scientists: Katherine Esau". Botanical Review 62, n. 3 (luglio 1996): 209–71. http://dx.doi.org/10.1007/bf02857081.

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9

Anderson, Bradford A. "Jacob, Esau, and the Constructive Possibilities of the Other". Biblical Theology Bulletin: Journal of Bible and Culture 49, n. 1 (21 gennaio 2019): 15–21. http://dx.doi.org/10.1177/0146107918818039.

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The points of contact between Genesis 27 and 32–33 have inspired significant commentary through the years, much of which has revolved around the question of whether the latter should be understood as the fulfillment of Isaac's pronouncements over Jacob and Esau in the former. This essay highlights the role of the displaced firstborn Esau in these narratives, suggesting that a reading which is attentive to the unchosen brother can offer fresh perspective for thinking about some of the complexities surrounding blessing and fulfillment in the Jacob Cycle.

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10

Silva, Manoel Eduardo, Fabio Ribeiro Braga, Pedro Mendoza de Gives, Jair Millán-Orozco, Miguel Angel Mercado Uriostegui, Liliana Aguilar Marcelino, Filippe Elias de Freitas Soares et al. "Fungal Antagonism Assessment of Predatory Species and Producers Metabolites and Their Effectiveness onHaemonchus contortusInfective Larvae". BioMed Research International 2015 (2015): 1–6. http://dx.doi.org/10.1155/2015/241582.

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The objective of this study was to assess antagonism of nematophagous fungi and species producers metabolites and their effectiveness onHaemonchus contortusinfective larvae (L3). Assay A assesses the synergistic, additive, or antagonistic effect on the production of spores of fungal isolates of the speciesDuddingtonia flagrans,Clonostachys rosea,Trichoderma esau, andArthrobotrys musiformis; Assay B evaluates in vitro the effect of intercropping of these isolates grown in 2% water-agar (2% WA) on L3ofH. contortus.D. flagrans(Assay A) produced 5.3 × 106spores and associated withT. esau,A. musiformis, orC. roseareduced its production by 60.37, 45.28, and 49.05%, respectively.T. esauproduced 7.9 × 107conidia and associated withD. flagrans,A. musiformis, orC. roseareduced its production by 39.24, 82.27, and 96.96%, respectively.A. musiformisproduced 7.3 × 109spores and associated withD. flagrans,T. esau, orC. roseareduced its production by 99.98, 99.99, and 99.98%, respectively.C. roseaproduced 7.3 × 108conidia and associated withD. flagrans,T. esau, orA. musiformisreduced its production by 95.20, 96.84, and 93.56%, respectively. These results show evidence of antagonism in the production of spores between predators fungi.

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11

Bakhos, Carol. "Figuring (out) Esau: The Rabbis and Their Others". Journal of Jewish Studies 58, n. 2 (1 ottobre 2007): 250–62. http://dx.doi.org/10.18647/2734/jjs-2007.

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12

Medway., Lord. "ON THE HABIT OF ARIXENIA ESAU JORDAN (DERMAPTERA)". Proceedings of the Royal Entomological Society of London. Series A, General Entomology 33, n. 10-12 (2 aprile 2009): 191–95. http://dx.doi.org/10.1111/j.1365-3032.1958.tb00453.x.

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13

Barahona, Angel. "From Cain and Abel to Esau and Jacob". Contagion: Journal of Violence, Mimesis, and Culture 8, n. 1 (2001): 1–20. http://dx.doi.org/10.1353/ctn.2001.0008.

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14

Schwartz, S. "Brothers of Choice, Chosen Brothers; Rama/Bharata; Jacob/Esau". Literature and Theology 6, n. 1 (1 marzo 1992): 11–22. http://dx.doi.org/10.1093/litthe/6.1.11.

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15

Skwire, Sarah. "Curse, Interrupted: Richard III, Jacob and Esau, and the Elizabethan Succession Crisis". Religions 9, n. 11 (29 ottobre 2018): 331. http://dx.doi.org/10.3390/rel9110331.

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A previously unexplored reference to the biblical story of Jacob and Esau in Shakespeare’s Richard III underlines connections to the early modern dramatic preoccupation with the question of succession in the late Elizabethan era.

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16

Pumphrey, Nicholaus. "“My Brother Esau is a Hairy Man.”- By Susan Niditch". Religious Studies Review 36, n. 2 (giugno 2010): 144. http://dx.doi.org/10.1111/j.1748-0922.2010.01425_16.x.

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17

Johanan, Karma Ben. "Wreaking Judgment on Mount Esau: Christianity in R. Kook’s Thought". Jewish Quarterly Review 106, n. 1 (2016): 76–100. http://dx.doi.org/10.1353/jqr.2016.0004.

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18

John E. Curran Jr. "Jacob and Esau and the Iconoclasm of Merit". SEL Studies in English Literature 1500-1900 49, n. 2 (2009): 285–309. http://dx.doi.org/10.1353/sel.0.0057.

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19

Nasson, W. R., e J. M. M. John. "Abraham Esau: A Calvinia martyr in the Anglo Boer war". Social Dynamics 11, n. 1 (giugno 1985): 65–73. http://dx.doi.org/10.1080/02533958508458382.

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20

Battarra, M., T. Öncan, I. K. Altınel, B. Golden, D. Vigo e E. Phillips. "An evolutionary approach for tuning parametric Esau and Williams heuristics". Journal of the Operational Research Society 63, n. 3 (marzo 2012): 368–78. http://dx.doi.org/10.1057/jors.2011.36.

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21

Noble, Paul. "ESAU, TAMAR, AND JOSEPH: CRITERIA FOR IDENTIFYING INNER-BIBLICAL ALLUSIONS". Vetus Testamentum 52, n. 2 (2002): 219–52. http://dx.doi.org/10.1163/156853302760013875.

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AbstractAlthough the importance of inner-biblical allusion is now widely recognised, there is still some uncertainty about the criteria by which genuine allusions may be distinguished from, say, merely fortuitous resemblances. The present article tries to illuminate these issues through a study of Genesis xxxviii. Since there are numerous individual similarities between this chapter and the Succession Narrative, some scholars have claimed (by an argument of cumulative probabilities) that one story is intentionally alluding to the other. This method of identifying allusions, however, is here rejected - both because of difficulties in carrying it through consistently and non-arbitrarily, and also because it would lead to an implausible plurality of further supposed-allusions. Instead, a methodology based upon R. Alter's notion of a type-scene is proposed, by which allusion is discovered through identifying shared patterns of interconnected resemblances. Applying this methodology also to Genesis xxxviii, it is argued both that this text makes numerous allusions to the stories of Jacob and Joseph, and that recognising these allusions adds very considerably to our understanding of all three stories.

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22

NASSON, BILL. "THE PRIEST, THE CHAPEL AND THE REPENTANT LANDOWNER: ABRAHAM ESAU REVISITED". African Affairs 93, n. 370 (gennaio 1994): 3–20. http://dx.doi.org/10.1093/oxfordjournals.afraf.a098701.

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23

Tsymbalyuk, Oleg. "THE MINDSET OF THE PATRIARCH JACOB AND HIS ANTIPODE BROTHER ESAU". Visnyk of the Lviv University, n. 28 (2020): 83–89. http://dx.doi.org/10.30970/2307-1664.2020.28.11.

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24

Thompson, Thomas L. "Memories of Esau and Narrative Reiteration: Themes of Conflict and Reconciliation". Scandinavian Journal of the Old Testament 25, n. 2 (ottobre 2011): 174–200. http://dx.doi.org/10.1080/09018328.2011.608540.

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25

Nash, Dustin. "Edom, Judah, and Converse Constructions of Israeliteness in Genesis 36". Vetus Testamentum 68, n. 1 (12 gennaio 2018): 111–28. http://dx.doi.org/10.1163/15685330-12341317.

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Abstract Genesis 36 contains a distinctively large and heterogeneous body of genealogical materials pertaining to Esau and the kingdom of Edom. The present study suggests that the chapter reached its unique shape as the result of a specifically Judahite discursive project. In particular, a scribe expanded a preexisting priestly genealogy of Esau in order to create a robust boundary between entities defined as Edom and Israel. New interpretations of archaeological evidence from southern Jordan and the Negev reveal the context of dynamic interaction and fluid identities that likely prompted this expansion. The resulting text rejects memories of affiliation between Negevite and south Jordanian peoples in order to elevate Judah’s claim to the name and identity of Israel.

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26

Gordon, R. P., e B. Dicou. "Jakob en Esau, Israel en Edom. Israel tegenover de volken in de verhalen over Jakob en Esau in Genesis en in de grote profetieen over Edom". Vetus Testamentum 43, n. 2 (aprile 1993): 279. http://dx.doi.org/10.2307/1519365.

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27

Silva, Manoel Eduardo da, Miguel Angel Mercado Uriostegui, Jair Millán-Orozco, Pedro Mendoza de Gives, Enrique Liébano Hernández, Fabio Ribeiro Braga e Jackson Victor de Araújo. "Predatory activity of Butlerius nematodes and nematophagous fungi against Haemonchus contortus infective larvae". Revista Brasileira de Parasitologia Veterinária 26, n. 1 (26 gennaio 2017): 92–95. http://dx.doi.org/10.1590/s1984-29612016091.

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Abstract The purpose of this study was to evaluate the predatory activity of the nematode Butlerius spp. and fungal isolates of Duddingtonia flagrans, Clonostachys rosea, Arthrobotrys musiformis and Trichoderma esau against H. contortus infective larvae (L3) in grass pots. Forty-eight plastic gardening pots containing 140 g of sterile soil were used. Panicum spp. grass seeds (200 mg) were sown into each pot and individually watered with 10 mL of tap water. Twelve days after seeding, the pots were randomly divided into 6 groups (n=8). Two thousand H. contortus infective larvae (L3) were added to each group. Additionally, the following treatments were established: Group 1 – 2000 Butlerius spp. larvae; group 2 – A. musiformis (1x107 conidia); group 3 – T. esau (1x107 conidia); group 4 – C. rosea (1x107 conidia), group 5 – D. flagrans (1x107conidia) and Group 6 – no biological controller (control group). The larval population of H. contortus exposed to Butlerius spp. was reduced by 61.9%. Population reductions of 90.4, 66.7, 61.9 and 85.7% were recorded in the pots containing A. musiformis, T. esau, C. rosea and D. flagrans, respectively. The results of this study indicate that the predatory nematode Butlerius spp. and the assessed fungi display an important predatory activity can be considered suitable potential biological control agents.

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28

Cogswell, Thomas. "A Low Road to Extinction? Supply and Redress of Grievances in the Parliaments of the 1620s". Historical Journal 33, n. 2 (giugno 1990): 283–303. http://dx.doi.org/10.1017/s0018246x00013339.

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When his colleagues at the beginning of the 1621 session were puzzling over whether supply should precede redress of grievances or vice versa, Sir George More rose to give them the benefit of his considerable experience. The question could best be resolved, he suggested, if redress and supply were thought of ‘as twins, asJacob and Esau’ which ‘should go hand in hand, for though grievances go first, yet the blessing may be upon subsidies’. The biblical analogy was quite clear. Although grievances like Esau had precedence as the elder of the twins, the two should in fact ‘go hand in hand’ through the House; at the closing, the order would be reversed and the subsidy would first receive the blessing just as the younger of Isaac's twins eventually did.

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29

Welge, J. "Machado de Assis Esau e Jaco: And the Problem of Historical Representation". Luso-Brazilian Review 52, n. 2 (1 dicembre 2015): 19–36. http://dx.doi.org/10.3368/lbr.52.2.19.

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30

Kline, Michael. "Esau in the Coal Fields: Owing Our Souls to the Company Store". Appalachian Heritage 39, n. 3 (2011): 69–84. http://dx.doi.org/10.1353/aph.2011.0081.

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31

Smith, S. H. ""Heel" and "Thigh": the Concept of Sexuality in the Jacob-Esau Narratives". Vetus Testamentum 40, n. 4 (1990): 464–73. http://dx.doi.org/10.1163/156853390x00154.

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32

Dobkowski, Michael N., e Stephen J. Whitfield. "Voices of Jacob, Hands of Esau: Jews in American Life and Thought". American Historical Review 92, n. 1 (febbraio 1987): 221. http://dx.doi.org/10.2307/1862947.

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33

Matthew T. Warnez, B. H. "The Agony at Mahanaim: Jacob–Esau Parallels in the David–Absalom Conflict". Catholic Biblical Quarterly 83, n. 4 (2021): 571–87. http://dx.doi.org/10.1353/cbq.2021.0121.

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34

Neil, Sarah, Kylie Murphy e Glenda Chapman. "The Health Literacy Environment of a Regional Australian Elective Surgery Access Unit: consumer perspectives from pre-admission to post-discharge". Asia Pacific Journal of Health Management 14, n. 2 (21 luglio 2019): 49–55. http://dx.doi.org/10.24083/apjhm.v14i2.259.

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Background: Healthcare services should conscientiously ensure their health literacy environment (HLE) supports wayfinding, and provides comprehensible health information. Despite the increasing focus on the importance of evaluating and enhancing the HLE, consumer perspectives about HLE barriers and enablers have received limited attention in the published literature. Objective: This study aimed to identify barriers and enablers in the HLE of the Elective Surgery Access Unit (ESAU) at Albury Wodonga Health in regional south-east Australia. Methods:Three consumers participated in the study. Two of these participants completed a wayfinding interview, verbalizing the barriers and enablers encountered during wayfinding from the nearest carpark to the ESAU. All participants reviewed samples of written materials for ESAU consumers. Two participants, who had been discharged, commented on whether any important information was overlooked, from a post-discharge perspective. The data was categorized into inter-related themes within broader overarching domains. Results:The helpfulness of the physical environment was one domain, involving three themes: signage, parking, and visual cues. The helpfulness of written information was another domain, involving three themes: comprehensiveness, readability and relevance. A third overlapping domain was: the importance of verbal information-giving. This domain also involved three themes: the importance of a phone number to seek assistance, a clearly identifiable reception area, and in-person communication. Conclusions: The insights of these three service users can inform health services trying to enhance access for everyone needing healthcare. If more Australian health services reviewed their HLE, the findings could inform organizational improvements towards safer, more efficient, and higher quality healthcare.

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35

Strong, Justin David. "Aristotle and Hippocrates in the Book of Jubilees". Journal for the Study of Judaism 48, n. 3 (11 agosto 2017): 309–30. http://dx.doi.org/10.1163/15700631-12340147.

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This article explores undetected Greco-Roman backgrounds to three texts in Jubilees: the map of the world (8:10-12, 29-30), the introduction of Jacob and Esau (19:13-15), and Esau’s speech and its aftermath (37:18-38:3). The presence of Greco-Roman physiognomy and ethnography in these texts yields insight into the author’s purpose for including Esau’s otherwise unattested speech, his changes to the base text of the Jacob and Esau narratives, and the function of the map of the world. External to the text proper, the results are significant for uncovering the author’s understanding of the Judeans and Idumeans in his own time and is suggestive for the debate concerning whether Jubilees is polemicizing within a sectarian Jewish context or against external powers. These backgrounds are also significant in the broader discourse concerning how the author of Jubilees, among other late-Second Temple Jewish authors, navigates his relationship with contemporary Hellenistic frameworks.

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36

Schwartz, Sarah. "Isaac’s dual test in the blessings narrative: A new reading of Gen 27:18-29". Journal for the Study of the Old Testament 43, n. 4 (giugno 2019): 693–711. http://dx.doi.org/10.1177/0309089218786098.

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This essay explores the meeting scene between Isaac and Jacob in Gen 27:18-29. The repetition of Isaac’s act of blessing in vv. 23 and 27 exposes the parallel structure of the scene, and Isaac’s dual test to determine his son’s identity. This structure emphasizes the importance of the sensory tests and Esau’s external identity markers—his hairy hands and the scent of the field—that convinced Isaac to bless the son standing before him. These identity markers are not merely technical; they are literary devices that point to Esau’s character and hint at the motivation behind Isaac’s desire to bless Esau instead of Jacob. These motives are clarified through an analysis of Esau’s traits, links to Isaac’s personality, and the nature of the blessings he had intended for Esau. The conclusions contribute to a better understanding of the scene and resolve some of the fundamental difficulties in the blessings narrative of Gen 27:1-28:9.

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37

Tsymbalyuk, O. "A MODERN LOOK AT THE ANCIENT HERMENEUTICS OF THE BIBLICAL ESAU AND JACOB". Philosophical Horizons, n. 43 (27 agosto 2020): 21–30. http://dx.doi.org/10.33989/2075-1443.2020.43.212694.

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38

Knohl, Israel. "Jacob-el in the Land of Esau and the Roots of Biblical Religion". Vetus Testamentum 67, n. 3 (3 luglio 2017): 481–84. http://dx.doi.org/10.1163/15685330-12341282.

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The name Jacob-el is to be found in topographical list of Ramesses ii, i.e. in the 13th century bc. Unlike to common view, this toponym should not be located in the north, since it is surrounded by toponyms with the prefix “Qos”. These toponyms were rightly connected by scholars to the worship of the Edomite god Qaus. Hence, it is suggested, that a clan related to an eponym named Jacob-el, settled in mount Seir or Edom in the 13th century bc. This assumption might shed a new light on the brotherhood and animosity between Jacob and Esau in the narrative of Genesis. It might also explain the transmission of the cult of yhwh from Seir-Edom to early Israel.

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Rossi, Walter, JUAN A. TORRES e MATTEO BERNARDI. "New Laboulbeniales parasitic on weevils from the Amazon rainforest". Phytotaxa 231, n. 2 (20 ottobre 2015): 187. http://dx.doi.org/10.11646/phytotaxa.231.2.8.

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Four new species of Laboulbenia parasitic on Curculionidae (Insecta, Coleoptera) from Ecuador are described. These are L. dichroma on Geraeus sp. (Conoderinae, Barididae, Madarini); L. elephantina on Udeus sp. (Curculioninae, Eugnomini); L. inopinata on Lechriops spp. (Conoderinae, Lechriopini) and Macrocopturus spp. (Conoderinae, Zygopini); L. microcarpa on Sicoderus sp. and Lancearius esau (Curculioninae, Erodiscini).

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Öncan, T., e İ. K. Altınel. "Parametric enhancements of the Esau–Williams heuristic for the capacitated minimum spanning tree problem". Journal of the Operational Research Society 60, n. 2 (febbraio 2009): 259–67. http://dx.doi.org/10.1057/palgrave.jors.2602548.

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Bridge, Edward J. "The ‘Slave’ Is the ‘Master’: Jacob's Servile Language to Esau in Genesis 33.1-17". Journal for the Study of the Old Testament 38, n. 3 (25 febbraio 2014): 263–78. http://dx.doi.org/10.1177/0309089214526034.

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42

Rockoff, Stuart. "The Hand of Esau: Montgomery's Jewish Community and the Bus Boycott (review)". Alabama Review 60, n. 4 (2007): 300–301. http://dx.doi.org/10.1353/ala.2007.0032.

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43

Assis, Elie. "From Adam to Esau and Israel: an anti-edomite ideology in 1 Chronicles 1". Vetus Testamentum 56, n. 3 (2006): 287–302. http://dx.doi.org/10.1163/156853306778149629.

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Assis, Elie. "Why Edom? On the hostility towards Jacob's brother in prophetic sources". Vetus Testamentum 56, n. 1 (2006): 1–20. http://dx.doi.org/10.1163/156853306775465144.

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AbstractThis contribution offers a new approach to explain the hostile attitude of the biblical sources towards Edom. It is suggested that the relations between Edom and Israel are influenced by the way in which Israel perceived the meaning of the struggle between their fathers—Esau and Jacob. The constant conflict between Edom and Judah may well have been connected by the inhabitants of Judah, consciously or subconsciously, with the conflict between Esau and Jacob over the birthright, and over the control of the promised land. Edom's aspirations to occupy areas in Israel may have been interpreted as Edom's wish to reverse the situation and to restore the election and the birthright to Esau. Following the events in Judah of 587 BCE the people were in despair because they assumed that God had cast off his people forever. They interpreted the destruction of the temple and the expulsion from their land as severance of the relationship between God and his people. The people's exile because of their sins could also be interpreted as the people's loss of their status as the chosen people. Two facts supported their thoughts that they were rejected and Edom was now chosen by God. The first was the Edomite participation in the destruction of Jerusalem and the temple and the expulsion of Judah from their country. And the second was the colonization of the land of Judah by the Edomites. It was not Edom's participation in the destruction or even in the colonization of Judah that led to the exceptional attitude towards Edom in the Biblical sources. The ideological and theological significance that Judah assigned to Edom's acts is what led the prophets to focus on Edom. The anti-Edomite oracles were meant to instil into the hearts of the people that, despite the destruction, Israel is still the chosen people and the sins of Edom against Judah would not remain unpunished.

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45

Smith, Craig A. "Reinstating Isaac: The Centrality of Abraham's Son in the “Jacob—Esau” Narrative of Genesis 27". Biblical Theology Bulletin: Journal of Bible and Culture 31, n. 4 (novembre 2001): 130–34. http://dx.doi.org/10.1177/014610790103100402.

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46

Bruno, G., e G. Laporte. "A simple enhancement of the Esau–Williams heuristic for the capacitated minimum spanning tree problem". Journal of the Operational Research Society 53, n. 5 (maggio 2002): 583–86. http://dx.doi.org/10.1057/palgrave.jors.2601246.

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47

Ephraim, Michelle Karen. "Jewish Matriarchs and the Staging of Elizabeth I in The History of Jacob and Esau". SEL Studies in English Literature 1500-1900 43, n. 2 (2003): 301–21. http://dx.doi.org/10.1353/sel.2003.0017.

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48

Bilinski, Szczepan M., e Waclaw Tworzydlo. "Morphogenesis of serial abdominal outgrowths during development of the viviparous dermapteran, Arixenia esau (Insecta, Dermaptera)". Arthropod Structure & Development 49 (marzo 2019): 62–69. http://dx.doi.org/10.1016/j.asd.2018.11.005.

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49

Becker, Joachim. "B. Dicou, Jakob en Esau, Israël en Edom. Israël tegenover de vol ken in de verhalen over Jakob en Esau in Genesis en in de grate profetieën over Edom, Voorburg (Publivorm) 1990, 299 S." Biblische Zeitschrift 38, n. 1 (22 settembre 1994): 109–10. http://dx.doi.org/10.1163/25890468-03801013.

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50

Timmis, Patrick. "Undermining the Elect Nation: King Lear and the Hebrew Patriarchs at the Court of James I". Renaissance and Reformation 43, n. 3 (21 dicembre 2020): 105–33. http://dx.doi.org/10.33137/rr.v43i3.35303.

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Abstract (sommario):

This article examines King Lear’s creative redeployment of the Old Testament stories of the patriarchs, especially the narrative of Jacob and Esau in the book of Genesis. After contextualizing the reliance of the “Gloucester subplot” on this narrative within a broader predestinarian tradition of representing the English monarchy as the fulfillment of Hebrew typology, the article asks how a courtly audience, amid the political upheavals of 1606, might have reacted to the play’s apparent subversion of Calvinist theopolitical certainties.

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