Tesi sul tema "Epirus (Greece)"
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Waters, David William. "The tectonic evolution of Epirus, northwest Greece". Thesis, University of Cambridge, 1994. https://www.repository.cam.ac.uk/handle/1810/251679.
Testo completoWillis, Katherine Jane. "Late Quarternary vegetational history of Epirus, northwest Greece". Thesis, University of Cambridge, 1989. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335183.
Testo completoBowden, William. "Town and country in late-antique Epirus Vetus". Thesis, University of East Anglia, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.323297.
Testo completoDirlik, Nil. "The Tholos Tombs of Mycenaean Greece". Thesis, Uppsala universitet, Institutionen för arkeologi och antik historia, 2012. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-175940.
Testo completoKotjabopoulou, Eleni. "Patterned fragments and fragments of patterns : Upper Palaeolithic rockshelter faunas from Epirus northwestern Greece". Thesis, University of Cambridge, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.620307.
Testo completoTsachouridis, Konstantinos. "Folk Vocal Techniques of Pontos and Epirus in Modern Greece : A study in reflexive Musical Ethnography". Thesis, Goldsmiths College (University of London), 2008. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.498618.
Testo completoRapti, Maria. "Headteachers' leadership role and inclusion of students with Special Educational Needs in primary mainstream schools in Epirus, Greece". Thesis, University of Leeds, 2016. http://etheses.whiterose.ac.uk/17590/.
Testo completoJohr, Jana. "Studien zum frühen römischen Kaiserkult in den Provinzen Achaia, Epirus und Macedonia". Doctoral thesis, Humboldt-Universität zu Berlin, Kultur-, Sozial- und Bildungswissenschaftliche Fakultät, 2016. http://dx.doi.org/10.18452/17626.
Testo completoEarly Roman imperial cult in the provinces of Achaia, Epirus and Macedonia After Actium everything changed. With his rise to the sole ruler of the Imperium Romanum, Augustus began to be worshiped in the eastern Empire. Because of its Hellenic tradition Greece had been well prepared for emperor worship. The aim of this study is to investigate how emperor worship came to be established in the Roman provinces of Greece. It first considers the precursors of worshipping Roman statesmen in the Republican period. In the following early Augustan period, there is a fascinating architectural transformation in which the new cult for the emperor was often integrated into preexisting sanctuaries. The focus of this investigation is not only the emperor himself, but also his family members. It is thus necessary to consider cult sites, sanctuaries and altars. Imperial festivals also play a role, as do imperial priests and benefactors. Questions are raised about the forms of emperor worship within their cultural and religious contexts: how was imperial cult integrated into and physically represented in its urban and architectural spaces? The actual practices of cultic worship constitute the necessary background for interpreting the evidence of Julio-Claudian and Flavian emperor worship. Athens is thus an excellent starting point for a comparison between provinces, based on case studies of imperial cult sites in the provinces of Achaia, Epirus and Macedonia. By virtue of these comparisons, similarities and differences across the regions come to the fore and ultimately help illuminate the phenomenon of emperor worship.
Olson, Ted. "Recording Review of Alexis Zoumbas: A Lament for Epirus, 1926-1928 and Five Days Married & Other Laments: Song and Dance from Northern Greece, 1928-1958". Digital Commons @ East Tennessee State University, 2015. https://dc.etsu.edu/etsu-works/1144.
Testo completoTheis, Lioba. "Die Architektur der Kirche der Panagia Parēgorētissa in Arta, Epirus /". Amsterdam : A. M. Hakkert, 1991. http://catalogue.bnf.fr/ark:/12148/cb35706823k.
Testo completoJaupaj, Lavdosh. "Etudes des interactions culturelles en aire Illyro-épirote du VII au III siècle av. J.-C". Thesis, Lyon, 2019. http://www.theses.fr/2019LYSE2082.
Testo completoThis work is an essay for a monograph about the Illyrians studied through their contacts with the Greek world. The objective is therefore to take back the history of the Illyrian populations using the new approach of the frontier history, which implies to reinterpret all the available documentation without any Hellenocentrism nor ideological a priori. Research in Albania has developed considerably over the past 20 years, thanks in particular to the opening of the country to foreign missions, and sufficient data are now available, but these data must be interpreted in the context of a study of cultural interactions. Precise contextualization, bothhistorical and archaeological, of the acculturation vectors represents therefore the essential stake of this work.Thus, in a first part, it is first of all a question of fixing the elements of the decor that allow contextualizing these phenomena in space and time: geographical framework, localization of the populations, historical evolution. In a second stage, the places, the vectors, the opportunities of contacts and the nature of exchanges are studied, in other words the factors of acculturation: where, when, how, why do the two cultures meet? From there, the last part studies the transformations observed in all sectors of socio-cultural life: linguistics and onomastics, material productions, funerary rites and mythology, urban planning and architecture, and finally institutions.There are two strong moments that put the Greek and indigenous populations in contact, that of the colonial settlements which lead rather to a so-called vertical Hellenization, touching only the elites, then that of the unification of these regions in the kingdom of Pyrrhus with a so-called horizontal Hellenization, very closely linked to the phenomenon of urbanization and the development of the middle classes of merchants and craftsmen. The crossroads position of these regions which, thanks to the river valleys, have both an Adriatic facade and an outlet to Macedonia and the Aegean Sea, which the route of Via Candavia or Egnatia well materialize, explains the constant diffusion of Greek products and the mobility of people which leads to the slow development of what can be called an illyro-epirotic koinè
Danelian, Taniel. "Radiolaires jurassiques de la zone ionienne (epire, grece). Paleontologie, stratigraphie, implications paleogeographiques". Paris 6, 1989. http://www.theses.fr/1989PA066126.
Testo completoFielden, Robert. "The role of sense-perception in Epicurus' Theory of Knowledge". Thesis, University of Oxford, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313476.
Testo completoKarakitsios, Vassilis. "Chronologie et geometrie de l'ouverture d'un bassin et de son inversion tectonique : le bassin ionien (epire, grece)". Paris 6, 1990. http://www.theses.fr/1990PA066755.
Testo completoBERTI, STEFANO. "ATENE E GLI ALLEATI NEL NORD DELLA GRECIA DOPO LA GUERRA SOCIALE: TESTIMONIANZE EPIGRAFICHE". Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1855.
Testo completoThe topic of this thesis is the Second Athenian League during its final, usually underrated period, namely between the end of the Social War (355/4 B.C.) and the Athenian defeat at Chaeronea (338 B.C.). The sources for the history of the League both before and after the Social War are mainly epigraphical. Accordingly, seventeen historical inscriptions are carefully examined and thoroughly commented on: these are mostly honorific decrees and treaties, all of which proved to be useful to investigate how Athens acted within its League. The study, focusing on Northern Greece as the latter became more and more endangered by the growing power of Macedon, tries to ascertain whether the history of the Second Athenian League, far from becoming meaningless, might show a steady and consistent reorientation of its tasks, in and because of the military confrontation with Philip II.
BERTI, STEFANO. "ATENE E GLI ALLEATI NEL NORD DELLA GRECIA DOPO LA GUERRA SOCIALE: TESTIMONIANZE EPIGRAFICHE". Doctoral thesis, Università Cattolica del Sacro Cuore, 2013. http://hdl.handle.net/10280/1855.
Testo completoThe topic of this thesis is the Second Athenian League during its final, usually underrated period, namely between the end of the Social War (355/4 B.C.) and the Athenian defeat at Chaeronea (338 B.C.). The sources for the history of the League both before and after the Social War are mainly epigraphical. Accordingly, seventeen historical inscriptions are carefully examined and thoroughly commented on: these are mostly honorific decrees and treaties, all of which proved to be useful to investigate how Athens acted within its League. The study, focusing on Northern Greece as the latter became more and more endangered by the growing power of Macedon, tries to ascertain whether the history of the Second Athenian League, far from becoming meaningless, might show a steady and consistent reorientation of its tasks, in and because of the military confrontation with Philip II.
Postiglione, Simona. "Commento retorico-filosofico a Plutarco, Non posse suaviter vivi secundum Epicurum (1086C - 1093C) - con saggio di edizione critica (1086C - 1088C)". Doctoral thesis, Universita degli studi di Salerno, 2012. http://hdl.handle.net/10556/1292.
Testo completoIl lavoro di tesi è incentrato sull’approfondimento della natura anti-epicurea dell’opuscolo dei Moralia di Plutarco dal titolo Non posse suaviter vivi secundum Epicurum. L’introduzione analizza aspetti di carattere generale relativi all’opera (tradizione testuale, edizioni a stampa, contenuto, datazione) e la esamina alla luce della sua natura polemica, presentando le metodologie adoperate nel commento per fornire un’analisi dei contesti, delle motivazioni e delle strategie adottate da Plutarco nella confutazione dei dettami fondamentali della filosofia del Giardino. Particolare attenzione viene rivolta alla cornice dialogica che introduce e sostiene l’intero svolgimento dell’esposizione dottrinaria, e al sistema dei personaggi (gli allievi di Plutarco, Plutarco stesso), con specifico riferimento alla loro caratterizzazione e alla funzione che rivestono nella costruzione dell’esposizione filosofica. Il commento, un’analisi puntuale della sezione dell’opuscolo 1086C- 1093C, approfondisce aspetti di carattere letterario e filosofico relativi al testo, evidenziando in particolare, sulla base di alcune categorie di analisi proposte da Roskam, in che modo Plutarco scelga, presenti e citi le argomentazioni epicuree in relazione al literary context polemico sotteso, al contentual context delle argomentazioni circostanti e alphilosophical context di riferimento. Benché si premuri di presentare il proprio opuscolo come un modello di confutazione (cfr. suav. viv. Epic. 1086D 6- 11), indicando la necessità, per chi voglia contestare un avversario, di attenersi ad un profondo rispetto per le affermazioni dell’altro, di fatto Plutarco nel prosieguo smentisce le proprie stesse asserzioni, costruendo una confutazione ispirata a criteri differenti: selezionate le argomentazioni epicuree più estremiste, le sottopone ad una semplificazione, trascurandone le sfumature teoriche o prospettando in relazione ad esse soltanto le conseguenze più radicali, omettendo invece riferimenti ad aspetti fondamentali ma poco suscettibili di polemica; estrapolati gli enunciati dal loro contesto originario, ne stravolge il senso con un utilizzo scaltro o inaccurato della terminologia epicurea, operando astute inserzioni al fine di screditare le posizioni dell’altro; l’inserimento di citazioni epicuree, in gran parte parafrasate, contribuisce a svalutare l’hJdonhv. Disattendendo ogni premessa di rigore metodologico, Plutarco non costruisce la sua contestazione sulla base di obiezioni fondate su un esame meditato ed obiettivo dell’essenza della dottrina epicurea, ma impiega stratagemmi poco ortodossi: rovesciamento degli argomenti contro gli avversari, distorsione del pensiero, intenzionale banalizzazione delle dottrine. Plutarco inoltre usa le armi della sottile ironia o dell’aperto sarcasmo per denigrare i suoi avversari, presentandoli come individui fatui ed arroganti, privi di garbo e misura, invidiosi e meschini, esclusivamente protesi verso il soddisfacimento dei bisogni più elementari e fanatici sostenitori di una dottrina riprovevole dagli esiti ridicoli, dei cui limiti essi stessi sarebbero fondamentalmente consapevoli. Tali stratagemmi cooperano a suscitare, nell’uditorio di Teone, ma anche nel lettore di Plutarco, una decisa presa di distanza dagli epicurei, relegando così sullo sfondo la vera e propria contestazione dottrinaria. La componente emotiva della confutazione si arricchisce inoltre di numerosi riferimenti alla comune esperienza e di appelli al buon senso che inducono l’uditorio, coinvolto nell’esposizione attraverso le funzioni fatiche del linguaggio, a concepire come insensati gli enunciati epicurei. La confutazione plutarchea si basa anche su un sapiente uso delle citazioni, riportate in forma letterale o parafrasata o semplicemente alluse, decontestualizzate e rifunzionalizzate nel nuovo contesto: esse contribuiscono a conferire vigore polemico alle argomentazioni. Accanto alle citazioni epicuree, che costituiscono parte integrante della struttura principale, trovano così posto anche citazioni di auctoritates filosofiche (Platone) o letterarie (Omero, i tragici) che sminuiscono le argomentazioni avversarie e legittimano la critica di Plutarco: un approccio intertestuale si è rivelato fondamentale. Particolare attenzione viene rivolta nel commento inoltre alle figure retoriche (omoteleuto, parallelismo, metafora, similitudine, anafora, uso di termini polisillabici o composti, allitterazione, assonanza, litote, antitesi), funzionali nell’opuscolo alla dimostrazione dell’incoerenza delle argomentazioni degli avversari. Plutarco non si mostra così fonte attendibile per poter ricostruire meglio il pensiero di Epicuro, benché sia spesso unico testimone di molti frammenti; il suo discorso denota una conoscenza approfondita delle dottrine avversarie ed è estremamente curato da un punto di vista formale, ma è animato dagli intenti chiaramente polemici di chi concepisce il sistema filosofico del Giardino come pericolosamente eversivo ed immorale... [a cura dell'autore]
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Fox, Peta Ann. "Heroes at the gates appeal and value in the Homeric epics from the archaic through the classical period". Thesis, Rhodes University, 2011. http://hdl.handle.net/10962/d1002168.
Testo completoKnowles, Bryan. "Diversity, Identification, and Rhetoric in Tech: On the Analysis of Satirical Conference Talks". TopSCHOLAR®, 2018. https://digitalcommons.wku.edu/theses/2330.
Testo completoTaylor, Barnaby. "Word and object in Lucretius : Epicurean linguistics in theory and practice". Thesis, University of Oxford, 2013. http://ora.ox.ac.uk/objects/uuid:c0ed507b-6436-4c84-8457-34fa707af79a.
Testo completoPark, E. C. "Plato and Lucretius as philosophical literature : a comparative study". Thesis, University of Oxford, 2012. http://ora.ox.ac.uk/objects/uuid:97c3ba13-d229-429d-83fc-138fcbaf58b1.
Testo completoStrahm, Melissa Marie. "Epicurean Friendship: How are Friends Pleasurable?" unrestricted, 2009. http://etd.gsu.edu/theses/available/etd-07152009-110815/.
Testo completoTitle from file title page. Timothy O'Keefe, committee chair; Andrew I. Cohen, Sandra Dwyer, Andrew Altman, committee members. Description based on contents viewed Feb. 11, 2010. Includes bibliographical references (p. 61-62).
Toren, Orly. "Histoire alternative des origines du roman : promenades interculturelles dans un monde sans épopée". Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030165.
Testo completoIs it possible to rethink Literary History and in particular the History of the Novel as Cultural History which seeks to differentiate between an historical object and it’s representation? Considering the critical doxa, according to which, there exists a genetic link between epics and the novel, leads to one of Western thinking’s most stubborn myths. If epics, and particularly Homer’s, is seen as the novel’s ascendant , although it belongs to oral tradition, how does it explain the fact that as Ancient civilizations as Egypt or China or Israel developed sophisticated prose narratives without having epics? Moreover, if Western literary history refers to Aristotle’s Poetics as it’s foundational text, although by the time it was written, fictional prose didn’t exist yet, and was only to develop a few centuries later, shouldn’t we seek for the missing link between the oral tradition and the rise of the novel? As against this hegemonic and unhistorical representation that considers the novel genre as a Western invention, and as opposed to the historical circumstances that gave birth to the novel, we consider that the key to understanding this phenomenon lies in the emergence of literacy and prose. Indeed, in all civilizations that developed fictional prose writing, it was systematically preceded, not by epics, but by historiography. Our PHD dissertation presents an alternative History of the novel, whose angle is intercultural and interdisciplinary, aiming at recreating a new chronology of the emergence of the novel as a an inevitable historical genre in world’s literature
Lakshmanan-Minet, Nicolas. "La danse des temps dans l'épopée, d'Homère au Roland". Thesis, Normandie, 2017. http://www.theses.fr/2017NORMR089/document.
Testo completoThe Homeric and Virgilian epics, as well as the Chanson de Roland are full of tenseswitching, the use of which might seem capricious to the modern reader. It is in fact much better understood when bodies’ presence is taken into account — these bodies being the bard’s one as well as the audience’s. Postures, gestures, moves, eyes, breath, music are joint partners to tenseswitching, so that tenses really dance in epics. This study is firstly about how each one of the main narrative tenses dances in Homer and the Roland, and also in the Æneid. Then it studies the way tenses dance in each of the small pieces we find in the classical epics as well as in the Roland : the laisses
Demerliac, Oriane. "Le locus de la mer chez les poètes augustéens : miroir et creuset des mutations poétiques, politiques et morales du début du Principat". Thesis, Lyon, 2019. http://www.theses.fr/2019LYSEN066.
Testo completoTo show the richness of the poetic representations of the sea, the Augustan epoch is considered a key period. With the battle of Actium, the sea holds a new place in Rome and becomes a major stake, place of victories and power in the speech of Augustus and in the Roman imagination, during a political and moral city rebuilding after the civil wars. It is the way this object was established as a catalyst of all the great changes of the Augustan period that holds our attention. We study the sea as locus, that is to say as a poetic object likely to reflect or modify the real place where the human activity spreads out during the Greek and Roman history, but also the socio-cultural representations. In our first part, we undertake a comparison of the relationships with the sea for Greeks and Romans, in their history, their mentalities and their literature. It appears that from an axiological point of view, if the sea of Augustan poets receives a negative treatment as in Greek poetry, this pattern is enriched by a previously unseen element: the navigation condemnation. Linked with war and luxuria, it is inspired for the Augustan poets by a synthesis between the influences of Greek philosophy and traditional morality: it becomes the place of expression of the human passions, from greed to anger of the Prince. But the Augustan poets have also carried the Greek heritage of the epic motif of the sea Virgil, in the Aeneid, develops from the Greek models a new heroism, adapted to the Roman cultural background, where the pietas takes the central part through wanderings where sea trials are systematically undone. Ovid, in his Metamorphoses, rereads Virgil to deconstruct this sea of heroes and to build a new representation of the sea, mirror of the Pax Augusta. However, the elegy, as the most ambiguous genre, introduces the most original and complex vision of the marine locus. Elegiac poets makes it the most disturbing mirror of the political changes and moral mutations that Rome experienced at the beginning of the Principate: the elegiacre-elaboration of the epic motif of the sea is an opportunity to question and reaffirm the values of the mos maiorum, generic experiments and especially the construction of a new heroism at sea, that of Augustus to Actium
Μαρτάκης, Νίκος. "Τοπογραφική διερεύνηση της Ηπείρου από μικροσεισμικές καταγραφές". Thesis, 2003. http://nemertes.lis.upatras.gr/jspui/handle/10889/3254.
Testo completoMawhinney, Laura. "Sympotic and Rhapsodic Discourse in the Homeric Epics". Thesis, 2012. http://hdl.handle.net/1807/34806.
Testo completoMinchin, Elizabeth. "Aspects of the composition of the Homeric epics". Phd thesis, 1989. http://hdl.handle.net/1885/136140.
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