Articoli di riviste: "England – Oxford"

1

Hunt, John J., e Robert Ensor. "Oxford History of England: England, 1870-1914". History Teacher 20, n. 3 (maggio 1987): 432. http://dx.doi.org/10.2307/493131.

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2

Geraerts, Jaap. "Gentry churches in medieval England". Virtus | Journal of Nobility Studies 25 (31 dicembre 2018): 211. http://dx.doi.org/10.21827/5c07c518bae3f.

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3

Beal, Jane. "Matthew Cheung Salisbury, Worship in Medieval England. Past Imperfect Series. Croydon: ARC Humanities Press, 2018, 92 pages." Mediaevistik 32, n. 1 (1 gennaio 2020): 315–18. http://dx.doi.org/10.3726/med.2019.01.42.

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Matthew Cheung Salisbury, a Lecturer in Music at University and Worcester College, Oxford, and a member of the Faculty of Music at the University of Oxford, wrote this book for ARC Humanities Press’s Past Imperfect series (a series comparable to Oxford’s Very Short Introductions). Two of his recent, significant contributions to the field of medieval liturgical studies include The Secular Office in Late-Medieval England (Turnhout: Brepols, 2015) and, as editor and translator, Medieval Latin Liturgy in English Translation (Kalamazoo: Medieval Institute Publications, 2017). In keeping with the work of editors Thomas Heffernan and E. Ann Matter in The Liturgy of the Medieval Church, 2nd ed. (Kalamazoo: Medieval Institute Publications, 2005) and Richard W. Pfaff in The Liturgy of Medieval England: A History (Cambridge University Press, 2009), this most recent book provides a fascinating overview of the liturgy of the medieval church, specifically in England. Salisbury’s expertise is evident on every page.

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4

Hodgetts, Michael. "The Owens of Oxford". Recusant History 24, n. 4 (ottobre 1999): 415–30. http://dx.doi.org/10.1017/s0034193200002612.

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During the last week of February 1606, the survival of Catholicism in England depended on whether Nicholas Owen could remain silent under prolonged and ruthless torture. A few months later, John Gerard wrote of him:He might have made it almost an impossible thing for priests to escape, knowing the residences of most priests in England, and of all those of the Society; whom he might have taken as partridges in a net, knowing all their secret places, which himself had made, and the like conveyances in most of the chief Catholics’ houses in England, and the means and manner how all such places were to be found, though made by others.

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5

Veach, Colin. "The structure of aristocratic society in England and Tuscany". Virtus | Journal of Nobility Studies 27 (31 dicembre 2020): 147–50. http://dx.doi.org/10.21827/virtus.27.147-150.

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6

Champion, Timothy. "Childe and Oxford". European Journal of Archaeology 12, n. 1-3 (2009): 11–33. http://dx.doi.org/10.1177/1461957109339689.

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Childe's time as a student in Oxford has received little critical attention, partly because of an apparent lack of evidence. His reasons for going to Oxford are explored, and attention is drawn to two factors: the role of one of his tutors in Sydney, W.J. Woodhouse; and the state of prehistoric European studies in England at the time, dominated by Oxford and the figures of Arthur Evans and John Myres. Childe's study visit to Greece in 1915 is discussed and it is suggested that he had already embarked on his major research project before it was interrupted by the unexpected duration of the First World War. He left Oxford in 1917 to return to Australia, and though he may have feared conscription, the impossibility of pursuing his archaeological research was also a critical factor. In 1921 Childe returned to England and soon resumed the project he had started and suspended.

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7

Engel, Arthur J., William J. Baker e Eric H. F. Smith. "Oxford and the Church of England". History of Education Quarterly 25, n. 3 (1985): 399. http://dx.doi.org/10.2307/368277.

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8

Harrell-Bond, Barbara E. "On Repatriation: Plus ça change, plus c'est la même chose". Refuge: Canada's Journal on Refugees 6, n. 4 (1 maggio 1987): 17. http://dx.doi.org/10.25071/1920-7336.41235.

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Excerpts from Barbara E. Harrell-Bond's address. "Forcible Repatriation: The Continuing Relevance of the Subject" which opened the Canadian-funded symposium "Forcible Repatriation After WWII" held the Oxford University Examination Schools, Oxford, England, March 20-22, 1987.

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9

Ennis, Michael Joseph. "The Multilingual Subject Claire Kramsch. Oxford, England: Oxford University Press, 2010." TESOL Journal 3, n. 4 (22 novembre 2012): 747–49. http://dx.doi.org/10.1002/tesj.43.

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10

Blair, J. "The Oxford Illustrated History of Medieval England". English Historical Review 118, n. 475 (1 febbraio 2003): 168–69. http://dx.doi.org/10.1093/ehr/118.475.168-a.

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11

Dublanchet, Alain, e Shawna Bourne. "The Epic of Phage Therapy". Canadian Journal of Infectious Diseases and Medical Microbiology 18, n. 1 (2007): 15–18. http://dx.doi.org/10.1155/2007/365761.

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The present report describes the presentation given by Dr Alain Dublanchet at the Stanier/Oxford Hygiene Symposium, held in Oxford, England, on November 10, 2004. Dr Dublanchet's lecture, entitled ‘The epic of phage therapy’, provided a sequential account of the use of phage as an antimicrobial from its discovery to its rise and fall and current rediscovery.

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12

Chwalka, Isabelle. "Michael Staunton, The Historians of Angevin England. Oxford, Oxford University Press 2017". Historische Zeitschrift 308, n. 2 (5 aprile 2019): 477–78. http://dx.doi.org/10.1515/hzhz-2019-1121.

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13

Dimova, Slobodanka, e Joyce Kling. "English Medium InstructionErnestoMacaro. Oxford, England: Oxford University Press, 2018. Pp. ix+ 334." TESOL Quarterly 53, n. 3 (12 agosto 2019): 906–8. http://dx.doi.org/10.1002/tesq.525.

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14

Sommers, Susan Mitchell. "Riotous Assemblies: Popular Protest in Hanoverian England. By Adrian Randall. (Oxford, England: Oxford University Press, 2006. Pp.xi, 354. $150.00.)". Historian 71, n. 1 (1 marzo 2009): 167–68. http://dx.doi.org/10.1111/j.1540-6563.2008.00233_56.x.

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15

Foster, Sam. "Reflecting on retention: reasons why nurses choose to stay". British Journal of Nursing 31, n. 7 (7 aprile 2022): 405. http://dx.doi.org/10.12968/bjon.2022.31.7.405.

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16

Brighton, Trevor, e Brian Sprakes. "Medieval and Georgian Stained Glass in Oxford and Yorkshire. The Work of Thomas of Oxford (1385–1427) and William Peckitt of York (1731–95) in New College Chapel, York Minster and St James, High Melton". Antiquaries Journal 70, n. 2 (settembre 1990): 380–415. http://dx.doi.org/10.1017/s0003581500070840.

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In the story of the survival and revival of glass-painting in post-Reformation England, York and Oxford play a significant part. York was especially important because it supported three important artists who helped to maintain the city as a major glass-painting centre, namely Bernard Dinninckhoff (fl. 1585-c. 1620), Henry Gyles (1645–1709), and William Peckitt (1731–95). Oxford's part lay in its patronage of glass-painters. Various colleges patronized foreign and native artists, in particular Abraham and Bernard van Linge, Henry Gyles, William Price and William Peckitt.

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17

Beckwith, John. "Ernest MacMillan and England". Canadian University Music Review 19, n. 1 (8 marzo 2013): 34–49. http://dx.doi.org/10.7202/1014604ar.

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The Canadian composer-conductor Ernest MacMillan wrote England, an Ode, for chorus and orchestra, in a German prison camp in World War I, and was awarded a D.Mus. by Oxford University for it, in absentia. The score is examined alongside background documents, including MacMillan's unpublished memoirs, for its ambitious musical features, its conformity to the degree specifications, and the influences it suggests (MacMillan studied works by Debussy and Skryabin while incarcerated, and received advice from a fellow-prisoner, the composer Benjamin Dale). The choice of text, a decidedly imperialistic poem by A. C. Swinburne, is measured against MacMillan's later association with Canadian cultural nationalism.

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18

Herrera Delgado, Lizbeth Berenice. "The future of post-human knowledge: a preface to a new theory of methodology and ontology". Investigación Bibliotecológica. Archivonomía, Bibliotecología e Información 26, n. 57 (8 ottobre 2012): 283. http://dx.doi.org/10.22201/iibi.0187358xp.2012.57.33888.

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19

d'Huart, J. P., M. Nowak-Kemp e T. M. Butynski. "A seventeenth-century warthog skull in Oxford, England". Archives of Natural History 40, n. 2 (ottobre 2013): 294–301. http://dx.doi.org/10.3366/anh.2013.0176.

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There are two widely recognized species of warthog: the Cape warthog, Phacochoerus aethiopicus ( Pallas, 1766 ), and the common warthog, P. africanus ( Gmelin, 1788 ). On this basis, it has been assumed that the first warthog specimen arrived in Europe in about 1766. This paper documents the discovery of a common warthog skull in the Tradescant Collection at Oxford University Museum of Natural History (OUMNH) that probably reached Europe sometime between 1656 and 1678, and that was listed in the Ashmolean Museum 1685 catalogue. This specimen represents the oldest evidence for a warthog in Europe. The skull pre-dates the 1766 naming of the Cape warthog by more than 80 years, and the 1788 naming of the common warthog by at least 100 years. It is surprising that this skull was never the subject of scientific investigations. This is particularly astonishing as, prior to being transferred to the OUMNH in the 1860s, it was in the Ashmolean Museum from at least 1685.

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20

Fitzgibbons, Jonathan. "The Army in Cromwellian England, 1649–1660. By Henry Reece. (Oxford, England: Oxford University Press, 2013. Pp. xvi, 267. $110.00.)". Historian 77, n. 3 (1 settembre 2015): 624–25. http://dx.doi.org/10.1111/hisn.12072_66.

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21

Maguire, Moira. "Parents of Poor Children in England, 1580–1800. By Patricia Crawford. (Oxford, England: Oxford University Press, 2010. Pp.xiii, 361. $32.00.)". Historian 73, n. 3 (1 settembre 2011): 608–9. http://dx.doi.org/10.1111/j.1540-6563.2011.00301_45.x.

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22

Maynard, Ashley E. "Developing Destinies. Barbara Rogoff. Oxford, England: Oxford University Press. 2011. x + 343 pp." Ethos 40, n. 3 (10 agosto 2012): 1–3. http://dx.doi.org/10.1111/j.1548-1352.2012.01262.x.

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23

Asch, Ronald G. "Cesare Cuttica, Anti-democracy in England 1570–1642. Oxford, Oxford University Press 2022". Historische Zeitschrift 316, n. 1 (1 febbraio 2023): 248–50. http://dx.doi.org/10.1515/hzhz-2023-1036.

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24

Foster, Sam. "Understanding those ‘future nurses’". British Journal of Nursing 31, n. 3 (10 febbraio 2022): 181. http://dx.doi.org/10.12968/bjon.2022.31.3.181.

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25

Davenport, H. W. "The life and death of laboratory teaching of medical physiology: a personal narrative. Part I." Advances in Physiology Education 264, n. 6 (giugno 1993): S16. http://dx.doi.org/10.1152/advances.1993.264.6.s16.

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Part I of this essay sketches the history of laboratory teaching of medical physiology in England from the perspective of the author as a student at Oxford from 1935 to 1938. The systematic laboratory teaching that began in the 1870s at University College London under William Sharpey was carried to Oxford, as well as to other English and Scottish universities, by Sharpey's junior colleagues. C. S. Sherrington added mammalian experiments, and C. G. Douglas and J. G. Priestley added experiments on human subjects. The author describes his experience as a student in the Oxford courses and tells how he learned physiology by teaching it from 1941 to 1943 in the laboratory course established at the University of Pennsylvania by Oxford-trained physiologist Cuthbert Bazett.

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26

Knott, Stephen. "The Pursuit of Pleasurable Work: Craftwork in Twenty-First Century England, Trevor H. J. Marchand (2021)". Craft Research 14, n. 1 (7 marzo 2023): 163–67. http://dx.doi.org/10.1386/crre_00100_5.

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27

Hunt, Arnold. "The Lady is a Catholic: Lady Lovell's Reply to Sir Edward Hoby". Recusant History 31, n. 3 (maggio 2013): 411–37. http://dx.doi.org/10.1017/s0034193200013832.

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The first decade of James I's reign saw a wave of high-profile clerical conversions to the Church of Rome. Among the best-known cases are those of James Wadsworth, who travelled to Spain with Sir Charles Cornwallis's embassy in 1605, where, as William Bedell's biographer Alexander Clogie disgustedly recalled, he was ‘cheated out of his religion by the Jesuits and turned apostate’; Theophilus Higgons, a member of Christ Church, Oxford, who converted in 1607; his friend and Oxford contemporary Humphrey Leech, who followed him in 1609 and later joined the Society of Jesus; and Benjamin Carier, a royal chaplain and prebendary of Canterbury, who converted in 1613. As the work of Michael Questier has taught us, religious conversion was by no means an uncommon phenomenon in early modern England. Yet these cases had the potential to inflict serious damage on the Jacobean church, not only because they threatened to neutralise the propaganda advantages to be gained from Roman Catholic converts to the Church of England such as Marc’ Antonio de Dominis, but also because they drew unwelcome attention to doctrinal divisions within the Church of England over such issues as anti-popery and the theology of grace.

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O'Sullivan, Julia. "Faculty conference for dentists with special interests". Bulletin of the Royal College of Surgeons of England 91, n. 9 (1 ottobre 2009): 302. http://dx.doi.org/10.1308/147363509x474539.

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The Faculty of General Dental Practice (UK), in conjunction with the Department of Health (DH) England and the Oxford Dental Deanery, organised the Moving on conference to support and encourage commissioning of services involving dentists with special interests (DwSIs).

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29

Statt, Daniel, Paul Langford e Peter Earle. "A Polite and Commercial People: England, 1727-1783, The New Oxford History of England." Eighteenth-Century Studies 25, n. 2 (1991): 264. http://dx.doi.org/10.2307/2738831.

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30

Rummel, Erika. "The Reception of Erasmus’ Adages in Sixteenth-Century England". Renaissance and Reformation 30, n. 2 (21 gennaio 2009): 19–30. http://dx.doi.org/10.33137/rr.v30i2.11489.

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The Adages of Erasmus, a collection of more than 4,000 classical proverbs, was a bestseller in its time. The book was valued both for its usefulness in Latin composition and its witty asides on contemporary society. The dissemination of the Adages in England is of special significance because the genesis of the book and its dedication to the members of the Mountjoy family closely link it to that country. Its influence can be traced through the use of "Erasmian" adages in English literature as well as through translations and adaptations published in England during the sixteenth century. More immediate evidence of the wide dissemination of the work comes from the lists of English booksellers and book collectors. The present study is based primarily on the Oxford University Inventories and the wills in the Oxford Registrum Cancellarii. It furthermore examines reader reaction in the form of marginal remarks and inscriptions found in over 70 copies from the sixteenth century in the Bodleian Library.

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Bertram, Jerome, e John A. Goodall. "The Remedius and Maximus Reliquary". Antiquaries Journal 82 (settembre 2002): 349–53. http://dx.doi.org/10.1017/s0003581500073881.

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The Carmelite monastery of Hoogstraat, like many English communities on the Continent, acquired a considerable number of treasures over the centuries, many of which were somehow smuggled into England when the nuns fled the Revolution, remaining at Chichester until the community was finally dissolved in 1994. Although much was sold, the major Carmelite relics went to Rome and the remaining relics were given to the Oxford Oratory. Among those now in Oxford is an important medieval silver-gilt reliquary, which has been deposited at the Ashmolean Museum.

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Bakhle, Y. S., e B. R. Ferreira. "Sérgio Ferreira and Bothrops jararaca at the Royal College of Surgeons, London". Toxins 15, n. 9 (25 agosto 2023): 522. http://dx.doi.org/10.3390/toxins15090522.

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In 1965, Sérgio Ferreira had completed his PhD programme under the supervision of Prof Rocha e Silva, his thesis had been accepted, and he was preparing to go to England for his first post-doctoral fellowship at the Pharmacology Department at Oxford University [...]

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Elisa Narin van Court. "Invisible in Oxford: Medieval Jewish History in Modern England". Shofar: An Interdisciplinary Journal of Jewish Studies 26, n. 3 (2009): 1–20. http://dx.doi.org/10.1353/sho.0.0125.

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34

Redshaw, Adrienne. "VOLTAIRE AND ENGLAND OXFORD COLLOQUIUM, MAY 26-28, 1978". Journal for Eighteenth-Century Studies 1, n. 3 (1 ottobre 2008): 190–92. http://dx.doi.org/10.1111/j.1754-0208.1978.tb00363.x.

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35

Maddy, D., S. G. Lewis, R. G. Scaife, D. Q. Bowen, G. R. Coope, C. P. Green, T. Hardaker et al. "The Upper Pleistocene deposits at Cassington, near Oxford, England". Journal of Quaternary Science 13, n. 3 (maggio 1998): 205–31. http://dx.doi.org/10.1002/(sici)1099-1417(199805/06)13:3<205::aid-jqs357>3.0.co;2-n.

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36

Timko, Michael. "Edinburgh, Oxford, Christminster: Self & Society in Victorian England". Victorians Institute Journal 19 (1 aprile 1991): 25–40. http://dx.doi.org/10.5325/victinstj.19.1991.0025.

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37

Meisel, Janet A. "Gerald Harriss. Shaping the Nation: England, 1360–1461. New Oxford History of England. Oxford: Clarendon Press, 2005. Pp. xxi+705. $49.95 (cloth)." Journal of British Studies 46, n. 4 (ottobre 2007): 913–15. http://dx.doi.org/10.1086/522703.

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38

Monaghan, E. Jennifer. "Jane Kamensky, Governing the tongue: The politics of speech in early New England. Oxford & New York: Oxford University Press, 1997. Pp. ix, 291. Hb $35.00." Language in Society 29, n. 1 (gennaio 2000): 141–44. http://dx.doi.org/10.1017/s0047404500291033.

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In what she terms “an exercise in historical eavesdropping”, Kamensky explores the relationship between speech and society in 17th-century New England. In doing so, she places speech at center stage in the New England experience. Her insightful study floodlights the connections between gender and speech, speech and power, community cohesiveness and community deviance. Early New Englanders, she argues, believed “speech was conduct and conduct was speech” that is, in a culture that remained largely oral, they imbued speech with powers almost as great as those of actual deeds.

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Avi, Ohry. "Three Guttmanns on the banks of the Rivers Thames and Cherwell". Progress in Health Sciences 11, n. 2 (31 dicembre 2021): 151–55. http://dx.doi.org/10.5604/01.3001.0015.6435.

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Three Jewish neuro-scientists found refuge from the Nazis in the UK and spent a fruitful scientific period in Oxford at the same time: Eric (Erich) Guttmann, Ernest Gutmann, and Ludwig Guttmann. Keywords: history of neuroscience, England, refugees, Eric (Erich) Guttmann, Ernest Gutmann, Ludwig Guttmann.

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Cunliffei, Barry, Colin Renfrew, Chris Gosden e Helen Geake. "The British Museum at 250". Antiquity 77, n. 298 (dicembre 2003): 828–33. http://dx.doi.org/10.1017/s0003598x00061767.

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The British Museum marked the 250th anniversary of its foundation this year, with an exhibition, The Museum of the Mind: art and memory in world cultures. We asked four archaeologists to review the show: Barry Cunliffe, professor at Oxford University and a trustee of the Museum; Colin Renfrew, professor at Cambridge University and former trustee; Chris Godsen, curator at the Pitt-Rivers Museum, Oxford University and Helen Geake, formerly at Norwich Castle Museum and now working on the British government's portable Antiquities scheme for England and Wales. Here is what they say.

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ATHERSTONE, ANDREW. "The Martyrs' Memorial at Oxford". Journal of Ecclesiastical History 54, n. 2 (aprile 2003): 278–301. http://dx.doi.org/10.1017/s0022046902005638.

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The Martyrs' Memorial at Oxford is usually interpreted as an anti-Tractarian statement provoked by the publication of R. H. Froude's notorious Remains. This paper argues, however, that the monument's anti-Catholic nature has been overlooked, largely as a result of interpreting the scheme in the light of subsequent developments. Much of the original polemic surrounding the project was directed exclusively against Roman Catholicism and it won support from a wide theological spectrum within the Church of England. The heated debate over the wording of the inscription is examined, as is the question of whether the memorial should take the form of a Martyrs' Church or a Martyrs' Monument.

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Aston, Nigel. "Thomas Townson and High Church Continuities and Connections in Eighteenth-Century England". Bulletin of the John Rylands Library 97, n. 1 (1 marzo 2021): 53–69. http://dx.doi.org/10.7227/bjrl.97.1.4.

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This article focuses on the career and writings of a neglected eighteenth-century High Church cleric, Thomas Townson (1715–92). It aims to restate his contemporary prominence as a writer and pastor and present fresh research into the intergenerational transmission and reception of High Church ideas and practices within a distinctive religio-political milieu in Staffordshire and Cheshire. In this recovery of contexts, it notes Townson’s relatively slight inspirational importance within both the Hackney Phalanx and the earlier Oxford Movement, and argues that, while there were undoubted continuities and connections between the Georgian Church of England and the Tractarians, Townson’s marginality for most of the latter serves to confirm Peter Nockles’s emphasis on the Oxford Movement as, in many senses, a ‘new start’.

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Salfen, Kevin. "Britten the Anthologist". 19th-Century Music 38, n. 1 (2014): 79–112. http://dx.doi.org/10.1525/ncm.2014.38.1.079.

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Abstract Benjamin Britten was one of several twentieth-century British composers active before the Second World War who wrote “anthology cycles”—that is, cyclic vocal works on poetry anthologies of the composer's own making. This apparently British invention is deeply indebted to the widespread success of the anthology as a literary form in classrooms, homes, and marketplaces of Victorian and Edwardian England. Britten's early attraction to canonical anthologies such as Arthur Quiller-Couch's Oxford Book of English Verse (1900), for example, is representative of a cultural practice of reading. Britten and other British composers renewed their connection to that practice when they became anthologists for their musical works, identifying themselves as arbiters of poetic and musical taste. Britten's anthology cycle Serenade for tenor, horn, and strings (1943) uses Quiller-Couch's Oxford Book for as many as four of its six texts, many of which share pastoral themes. And yet the composer's musical settings often seem to challenge a conventional reading of the chosen texts and the generic titles Britten assigned to each movement. By creating a canonical, pastoral anthology and then challenging it through music, Britten, who had just returned to England from the United States, invested Serenade with the potential to present the world of prewar England as embattled.

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Kantyka, Przemysław. "Anglikanizm i odrodzenie katolicyzmu na tle sytuacji religijnej w XIX-wiecznej Anglii". Studia Europaea Gnesnensia, n. 13 (15 giugno 2016): 89–98. http://dx.doi.org/10.14746/seg.2016.13.5.

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The article describes the religious situation in the 19th-century England with special emphasis on the position of Anglicanism and Catholicism. First, it examines the situation of the Church of England with its rise of the Oxford Movement and transformation of Anglicanism into a worldwide community. Subsequently, the paper describes the renaissance of Catholicism in the new circumstances following the enactment of Catholic Emancipation Bill . Finally, it mentions the first attempts at a dialogue between Anglicans and Catholics. All these historical developments are shown in the context of life and conversion of John Henry Newman.

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MacCaffrey, Wallace T. "John Guy. Tudor England. Oxford-New York: Oxford University Press, 1988. xiii + 582 pp. $35." Renaissance Quarterly 42, n. 4 (1989): 855–57. http://dx.doi.org/10.2307/2862299.

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MACCARONE, E. "Impartiality in Moral and Political PhilosophySusan Mendus, Oxford University Press, Oxford, England, 2002, 168 pages". Social Science Journal 41, n. 1 (2004): 157–59. http://dx.doi.org/10.1016/s0362-3319(03)00110-1.

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Chesnais, Jean-Claude. "Olive Anderson, Suicide in Victorian and Edwardian England, Oxford, Oxford University Press, 1987, 475 p." Annales. Histoire, Sciences Sociales 44, n. 2 (aprile 1989): 428–29. http://dx.doi.org/10.1017/s0395264900067573.

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Greenberg, O. W. "Inward bound by Abraham Pais. Oxford University Press, Oxford, England, 1986, xiv + 666pp., $24.95 (hardcover)". Foundations of Physics Letters 1, n. 1 (marzo 1988): 97–100. http://dx.doi.org/10.1007/bf00661319.

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Hora, H. "Anthony E. Siegman, “Lasers” Oxford University Press, University Science Books, Oxford, England, 1283 pages, £60.00." Laser and Particle Beams 5, n. 3 (agosto 1987): 553. http://dx.doi.org/10.1017/s0263034600003050.

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50

Scase, Wendy. "Literature and Complaint in England 1272–1553. Oxford: Oxford University Press, 2007. Pp. xii, 215." Yearbook of Langland Studies 21 (gennaio 2007): 211–16. http://dx.doi.org/10.1484/j.yls.2.302757.

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