Letteratura scientifica selezionata sul tema "End of the world (Astronomy) – Fiction"

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Articoli di riviste sul tema "End of the world (Astronomy) – Fiction"

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Hasty, Olga Peters. "Vladimir Nabokov's Invitation to a Beheading or the Artifice of Mortality". KronoScope 8, n. 1 (2008): 1–12. http://dx.doi.org/10.1163/156852408x323184.

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AbstractInvitation was one of Nabokov's favorite novels, written “in one fortnight of wonderful excitement and sustained inspiration.” Although it reads like an attack on dictatorial rule, Nabokov denied it political relevance, aiming at totalitarianism of a higher order: the constraints of mortality that he seeks, as the epigraph indicates, to refute: “Comme un fou se croit Dieu, nous nous croyons mortels.” The novel rebels against the certainty that life is movement toward death operating in conjunction with the uncertainty of when death will come. Its hero is condemned to execution, but denied “compensation for a death sentence”—the “knowledge of the exact hour when one is to die.” His nearing end is manifested metaphorically, but it is in the construction of the world of Invitation that Nabokov—whom one reviewer called “almost as much a theorizer of fiction as a practitioner”—develops narrative strategies that engage the reader in his challenge to mortality. This article considers his strategies.
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Lāms, Edgars. "Draugos ar zinātni: zinātniskie aspekti Jāņa Veseļa daiļradē". Aktuālās problēmas literatūras un kultūras pētniecībā: rakstu krājums, n. 26/1 (1 marzo 2021): 77–84. http://dx.doi.org/10.37384/aplkp.2021.26-1.077.

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Writer Jānis Veselis is a classic of the Latvian literature, one of the most peculiar prose writers from the 1920s to 1940s. Initially, the artistic style of Veselis was heavily influenced by World War I poetics of collision and expressionism, later by the ideas about neopagan movements. The writer has an active imagination. His writing style is characterised by fabulous neo-mythical tendencies. Despite that, Veselis was friends with science. Many of his texts are filled with delight about the achievements of modern science. He is taken away by the explosive growth of the exact sciences, especially astronomy. In the centre of many of Veselis’s works (“Sun’s Cemetery” (Saules kapsēta, 1921); “People of Fields” (Tīrumu ļaudis, 1927); literary cycle “Soul of Steel” (Tērauda dvēsele, 1934–1946)), there is a representative of engineer’s profession. Scientific aspects in the most concise way are integrated into the literary cycle of novels called “Soul of Steel” (“Human Uprising” (Cilvēku sacelšanās, 1934); “Soul of Steel” (Tērauda dvēsele, 1938); “Big March” (Lielais gājiens, 1946)). The novels are interspersed with science-fiction motifs. The first two novels of the cycle revolve around an engineer-constructor named Rudājs. He postulates ideas about man’s ability to control natural processes, and he also dreams about expanding into the universe. The novels “Human Uprising” and “Soul of Steel” are saturated with reflections about different modern science problems. For example, about obtaining energy from splitting atoms, endless lengths of space, and the universe’s eventual border. Scientific concepts and terminology from physics, chemistry, and astronomy are all common in the novels. At the end of the cycle’s second novel, the main character goes into the vast universe in his self-constructed rocket. The trilogy shows the writer’s power of insight and his rich imagination. In the context of the time, that is considered a rather innovative occurrence in Latvian novel. The dissonant mixture of scientific and mythological elements is regarded as a misleading element.
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Tsu, Jing. "When Literary Relations End". Journal of World Literature 5, n. 2 (29 maggio 2020): 278–97. http://dx.doi.org/10.1163/24056480-00502003.

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Abstract Of the existing approaches to engaging with world literature, Pascale Casanova’s contribution remains the most prescient and relevant to the contemporary world. In this paper, I examine Casanova’s legacy in the context of contemporary Chinese literature – not only as the Sinophone, Chinese, or diasporic, but also in terms of the diverse genrification and creation of new types of media for literary inscription that border on obliterating the primacy of literary aesthetics. Is this a threat to the literary establishment, as it has been practiced, critiqued, and known in the European lineage? I argue that the literary space has never been in starker contrast with the world space, and that the emergence of a different “world normal” is challenging and fortifying Casanova’s legacy in deeply profound ways. To be examined, among others, are recent debates over world and Sinophone literature, science fiction, internet fiction, and diasporic writings.
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Caracciolo, Marco. "Child Minds at the End of the World". Environmental Humanities 14, n. 1 (1 marzo 2022): 145–61. http://dx.doi.org/10.1215/22011919-9481484.

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Abstract This article focuses on the evocation of children’s experiences in fiction that engages with postapocalyptic scenarios. It examines three contemporary novels from profoundly different geographic contexts—Yoko Tawada’s The Emissary, Niccolò Ammaniti’s Anna, and Diane Cook’s The New Wilderness—that evoke a child’s experience of societal collapse in the wake of a catastrophic event. Diverse meanings come to the fore as these novels outline, through child focalization, the relevance of bodily experience, materiality, and reenchantment vis-à-vis the climate crisis and its uncertainties. This discussion shows how formal choices in climate fiction are instrumental in creating an affective trajectory that complicates adult readers’ perception of our collective future. These close readings stage an encounter between the fields of ecocriticism and childhood studies that speaks to the significance of the figure of the child in the environmental humanities: even in literature by and for adults, the integration of children’s perspectives on the end of the world performs important cultural work by questioning and decentering an understanding of the ecological crisis shaped exclusively by the adult (and adultist) anxieties of parenthood.
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Powell, Gareth L. "IT’s the End of the World as We Know It". Engineer 302, n. 7930 (settembre 2021): 42. http://dx.doi.org/10.12968/s0013-7758(22)90656-7.

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Dydrov, Artur, e Vera Neveleva. "“End times” and “End of the World”: philosophical interpretation of post-apocalyptic fiction". Socium i vlast, n. 5 (2018): 100–108. http://dx.doi.org/10.22394/1996-0522-2018-5-100-108.

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De Bruyn, Ben. "The Great Displacement: Reading Migration Fiction at the End of the World". Humanities 9, n. 1 (9 marzo 2020): 25. http://dx.doi.org/10.3390/h9010025.

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This paper examines how contemporary works of fiction and nonfiction reflect on anticipated cases of climate dislocation. Building on existing research about migrant agency, climate fiction, and human rights, it traces the contours of climate migration discourse before analyzing how three twenty-first-century novels enable us to reimagine the “great displacement” beyond simplistic militarized and humanitarian frames. Zooming in on stories by Mohsin Hamid, John Lanchester, and Margaret Drabble that envision hypothetical calamities while responding to present-day refugee “crises”, this paper explains how these texts interrogate apocalyptic narratives by demilitarizing borderscapes, exploring survivalist mindsets, and interrogating shallow appeals to empathy.
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Kociatkiewicz, Jerzy, e Monika Kostera. "Stories from the end of the world: in search of plots for a failing system". Journal of Organizational Change Management 33, n. 1 (13 novembre 2019): 66–82. http://dx.doi.org/10.1108/jocm-02-2019-0050.

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Purpose The purpose of this paper is to consider three types of stories: media, personal accounts and fiction, and look for plots depicting situations of fundamental shift in the framing and basic definitions of reality. The authors examine them from the point of view of their usefulness for developing creative responses to systemic change. Design/methodology/approach The authors conducted a narrative study in three stages, aimed at identifying strong plots pertaining to systemic change. The analyzed material came from three different sources of narratives (fiction, media and creative stories) and was approached by the use of two different narrative methods: symbolic interpretation and narrative collage. Findings Currently many voices are being raised that the authors are living in times of interregnum, a period in between working systems. There is also a mounting critique of the business school as an institution perpetuating dysfunctional ideologies, rather than enhancing critical and creative thinking. The authors propose that the humanities, and, in particular, learning from fiction (and science fiction) can offer a language to talk about major (systemic) change help and support learning about alternative organizational realities. Research limitations/implications The study pertains to discourse and narratives, not to material aspects of culture construction. Practical implications Today, there is a mounting critique of business schools and their role in society. Following Martin Parker’s call to transform them into schools of organizing, helping to develop and discuss different alternatives instead of reproducing the dominant model, the authors suggest that education should be based, to much larger extent than until now, on the humanities. The authors propose educational programmes including the study of fiction and film. Social implications The authors propose that the humanities (and the study of fiction) can equip society with a suitable language to discuss and problematize systemic change. Originality/value This paper adds to narrative social studies through providing an analysis of strong plots showing ways of coping with systemic collapse, and through an examination of these plots’ significance for organizational education, learning, and planning. The authors present an argument for the broader use of fiction as a sensemaking, teaching, and learning tool for managing organizations in volatile environments.
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Lai-Ming, Tammy Ho. "Female Researchers in Neo-Victorian Fiction". American, British and Canadian Studies Journal 26, n. 1 (1 giugno 2016): 72–86. http://dx.doi.org/10.1515/abcsj-2016-0005.

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Abstract Neo-Victorian novelists sometimes use postgraduate students – trainee academics – who research nineteenth-century writers as protagonists. This article discusses four neo-Victorian novels, Lloyd Jones’s Mister Pip (2006), Justine Picardie’s Daphne (2008), A.N. Wilson’s A Jealous Ghost (2005) and Scarlett Thomas’s The End of Mr Y (2006), in which female postgraduate students take the centre stage. In Victorian literature, which mirrors the gender bias in the academic world and in society at large at that time, most scholars are male. The contemporary writers’ choice of female trainee academics is worth investigating as it speaks to the visibly changed gender make-up of contemporary academia. However, this utopian situation is complicated by the fact that the writers have chosen to frustrate the characters’ entry into the world of scholarship by having them leave the university environment altogether before the end of the novel. The fact that these females all choose to depart the university forms a contrast with notions of the university found in Victorian novels, in which leaving or not attending university might have detrimental effects on the characters.
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Jones, Calvert W., e Celia Paris. "It’s the End of the World and They Know It: How Dystopian Fiction Shapes Political Attitudes". Perspectives on Politics 16, n. 4 (23 novembre 2018): 969–89. http://dx.doi.org/10.1017/s1537592718002153.

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Given that the fictional narratives found in novels, movies, and television shows enjoy wide public consumption, memorably convey information, minimize counter-arguing, and often emphasize politically-relevant themes, we argue that greater scholarly attention must be paid to theorizing and measuring how fiction affects political attitudes. We argue for a genre-based approach for studying fiction effects, and apply it to the popular dystopian genre. Results across three experiments are striking: we find consistent evidence that dystopian narratives enhance the willingness to justify radical—especially violent—forms of political action. Yet we find no evidence for the conventional wisdom that they reduce political trust and efficacy, illustrating that fiction’s effects may not be what they seem and underscoring the need for political scientists to take fiction seriously.
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Tesi sul tema "End of the world (Astronomy) – Fiction"

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Reu, Allison. "At the End of the World". ScholarWorks@UNO, 2014. http://scholarworks.uno.edu/td/1889.

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Taylor, Aaron E. N. "World without end, historicity and the contemporary science fiction cinema". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 2000. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape3/PQDD_0034/MQ57688.pdf.

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Taylor, Aaron E. N. (Aaron Edward Nicholas) Carleton University Dissertation Film Studies. "World without end: historicity and the contemporary science fiction cinema". Ottawa, 2000.

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Bennett, Eve. "A man's end of the world? : gender in post-9/11 American apocalyptic television". Thesis, De Montfort University, 2015. http://hdl.handle.net/2086/11439.

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This thesis is an investigation of the representation of gender in the many American fiction television programmes dealing with the theme of apocalypse that debuted in the post-9/11 period, specifically between September 2002 and August 2012. It is the first study of this cycle of programmes, as well as the first overview of gender in twenty-first-century American telefantasy. The thesis takes a broadly cultural studies approach, mainly employing close textual analysis as its methodology. The aim of the thesis is, firstly, to point out some of the recurring narrative patterns and motifs relating to gender in the 25 programmes which fall within its remit and, secondly, to consider to what extent it is possible to draw links between the representation of gender in these programmes and contemporary events, especially 9/11 and the ‘war on terror.’ In particular, it aims to discern whether the series in question show the same reversion to traditional notions of masculinity and femininity that critics such as Susan Faludi (2007) have identified in American factual media of the same period. Following the introduction and literature review, Chapter One examines two archetypes of masculinity that were widely invoked by the American media in the aftermath of 9/11, the cowboy and the superhero, as they are respectively portrayed in The Walking Dead (2010- ) and Heroes (2006-2010). Chapter Two explores the representation of father-son relationships in a number of apocalyptic programmes and suggests that they tend to follow a narrative pattern which I refer to as the ‘Prince Hal narrative.’ Chapter Three examines the typical perpetrators of the apocalypses in these shows, patriarchal conspiracies, and the gendered dynamics between the conspirators, their victims and the heroes that attempt to stop them. It focuses on Jericho (2006-2008) and Dollhouse (2009-2010). Chapter Four looks at the conspiracies’ primary victims: young women who have been turned, against their will, into human ‘weapons.’ Finally, the conclusion notes the continuing popularity of apocalypse as a theme on American television, reiterates the previous chapters’ conclusions and draws some more general ones before indicating possible areas for further study.
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Palmer, Kelly. "Belonging at the end of the world: (Re)imagining paradise through narratives of low-income locals on the Gold Coast". Thesis, Queensland University of Technology, 2020. https://eprints.qut.edu.au/198040/3/Kelly_Palmer_Thesis.pdf.

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This thesis includes a story collection and an exegesis that complicate ideas that the Gold Coast is simply a holidayworld with a criminal underbelly. Cultural texts imbue the Gold Coast with an otherworldly aura—one that mythologises the city as jointly being paradise and paradise lost. Low-income and disenfranchised locals simultaneously embody a sense of alienation and belonging in their lived experience of the Gold Coast. Their anxieties become projected onto the sea and the sky, where memories of invasion and evidence of climate change amplify their internal struggles.
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Smith, Cynthia Anne Miller. "Walter M. Miller, Jr.'s A canticle for Leibowitz a study of apocalyptic cycles, religion and science, religious ethics and secular ethics, sin and redemption, and myth and preternatural innocence /". unrestricted, 2006. http://etd.gsu.edu/theses/available/etd-04272006-144149/.

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Thesis (M.A.)--Georgia State University, 2006.
Title from title screen. Reiner Smolinski, committee chair; Victor A. Kramer, Christopher Kocela, committee members. Electronic text (79 p.) : digital, PDF file. Description based on contents viewed May 9, 2007. Includes bibliographical references (p. 77-79).
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Sandoval, Tatiana Moura. "Queer couples in straight America: a study of representations of straight woman/gay man relationships in A home at the end of the world and Will & Grace". Universidade do Estado do Rio de Janeiro, 2009. http://www.bdtd.uerj.br/tde_busca/arquivo.php?codArquivo=1066.

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Conselho Nacional de Desenvolvimento Científico e Tecnológico
Este trabalho tem como propósito estudar a queerness de relacionamentos entre mulheres heterossexuais e homens gays no romance A Home at the End of the World, de Michael Cunningham, e no seriado de televisão Will & Grace. O objetivo é analisar tais relacionamentos do ponto de vista das personagens femininas principais Clare e Grace, respectivamente , comparando e contrastando os textos literário e televisual. A dissertação fundamenta-se nos conceitos teórico-metodológicos da teoria queer, nos quais se baseia a análise das personagens e de seus relacionamentos. Contudo, à medida que estabelece um diálogo entre um romance e um programa televisual, foi adicionado um capítulo sobre teoria da televisão. Além de fornecer uma visão geral sobre tal teoria, o capítulo mostrou-se relevante na discussão de Will & Grace. Por meio do estudo mais aprofundado da teoria queer percebe-se que queerness, ao invés de uma identidade fixa, pode ser mais bem compreendida como uma atitude de resistência às normas sociais heteropatriarcais. Portanto, apesar das aspirações convencionais de Grace e Clare, ambas agem de forma queer em várias situações, provando que queerness é um posicionamento que todos podem assumir; até mesmo os heterossexuais
The purpose of this work is to study the queerness of relationships between straight women and gay men in Michael Cunninghams novel A Home at the End of the World and in the TV sitcom Will & Grace. The intention is to analyze such relationships from the point-of-view of the main female characters Clare and Grace, respectively , comparing and contrasting the literary and televisual texts. The theoretical-methodological core of this thesis lies on the concepts of queer theory, based on which the characters and their relationships have been analyzed. However, as it establishes a dialog between a literary work and a TV show, a theoretical chapter on television theory has been added. While providing an overview of television theory, this chapter has also been really relevant in the discussion of Will & Grace. Through a deeper study of queer theory, one realizes that queerness, instead of a fixed identity, may be better understood as an attitude of resistance to heteropatriarchal social rules. Therefore, in spite of Graces and Clares conventional aspirations, they both act queerly in several situations, proving that queerness is a positionality which everyone may assume; even straight people
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Warren, Beckett. "Dawn of a New Apocalypse: Engagements with the Apocalyptic Imagination in 2012 and Primitvist Discourse". Bowling Green State University / OhioLINK, 2008. http://rave.ohiolink.edu/etdc/view?acc_num=bgsu1218993516.

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Greenhill, Susan Heather. "Maps for the lost: A collection of short fiction And Human / nature ecotones: Climate change and the ecological imagination: A critical essay". Thesis, Edith Cowan University, Research Online, Perth, Western Australia, 2015. https://ro.ecu.edu.au/theses/1701.

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The thesis comprises a collection of short fiction, Maps for the Lost, and a critical essay, “Human / Nature Ecotones: Climate Change and the Ecological Imagination.” In ecological terms, areas of interaction between adjacent ecosystems are known as ecotones. Sites of relationship between biotic communities, they are charged with fertility and evolutionary possibility. While postcolonial scholarship is concerned with borders as points of cross-cultural contact, ecocritical thought focuses upon the ecotone that occurs at the interface between human and non-human nature. In their occupation of the liminal zones between human and natural realms, the characters and narratives of Maps for the Lost reveal and nurture the porosity of conventional demarcations. In the title story, a Czech artist maps the globe by night in order to find his lover. The buried geographies of human landscapes coalesce with those of the non-human realm: the territories of wolves and the scent-trails of a fox mingle imperceptibly with nocturnal Prague and the ransacked villages of post-war Croatia. In “Seeds,” a narrative structured around the process of biological growth, the lost memories of an elderly woman are returned to her by her garden. “The Skin of the Ocean” traces the obsession of a diver who sinks his yacht under the weight of coral and fish, while in “Drift,” an Iranian refugee writes letters along the tide-line of a Tasmanian beach. The essay identifies the inadequacy of literature and literary scholarship’s response to the threat of climate change as a failure of the imagination, reflecting the transgressive dimension of the crisis itself, and the dualistic legacy which still informs Western discourse on non-human nature. In order to redress this shortfall, which I argue the current generations of writers have an urgent moral responsibility to do, it is critical that we learn to understand the natural world of which we are a part, in ways that cast off the limitations of conventional representation. Paradoxically, it is the profoundly disruptive (apocalyptic?) nature of the climate crisis itself, which may create the imaginative traction for that shift in comprehension, forcing us, through loss, to interpret the world in ways that have been forgotten, or are fundamentally new. By analysing Alexis Wright’s The Swan Book, and Les Murray’s “Presence” sequence, the essay explores the correlation between imaginative and ecological processes, and the role of voice, embodiment, patterning and story in negotiations of nature and place. In the context of the asymptotical essence of the relation between text and world, and the paradox of phenomenological representation, it calls for a deeper cultural engagement with scientific discourse and indigenous philosophy, in order to illuminate the multiplicity and complexity of human connections to the non-human natural world
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Ashton, Emily. "#AnthropoceneChild: speculative child-figures at the end of the world". Thesis, 2020. http://hdl.handle.net/1828/12030.

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In this dissertation I think-with figures of #AnthropoceneChild in speculative texts that story the end of the world through some form of climate catastrophe. In these post-apocalyptic tales, the child-figures do different things. Firstly, child-figures reflect problematics of the contemporary world without interrupting dominant patterns of thought, materiality, and governance. In these stories, the child is the future and the future is the child. Secondly, some child-figures are tasked with protecting a world in which they have been made disposable. This incites critical questions about distributions of racialized harm and also exposes the limits of survivalist logics. Thirdly, a few child-figures refuse current arrangements of existence and set in motion new worlds, even if the contours, forces, and politics cannot yet be fully described. These are speculative worlds of not this, what if, and not yet. Different aspects of this assemblage are centred at different moments in this dissertation. The looseness of the framework allows me to move between the unsettled complexities of bionormative childhoods, anthropogenic climate change, reproductive futurism, and structures of anti-blackness, settler colonialism, and white supremacy in relation to (1) child-figures at the end of a world, (2) child-figures who save their world, and (3) child-figures who destroy the world. This dissertation is organized into two main sections: Part I provides the theoretical background for the speculative arguments developed over Part II. In Part I, I unpack my proposal that #AnthropoceneChild bookends the Anthropocene. By this I mean that the language of birth, origin, and innocence finds repetitious form in scholarly discussions of Anthropocene beginnings, and that child-figures are pivotal to playing out the end of the world in pop culture performances of Anthropocene pedagogy. Part II consists of three chapters that engage with speculative child-figures that inherit and inhabit a damaged planet. This includes grappling with racialized technologies of care and abandonment, folding parent-child relations into environmental discourses of stewardship, and gesturing towards imaginaries of what might be possible after the end of the (white) world. The conclusion pulls the ideas and figures of previous chapters together in a queer-kin consideration of geos-futurities for #AnthropoceneChild wherein the end of the world might not be a cause for mourning but a possibility for an otherwise.
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Libri sul tema "End of the world (Astronomy) – Fiction"

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Orths, Markus. Alpha & Omega: Apokalypse für Anfänger Roman. München, Germany: btb, 2017.

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Tiruñān̲am, Cuci. 2012 will the world end? New Delhi: Punnagai Ulagam, 2010.

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Murra, J. L. La visión de Ekel Ha. [México, D.F.]: Suma De Letras, 2012.

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Mooney, Chris. World without end. London: Simon & Schuster, 2002.

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Cochran, Molly. World without end. New York: Tor, 1996.

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Haldeman, Joe W. World without end. London: Titan, 1995.

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Cochran, Molly. World without end. New York: Tor, 1997.

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Cochran, Molly. World without end. New York: Tor, 1996.

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Follett, Ken. WORLD WITHOUT END. BASINGSTOKE: MACMILLAN UK, 2007.

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Follett, Ken. World Without End. New York: Penguin USA, Inc., 2008.

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Capitoli di libri sul tema "End of the world (Astronomy) – Fiction"

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Robinson, Benjamin Lewis. "The World after Fiction". In The Work of World Literature, 105–26. Berlin: ICI Berlin Press, 2021. http://dx.doi.org/10.37050/ci-19_05.

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Opponents of World Literature fear that its advent marks the end of the ‘work of literature’. J. M. Coetzee’s The Childhood of Jesus (2013) presents a world in which the work of literature has indeed been forgotten. Migrants arrive in a new life ‘washed clean’ of the burden of the European tradition. Simón, who dimly recalls the old life, feels that something is missing in the new. He longs for something altogether ‘other’. Might Simón learn from the exceptional child David to perceive the ‘likeness’ in this world? Are we to read Coetzee’s novel like Simón or like David — and with what consequence for our understanding of the work of literature in a time of World Literature?
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Nitzke, Solvejg. "Apocalyptic Greeneries: Climate, Vegetation, and the End of the World". In Studies in Global Science Fiction, 93–113. Cham: Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-95963-0_5.

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Hall, Lucy, e Gill Plain. "Unspeakable Heroism: The Second World War and the End of the Hero". In Heroes and Heroism in British Fiction Since 1800, 117–34. Cham: Springer International Publishing, 2016. http://dx.doi.org/10.1007/978-3-319-33557-5_7.

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Lovegrove, James. "The World of the End of the World: Apocalyptic and Post-Apocalyptic Science Fiction". In Strange Divisions and Alien Territories, 97–111. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-0-230-36027-3_7.

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Wisker, Gina. "The End of the World?: The Year of the Flood (2009)". In Margaret Atwood: An Introduction to Critical Views of Her Fiction, 176–86. London: Macmillan Education UK, 2012. http://dx.doi.org/10.1007/978-0-230-35795-2_12.

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Cranny-Francis, Anne. "Man-Made Monsters: Suzy McKee Charnas’s Walk to the End of the World as Dystopian Feminist Science Fiction". In Science Fiction Roots and Branches, 183–206. London: Palgrave Macmillan UK, 1990. http://dx.doi.org/10.1007/978-1-349-20815-9_12.

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Goss, W. M., Claire Hooker e Ronald D. Ekers. "After the PhD: Electric and Musical Industries (EMI) and Marriage to Lenore Nicoll, 1934–1939". In Historical & Cultural Astronomy, 85–107. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-07916-0_8.

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AbstractWe do not know how Pawsey envisioned the best possible life and career for himself as he neared the end of his PhD studies. The evidence suggests that he was not interested in basic research, and he would not become so until after World War II. His correspondence indicates that he considered himself best suited to applied work and wanted to undertake this in an industry context. He had sought such work before coming to Cambridge. Or was the Depression affecting his optimism about a research career?
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Goss, W. M., Claire Hooker e Ronald D. Ekers. "New Opportunities in Australian Science, 1929". In Historical & Cultural Astronomy, 27–37. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-07916-0_4.

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AbstractJoe Pawsey’s was the first generation in which an Australian born child could think of growing up to be a scientist, as he was poised to do at the end of his undergraduate years. There was a new sense in Australia that science would be important for a nation growing in independence and confidence, and the modern world was being rapidly and profoundly reshaped by technology. In this chapter we set out the social and intellectual background to Pawsey’s Masters and PhD research and introduce the reader to the scientific staff of the Australian Radio Research Board, where Pawsey’s Masters was undertaken.
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Goss, W. M., Claire Hooker e Ronald D. Ekers. "Brain Drain: Trip to US and Canada 1957–1959". In Historical & Cultural Astronomy, 427–36. Cham: Springer International Publishing, 2023. http://dx.doi.org/10.1007/978-3-031-07916-0_28.

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AbstractLetter from Pawsey to his mother, from Princeton end 1957:Pawsey’s 8½-month visit to the US in 1957–1958 occurred during a key period of the GRT deliberations (FFP design study completion at the end of 1957 and the site selection in early 1958). It also occurred in the context of shifts in relations within RPL and in the field of radio astronomy as it grew around the world. There was growing awareness in Australia about the increasing capacity, especially in the USA, to attract first-rate scientists overseas to lead the new research programs being established. Meanwhile, at RPL, Bowen’s frustrations with Pawsey were growing to such a degree that Pawsey was beginning to feel some disquiet about his position in CSIRO. An important outcome of Pawsey’s visit to the US was an unofficial “audition” for a leadership role in US radio astronomy. At this point Pawsey would realise that he would have more to offer a US community with its multiple new radio astronomy groups (similar to the multiple groups he had nurtured in the beginning of radio astronomy research in Australia), than the Australian groups which had become strong and less dependent on his leadership. Pawsey’s scientific interactions during this time were also important as he planned for the Paris Symposium of August 1958 in his role as chair of the IAU organising committee.
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Rothwangl, Sepp. "The Cosmological Circumstances and Results of the Anno Domini Invention: Anno Mundi 6000, Great Year, Precession, and End of the World Calculation". In Astronomy and Civilization in the New Enlightenment, 89–98. Dordrecht: Springer Netherlands, 2010. http://dx.doi.org/10.1007/978-90-481-9748-4_8.

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Atti di convegni sul tema "End of the world (Astronomy) – Fiction"

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Starciuc, Mariana. "Traditional theater versus documentary theater: theoretical references and conceptual boundaries". In Conferința științifică internațională "Învăţământul artistic – dimensiuni culturale". Academy of Music, Theatre and Fine Arts, Republic of Moldova, 2022. http://dx.doi.org/10.55383/iadc2022.15.

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The purpose of the author’s approach is to identify the characteristics of the documentary theater by referring to the traditional one. Reflecting on the concepts of theater theorists, we conclude that traditional theater is illusory, the receiver-spectator believes the fictional world produced by the theatrical performance as reality. Dramatic subjects have an integral and logical structure, with „beginning, middle and end”, the stage action succeeds in a canonical order. Unlike traditional theatre, documentary theater is anti-illusory, anti-fiction and stands out for its faithful, exact reproduction of the real, based on the investigation, research and reflection of archival documents, legislative acts, reports, court transcripts, minutes recorded at various actions, meetings, congresses, etc.; biographies; testimonies, interviews taken from the respondents-donors and transposed into an artistically unprocessed formula; cases, events that happened in an immediate reality, etc.
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Sandler, David. "Review of Large Telescope Adaptive Optics Systems". In Adaptive Optics. Washington, D.C.: Optica Publishing Group, 1996. http://dx.doi.org/10.1364/adop.1996.ama.1.

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The new generation of large telescopes begins a truly exciting new era for ground-based astronomy. By the end of the decade, nearly a dozen new telescopes with diameter D≥6.5 m will be in operation. Equipped with adaptive optics, these telescopes will provide unprecedented resolution from the ground. The rapid increase in our knowledge of the atmosphere, the refinement of adaptive optics components, and the steady increase in confidence arising from the experience of numerous groups around the world are all coming together at the right time for adaptive optics to fulfill its promise for astronomy.
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Sioli, Angeliki, e Kristen Kelsch. "Strategic Deviations: Pedagogical Surprises in the Expected Flow of Things". In 108th Annual Meeting Proceedings. ACSA Press, 2020. http://dx.doi.org/10.35483/acsa.am.108.103.

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Engaging a pedagogical methodology developed to question the status-quo of the design studio, this paper discusses research on architectural pedagogy. Titled “Strategic Deviations,” this suggested methodology argues for the necessity of carefully orchestrated provocative and unexpected moments in the curriculum; moments that unsettle the students by connecting them with elements of the creative world outside architecture. By doing so the goal is two-fold: to expand their understanding of architecture’s definition and role in our contemporary society and to amplify their willing-ness to engage with new challenges, moving from a feeling of anxiety to one of creative control. The discussion sets off with an overview of the approach’s philosophical and educational underpinning, situating it in a relevant literature of similar pedagogical methods. It elaborates on the educational context in which it was employed, the general student demographics, and the motivations which lead to its conception. It then zooms into the case of a recent first-year studio and presents three strategic deviations designed specifically for the given context and year-level: “The Dinner Party,” “The Literary Imagination,” and “The Cinematographic View.” Examining the way each of the deviations functions in the given architectural environment and the way it enhances the learning outcomes, the paper demonstrates how this methodology opens up possibilities to transform a student’s trajectory moving forward. Arguably most importantly, it works to pull forward interdisciplinary links between architecture and other creative fields in a tangible way. Presented as an opportunity to celebrate the beginning of a new semester, “The Dinner Party” is a playful and engaging way to bring forward architecture’s social capacity. It pulls from culinary culture to emphasize that architecture is often the design of an atmosphere, ritual or experience. Introduced as a deep breath during midterms week and camouflaged as a typical reading assignment, “The Literary Imagination” pulls from works of fiction to introduce students to alternative approaches for understanding, studying and representing space through the arts. Although perceived as an end of the semester documentation process, “The Cinematographic View” reinforces the first-years’ role as part of a larger design community and touches on cinema’s alluring capacity to capture and communicate space. Following a detailed description of the aforementioned deviations, the paper concludes by exploring the potential for this methodology to be employed in different contexts. It argues for the importance of an architectural education that surprises the students and connects emerging designers with the richness of the life and the world outside the confines of the discipline; the world for which they will be called to design for in the future.
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