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1
Randhir, Singh. Crisis of socialism: Notes in defence of commitment, vol. 5: contemporary ecological crisis : a Marxist view. Delhi: Aakar Books, 2009.
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Ócsai, András. Ecologically Conscious Organizations: New Business Practices Based on Ecological Commitment. Springer International Publishing AG, 2020.
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Ócsai, András. Ecologically Conscious Organizations: New Business Practices Based on Ecological Commitment. Springer International Publishing AG, 2021.
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4
Cannavò, Peter. Environmental Political Theory and Republicanism. A cura di Teena Gabrielson, Cheryl Hall, John M. Meyer e David Schlosberg. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199685271.013.20.
Testo completoAbstract (sommario):
This chapter attempts to broaden our understanding of the relatively under-investigated connection between civic republican and green perspectives. The chapter outlines key similarities between civic republicanism and more radical forms of environmentalism and highlights how both republicanism and environmentalism face an internal tension between communitarian values and a strong commitment to meaningful participatory politics. The author argues that greater engagement with republicanism by environmental political theory can promote a better grasp of environmentalism’s political implications and internal tensions. Moreover, engagement with republicanism can also yield insight into how we might address ecological threats, including climate change. Republican conceptions of dispersed sovereignty, civic virtue, and even the proper use of nature can help guide a more ecologically sustainable society.
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Chapin, F. Stuart. Grassroots Stewardship. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190081195.001.0001.
Testo completoAbstract (sommario):
The book presents a novel strategy for addressing the major environmental and social problems of our time. It emphasizes transformative actions by individual citizens, both ordinary and extraordinary, rather than by government and other groups. It empowers a spectrum of solutions appropriate to people with varying interests, skills, political persuasions, and level of environmental and social commitment. The book draws on social and ecological theory to formulate a four-tiered stewardship strategy to transform communities, nations, and the planet. Key elements of this strategy are (1) individual actions that link people with nature and reduce human impacts on the planet, (2) effective communication to reduce political polarization and share solutions, (3) collaborations that integrate actions of multiple groups, and (4) political engagement to trigger needed transformations. The book builds on diverse visions and goals for the future of ecosystems and society: concern for future generations, a spiritual commitment to care for Creation and vulnerable people, a desire to sustain the best of nature and of cultures, and a concern about the security and well-being of communities, nations, and the world. This is not a book about what should be done. It is a book about what has been and can be done and a pragmatic strategy for tangible progress.
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Mason, Emma. Christina Rossetti. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198723691.001.0001.
Testo completoAbstract (sommario):
Christina Rossetti: Poetry, Ecology, Faith suggests that the life and works of Christina Rossetti offer a commentary on the relationship between Christianity and ecology. It counters readings of her as a withdrawn or apolitical poet by reading her Anglo-Catholic faith in the context of her commitment to the nonhuman. Rossetti considered the doctrines and ideas associated with the Catholic Revival to be revelatory of an ecology of creation in which all things, material and immaterial, human and nonhuman, divine and embodied, are interconnected. The book focuses on her close attention to the Bible, the Church Fathers, and Francis of Assisi to show how her poetry, prose, and letters refused the nineteenth-century commodification of creation and declared it as a new and shared reality kept in eternal flux by the nondual love of the Trinity. In chapters on her early involvement in the Oxford Movement, her relationship to the Pre-Raphaelite Brotherhood, Franciscan commitment to the diversity of plant and animal life through her anti-vivisection activism, and green reading of the apocalypse as transformative rather than destructive, the book traces an ecological love command in her writing, one she considered it a Christian duty to fulfil. It illuminates Rossetti’s at once sensitive and keenly ethical readings of the place of flora and fauna, stars and planets, humans and angels in creation, and is also the first study of its kind to argue for the centrality of spiritual materialism in her work, one driven by a prevenient and green grace.
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Parker, Emily Anne. Elemental Difference and the Climate of the Body. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197575079.001.0001.
Testo completoAbstract (sommario):
The polis, the philosophical concept according to which there is one complete human form, is to blame for political and ecological crises. The polis as a philosophical tradition shares the current complex shape of climate change. A certain perfect body figures the denial of matter of the polis. The book presents a philosophy of elemental difference, an affirmation of the singularities of location, movement, living, aging, dying, valuing, in which humans partake. Elemental difference in the polis can be appreciated in the fact that empirical bodily nonidentity can be called upon to elevate one group of bodies among the rest. Empirical bodily nonidentity is a feature of the original articulation of the polis as a philosophical concept in the work of Aristotle. Sylvia Wynter has argued that the very idea of empirical bodily nonidentity begins with the modern science of racial anatomy. She calls this biocentrism. This book argues that biocentrism is a feature of the polis, according to which the one complete body was defined by its capacity for disembodied thought. The sciences of racial anatomy are a more explicit commitment to biocentrism, but the ranking of matter with respect to one complete human, a body that is the site of supra-natural thinking, is a practice that has always characterized the polis. In this way, the polis is responsible for both political and ecological hierarchy. It is as responsible for what is euphemistically called climate change as it is for the political hierarchy that constitutes it.
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Narang, Harpreet Kaur. Food Insecurity in India's Agricultural Heartland. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192866479.001.0001.
Testo completoAbstract (sommario):
Abstract Through its goal of ‘Zero Hunger’, the SDG 2 is committed to end hunger and malnutrition for all by 2030. India is a signatory to this commitment, and all the earlier international declarations on eradication of hunger and poverty. Yet, India is home to the world’s largest food insecure population and is rated as a country with ‘serious’ hunger levels Not even a single state in India is, in the ‘low hunger’ or ‘moderate hunger’ categories. The food abundant state of Punjab, which has been largely responsible for India’s self-sufficiency in food grains production also lies in the ‘serious’ category. Punjab not only makes an ideal case study for exploring the paradoxical issue of ‘Hunger amidst Plenty’, but also ideally represents the Indian economy. Being a primarily rural and agrarian economy, Punjab exhibits an exclusive and unsustainable growth process that has failed to trickle down and generate livelihood security to its masses leading to an agrarian and ecological crisis marked by soaring farmer’s indebtedness and suicides. By exploring the multidimensionality of the concept of food security, in Punjab, this book brings to fore a multiplicity of issues that affect food security, including education, health, employment, gender and caste-based discrimination, and environmental conditions such as health care, availability of safe drinking water and sanitation as well as nutrition practices and knowledge that promote absorption and improve health status.
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Yory, Carlos Mario, Augusto Forero-La-Rotta, John Anderson Ángel-Peña, Elvia Isabel Casas-Matiz, Andrés Moreno-Sierra, Angelo Páez-Calvo e Luis Alfonso Castellanos-Gómez. Hábitat sustentable, diseño integrativo y complejidad: una aproximación multifactorial. A cura di Carlos Mario Yory. Editorial Universidad Católica de Colombia, 2020. http://dx.doi.org/10.14718/9789585133570.2020.
Testo completoAbstract (sommario):
The conceptualization of the notions of sustainable habitat, integrative design and complexity raises the need to address the questions, how to contribute to the habitat sustainable from transdisciplinary processes? What is the responsibility of design in the current context? Moreover, how to face the complexity of thinking and responding to the urban, architectural and technological phenomena? These approximations are built from three perspectives: cultural and comprehensive management of the territory; technology, environment and sustainability; and integrative design, habitat and project. For this, it begins with a reflection on the meaning of design in relation to way, and how this is understood as a meta-discipline that integrates the voice of experts with that of people who live, enjoy or suffer from design objects. Subsequently, the relation between the notions of integrative design, habitat and complexity, in light of transdisciplinarityFrom this framework, it deepens the link among governance, resilience and urban reconversion, in times of neoliberal and hypercompetitive globalization, based on ecological ethics, civic participation and co- responsibility. On another scale, the connection among technology, environment and sustainability, from a vision of the future based on the use of energy; resource consumption; waste recycling, among others. As closure, addresses the matter of project research from an epistemological reflection that compromises the relationship between processes, maps and territories, to establish strategic notes for research-creation. As a conclusion, the commitment to reflection and the exercise of a responsible and integrative design.
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Eggemeier, Matthew T., e Peter Joseph Fritz. Send Lazarus. Fordham University Press, 2020. http://dx.doi.org/10.5422/fordham/9780823288014.001.0001.
Testo completoAbstract (sommario):
Contrary to Catholicism, Catholic social teaching, and the commitment to live out the mercy of Jesus Christ, today’s dominant global economic and cultural system, neoliberalism, demands that life be led as a series of sacrifices to the market. This book’s theological critique of neoliberalism begins with recent papal teaching against “economism,” proceeds into a historical and theoretical analysis of neoliberalism’s conception as a discourse in academia and the business community, its rise to global prominence through class warfare, its subtle redefining of human self-understanding via the notion of “human capital,” and its formation of an ethos of mercilessness. Central is treatment of four neoliberal-perpetuated and -exacerbated crises: environmental destruction, slum proliferation, mass incarceration, and mass deportation. This entails plumbing the sacrificial and racist depths of neoliberalism. The book offers an antineoliberal systematic theology founded on Trinitarian mercy, a neighbor anthropology and innkeeper ecclesiology, and a politics of mercy, or a civilizational program grounded in, yet reimagining, the traditional Catholic works of mercy. This coheres with a “playbook” for social transformation that uses the universal destination of goods and abolitionism to direct the corporal works of mercy against the neoliberal utopianism that brought enhanced ecological devastation, slum growth, mass imprisonment, and abuse of migrants. In concert with official Catholic teaching, the Gospel injunction to “be merciful,” and hopeful visions of various people of good will, Send Lazarus urges a robust antineoliberal and antiracist politics, which amounts to a joyous expression of Christic hope for abundant life.
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Humphrey, Mathew. Green Ideology. A cura di Michael Freeden e Marc Stears. Oxford University Press, 2013. http://dx.doi.org/10.1093/oxfordhb/9780199585977.013.0011.
Testo completoAbstract (sommario):
This chapter identifies four key commitments of green ideology—ecological restructuring, radical democratization, ecological law, and non-violence as a principle of action. It then examines whether these core principles effectively constrain the potential decontestations of other, adjacent principles. Is green ideology a ‘thin’ ideology that is open to co-optation by more developed rivals, or does it stand on more distinctive conceptual territory, placing firm limits on such ideological appropriations? The chapter then assesses some of the challenges that have emerged in recent years from ‘sceptical environmentalism’ and ‘post-ecologism’, whose proponents claim sympathy with the broad objectives of the environmental movement. The chapter concludes by suggesting that such internal diversity represents a maturing of green ideology, but it may also indicate that the version of green ideology that (in the eyes of its proponents) constituted a radical challenge to existing forms of political and economic organization now stands increasingly marginalized.
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Whyte, Kyle Powys, e Chris Cuomo. Ethics of Caring in Environmental Ethics. A cura di Stephen M. Gardiner e Allen Thompson. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.22.
Testo completoAbstract (sommario):
Indigenous ethics and feminist care ethics offer a range of related ideas and tools for environmental ethics. These ethics delve into deep connections and moral commitments between nonhumans and humans to guide ethical forms of environmental decision making and environmental science. Indigenous and feminist movements such as the Mother Earth Water Walk and the Green Belt Movement are ongoing examples of the effectiveness of on-the-ground environmental care ethics. Indigenous ethics highlight attentive caring for the intertwined needs of humans and nonhumans within interdependent communities. Feminist environmental care ethics emphasize the importance of empowering communities to care for themselves and the social and ecological communities in which their lives and interests are interwoven. The gendered, feminist, historical, and anticolonial dimensions of care ethics, indigenous ethics, and other related approaches provide rich ground for rethinking and reclaiming the nature and depth of diverse relationships as the fabric of social and ecological being.
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Duvernoy, Russell J. Affect and Attention After Deleuze and Whitehead. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474466912.001.0001.
Testo completoAbstract (sommario):
The book develops a process metaphysical conception of subjectivity from the work of Gilles Deleuze and Alfred North Whitehead. This alters existential orientations towards affect and attention in ways described as ecological attunement. The study is guided by two methodological commitments: (i) demonstrating the importance and relevance of responsible speculative thinking and (ii) translating metaphysical ideas into their existential implications. Both commitments are motivated by a contemporary context of ecological crisis and paradigm transformation. In the course of its argument, the book relates the work of Deleuze and Whitehead to other speculative trends in recent philosophy, particularly posthumanisms and speculative realisms. Deleuze and Whitehead are read in a shared lineage of radical empiricism that emphasizes processes and events as metaphysically primary. A key theme is understanding subjectivity through dynamic processes of individuation at variable scales where feeling/affect and attention acquire metaphysical rather than psychological scope and status. Whitehead’s analysis of “feeling” as metaphysical operation is explored in relation to Deleuze and Guattari's Spinozist-inspired deployment of affect. Attending participates as a crucial bridge between the metaphysical and the existential in processes of consolidation of present real actual occasions. The book develops existential implications of these claims in the context of an expanded philosophical conception of ecology. These implications challenge dominant modes of subjectification under what Guattari calls “Integrated World Capitalism” (IWC). The book concludes with discussion of how speculative philosophy may contribute to alternative futures.
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Barry, John. Green Political Economy. A cura di Teena Gabrielson, Cheryl Hall, John M. Meyer e David Schlosberg. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199685271.013.30.
Testo completoAbstract (sommario):
This chapter outlines the main features of green political economy and how it differs from dominant orthodox neo-classical economics. Neo-classical economics is critiqued on the grounds of its false presentation of itself as “objective” and “value neutral.” Its ecologically irrational commitment to the imperative of orthodox economic growth as a permanent feature of the economy compromises its ability to offer realistic or normatively compelling guides to how we might make the transition to a sustainable economy. Green political economy is presented as an alternative form of economic thinking but one which explicitly expresses its normative/ideological value bases. It also challenges the commitment to undifferentiated economic growth as a permanent objective of the human economy. In its place, it promotes “economic security” and a post-growth economy. The latter includes the transition to a low-carbon energy economy, and is one which maximizes quality of life and actively seeks to lower socio-economic inequality.
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Holland, Breena, e Amy Linch. Cultivating Human and Non-human Capabilities for Mutual Flourishing. A cura di Teena Gabrielson, Cheryl Hall, John M. Meyer e David Schlosberg. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199685271.013.9.
Testo completoAbstract (sommario):
The commitment to human flourishing in various traditions of political thought has been an important bridge between anthropocentrically conceived political theory and the more encompassing concerns of biocentrism and eco-centrism in environmental political theory. This chapter explores how this commitment has been developed and applied by scholars drawing on the theory of human capabilities—or “capabilities theory”—to imagine and construct an environmentally and ecologically just democratic politics. Treating the natural environment as both a component and condition of human flourishing, some have engaged capabilities theory without challenging anthropocentrism. Others have drawn on and expanded the theory to specify the non-human capabilities of animals, species, and the systems that comprise the natural world. Regarding non-human beings and ecosystems as having a dignity that makes them worthy of recognition as intrinsically valuable ends, these scholars use capabilities theory to include non-human beings and ecosystems as subjects of political justice.
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Woinarski, John, Andrew Burbidge e Peter Harrison. Action Plan for Australian Mammals 2012. CSIRO Publishing, 2014. http://dx.doi.org/10.1071/9780643108745.
Testo completoAbstract (sommario):
The Action Plan for Australian Mammals 2012 is the first review to assess the conservation status of all Australian mammals. It complements The Action Plan for Australian Birds 2010 (Garnett et al. 2011, CSIRO Publishing), and although the number of Australian mammal taxa is marginally fewer than for birds, the proportion of endemic, extinct and threatened mammal taxa is far greater. These authoritative reviews represent an important foundation for understanding the current status, fate and future of the nature of Australia.
This book considers all species and subspecies of Australian mammals, including those of external territories and territorial seas. For all the mammal taxa (about 300 species and subspecies) considered Extinct, Threatened, Near Threatened or Data Deficient, the size and trend of their population is presented along with information on geographic range and trend, and relevant biological and ecological data. The book also presents the current conservation status of each taxon under Australian legislation, what additional information is needed for managers, and the required management actions. Recovery plans, where they exist, are evaluated.
The voluntary participation of more than 200 mammal experts has ensured that the conservation status and information are as accurate as possible, and allowed considerable unpublished data to be included. All accounts include maps based on the latest data from Australian state and territory agencies, from published scientific literature and other sources.
The Action Plan concludes that 29 Australian mammal species have become extinct and 63 species are threatened and require urgent conservation action. However, it also shows that, where guided by sound knowledge, management capability and resourcing, and longer-term commitment, there have been some notable conservation success stories, and the conservation status of some species has greatly improved over the past few decades.
The Action Plan for Australian Mammals 2012 makes a major contribution to the conservation of a wonderful legacy that is a significant part of Australia’s heritage. For such a legacy to endure, our society must be more aware of and empathetic with our distinctively Australian environment, and particularly its marvellous mammal fauna; relevant information must be readily accessible; environmental policy and law must be based on sound evidence; those with responsibility for environmental management must be aware of what priority actions they should take; the urgency for action (and consequences of inaction) must be clear; and the opportunity for hope and success must be recognised. It is in this spirit that this account is offered.
Winner of a 2015 Whitley Awards Certificate of Commendation for Zoological Resource.
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Coats, Cala. New Materialisms and Embodied Encounters in Education. Bloomsbury Publishing Plc, 2024. http://dx.doi.org/10.5040/9781350278776.
Testo completoAbstract (sommario):
This open access book develops a theory of 'vital curiosity' as a transdisciplinary force that activates ecological flows of connection across pedagogical spaces, disciplinary bodies, curricular structures, and institutional ontologies. Educational approaches and values are currently being rethought in light of global economic and environmental crises, posing fundamental questions about desire, access, responsibility, ethics, and relationality in teaching and learning. Cala Coats explores curiosity’s vital force as a critical learning disposition and creative process that activates movement and attraction through aesthetic disruptions and embodied connections, propelled through affective ruptures and durational commitments toward affirmative complexity. Chapters follow questions and connections that emerge from embodied encounters in schools, homes, public spaces, and the natural environment, illuminating residual patterns of colonization and commodification across bodies, territories, and knowledge. While this book is rooted in questions of schooling and education, it serves as a proposition to realize curiosity’s vital energy as an affirmative ethico-aesthetic force in any context. Drawing on new materialist and posthuman theories, the book puts forward an image of educational life, as it extends from curiosity, as a radical pedagogical practice. The open access edition of this book is available under a CC BY-NC-ND 4.0 licence on www.bloomsburycollections.com.
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Dryzek, John S., e Jonathan Pickering. The Politics of the Anthropocene. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198809616.001.0001.
Testo completoAbstract (sommario):
The Politics of the Anthropocene is a sophisticated yet accessible treatment of how human institutions, practices, and principles need to be re-thought in response to the challenges of the Anthropocene, the emerging epoch of human-induced instability in the Earth system and its life-support capacities. However, the world remains stuck with practices and modes of thinking that were developed in the Holocene – the epoch of around 12,000 years of unusual stability in the Earth system, toward the end of which modern institutions such as states and capitalist markets arose. These institutions persist despite their potentially catastrophic failure to respond to the challenges of the Anthropocene, foremost among them a rapidly changing climate and accelerating biodiversity loss. The pathological trajectories of these institutions need to be disrupted by advancing ecological reflexivity: the capacity of structures, systems, and sets of ideas to question their own core commitments, and if necessary change themselves, while listening and responding effectively to signals from the Earth system. This book envisages a world in which humans are no longer estranged from the Earth system but engage with it in a more productive relationship. We can still pursue democracy, social justice, and sustainability – but not as before. In future, all politics should be first and foremost a politics of the Anthropocene. The arguments are developed in the context of issues such as climate change, biodiversity, and global efforts to address sustainability.
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Županov, Ines G., a cura di. The Oxford Handbook of the Jesuits. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780190639631.001.0001.
Testo completoAbstract (sommario):
The chapters in the Oxford Handbook of the Jesuits deal with close to five hundred years of history of the Society of Jesus, a transnational, polyglot Catholic religious order of men, which rose vertiginously to prominence from the mid-sixteenth century until its suppression in 1773. Following this unprecedented event in Church history was its equally unprecedented Restoration in 1814. What held this corporate Jesuit body together through a series of historically documented successes, adjustments, crises and persecutions, and made it continuously cohere around a set of common ideals, commitments and practices? Was it a sense of a “higher goal” cultivated through methodical self-questioning taught by Spiritual Exercises and by observing the rules written in the Constitutions? Toolkits of subjection and subjectivity, fostering discipline as well as collective effervescence among both the Jesuits and their lay supporters - and their enemies - are analyzed in this volume through major topics, events and institutions. Thorn between private and public, religious and secular, “us” and “them”, the Jesuits perfected the art of introspection and the reflection on strategies and mechanisms on how to link individual to society. Today as in the past, even though the Jesuits were and are under obligation to think and act for the Catholic Church, in executing their tasks they exceeded and widened the strictly ecclesiastical boundaries and made major contributions to the secular culture. In the last forty years, in particular, the problem of social justice and ecologically responsible global order are invoked as the most urgent Jesuit concerns. A comprehensive analysis regarding the manner in which the Jesuits set up, acted on, described and analyzed, and they still do, the intercultural and transnational networks - invigorating projects as questionable as the Inquisition, slavery and conversion, as innovative and experimental as accommodation, inculturation and social justice, as useful as education and scholarship - is offered in this volume by more than forty authors, senior and young experts in the field, three of whom are Jesuits themselves.