Bibliografie tematiche / East Indians

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Letteratura scientifica selezionata sul tema "East Indians"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 1 agosto 2024

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Articoli di riviste sul tema "East Indians"

Schnepel, Ellen M. "East Indians in the Caribbean". New West Indian Guide / Nieuwe West-Indische Gids 73, n. 3-4 (1 gennaio 1999): 83–91. http://dx.doi.org/10.1163/13822373-90002579.

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[First paragraph]Transients to Settlers: The Experience of Indians in Jamaica 1845-J950. VERENE SHEPHERD. Leeds, U.K.: Peepal Tree Books, 1993. 281 pp. (Paper £12.95)Survivors of Another Crossing: A History of East Indians in Trinidad, 1880-1946. MARIANNE D. SOARES RAMESAR. St. Augustine, Trinidad and Tobago: U.W.I. School of Continuing Education, 1994. xiii + 190 pp. (Paper n.p.)Les Indes Antillaises: Presence et situation des communautes indiennes en milieu caribeen. ROGER TOUMSON (ed.). Paris: L'Harmattan, 1994. 264 pp. (Paper 140.00 FF)Nation and Migration: The Politics of Space in the South Asian Diaspora. PETER VAN DER VEER (ed.). Philadelphia: University of Pennsylvania Press, 1995. vi + 256 pp. (Cloth US$ 39.95, Paper US$ 17.95)In the decade since 1988, Caribbean nations with Indian communities have commemorated the 150th anniversary of the arrival of East Indians to the West Indies. These celebrations are part of local revitalization movements of Indian culture and identity stretching from the French departement of Guadeloupe in the Windward Islands to Trinidad and Guyana in the south. Political changes have mirrored the cultural revival in the region. While the debate so often in the past centered on the legitimacy of East Indian claims to local nationality in these societies where African or Creole cultures dominate, in the 1990s leaders of Indian descent were elected heads of government in the two Caribbean nations with the most populous East Indian communities: Cheddi Jagan as President of Guyana in October 1992 (after a 28-year hiatus) and Basdeo Panday as Prime Minister of Trinidad in November 1995. Both men have long been associated with their respective countries' struggles for economic, political, and social equality. Outside the region during the summer of 1997, fiftieth-anniversary celebrations marking the independence of India and Pakistan from Britain confirmed that Indo chic — or "Indofrenzy" as anthropologist Arjun Appadurai calls it (Sengupta 1997:13) - has captured the American imagination with the new popularity of literature, art, and film emanating from India and its diaspora.

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WILSON, CHRIS. "Dressing the Diaspora: Dress practices among East African Indians,circa1895–1939". Modern Asian Studies 53, n. 2 (27 settembre 2018): 660–89. http://dx.doi.org/10.1017/s0026749x17000075.

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AbstractThis article analyses the dress practices of East African Indians from the late nineteenth century to the middle of the twentieth century, which have failed to attract much scholarly attention. It begins by examining the ways in which very material interactions with items of clothing, while separated from the body, were productive of identities and communities among Indian tailors, shoemakers, Dhobis, and others in East Africa. It then turns away from a specific focus on questions of identity to consider the ways in which dress was incorporated into the diasporic strategies of East African Indians as they sought to negotiate the Indian Ocean world. Finally, it explores how, where, and when Indians adopted particular dress practices in East Africa itself, to illuminate the role of dress in orderings of space, colonial society, and gender. The analytic value of dress, this article contends, lies in its universality, which allows for the recovery of the everyday lives and efforts of ordinary East African Indians, as well as a new perspective on elite diasporic lives.

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Penny, H. Glenn. "Red Power: Liselotte Welskopf-Henrich and Indian Activist Networks in East and West Germany". Central European History 41, n. 3 (21 agosto 2008): 447–76. http://dx.doi.org/10.1017/s0008938908000587.

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A curious photograph appeared in 1976 in the East-German newspaper Junge Welt (Fig. 1). Two well-known members of the American Indian Movement (AIM), Dennis Banks and Vernon Bellecourt, were shown together with an elderly German woman, Liselotte Welskopf-Henrich, at her home in East Berlin. This photo, like so many of the photos of Indians in unexpected places, always seems to amuse people, leading them to ask with a snigger why the Indians were there. The Indians' presence in such places, however, is seldom a laughing matter, and in this case, scholars of the post-war era might find the answer to the simple question of the Indians' presence somewhat disconcerting.

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Bhol, Alifia, Neha Sanwalka, Jamila Taherali Imani, Sakina Mustafa Poonawala, Tabassum Patel, Sadiyya Mohammed Yusuf Kapadia e Maria Abbas Jamali. "An Online Survey to Evaluate Knowledge, Attitude and Practices Regarding Immuno-Nutrition During COVID Pandemic in Indians Staying in Different Countries". Current Research in Nutrition and Food Science Journal 9, n. 2 (30 agosto 2021): 390–401. http://dx.doi.org/10.12944/crnfsj.9.2.03.

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The objective of the study was to evaluate knowledge and attitude regarding immuno-nutrition in Indians residing in different parts of the world and to evaluate practices adopted during lockdown to boost immunity. A rapid assessment survey was conducted using Google Forms which was circulated amongst Indian community residing in different countries using various social media platforms. Data was collected from 325 Indians from 11 different countries. Participants were regrouped into 4 groups: South Asia, Europe, East Africa and Western Asia based on geographical location.About 85% participants identified most factors that either boost or suppress immunity. More than 90% participants reported vitamin C, vitamin D, vitamin B12, proteins and iron as the nutrients that boost immunity. Higher percentage of Indians from South and Western Asia reported that holy basil, asafoetida, cardamom, nuts and Chawanprash helped boost immunity as compared to Indians from Europe and East Africa (p<0.05).The overall minimum knowledge score obtained by participants was 45% and maximum was 100%. Highest marks were obtained by Indians from Western Asia followed by Indians from South Asia then Europe and lastly East Africa. However, there was no significant difference marks obtained by participants.

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Thakur, R. N. "Indians in South-East Asia". Indian Journal of Public Administration 41, n. 2 (aprile 1995): 217–24. http://dx.doi.org/10.1177/0019556119950206.

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K, Dian Fitri. "RUTH PRAWER JHABVALA’S EAST INTO UPPER EAST: THE FATE OF BEING COLONY". CaLLs (Journal of Culture, Arts, Literature, and Linguistics) 7, n. 2 (31 dicembre 2021): 247. http://dx.doi.org/10.30872/calls.v7i2.6228.

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ABSTRACT This research intends to untangle the particular issues related to Orientalism. East into Upper East by Ruth Praver Jabvala displays the conflicted culture which happens to Indians. The Characters tend to act as Upper Class in Western Manner. Jabvala illustrates the difficulties of being Indian who has to approach western culture then fall in term of Orientalism. Orientalism by Edward W. Said is used as a tool to analyze this book especially to find Latent and Manifest Orientalism. This research shows that conflicted culture which happens to the characters in Jabvala’s was effected by Post Colonialism. In short, Upper East was built by the colonist. This book describes the way Indian sees their culture as given by the West.Keywords: cultural identity, east, upper east, orientalism, and postcolonialism.

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Kaur Sekhon, Harjeet, Priyanka Sharma, Jyoti Sharma, Harmanpreet Singh e Simranjit Singh. "Comparision of mesiodistal and bucco-lingual dimensions of permanent teeth in North-Indians and North-East Indians: Racial dimorphism as an identification parameter". Edorium Journal of Dentistry 5, n. 1 (8 giugno 2018): 1–6. http://dx.doi.org/10.5348/100031d01hs2018oa.

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Aims: Racial dimorphism refers to those differences in size, stature and appearance between two races among females and males which can be utilized to aid in identification based on dental records. Racial determination forms one of the important aspects of forensic odontology. The study evaluated the permanent teeth to assess and compare the mesiodistal and buccolingual dimensions of permanent teeth in the North Indian and North-East Indian populations. Methods: The study sample comprised of 100 subjects (50 males and 50 females). One group comprised individuals from North India, whereas, second group included individuals with ethnic origin in North-East India. Using the digital calliper, the mesiodistal and buccolingual diameters of each permanent tooth were determined. Measurements were tabulated and statistically analyzed. Using statistical program SPSS 19.0 for Windows descriptive statistics were calculated for each group independently, means were compared by sex of the mesiodistal and bucolingual dimensions of the pieces analyzed so intragrupal (Group of north Indian individuals and groups of northeast Indian individuals),significance in the mean differences were analyzed by unpaired t test for independent samples with p lessthan 0.01 and p lessthan 0.05. Results: Most of the permanent teeth examined had larger dimensions both mesiodistally and buccolingually in North-East Indians with the exception of maxillary central incisor, maxillary first premolar and maxillary second molar. In general, the group of North-East Indians showed higher racial dimorphism compared to the North Indian group. Conclusion: The study showed that there is a strong race-specific behavior in dimorphic dimensions of the teeth in both the populations.

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Nair, Savita. "Despite dislocations: Uganda's Indians remaking home". Africa 88, n. 3 (17 luglio 2018): 492–517. http://dx.doi.org/10.1017/s0001972018000190.

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AbstractThe distinctive migration history of Uganda's Indians allows us to rethink diaspora identities and memory in forming translocal communities. Settlement, citizenship and displacement created a postcolonial order of overlapping allegiances and multiple, mobile identities. ‘Home’ had been extended and thus connected to sites in India and East Africa, yet the 1972 expulsion called into question the ways in which Uganda's Indians recalled the very idea of home. While expulsion was a momentous crescendo to nineteenth- and early twentieth-century migrations, it did not put an end to the history of Uganda's Indians. This article focuses on the life histories of diverse Indian migrants: an industrialist's multi-local legacy, the post-expulsion return of Indians to two Ahmedabad (Gujarat, India) neighbourhoods, the repatriation of former residents back to Uganda in the 1980s and 1990s, and a brand-new generation of Indians coming to Uganda. By tracing these movements, I examine Indian migrants’ articulations of identity, investment and interaction vis-à-vis East Africa and India. How do experiences of rejection and return factor into (multi)national loyalties, notions of home and diaspora identities? How does an autobiography, a built structure or a neighbourhood construct and complicate both memories of migration and a migrant community's identity? I place India and Africa on the same historical map, and, by doing so, offer a way to include Indians in the framework of African political economy and society.

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Harahap, Apriani. "ORANG INDIA DI PERKEBUNAN TEMBAKAU DELI: NARASI FOTO, 1872-1900". Jasmerah: Journal of Education and Historical Studies 1, n. 2 (20 settembre 2019): 63. http://dx.doi.org/10.24114/jasmerah.v1i2.14548.

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This article aims to look at the realities of Indian life in Deli tobacco plantations throughout 1872-1900. By using a research method that combines the historical study of East Sumatra plantation communities with the study of Indian coolies photos in the area taken from the Digital Collections Leiden University Libraries website, the reality of Indian coolies' life has never been written by Indonesian historians. The daily reality of Indians captured in photographs is the everyday side of working in Deli tobacco plantations. Differentiation of work, appearance, and settlement based on race is a picture of their lives while living on plantations. While working on plantations, Indian coolies earned an inadequate wage and had to bear the tremendous burden of life. Through photo narration, it can be understood how the reality of daily life of Indians in East Sumatra, which is currently a marginalized group in Indonesian history textbooks.

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Mazrui, Alamin. "The Indian Experience as a Swahili Mirror in Colonial Mombasa". African and Asian Studies 16, n. 1-2 (16 marzo 2017): 167–87. http://dx.doi.org/10.1163/15692108-12341376.

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People of Indian descent had long interacted with the Swahili of East Africa. This interrelationship became particularly momentous during British colonial rule that gave additional impetus to Indian migration to East Africa. In time East Africa, in general, and Mombasa, Kenya’s second largest city, in particular, became home to significant populations of Indian settler communities. Motivated by an immigrant psychology and relatively privileged status under colonial rule, Indian immigrants took full advantage of the opportunities to become remarkably successful socially and economically. Local inhabitants were fully aware of the success of Indian immigrants of East Africa, and for some of them, the Indian record became a yard stick for their own successes and failures. Among these was Sheikh Al-Amin bin Ali Mazrui (1891-1947), famed for his reformist ideas about East African Islam. Using his Swahili periodical, Swahifa, he tried to galvanize members of Swahili-Muslim community towards the goal of community uplift by drawing on the experiences of East African Indians as a way of referring them back to some of the fundamentals of a progressive Islamic civilization in matters of the economy, education, and cultural preservation. In this sense, the East African Indian “mirror” became an important means of propagating Sheikh Al-Amin’s agenda of an alternative modernity rooted in Islamic civilization.

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Tesi sul tema "East Indians"

Lin, Yan. ""Cricket is in the blood" (Re)producing Indianness: Families negotiating diasporic identity through cricket in Singapore". Thesis, University of Canterbury. Sociology and Anthropology, 2006. http://hdl.handle.net/10092/996.

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Diaspora invokes a way of living. Geographic displacement, either voluntary or forced, brings about heightened processes of negotiation between the past, the present and the future. Effectively, diaspora creates a space for dialogue about notions of individual subjectivity and group representation, as well as global and local belonging. These processes contribute pivotally to the identity development of diasporic people, and this plays out continually as is evident in the choices diasporic people make about the way they live. This thesis explores one aspect of the lives of elite diasporic Indian families in Singapore - cricket. The central question is how these diasporic people become 'Indian' through their participation in the sport. There are two major components - cricket and family. Firstly, I identify cricket as a site of diasporic negotiation in the lives of these Indians. I explore their practice of this activity as a physical and ideological space in and through which they negotiate their identity. In a country where cricket is not common practice, the Indian domination of the widespread 'public culture' of their country of origin reflects their intensified investment in Indianness. This results in the creation of a minoritized and largely exclusive social space. By participating in cricket, they play out their diasporic Indian identity. This is a myriad process of social construction and transformation of Indianness at individual and collective levels. Through active and concerted social labour in the cricket arena, translation of relevant Indianness into a foreign setting effectively creates a new Indian ethnicity. It is the very negotiation and mobilization of their ethnicity that facilitates the thriving of this elite Indian diaspora. The other major component in this thesis is that of the family in diaspora. This is important because most of the elite Indians moved to Singapore as nuclear family units. Decisions made and the structures of their lives take into account the impact upon the household at individual and collective levels. I explore and highlight the importance not only of families doing diaspora together, but that of the varied individual contributions of family members to cricket and how their various parts support one another's negotiation of their Indianness. Divided broadly into three categories of fathers, mothers and children (male and female), I look at their different ideals, attitudes and involvement in the sport. From my research, I found that fathers were the ideological spearhead and instigators of interest for cricket within families; mothers played support roles; and children participated for a variety of reasons. Boys played because it was deemed the natural thing for Indian boys as it is 'in their blood'. Girls on the other hand, played for a variety of different reasons which differed from their male counterparts. Their participation was a concerted effort in an attempt to get forms of Indianness that are reflected and constructed in cricket, 'into their blood'. This thesis is framed by the concept of doing Indian diaspora in Singapore. I explore the cricket arena as a key site of identity negotiation in three realms - the individual, the family, and the wider Indian network/community. This analysis seeks to highlight the importance of each realm in reinforcing and supporting one another's projects of constant and complex formation processes of Indianness.

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Kulanjiyil, Thomaskutty I. "Culture and psychology understanding Indian culture and its implications for counseling Asian Indian immigrants in the United States /". Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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Hunjan, Sandeep. "East Indians in Canada, changing conceptions of love". Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1997. http://www.collectionscanada.ca/obj/s4/f2/dsk2/ftp01/MQ30946.pdf.

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Matthew, Mulamootil Ronnie Bolls Paul David. "Model ethnicity and product class involvement white Americans' attitude toward advertisements featuring Asian-Indian models /". Diss., Columbia, Mo. : University of Missouri--Columbia, 2007. http://hdl.handle.net/10355/4958.

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The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Title from PDF of title page (University of Missouri--Columbia, viewed on September 14, 2009). Thesis advisor: Dr. Paul Bolls. Includes bibliographical references.

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Greenan, Michele Anne. "Three early-middle Woodland mortuary sites in East Central Indiana : a study in paleopathology". Virtual Press, 1999. http://liblink.bsu.edu/uhtbin/catkey/1137663.

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The study of paleopathology is intrinsic to the study of past human societies. Through analyzing gross bone abnormalities in the individuals of a population group, one can discover occurrences of specific diseases. Diseases are often associated with diet, demography, environment, and culture of a population group. Understanding the types of diseases present can therefore lead to much information about a population group. The intent of this research is to analyze the skeletal remains from three mortuary sites to ascertain the occurrences of particular diseases. The New Castle site (12Hn1) the White site (121-In10), and Windsor Mound (12R1) represent a sample of the Early-Middle Woodland population from east central Indiana.
Department of Anthropology

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Edwin, Shanthi S. "Effective ways to evangelize Asian Indians in the United States". Theological Research Exchange Network (TREN) Access this title online, 2005. http://www.tren.com.

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Poynting, Robert Jeremy. "Literature and cultural pluralism : East Indians in the Caribbean". Thesis, University of Leeds, 1985. http://etheses.whiterose.ac.uk/821/.

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This study explores the position, of imaginative literature in the ethnically plural societies of Trinidad and Guyana in the Caribbean. It examines the extent to which the production of imaginative literature has been marked by the same ethnic divisions which have bedevilled the political, social and cultural life of these societies. For reasons explained in Chapter One, the study focuses mainly on the literature by writers from and about the Indian section of the population. However, the study is concerned not only with the way that the context of ethnic and cultural fragmentation has affected a good deal of the writing produced in these societies, but also with the smaller number of works, mainly of fiction, which contribute to a much-needed understanding of these societies by bringing the lives of both major groups into a common focus. I argue that it is not enough to describe the differences between the two types of writing merely in terms of the presence or absence of ethnocentric biases, and discuss both the conceptual frameworks within which works of fiction may be felt to give'truthfullknowledge and the conventions of representation which most effectively communicate that knowledge to the reader. The thesis is divided into four sections. The first develops the argument that in much of the fiction examined there has been a connexion between ethnocentric biases, an empiricist epistemology and conventions of representation which are defined later as naturalistic. Parts Two and Three present a detailed examination of this proposition by analysing the works of Indian and non-Indian authors. The fourth part discusses those novels which go beyond the presentation of ethnically fragmented images by constructing fictive worlds which attempt to encompass the social whole. Such novels are shown to have a self-awareness of their epistemological and cultural assumptions, and in some cases an awareness that the real but hidden structures of society may only be incompletely or falsely experienced by the novel's characters. I show that such concerns with attempting to portray the real social whole, frequently intersect with an intense involvement, on the part of the author, with the aesthetic structuring and verbal texture of the novel.

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Bush, Ratimaya Sinha. "Festivals, rituals and ethnicity among East Indians in Trinidad /". The Ohio State University, 1997. http://rave.ohiolink.edu/etdc/view?acc_num=osu1487944660929446.

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Ocita, James. "Diasporic imaginaries : memory and negotiation of belonging in East African and South African Indian narratives". Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/80354.

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Thesis (PhD)--Stellenbosch University, 2013.
ENGLISH ABSTRACT: This dissertation explores selected Indian narratives that emerge in South Africa and East Africa between 1960 and 2010, focusing on representations of migrations from the late 19th century, with the entrenchment of mercantile capitalism, to the early 21st century entry of immigrants into the metropolises of Europe, the US and Canada as part of the post-1960s upsurge in global migrations. The (post-)colonial and imperial sites that these narratives straddle re-echo Vijay Mishra‘s reading of Indian diasporic narratives as two autonomous archives designated by the terms, "old" and "new" diasporas. The study underscores the role of memory both in quests for legitimation and in making sense of Indian marginality in diasporic sites across the continent and in the global north, drawing together South Asia, Africa and the global north as continuous fields of analysis. Categorising the narratives from the two locations in their order of emergence, I explore how Ansuyah R. Singh‘s Behold the Earth Mourns (1960) and Bahadur Tejani‘s Day After Tomorrow (1971), as the first novels in English to be published by a South African and an East African writer of Indian descent, respectively, grapple with questions of citizenship and legitimation. I categorise subsequent narratives from South Africa into those that emerge during apartheid, namely, Ahmed Essop‘s The Hajji and Other Stories (1978), Agnes Sam‘s Jesus is Indian and Other Stories (1989) and K. Goonam‘s Coolie Doctor: An Autobiography by Dr Goonam (1991); and in the post-apartheid period, including here Imraan Coovadia‘s The Wedding (2001) and Aziz Hassim‘s The Lotus People (2002) and Ronnie Govender‘s Song of the Atman (2006). I explore how narratives under the former category represent tensions between apartheid state – that aimed to reveal and entrench internal divisions within its borders as part of its technology of rule – and the resultant anti-apartheid nationalism that coheres around a unifying ―black‖ identity, drawing attention to how the texts complicate both apartheid and anti-apartheid strategies by simultaneously suggesting and bridging differences or divisions. Post-apartheid narratives, in contrast to the homogenisation of "blackness", celebrate ethnic self-assertion, foregrounding cultural authentication in response to the post-apartheid "rainbow-nation" project. Similarly, I explore subsequent East African narratives under two categories. In the first category I include Peter Nazareth‘s In a Brown Mantle (1972) and M.G. Vassanji‘s The Gunny Sack (1989) as two novels that imagine Asians‘ colonial experience and their entry into the post-independence dispensation, focusing on how this transition complicates notions of home and national belonging. In the second category, I explore Jameela Siddiqi‘s The Feast of the Nine Virgins (1995), Yasmin Alibhai-Brown‘s No Place Like Home (1996) and Shailja Patel‘s Migritude (2010) as post-1990 narratives that grapple with political backlashes that engender migrations and relocations of Asian subjects from East Africa to imperial metropolises. As part of the recognition of the totalising and oppressive capacities of culture, the three authors, writing from both within and without Indianness, invite the diaspora to take stock of its role in the fermentation of political backlashes against its presence in East Africa.
AFRIKAANSE OPSOMMING: Hierdie studie fokus op geselekteerde narratiewe deur skrywers van Indiër-oorsprong wat tussen 1960 en 2010 in Suid-Afrika en Oos-Afrika ontstaan om uitbeeldings van migrerings en verskuiwings vanaf die einde van die 19e eeu, ná die vestiging van handelskapitalisme, immigrasie in die vroeë 21e eeu na die groot stede van Europa, die VS en Kanada, te ondersoek, met die oog op navorsing na die toename in globale migrasies. Die (post-)koloniale en imperial liggings wat in hierdie narratiewe oorvleuel, beam Vijay Mishra se lesing van diasporiese Indiese narratiewe as twee outonome argiewe wat deur die terme "ou" en "nuwe" diasporas aangedui word. Hierdie proefskrif bestudeer die manier waarop herinneringe benut word, nie alleen in die soeke na legitimisering en burgerskap nie, maar ook om tot 'n beter begrip te kom van die omstandighede wat Asiërs na die imperiale wêreldstede loods. Ek kategoriseer die twee narratiewe volgens die twee lokale en in die volgorde waarin hulle verskyn het en bestudeer Ansuyah R Singh se Behold the Earth Mourns (1960) en Bahadur Tejani se Day After Tomorrow (1971) as die eerste roman wat deur 'n Suid-Afrikaanse en 'n Oos-Afrikaanse skrywe van Indiese herkoms in Engels gepubliseer is, en die wyse waarop hulle onderskeidelik die kwessies van burgerskap en legitimisasie benader. In daaropvolgende verhale van Suid-Afrika, onderskei ek tussen narratiewe at hul onstaan in die apartheidsjare gehad het, naamlik The Hajji and Other Stories deur Ahmed Essop, Jesus is Indian and Other Stories (1989) deur Agnes Sam en Coolie Doctor: An Autobiography by Dr. Goonam deur K. Goonam; uit die post-apartheid era kom The Wedding (2001) deur Imraan Covadia en The Lotus People (2002) deur Aziz Hassim, asook Song of the Atman (2006) deur Ronnie Govender. Ek kyk hoe die verhale in die eerste kategorie spanning beskryf tussen die apartheidstaat — en die gevolglike anti-apartheidnasionalisme in 'n eenheidskeppende "swart" identiteit — om die aandag te vestig op die wyse waarop die tekste sowel apartheid- as anti-apartheid strategieë kompliseer deur tegelykertyd versoeningsmoontlikhede en verdeelheid uit te beeld. Post-apartheid verhale, daarenteen, loof eerder etniese selfbemagtiging met die klem op kulturele outentisiteit in reaksie op die post-apartheid bevordering van 'n "reënboognasie", as om 'n homogene "swartheid" voor te staan. Op dieselfde manier bestudeer ek die daaropvolgende Oos-Afrikaanse verhale onder twee kategorieë. In die eerste kategorie sluit ek In an Brown Mantle (1972) deur Peter Nazareth en The Gunny Sack (1989) deur M.G. Vassanjiin, as twee romans wat Asiërs se koloniale geskiedenis en hul toetrede tot die post-onafhanklikheid bedeling uitbeeld (verbeeld) (imagine), met die klem op die wyse waarop hierdie oorgang begrippe van samehorigheid kompliseer. In die tweede kategorie kyk ek na The Feast of the Nine Virgins (1995) deur Jameela Siddiqi, No Place Like Home (1996) deur Yasmin Alibhai en Migritude (2010) deur Shaila Patel as voorbeelde van post-1990 verhale wat probleme met die politieke teenreaksies en verskuiwings van Asiër-onderdane vanuit Oos-Afrika na wêreldstede aanspreek. As deel van die erkenning van die totaliserende en onderdrukkende kapasiteit van kultuur, vra die drie skrywers – as Indiërs en as wêreldburgers – die diaspora om sy rol in die opstook van politieke teenreaksie teen sy teenwoordigheid in Oos-Afrika onder oënskou te neem.

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Sick, Rebecca Faye. "Nonmetric trait analysis of four East Central Indiana skeletal populations". Virtual Press, 2000. http://liblink.bsu.edu/uhtbin/catkey/1164848.

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In order to determine if there is a shared biological lineage among four east central Indiana skeletal populations, the remains have been subjected to nonmetric trait analysis. This technique examines the directly observable manifestations of the genome on the skeleton in order to determine if two or more groups have a shared genetic background beyond the genes that all humans share. This information supplements the archaeological information already available from the cultural remains of these groups, in addition to the metrical data.
Department of Anthropology

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Più fonti

Libri sul tema "East Indians"

Aalgaard, Wendy. East Indians in America. Minneapolis: Lerner Publications Co., 2005.

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Institute of Policy Studies (Singapore), a cura di. Indians. Singapore: Institute of Policy Studies, 2015.

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Lipi, Ghosh, e Chatterjee Ramkrishna, a cura di. Indian diaspora in Asian and Pacific regions: Culture, people, interactions. Jaipur: Rawat Publications, 2004.

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Raymer, Steve. Images of a journey: India in diaspora. Bloomington: Indiana University Press, 2007.

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Organisation for Diaspora Initiatives (New Delhi, India) e African Studies Association of India, a cura di. Indian diaspora in Africa: A comparative perspective. New Delhi: Organisation for Diaspora Initiatives & African Studies Association of India in collaboration with MD Publications Pvt Ltd, 2010.

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Beejadhur, Aunauth. Indians in Mauritius. Quatre Bornes, Mauritius: Pandit Ramlakhan Gossagne Publications, 1995.

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Tandberg, Olof G. Indians in Africa: Impact & legacy : the Indian diaspora in Africa 1500 BC - 2010 AC [i.e. AD]. [Stockholm]: Vulkan, 2014.

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Pellizzari, Paulo. One Billion Indians. Milan: Five Continents Editions, 2003.

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Upreti, B. C. Indians in Nepal: A study of Indian migration to Kathmandu. Delhi: Kalinga Publications, 1999.

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James, Justin J. Acacia. Elk Grove, Calif: S.S. Shergill, 2004.

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Più fonti

Capitoli di libri sul tema "East Indians"

Clarke, Colin G. "East Indians in Trinidad: historical and theoretical perspectives". In East Indians in a West Indian Town, 8–31. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003394228-2.

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Sarma, Dhurjjati, e Venkat Pulla. "North East Indians and Their Contribution to Indian Literature". In Discrimination, Challenge and Response, 97–114. Cham: Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-46251-2_6.

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Clarke, Colin G. "Religions, cults and festivals". In East Indians in a West Indian Town, 98–111. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003394228-6.

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Clarke, Colin G. "Segmentation, stratification, race and caste". In East Indians in a West Indian Town, 78–97. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003394228-5.

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Clarke, Colin G. "Conclusion: pluralism in San Fernando and beyond". In East Indians in a West Indian Town, 143–51. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003394228-9.

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Clarke, Colin G. "Household, kinship and marriage". In East Indians in a West Indian Town, 112–28. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003394228-7.

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Clarke, Colin G. "Intersegmental association and political affiliation". In East Indians in a West Indian Town, 129–42. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003394228-8.

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Clarke, Colin G. "San Fernando: social and spatial structure in the late colonial period". In East Indians in a West Indian Town, 48–77. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003394228-4.

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Clarke, Colin G. "Introduction". In East Indians in a West Indian Town, 1–7. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003394228-1.

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Clarke, Colin G. "San Fernando: from slavery to independence". In East Indians in a West Indian Town, 32–47. London: Routledge, 2023. http://dx.doi.org/10.4324/9781003394228-3.

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Atti di convegni sul tema "East Indians"

Hu, Rui, e Keping Tian. "Sino-Indian Relations Since the Launch of India s Look East Policy". In International Conference on Education, Language, Art and Intercultural Communication (ICELAIC-14). Paris, France: Atlantis Press, 2014. http://dx.doi.org/10.2991/icelaic-14.2014.173.

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Graham, J. B., D. B. Lubahn, J. D. Kirshtein, S. T. Lord, I. M. Nilsson, A. Wallmark, R. Ljung et al. "THE “MALMO“ EPITOPE OF FACTOR IX: PHENOTYPIC EXPRESSION OF THE “VIKING“ GENE". In XIth International Congress on Thrombosis and Haemostasis. Schattauer GmbH, 1987. http://dx.doi.org/10.1055/s-0038-1643566.

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The epitope of a mouse monoclonal AB (9.9) which detects a Factor IX (F.IX) polymorphism in the plasma of normal persons (PNAS 82:3839, 1985) has been related to not more than 6 AA residues of F.IX by recombinant DNA technology. The same 6 residues define Smith’s polymorphic epitope (Am. J. Human Genet. 37:688, 1985 and in press). This region of F.IX contains the alanine:threonine dimorphism at residue 148 first suggested by McGraw et al. (PNAS 82: 2847, 1985) and established by Winship and Brownlee with synthetic DNA oligomers (Lancet in press). Using synthetic DNA probes, we have found that the DNA difference between positive and negative reactors to 9.9 is whether base pair 20422, the first pair in the codon for residue 148, is A:T or G:C. We can conclude that 9.9 reacts with F.IX containing threonine but not alanine at position 148.The F.IX immunologic polymorphism-whose epitope we are referring to as “Malmo”-is, not surprisingly, in strong linkage disequilibrium with two F.IX DNA polymorphisms, TaqI and Xmnl. The highest frequency of the rarer Malmo allele in 6 disparate ethnic groups was in Swedes (32%); a lower frequency (14%) was seen in White Americans whose ancestors came overwhelmingly from the Celtic regions of the British Isles; it was at very low frequency or absent in Black Americans, East Indians, Chinese and Malays. A maximum frequency in Swedes and absence in Africans and Orientals suggest that the transition from A:T to G:C occurred in Scandinavia and spread from there. The history of Europe and America plus the geographical distribution of the rare allele lead us to suggest that this locus might be designated: “the Viking gene”.

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Singh, T. N. "Greenhouse gas scenario in Indian continent". In Photonics East '99, a cura di Tuan Vo-Dinh e Robert L. Spellicy. SPIE, 1999. http://dx.doi.org/10.1117/12.372845.

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Sumarno, Mr, Mr Wisnu e Rojil Nugroho Bayu Aji. "Cultivation in Dutch East Indies". In Proceedings of the 1st International Conference on Social Sciences (ICSS 2018). Paris, France: Atlantis Press, 2018. http://dx.doi.org/10.2991/icss-18.2018.13.

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Nash, Ian, e Chas Spradbery. "MEIDP – India’s Transnational Pipeline from the Middle East". In Abu Dhabi International Petroleum Exhibition & Conference. Society of Petroleum Engineers, 2019. http://dx.doi.org/10.2118/197776-ms.

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Nash, Ian, e Matthew Rawlings. "Middle East to India Pipeline". In SPE Asia Pacific Oil & Gas Conference and Exhibition. Society of Petroleum Engineers, 2020. http://dx.doi.org/10.2118/202396-ms.

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Saha, K., D. Bhattacharjee, M. K. Bhowmik, R. Debnath e M. Nasipuri. "North-East Indian face database: its design and aspects". In Fourth International Conference on Advances in Recent Technologies in Communication and Computing (ARTCom2012). Institution of Engineering and Technology, 2012. http://dx.doi.org/10.1049/cp.2012.2546.

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Campos, João. "Kilwa, the first European overseas’ fortification built in the East". In FORTMED2024 - Defensive Architecture of the Mediterranean. Valencia: Universitat Politàcnica de València, 2024. http://dx.doi.org/10.4995/fortmed2024.2024.17944.

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The Portuguese Fort of Kilwa, 300 km south of Dar-es-Salam, is part of the archaeological landscape of Kilwa Kisiwani and Songo Mnara (Tanzania), classified as World Heritage in 1981. Together with the Fort they stand out the ruins of the Great Mosque (11th/13th c.) and the Husuni Kubwa Palace (14th c.). Since the 10th century there were flourishing cities at , through which passed much of the trade in the Indian Ocean. As the control came to the Portuguese hands in the 16th century, the region went into decline. Built in 17 days (23 July – 9 August 1505) during the inauguration voyage of Francisco de Almeida, the designated 1st Viceroy of India, the Fort was enshrined in royal rules for the ordering of the colonial direction of the Expansion. Therefore, it can be considered as the first construction of stone (coral) and lime made by Europeans in the eastern side of the world, 500 years ago. The Portuguese occupation only last for 7 years, but its use remain until the mid-nineteenth century, during the operational city. Despite the evolutionary adaptations that lend some contours of Swahili culture to the Fort, its original compositional principles are clearly identified. It is a practical and expeditious example of military architecture, in transition to pyroballistic architecture, designed with a square shape and two round bastions at opposite angles. This model possibly corresponds to the one idealized by Leonardo da Vinci, serving the requirements of the first phase of the Expansion (although it was also adapted in the remodeling of the medieval castles on the border with Spain). The period in which it occurs is called Manueline (King Manuel, 1495-1521), important examples remaining in Africa (Morocco with El Jadida and Aguz, or Ghana with Mina) and in India (Cranganor, Chale), some abandoned or destroyed, and others replaced by more advanced equipment. Kilwa's Fort (located on the seashore served by ships, like all Expansion forts) had internally 2 floors with flat cover in the bastions for artillery.

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Tripathi, Shivi, Chandra Prakash Barala, Parul Mathuria e Rohit Bhakar. "Battery Swapping Policy Review: An Indian and International Scenario". In 2023 IEEE PES Conference on Innovative Smart Grid Technologies - Middle East (ISGT Middle East). IEEE, 2023. http://dx.doi.org/10.1109/isgtmiddleeast56437.2023.10078543.

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Haidher, Syed, Samir Vasant Kale, Sami Affes e Suresh Kumar. "HPHT Cement System Design - East Coast Case History". In SPE/IADC Indian Drilling Technology Conference and Exhibition. Society of Petroleum Engineers, 2006. http://dx.doi.org/10.2118/104048-ms.

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Rapporti di organizzazioni sul tema "East Indians"

Chakraborty, Debashree. Partition lives on in north-east Indian literature. A cura di Bharat Bhushan e Suzannah Lyons. Monash University, giugno 2023. http://dx.doi.org/10.54377/bdba-cca0.

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Hamilton, L. J. Oceanographic Features of the East and South-East Indian Ocean for June 1983. Fort Belvoir, VA: Defense Technical Information Center, febbraio 1987. http://dx.doi.org/10.21236/ada186948.

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Thakur, Shalaka. Not-So-Freeway: Informal Highway Taxation and Armed Groups in North-East India. Institute of Development Studies, maggio 2024. http://dx.doi.org/10.19088/ictd.2024.027.

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What are the implications of non-state armed group taxation on the business environment and conflict dynamics? Various non-state armed groups collect ‘tax’ along arterial roads in north-east India – of different types and amounts, with varying degrees of coercion and systematisation. Based on extensive fieldwork, including 100 interviews with non-state armed groups, businesspeople and state actors, we use the lens of the transit economy in the Indian state of Manipur along the Indo-Myanmar border to identify the long-term effects of non-state armed group taxation.

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Thakur, Shalaka. Not-So-Freeway: Informal Highway Taxation and Armed Groups in North-East India. Institute of Development Studies, novembre 2023. http://dx.doi.org/10.19088/ictd.2023.057.

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What are the effects of rebel taxation? Along arterial roads in north-east India, various non state armed groups collect ‘tax’ – of different types and amounts, with varied degrees of coercion and systematisation. Based on extensive fieldwork, including 100 interviews with non-state armed groups, businesspeople and state actors, this paper uses the lens of the transit economy in the Indian state of Manipur along the Indo-Myanmar border to identify the long-term effects of rebel taxes and the taxation ecosystem. It finds that taxation by armed groups shapes the business environment, has pervasive implications on the legitimacy of state governance, and creates a political order that lies between active conflict and peace. The paper further shows that these effects of rebel taxation can be best understood through an interplay of institutional factors, the number of groups present, and the relationship between the state and rebel groups.

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Katzenstein, Allan, Francis Monastero e Robert Jachens. Aeromagnetic Map of the Indian Wells Valley, East-Central California, and Surrounding Area. Geological Society of America, 2007. http://dx.doi.org/10.1130/9999-katzenstein-aeromagnetic.

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Myrick, Glenn B., Jeffrey A. Melby e Elizabeth C. Burg. Periodic Inspections of Cleveland Harbor East Breakwater, Ohio, and Burns Harbor North Breakwater, Indiana. Fort Belvoir, VA: Defense Technical Information Center, maggio 2015. http://dx.doi.org/10.21236/ada618153.

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Fernando, H. J., e I. Lozovatsky. Air-Sea and Lateral Exchange Processes in East Indian Coastal Current off Sri Lanka. Fort Belvoir, VA: Defense Technical Information Center, settembre 2013. http://dx.doi.org/10.21236/ada598562.

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Bogart, Dan. The East Indian Monopoly and the Transition from Limited Access in England, 1600-1813. Cambridge, MA: National Bureau of Economic Research, settembre 2015. http://dx.doi.org/10.3386/w21536.

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Nowak, David J., e Eric J. Greenfield. Urban and community forests of the North Central East region: Illinois, Indiana, Michigan, Ohio, Wisconsin. Newtown Square, PA: U.S. Department of Agriculture, Forest Service, Northern Research Station, 2010. http://dx.doi.org/10.2737/nrs-gtr-54.

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Kennedy, John R. Command in Joint and Combined Operations: The Campaign for the Netherlands East Indies. Fort Belvoir, VA: Defense Technical Information Center, aprile 1990. http://dx.doi.org/10.21236/ada235079.

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