Letteratura scientifica selezionata sul tema "Dialectic"

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Articoli di riviste sul tema "Dialectic"

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ERGÜN TEKİNGÜNDÜZ, Dilan. "Raya Dunayevskaya: Hegel ve Marx Arasındaki Diyalektik Sınırlar". International Journal of Social Sciences 7, n. 29 (25 maggio 2023): 1–15. http://dx.doi.org/10.52096/usbd.7.29.01.

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This article aims to discuss the dialectical relationship between Hegel and Marx, based on the Marxist-humanist thought of which Raya Dunayevskaya is the founder, through the concept of "alienated labor", which is one of the fundamental phenomena of Marxism. For Dunayevskaya, Marx's emphasis on humanism in Economic and Philosophical Manuscripts of 1844, is directly linked to his discovery of the revolutionary aspect of the dialectics of negativity, which was at the heart of Hegel's absolute idealism. Thus, from the moment when workers' movements discover the dialectic of absolute negativity, they are transformed into freedom struggles capable of human self-determination. Thus, the dialectical law formulated by Hegel as the ‘negation of the negation’ is read by Marx as the first negative, the sublate of alienated labor. For Dunayevskaya, Marx is the only one who, unlike traditional Marxism, can save the Hegelian dialectic from its mystic aura by transforming it into a philosophy of liberation. For Dunayevskaya, the dialectical boundaries between Marx and Hegel are determined by the absolute negativity/ dialectic of negativity that Marx thinks he depts to Hegel. Keywords: Raya Dunayevskaya, Karl Marx, Hegelian Dialectics, Alienated Labor, Marxist- Humanism.
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Emezue, Chuka Nestor, Debbie S. Dougherty, Maithe Enriquez, Linda Bullock e Tina L. Bloom. "Perceptions of Risk for Dating Violence Among Rural Adolescent Males: An Interpretive Analysis". American Journal of Men's Health 16, n. 5 (settembre 2022): 155798832211268. http://dx.doi.org/10.1177/15579883221126884.

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About one in eight U.S. high school students in Grades 9 to 12 report experiencing teen dating violence (TDV) in the form of physical, sexual, or psychological dating violence in the past year in person, on school grounds, and online. Compared with their urban counterparts, rural teens face nearly double the rate of physical dating abuse and an elevated risk of experiencing multiple forms of violence. Rural young males are exposed to regional masculinities and gender norms that may simultaneously promote female subordination (a prelude to dating violence) while impeding help-seeking intentions. We used an interpretive and dialectical approach grounded in Relational Dialectics Theory to explore how rural young males perceive and describe their own risk of experiencing and perpetrating dating violence and the factors contributing to their help-seeking intentions and behaviors. Data from three focus groups and individual interviews with 27 rural young males (ages 15–24) were collated. We identified two central dialectical themes described as (a) Social Tension Dialectics (subthemes include: Abusive vs. Unhealthy Relationships: A Dialectic of Language; #MeToo vs. #WeToo: A Dialectic of Victimhood; “It’s All Country Boys”: A Dialectic of Masculinity) and (b) Help-Seeking Dialectics demonstrating the dual roles Religion, School Guidance Counselors, Peer Mentors, and Social Cohesion play in promoting or preventing dating violence. Overall, we found dialectic tensions in rural youth risk perceptions about dating violence. These findings bear implications for advocates and practitioners working with rural youth in planning developmentally and culturally appropriate TDV prevention programs, offering policy and research-relevant insight.
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Burkett, Paul. "Lukács on Science: A New Act in the Tragedy". Historical Materialism 21, n. 3 (2013): 3–15. http://dx.doi.org/10.1163/1569206x-12341313.

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Abstract The rejection of the ‘dialectics of nature’ has long been thought of as the most fundamental factor distinguishing Western Marxism from official Soviet-style Marxism. Yet, in Tailism and the Dialectic, Georg Lukács – perhaps the most influential figure in Western Marxism – strongly endorses the existence of an objective dialectic in nature. A close examination of Lukács’s main writings on science shows, however, that he still in effect denied the possibility of applying dialectical method to nature. This paradox is bound up with a dualistic conception of natural and social science with distinctly adverse implications for the development of an ecological Marxism.
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Seongpaik Lee. "The dialectical movement of the dialectic: from the dialectic of contradiction to the dialectic of commune". Studies in Urban Humanities 11, n. 1 (aprile 2019): 7–31. http://dx.doi.org/10.21458/siuh.2019.11.1.001.

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Hasyim Lbs, M. Akbar, e Dewi Kurniawati. "Relational Dialectics on Couples of Childbearing Age in Underprivileged Chinese Ethnicity Families in the Use of Contraception in Medan City". Populasi 31, n. 2 (28 dicembre 2023): 1. http://dx.doi.org/10.22146/jp.92320.

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Dialectics in the form of contradictions in relationships which can occur due to various things and problems in couple life, as well as in determining the decision to carry out a family planning (KB) program or in determining the use of contraception. This research aims to analyze how the condition of internal and external dialectics and the strategies for resolving internal and external dialectics on couples of childbearing ages in underprivileged families of Chinese ethnicity in Medan City. The research approach uses a combined approach with a mixed methods model embedded design in data collection techniques and data analysis techniques. Therefore, the data produced is quantitative data to answer the internal and external dialectical condition, and qualitative data to answer strategies for resolving internal and external dialectics. Researcher prioritize quantitative data obtained from 100 respondents, while qualitative data collected through focus group discussion with 6 resource persons as informants are meant to complement the data and elaborate the analysis results more fully. The results of the study based on quantitative data with descriptive statistical analysis showed the condition of internal dialectic variables obtained an average value of 4.10 and the external dialectic variables obtained an average value of 3.49 on a 5-point Likert Scale. Based on the assessment criteria using the grand mean analysis, both are in a relatively stable condition. However, this value means that the respondents in this study tend to be more able to cope with the internal dialectics which occur than the external dialectics of contraceptive use. Meanwhile, the dialectic resolution strategy used by respondents in resolving internal dialectics tends to use a balance strategy and in resolving external dialectics using an integration strategy.
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Savic, Mile. "Dialectics of enlightenment or dialectic of enlightening". Socioloski pregled 40, n. 2 (2006): 165–87. http://dx.doi.org/10.5937/socpreg0602165s.

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Sheppard, Eric. "Geographic Dialectics?" Environment and Planning A: Economy and Space 40, n. 11 (novembre 2008): 2603–12. http://dx.doi.org/10.1068/a40270.

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As radical geography, inflected by Marx, has transformed into critical geography, influenced by poststructuralism and feminism, dialectical reasoning has come under attack from some poststructural geographers. Their construction of dialectics as inconsistent with poststructural thinking, difference, and assemblages is based, however, on a Hegelian conception of the dialectic. This Hegelian imaginary reflects the intellectual history of radical and/or critical anglophone geography. Yet, dialectics can be read in a non-Hegelian, much less totalizing and ideological, and more geographical way. This broader reading opens up space for considering parallels between dialectics, the assemblages of Deleuze and Guattari, and aspects of complexity theory.
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Petrusek, Miloslav. "O dialektice ve vědě a sociologii". Teorie vědy / Theory of Science 33, n. 3 (21 novembre 2011): 387–414. http://dx.doi.org/10.46938/tv.2011.111.

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After the break-up of totalitarian regimes grounded in Marxist ideology, social science tended to avoid the concept of dialectics, or directly excluded it from its scientific agenda. This article tries to elaborate on three questions (concentrating on less familiar or neglected conceptions, e. g. the approaches worked out by Gurvitch, Kojève, Sartre, Stalin, etc.) relating to the development and transformations of dialectic in various sociological conceptions: a) is "dialectical sociology" possible, b) is the concept of "dialectics" redundant (radical and critical sociologies are also "dialectical", c) what are the elementary principles which could or should guide "dialectical studies" of social reality. At the end, the difference between principles of the so-called Lazarsfeldian and radically critical paradigm is demonstrated against the background of empirical research.
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Fagerström, Lisbeth, e Ingegerd Bergbom. "The Use of Hegelian Dialectics in Nursing Science". Nursing Science Quarterly 23, n. 1 (21 dicembre 2009): 79–84. http://dx.doi.org/10.1177/0894318409353800.

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The aim of this column is to describe dialectics as a philosophy and method which can be used by nurses to make a contribution to nursing science. Dialectics can be used in three ways: as a philosophical approach, as a method using the dialectic laws, and as a method of describing the dialectic process by focusing on the dynamic elements of the process. Dialectics can also be combined with hermeneutics.
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Jonkus, Dalius. "Vasily Sesemann’s Theory of Knowledge: Intuition, Logic and Dialectic". Problemos 98 (23 ottobre 2020): 21–32. http://dx.doi.org/10.15388/problemos.98.2.

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Nicolai Hartmann interprets the logic of knowledge as a dialectical process that must reveal the processionality of being itself. Sesemann not only extends Hartmann‘s philosophical insights, but also supplements them significantly. He also understands the knowledge of reality not as an analysis of static objects, but as a dynamic and temporal reconstruction of becoming reality. Acknowledging the limitations of intuition, he returns to the possibilities of logically formed knowledge. Sesemann argues that the logical constructions of knowledge must maintain a connection with primal intuition. However, logically formed knowledge is limited by its static nature. A dialectic is needed to reveal a dynamically changing being. I will begin the article by discussing the relationship between intuition and logical knowledge, then examine the problem of the ideal being and conclude by evaluating the significance of dialectics in Sesemann’s theory of knowledge. According to Sesemann, the dialectic, unlike formal logic, must reveal not the ideal laws of thought, but how live knowledge takes place. Dialectics allows one to analyze being as incomplete and indefinite, as becoming and open to infinite change, it allows one to relate a separate aspect of knowledge to the whole.
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Tesi sul tema "Dialectic"

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Morphew, Kirk L. "Dialectic". Thesis, Virginia Polytechnic Institute and State University, 1990. http://hdl.handle.net/10919/53268.

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LORD, shall we not bring these gifts to your service? Shall we not bring to your service all our powers For life, for dignity, grace and order, And intellectual pleasures of the senses? The LORD who created must wish us to create And employ our creation again in His service Which is already His service in creating. For man is joined spirit and body, And therefore must serve as spirit and body. Visible and invisible, two worlds meet in Man; Visible and invisible must meet in his temple; You must not deny the body. Choruses from "The Rock" T.S. Eliot We read in this stanza, from a T.S. Eliot poem, a description of man. Here we find man as a created being experiencing the two separate worlds that merge within him. We witness the coexistence of these two worlds in life and death, in our ideals and our temporality, in what we desire to be and what we are. This thesis is a study (in architectural terms) of humanity touching the ideal, of the ephemeral brushing the eternal. And beauty, I must not deny beauty.
Master of Architecture
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Youmans, Kristin. "Redefining the digital dialectic the dialectics of user-generated media /". Fairfax, VA : George Mason University, 2007. http://hdl.handle.net/1920/2941.

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Thesis (M.A.)--George Mason University, 2007.
Title from PDF t.p. (viewed Jan. 22, 2008). Thesis director: Byron Hawk. Submitted in partial fulfillment of the requirements for the degree of Master of Arts in English. Vita: p. 58. Includes bibliographical references (p. 53-57). Also available in print.
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Hunt, Ian Edgell. "Dialectic in Marx /". Title page and synopsis only, 1989. http://web4.library.adelaide.edu.au/theses/09PH/09phh941.pdf.

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Kelley, Logan. "The Quantum Dialectic". Scholarship @ Claremont, 2011. http://scholarship.claremont.edu/pitzer_theses/4.

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A philosophic account of quantum physics. The thesis is divided into two parts. Part I is dedicated to laying the groundwork of quantum physics, and explaining some of the primary difficulties. Subjects of interest will include the principle of locality, the quantum uncertainty principle, and Einstein's criterion for reality. Quantum dilemmas discussed include the double-slit experiment, observations of spin and polarization, EPR, and Bell's theorem. The first part will argue that mathematical-physical descriptions of the world fall short of explaining the experimental observations of quantum phenomenon. The problem, as will be argued, is framework of the physical descriptive schema. Part I includes in-depth discussions of mathematical principles. Part II will discuss the Copenhagen interpretation as put forth by its founders. The Copenhagen interpretation will be expressed as a paradox: The classical physical language cannot describe quantum phenomenon completely and with certainty, yet this language is the only possible method of articulating the physical world. The paradox of Copenhagen will segway into Kant's critique of metaphysics. Kant's understanding of causality, things-in-themselves, and a priori synthetic metaphysics. The thesis will end with a conclusion of the quantum paradox by juxtaposing anti-materialist Martin Heidegger with quantum founder Werner Heisenberg. Our conclusion will be primarily a discussion of how we understand the world, and specifically how our understanding of the world creates potential for truth.
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Hayase, Atsushi. "Plato's later dialectic". Thesis, Durham University, 2010. http://etheses.dur.ac.uk/406/.

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Partenie, Catalin D. "Plato's hypothetical dialectic". Thesis, University of Glasgow, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.341989.

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Sproat, Ethan McKay. "Dialectic, Perspective, and Drama". Diss., CLICK HERE for online access, 2008. http://contentdm.lib.byu.edu/ETD/image/etd2441.pdf.

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Hunt, Amanda. "Investigating smara : an erotic dialectic". Thesis, McGill University, 2000. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=33290.

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This thesis is an investigation of smara. Smara is a Sanskrit word and means memory and desire. It has no equivalent in the English language and so the attempt to understand smara becomes both a linguistic and an ontological task.
The reader is introduced to the similarities and idiosyncrasies between Western and Indian notions of memory and desire and then invited into the search for the junction between memory and desire in Indian thought.
Analysis of anthropological and philosophical texts as well as a semantic mapping of Kalidasa's masterpiece entitled Sakuntala: The Ring of Recollection, reveals not only the co-existence of memory and desire in smara but also the notion of smara as a process.
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Marriott, Stephen Charles. "Critical theory : reason and dialectic". Thesis, University of Glasgow, 2000. http://theses.gla.ac.uk/2823/.

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Whilst Hegel's influence upon the Frankfurt School's reconstruction of Marx has not gone unnoticed, this influence has never really been adequately theorised. In particular, the question of how the Frankfurt School understood the relation between Hegel's method and Marx's materialism has received very little systematic attention. The present study is a response to this situation: it presents the Frankfurt Marxist tradition as a significant although by no means uncritical contribution to the theory of historical materialism. Moreover, that contribution is shown to derive from some of the central concepts of Hegel's philosophy. Thus in opposition to those commentators, Marxists and non-Marxists alike, who have tended to view Frankfurt Marxism as an exercise in eclectic revisionism, I argue that the work of Horkheimer and his colleagues constitutes an attempt to restate and defend, on the basis of an immanent critique of Hegel's idealism, the fundamental principles of Marx's historical materialism. Accordingly, the central chapters of this thesis are devoted to a close examination of the way in which members of the Frankfurt School, building on the work of Lukács and Korsch, sought to appropriate Hegel's subject-object dialectic on behalf of materialism. In the course of this investigation the following themes come to prominence: the relation between Hegel's social philosophy and a critical theory of society; Horkheimer's project of multi-disciplinary materialism; the methodological significance of the category of totality; materialism as the preponderance of the object; the possibility and nature of a Freud-Marx synthesis; the concept of a critical as opposed to a traditional scientific theory of society. Taken together these themes constitute the basic problematic of the Frankfurt Marxist tradition. The intention of this study is to demonstrate the importance of that problematic for the further development of the materialist theory of history and society.
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Heim, Stephan Derek. "The dialectic construction of depression". Thesis, University of Strathclyde, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.269876.

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Libri sul tema "Dialectic"

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Van Eemeren, Frans H., e Peter Houtlosser, a cura di. Dialectic and Rhetoric. Dordrecht: Springer Netherlands, 2002. http://dx.doi.org/10.1007/978-94-015-9948-1.

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Taminiaux, Jacques. Dialectic and Difference. A cura di James Decker e Robert Crease. London: Palgrave Macmillan UK, 1985. http://dx.doi.org/10.1007/978-1-349-07561-4.

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Alea, Tomás Gutiérrez. The viewer's dialectic. Havana, Cuba (P.O. Box 4208, Havana 4): Editorial José Martí, 1988.

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Horkheimer, Max. Dialectic of enlightenment. New York: Continuum, 2001.

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Horkheimer, Max. Dialectic of enlightenment. London: Verso, 1997.

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Herzog, Don. Dialectic of enlightenment. [Toronto, Ont.]: Faculty of Law, University of Toronto, 1992.

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Roberts, David. Dialectic of romanticism. London: Continuum, 2004.

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Rozos, George T. Dialectic of action. Athens, Greece: Hestia Publishers & Booksellers, 1994.

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Reeve, Richard. Dialectic of mud. Auckland, N.Z: Auckland University Press, 2001.

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Horkheimer, Max. Dialectic of enlightenment. New York: Continuum, 1994.

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Capitoli di libri sul tema "Dialectic"

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Wentzer, Thomas Schwarz. "Dialectic". In A Companion to Hermeneutics, 259–64. Hoboken, NJ: John Wiley & Sons, Inc, 2015. http://dx.doi.org/10.1002/9781118529812.ch29.

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Wiredu, Kwasi. "Dialectic". In Encyclopedia of African Religions and Philosophy, 160–62. Dordrecht: Springer Netherlands, 2021. http://dx.doi.org/10.1007/978-94-024-2068-5_101.

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Rembert, James A. W. "Dialectic". In Swift and the Dialectical Tradition, 11–18. London: Palgrave Macmillan UK, 1988. http://dx.doi.org/10.1007/978-1-349-19072-0_2.

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Maura, Eduardo. "Dialectic". In Encyclopedia of Sciences and Religions, 635–36. Dordrecht: Springer Netherlands, 2013. http://dx.doi.org/10.1007/978-1-4020-8265-8_200935.

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Lyons, Jack, e Barry Ward. "Dialectic". In The New Critical Thinking, 362–88. 2a ed. New York: Routledge, 2024. http://dx.doi.org/10.4324/9781003311027-16.

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Mordeson, John N., e Sunil Mathew. "Dialectic Synthesis". In Advanced Topics in Fuzzy Graph Theory, 177–96. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-030-04215-8_6.

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Kadioglu, Serdar, e Meinolf Sellmann. "Dialectic Search". In Principles and Practice of Constraint Programming - CP 2009, 486–500. Berlin, Heidelberg: Springer Berlin Heidelberg, 2009. http://dx.doi.org/10.1007/978-3-642-04244-7_39.

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Phillips, D. Z. "God’s Dialectic". In R. S. Thomas: Poet of the Hidden God, 112–31. London: Palgrave Macmillan UK, 1986. http://dx.doi.org/10.1007/978-1-349-08125-7_8.

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Fuchs, Christian. "The Dialectic". In Marxism, 4–18. 1st Edition. | New York : Routledge, 2019. | Series: Key ideas in media & cultural studies: Routledge, 2019. http://dx.doi.org/10.4324/9780367816759-2.

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Toms, Jonathan. "Dialectic Dismembered". In Mental Hygiene and Psychiatry in Modern Britain, 172–201. London: Palgrave Macmillan UK, 2013. http://dx.doi.org/10.1057/9781137320018_8.

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Atti di convegni sul tema "Dialectic"

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Задорожня, Ірина. "ДІАЛЕКТНА ТЕКСТОТЕКА: ФОРМУВАННЯ ТА ІНФОРМАТИВНІСТЬ". In Proceedings of the XXV International Scientific and Practical Conference. RS Global Sp. z O.O., 2021. http://dx.doi.org/10.31435/rsglobal_conf/25012021/7360.

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The article reviews the problem of Ukrainian dialectic textography. This scientific area has been recently enriched with new works. This article focuses on dialectic text. Text is one of the important tools to represent dialect materials. For example, small text fragments show how can a lexeme behave in a speech-space. One of the dialects of the central region of Ukraine was chosen for the analysis, as this dialect specifically is one of the ancestors of the modern Ukrainian literary language. The subject of the presented fragments is associated with popular geographical terminology. This vocabulary is closely related to primordial history and culture. This thematic group is archaic. It has not yet become the object of a separate study, which would represent the whole variety of dialects from the entire territory of Ukraine. Up until today, there are only a few regional works.
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Jospe, Asher. "Dialectic of Capitalism". In ISIS Summit Vienna 2015—The Information Society at the Crossroads. Basel, Switzerland: MDPI, 2015. http://dx.doi.org/10.3390/isis-summit-vienna-2015-t2002.

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Zimmer, Dirk, e Carsten Oldemeyer. "Introducing Dialectic Mechanics". In 15th International Modelica Conference 2023, Aachen, October 9-11. Linköping University Electronic Press, 2023. http://dx.doi.org/10.3384/ecp204167.

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This paper introduces a new method for mechanical systems with its own interface that enables the object-oriented formulation of very stiff contacts. It thereby suppresses high frequencies and yields stable replacement dynamics leading to an equivalent steady state. Potential applications are the efficient modeling and simulation of robotic manipulation or the easier handling of what formerly have been variable-structure systems.
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Despotović, Julijana S., e Bojana М. Veljović Popović. "DIJALEKTIZMI KAO STILSKO OBELEŽJE RŠUMOVIĆEVE PROZE „TRI ČVORA NA TREPAVICI“". In KNjIŽEVNOST ZA DECU U NAUCI I NASTAVI. University of Kragujevac, Faculty of Education in Jagodina, 2022. http://dx.doi.org/10.46793/kdnn21.161d.

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The goal of the paper is to analyze the dialectic level of the collection of short stories Tri čvora na trepavici – Sećanje na krilato detinjstvo by Ljubivoje Ršumović. Our primary interest lies in the way the idiomatic characteristics of this work, written in the Shtokavian dialect, are manifested through the speech of its protagonists. We have singled out, classified and analyzed phonetic-phonological, morphological and syntactic dialectisms. As the most significant phonetic-phonological dialectisms, we present the Jekavian replacement of the former vowel jat, eliminating vowels from the initial and final position, unstable consonants h and f, as well as the phoneme v in an intervocalic position. On the morphological level, we have noticed suffixes of the archaic hard base in the declension of pronouns and adjectives, the change of the onomastic-hypocoristic model such as Jovo–Jova–Jovu/Jovov; as well as the regular occurrence of the infinitive in its full form. The most significant syntactic characteristics on a dialectic level are seen in the usage of verb forms, namely those for expressing the past. The dialect which the characters of this book use belongs to the southern regions of the Shtokavian dialect and as such fits into the areal of the Eastern Herzegovinian dialect. Keeping in mind that dialectisms in the characters’ speech of the novel are only one of the examples of characterization, they prove to be a strong stylistic feature. By using them, Ršumović brings to life his forgotten childhood heroes, presenting them to the contemporary readers and introducing them to a past world.
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Yao, Li, Xuetian Qi e Jinping Yuan. "Dialectic Analysis Model: An Approach to Assist Decision-Making Based on Dialectic Thinking". In 2012 Second International Conference on Intelligent System Design and Engineering Application (ISDEA). IEEE, 2012. http://dx.doi.org/10.1109/isdea.2012.538.

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Jakobovits, H., e D. Vermeir. "Dialectic semantics for argumentation frameworks". In the seventh international conference. New York, New York, USA: ACM Press, 1999. http://dx.doi.org/10.1145/323706.323715.

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Petrov, Nikolay I., Kremena Y. Dimitrova e Yuri K. Zhelyazkov. "Dialectic on Principles of Reliability". In 2023 58th International Scientific Conference on Information, Communication and Energy Systems and Technologies (ICEST). IEEE, 2023. http://dx.doi.org/10.1109/icest58410.2023.10187256.

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Oldemeyer, Carsten, e Dirk Zimmer. "Dialectic Mechanics: Extension for Real-Time Simulation". In 15th International Modelica Conference 2023, Aachen, October 9-11. Linköping University Electronic Press, 2023. http://dx.doi.org/10.3384/ecp204239.

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Dialectic mechanics was introduced as an approximative modeling alternative to the classic Newtonian formulation of mechanics. It allows for additional freedom in placing a systems eigenvalues to facilitate simulation of systems, that are not suitable for most integration methods, when modeled according to the classic approach. The original idea of dialectic mechanics enables the suppression of high frequencies, but may still yield very stiff systems unsuitable for explicit integration methods. An additional term is added to enable real-time simulation with explicit methods. The goal of this paper is an analysis of the resulting equations and a comparison to the classic Newtonian formulation, aiming for an understanding of which applications most benefit from using dialectic mechanics.
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Hättasch, Martin. "Towards a Dialectic Object (after O.M. Ungers)". In 112th ACSA Annual Meeting. ACSA Press, 2024. http://dx.doi.org/10.35483/acsa.am.112.110.

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We have reached a point at which any attempt to find a complete and self-contained urban system is doomed to failure from the outset.1 —O.M. Ungers, The Dialectic City Thus introduces German architect Oswald Mathias Ungers the idea of the “dialectic city” in his 1997 book of the same title. A decisive break with the long (and ongoing) lineage of exclusive theories of urbanism ever since CIAM’s Functional City, Ungers’ dialectic city remains to date one of the few truly inclusive theories. Challenging the modernist concept of the city as singular plannable system, he insists that instead, it exists as a balance of coinciding opposites (coincidentia oppositorum2) , in which thesis and antithesis are suspended within a constellation of distinct layers and places.
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Azizah, Afifatul, Hestiasari Rante e Dwi Susanto. "A Dialectic Approach in Montage Movie". In 2019 International Electronics Symposium (IES). IEEE, 2019. http://dx.doi.org/10.1109/elecsym.2019.8901565.

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Rapporti di organizzazioni sul tema "Dialectic"

1

Leonhard, Robert R. Dialectic Strategy. Fort Belvoir, VA: Defense Technical Information Center, novembre 1993. http://dx.doi.org/10.21236/ada288864.

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2

Skipper, David J. A Dialectic Approach to Moving Target Indicator (MTI) Correlation. Fort Belvoir, VA: Defense Technical Information Center, febbraio 2001. http://dx.doi.org/10.21236/ada397010.

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3

Shaba, Varteen Hannah. Translating North-Eastern Neo-Aramaic Idioms into English. Institute of Development Studies, gennaio 2023. http://dx.doi.org/10.19088/creid.2023.002.

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North-eastern Neo-Aramaic (also known as NENA) languages and literature are a prosperous and encouraging field of research. They abound with oral traditions and expressions that incorporate various spoken forms including everyday language, tales, songs, chants, prayers, proverbs, and more. These are used to transfer culture, knowledge, and community values. Some types of oral forms are idioms and fixed expressions. Idioms are extremely problematic to translate for a number of reasons, including: cultural and linguistic differences between languages; their specific connection to cultural practices and interpretations, and the difficulty of transferring the same meanings and connotations into another language with accuracy. This paper explores how to define and classify idioms, and suggests specific strategies and procedures to translate idioms from the NENA dialect Bartella (a local Aramaic dialect in Nineveh Plain) into English – as proposed by Baker (1992: 63–78). Data collection is based on 15 idioms in Bartella dialect taken from the heritage play Khlola d baretle teqta (Wedding in the old Bartella). The findings revealed that only three strategies are helpful to transfer particular cultural conceptualisations: using an idiom of similar meaning and form; using an idiom of similar meaning but different form, and translation by paraphrasing. Based on the findings, the author provides individuals and institutions with suggestions on how to save endangered languages and dialects, particularly with regard to the religious minorities’ heritage. Key among these recommendations is encouraging researchers and scholars to direct translation projects and activities towards preserving minority languages with their oral heritage and cultural expressions, which are susceptible to extinction.
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Jasim, Maha Ibrahim. The Linguistic Heritage of the Maṣlāwī Dialect in Iraq. Institute of Development Studies, dicembre 2022. http://dx.doi.org/10.19088/creid.2022.015.

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This paper deals with the linguistic heritage of the Maṣlāwī dialect in Iraq spoken by the diverse communities in the city of Mosul, known for its very rich cultural heritage in northern Iraq. Fears among the speakers of the Maṣlāwī dialect, particularly the Christian Maṣlāwīs in Iraq, of losing their unique and multicultural dialect due to demographic changes that affected the city of Mosul is leading researchers to reflect on the many linguistic and cultural affiliations of the Maṣlāwī dialect associated with the religious communities in Mosul, in an attempt to preserve the very unique and vital linguistic heritage of the city.
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5

Hillyard, Lisa. A dialect study of Oregon NORMs. Portland State University Library, gennaio 2000. http://dx.doi.org/10.15760/etd.5496.

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6

Okumura, Nao. Japanese Dialect Ideology from Meiji to the Present. Portland State University Library, gennaio 2000. http://dx.doi.org/10.15760/etd.3135.

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Conn, Jeffrey. Portland Dialect Study: The Story of /æ/ in Portland. Portland State University Library, gennaio 2000. http://dx.doi.org/10.15760/etd.6402.

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Гарлицька, Т. С. Substandard Vocabulary in the System of Urban Communication. Криворізький державний педагогічний університет, 2018. http://dx.doi.org/10.31812/123456789/3912.

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The article is devoted to substandard elements which are considered as one of the components in the system of urban forms of communication. The Object of our research is substandard vocabulary, the Subject is structural characteristics of the modern city language, the Purpose of the study is to define the main types of substandard vocabulary and their role in the system of urban communication. The theoretical base of our research includes the scientific works of native and foreign linguists, which are devoted to urban linguistics (B. Larin, M. Makovskyi, V. Labov, T. Yerofeieva, L. Pederson, R. McDavid, O. Horbach, L. Stavytska, Y. Stepanov, S. Martos). Different lexical and phraseological units, taken from the Ukrainian, Russian and American Dictionaries of slang and jargon, serve as the material of our research. The main components of the city language include literary language, territorial dialects, different intermediate transitional types, which are used in the colloquial everyday communication but do not have territorial limited character, and social dialects. The structural characteristics, proposed in the article, demonstrate the variety and correlation of different subsystems of the city language. Today peripheral elements play the main role in the city communication. They are also called substandard, non-codified, marginal, non-literary elements or the jargon styles of communication. Among substandard elements of the city language the most important are social dialects, which include such subsystems as argot, jargon and slang. The origin, functioning and characteristics of each subsystem are studied on the material of linguistic literature of different countries. It is also ascertained that argot is the oldest form of sociolects, jargon divides into corporative and professional ones, in the structure of slangy words there are common and special slang. Besides, we can speak about sociolectosentrism of the native linguistics and linguemosentrism of the English tradition of slang nomination. Except social dialects, the important structural elements of the city language are also intermediate transitional types, which include koine, colloquialisms, interdialect, surzhyk, pidgin and creole. Surzhyk can be attributed to the same type of language formations as pidgin and creole because these types of oral speech were created mostly by means of the units mixing of the obtruded language of the parent state with the elements of the native languages.
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Bret Linford, Bret Linford. Learning beyond the textbook: Developing dialect-specific grammar in a study abroad context. Experiment, novembre 2013. http://dx.doi.org/10.18258/1568.

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Goodman, Marianne. SPCR2 High Risk Suicidal Behavior in Veterans-Assessment of Predictors and Efficacy of Dialectical Behavioral Therapy. Fort Belvoir, VA: Defense Technical Information Center, novembre 2014. http://dx.doi.org/10.21236/ada611549.

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