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Letteratura scientifica selezionata sul tema "Darwin"

Autore: Grafiati

Pubblicato: 4 giugno 2021

Ultima modifica: 29 luglio 2024

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Articoli di riviste sul tema "Darwin"

1

Johnson, Bill. "Czy darwinizm ma ateistyczny charakter? Analiza przekonań i czynów Karola Darwina". Filozoficzne Aspekty Genezy 8 (21 maggio 2021): 75–91. http://dx.doi.org/10.53763/fag.2011.8.57.

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W dziewiętnastym wieku Karol Darwin ogłosił teorię ewolucji drogą doboru naturalnego. Jego celem było wykazanie, że przyroda ożywiona nie jest skutkiem boskiej interwencji, lecz rezultatem działania ślepych procesów naturalnych. Darwin twierdził, że doszedł do tej teorii wyłącznie na podstawie faktów i nie ma ona nic wspólnego z żadnymi przyjętymi z góry koncepcjami. Tak też większość ludzi postrzega dzisiaj darwinizm. Przeciwnicy argumentują, że darwinizm nie jest teorią naukową, ale że Darwin patrzył na przyrodę przez pryzmat światopoglądu ateistycznego czy materialistycznego i dopiero wówczas poszukiwał faktów potwierdzających jego teorię. Darwiniści odpowiadają, że pisma Darwina świadczą, iż nie tylko nie był on ateistą, ale zawsze wierzył w jakąś postać bóstwa. Jednakże uważna analiza pism Darwina, zwłaszcza jego pośmiertnie wydanych prywatnych dzienników i listów, wskazuje, że był on ateistą, a teorię doboru naturalnego sformułował w celu zastąpienia Stwórcy procesami naturalnymi.

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2

Brooke, John Hedley. "Karol Darwin o religii". Filozoficzne Aspekty Genezy 8 (21 maggio 2021): 61–74. http://dx.doi.org/10.53763/fag.2011.8.56.

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Co Darwin miał do powiedzenia na temat religii? Jakie były jego przekonania religijne — lub antyreligijne? Czy uważał, że jego teoria ewolucji drogą doboru naturalnego jest niezgodna z wiarą w Stwórcę? Czy to jego rewolucyjna nauka odpowiadała za to, że stał się agnostykiem? Pytania te mają szczególne znaczenie w 2009 roku, kiedy to obchodzimy dwusetną rocznicę narodzin Darwina oraz sto pięćdziesiątą rocznicę wydania jego najsłynniejszego dzieła, O powstawaniu gatunków (1859). Odpowiedzieć na nie należy w sposób wyważony, bowiem autorytetem i przykładem Darwina nieustannie uzasadniane są twierdzenia metafizyczne i teologiczne, które znacznie wykraczają poza zakres naukowej treści biologii ewolucyjnej — zarówno w wydaniu samego Darwina, jak i jego następców.

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3

Montgomery, W. "Darwin Lite: Darwin." Science 271, n. 5248 (26 gennaio 1996): 455a. http://dx.doi.org/10.1126/science.271.5248.455a.

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4

Pléh, Csaba, e Tamás Bereczkei. "Darwin and the psychologists: Foreword". Magyar Pszichológiai Szemle 65, n. 1 (1 marzo 2010): 3–5. http://dx.doi.org/10.1556/mpszle.65.2010.1.1.

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A bevezető röviden áttekinti, miért is volt fontos az egész pszichológiai közösségben a 150 éves Darwin-évforduló. Hogyan tekintenek a pszichológusok az összehasonlító, a szelekciós és az egyéni különbségeket kiemelő darwini gondolatokra. Ezután röviden érinti azt a 2009 áprilisában megrendezett pécsi konferenciát, amelynek előadásait bemutatja a kötet és a tematikus szám.

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5

COSTA, JAMES T. "Teaching Darwin with Darwin". BioScience 53, n. 11 (2003): 1030. http://dx.doi.org/10.1641/0006-3568(2003)053[1030:tdwd]2.0.co;2.

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6

van Wyhe, John. "Darwin online {http://darwin-online.org.uk/}". Science Progress 92, n. 3-4 (settembre 2009): 485–86. http://dx.doi.org/10.1177/003685040909200319.

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7

van den Brink, Gijsbert. "Charles Darwins Origin of Species: Icoon van het atheïsme?" NTT Journal for Theology and the Study of Religion 70, n. 2 (18 maggio 2016): 151–62. http://dx.doi.org/10.5117/ntt2016.70.151.brin.

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Charles Darwins Origin of Species (1859) wordt vaak als icoon van het atheïsme beschouwd, omdat de daarin gepresenteerde theorie religieuze verklaringen van de biodiversiteit grotendeels overbodig maakte. Darwin zelf trok echter geen atheïstische conclusies uit zijn theorie. Hoewel hij het christelijk geloof reeds eerder geleidelijk had losgelaten, verwees hij in de Origin verschillende malen naar de Schepper op een manier die men niet als onoprecht kan afdoen. Autobiografische aantekeningen maken duidelijk dat zijn religieuze positie zou blijven fluctueren tussen agnosticisme en theïsme. Nu eens verdedigde Darwin een greater good theodicee, dan weer wanhoopte hij aan de adequaatheid daarvan.

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8

Manterys, Aleksander. "Darwin et consortes: mit Darwina w kulturze współczesnej". Kultura i Społeczeństwo 59, n. 4 (24 novembre 2015): 193–205. http://dx.doi.org/10.35757/kis.2015.59.4.11.

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Dominika Oramus’s book Darwinowskie paradygmaty: mit teorii ewolucji w kulturze współczesnej [Darwinian Paradigms: The Myth of the Theory of Evolution in Contemporary Culture] is an attempt to trace Darwin’s theory of evolution in today’s world. The presence of this idea is noted in numerous complexes of fact and fiction, which are transformations of the original theory of evolution. These are the stuff of cultural production, whose creations shape individual and collective representations in almost every area of human activity. Commentary on Oramus’s findings is placed in the context of the disputes—ever present in the social sciences—over the reception of Darwin’s theory.

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9

Kaulbarsch, Vera. ",,Apparent Life“: Botanik, Visualität und Literatur bei Erasmus Darwin1". Literatur für Leser 40, n. 2 (1 gennaio 2017): 167–84. http://dx.doi.org/10.3726/lfl022017k_167.

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,,GENTLE READER! — Lo, here a CAMERA OBSCURA is presented to thy view, in which are lights and shades dancing on a whited canvas, and magnified into apparent life!“220 Mit dieser Ansprache beginnt das lange Prosagedicht The Loves of the Plants, der zweite Teil des insgesamt zwei Bände umfassenden Gedichtes The Botanic Garden (1791), in dem der Naturphilosoph, Arzt und Dichter Erasmus Darwin versucht, die damals neuen botanischen Erkenntnisse Carl von Linnés literarisch darzustellen. Eine solche Zusammenführung von bahnbrechender naturwissenschaftlicher Forschung und literarischer Sprache entpuppt sich auf mehreren Ebenen als ein gewagtes Experiment. Im Zentrum von Darwins Text steht das in Systema Naturae (1735) formulierte Klassifizierungssystem Linnés, der die Aufteilung in männliche und weibliche Pflanzenteile zur Grundlage seiner Taxonomie machte. Im 18. Jahrhundert rückte somit die Sexualität von Pflanzen – und insbesondere der Blüten, da u.a. Anzahl und Anordnung von Stempel und Staubblättern die sexuelle Kategorisierung bestimmte221 – auf eine Weise in den Mittelpunkt, die Linné und anderen Vertretern der These der Pflanzensexualität wiederholt den Vorwurf der Obszönität einbrachte.222 Darwins Projekt einer Literarisierung der neuen Botanik kreuzt sich dabei mit Linnés Anliegen, die Sexualität der Pflanzen immer wieder in Analogie zur menschlichen Sexualität zu setzen: ,,Linnaeus consistently went beyond biological analogies in order to import social analogies into his descriptions of plant life.“223 Während Linné somit auf revolutionäre Weise die Botanik in einen Diskurs transformiert, in dem Sexualität und Geschlechterrollen verhandelbar werden, kleidet Darwin wiederum diese radikalen Ideen in eine dichterische Sprache, die überaus konventionell ist. Darwins Lehrgedichte stehen am Ende einer Lyriktradition, als deren herausragender Vertreter Alexander Pope gilt.224 Bereits wenige Jahre nach Erscheinen seiner Gedichte wirkt sein Stil für die nachfolgende Generation überlebt und altmodisch – Coleridge findet sich ,,nauseate[d]“225 angesichts Darwins Lyrik, während Byron ,,flimsy DARWIN“ als ,,the mighty master of unmeaning rhyme“226 abkanzelt. Auch wenn eine gewisse Ermüdung bei der Lektüre der sturen Gleichmäßigkeit des Reimschemas durchaus verständlich ist, möchte die folgende Auseinandersetzung mit The Loves of the Plants nicht nur die Radikalität der von Darwin rezipierten Ideen berücksichtigen, sondern auch herausarbeiten, welche Komplexität das Gedicht als ein literarischer Text bietet. Hierzu gehört auch die Form dieses Poem with Philosophical Notes, das eine Zweiteilung in die lyrische Darstellung und einen Fußnotenapparat mit wissenschaftlichen Anmerkungen vornimmt.

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10

Sober, Elliott. "Darwin i naturalizm". Filozoficzne Aspekty Genezy 14 (24 maggio 2021): 7–52. http://dx.doi.org/10.53763/fag.2017.14.137.

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Darwinowską teorię ewolucji zwykle postrzega się jako zgodną z wymogami naturalizmu metodologicznego, jak jednak można pogodzić to z faktem, że w O powstawaniu gatunków Darwin wielokrotnie mówił o Bogu? Odpowiedź na to pytanie łączę z objaśnieniem znaczenia naturalizmu metodologicznego. Przy okazji zastanawiam się, czy twierdzenia dotyczące istot nadnaturalnych są kiedykolwiek testowalne i czy uprawianie nauki byłoby niemożliwe, gdyby porzucono naturalizm metodologiczny. Inne pytanie dotyczy tego, czy teoria Darwina oraz jej współczesne następczynie są niezgodne z izolowanymi aktami boskiej interwencji, a kolejne brzmi: jeśli liczby rozumiane są na sposób platoński (jako istniejące poza czasem i przestrzenią), to czy tym samym współczesna zmatematyzowana teoria ewolucji sprzeniewierza się naturalizmowi metodologicznemu?

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Tesi sul tema "Darwin"

1

Leeuwenburgh, Bart. "Darwin in domineesland = Darwin and the Dutch : een reconstructie van de wijze waarop geleerde Nederlanders Darwins evolutietheorie filosofisch beoordeelden, 1859-1877 /". Rotterdam, 2009. http://opac.nebis.ch/cgi-bin/showAbstract.pl?sys=000254425.

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2

Gayon, Jean. "La théorie de la sélection : Darwin et l'aprés-Darwin". Paris 1, 1989. http://www.theses.fr/1989PA010596.

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3

Kummer, David J. "The descent of Darwin a theological understanding of Charles Darwin /". Online full text .pdf document, available to Fuller patrons only, 2004. http://www.tren.com.

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4

Santamaria, Sylvia S. "Darwin or Frankenstein?" ScholarWorks@UNO, 2019. https://scholarworks.uno.edu/td/2639.

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Through sculpture and drawing, I create my own versions of natural specimens primarily based upon the visual unity of disparate organisms. Invented specimens are composed using a variety of processes employing a mixture of atypical materials following the (20th, 21st century) Postmodern shift away from formalist and traditional uses of any singular medium. As well as a variety of art materials, the specimens are hybrids of organic and biomorphic elements, blurring boundaries between botanical, animal, fungal, metal, and mineral. Is my approach perhaps like Charles Darwin, observant and studious naturalist, or am I more like Dr. Frankenstein, science fiction maker of monstrosities?

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5

Porto, Gabriel Pereira. "O buldogue de Darwin". reponame:Repositório Institucional da UFSC, 2012. http://repositorio.ufsc.br/xmlui/handle/123456789/93689.

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Dissertação (mestrado) - Universidade Federal de Santa Catarina, Centro de Filosofia e Ciências Humanas, Programa de Pós-graduação em Filosofia, Florianopolis, 2010
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Auto-intitulado o Buldogue de Darwin, Thomas Huxley ficou bastante conhecido como um fiel defensor do darwinismo, principalmente em âmbito não-especializado. Porém, sua advocacia nesse sentido teve como pano de fundo seu posicionamento filosófico, ao qual denominou cunhando o termo agnosticismo. Esse termo é comumente mal-interpretado e utilizado de forma inadequada, muitas vezes sendo entendido como um posicionamento religioso intermediário entre o deísmo e o ateísmo. Tal perspectiva está totalmente em desacordo com aquilo que Huxley tinha em mente quando cunhou o termo em uma reunião da extinta Metaphysical Society, onde, fortemente apoiado pelas filosofias de David Hume e Imannuel Kant, buscou exprimir sua posição perante os assuntos ali debatidos. O Agnosticismo é melhor compreendido como uma posição filosófica que defende a suspensão de juízo em relação a assuntos que transcendem à experiência, isto é, como uma reivindicação sobre as limitações e o escopo das faculdades cognitivas humanas. Ele deve ser utilizado como uma espécie de princípio de parcimônia epistemológico, que nega a validade a proposições sobre entidades que são em princípio inobserváveis. Obviamente um personagem que sustentava tal posição se sentiu bastante atraído por uma explicação totalmente naturalística acerca da história da vida na Terra, como aquela proposta por Charles Darwin em "A Origem das Espécies". Embora tivesse ressalvas sobre alguns pontos da teoria de Darwin, como o gradualismo e o mecanismo de seleção natural, Huxley, de um modo geral, estava em perfeita sintonia com a visão darwiniana. E Darwin, por sua vez, também estava em sintonia com o posicionamento filosófico de Huxley, e este servia perfeitamente como suporte para a aceitação de sua teoria, principalmente em relação ao público geral. Buscaremos portanto demonstrar a intrínseca relação existente entre o agnosticismo de Huxley e a teoria darwiniana da evolução. Embora fossem muito amigos, as defesas de Huxley à teoria darwiniana foram totalmente isentas de motivações extra-científicas. Será defendida também a ideia de que o agnosticismo, tal como Huxley o compreendia, enquanto um naturalismo epistemológico, leva inevitavelmente à uma visão evolutiva sobre a origem das espécies biológicas e as características apresentadas por elas. De modo semelhante, a revolução científica e cultural causada pela teoria darwiniana levou ao agnosticismo ser praticamente um axioma geral do pensamento científico a partir do século XX.
Self-titled Darwin's Bulldog, Thomas Huxley was well known as a staunch defender of Darwinism, primarily at the non-specialist. However, his advocacy in this direction was the background of his philosophical position, to which he coined the term agnosticism. This term is often misunderstood and used inappropriately, often being seen as a religious position intermediate between deism and atheism. This perspective is totally at odds with what Huxley had in mind when he coined the term in a reunion of the extinct Metaphysical Society, where he, strongly supported by the philosophy of David Hume and Imannuel Kant, sought to express its position on the issues there discussed. The agnosticism is best understood as a philosophical position that calls for suspension of judgment in respect of matters which transcend the experience, that is, as a claim about the limitations and scope of human cognitive faculties. It should be used as a kind of epistemological principle of parsimony, which denies the validity of the statements about entities that are unobservable in principle. Obviously a character who held such a position has felt very attracted to a completely naturalistic explanation about the history of life on Earth, like that proposed by Charles Darwin in "The Origin of Species". Although he had reservations about some points of Darwin's theory, such as gradualism and the mechanism of natural selection, Huxley, in general, he was in perfect harmony with the Darwinian view. And Darwin, in turn, was also in line with the philosophical position of Huxley, and it served well as support for the acceptance of his theory, especially in relation to the general public. Therefore, we seek to demonstrate the intrinsic relationship between the agnosticism of Huxley and Darwin's theory of evolution. Although they were good friends, the defenses of Huxley to Darwin's theory were completely free of extra-scientific motivations. We will also hold the idea that Huxley's agnosticism is like an epistemological naturalism, that leads inevitably to an evolutionary view on the origin of species and on the features presented by them. Similarly, the scientific and cultural revolution caused by Darwin's theory led to agnosticism is practically a general axiom of scientific thought from the twentieth century.

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6

Sahlén, Ola. "Imago dei efter Darwin : - ett nytt (lutherskt) imago dei i ljuset av Darwins evolutionslära". Thesis, Uppsala universitet, Teologiska institutionen, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-354550.

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Den traditionella substantialistiska tolkningen av imago dei bygger på tanken att människan är väsenskiljd och unik i förhållande till övriga skapelsen i kraft av vissa kognitiva egenskaper. Darwins evolutionslära problematiserar denna antropologi. Detta ställer nya teologiska frågor kring mänsklig unicitet och hur imago dei, ska förstås. I uppsatsen diskutterar och pekar jag på en riktning för hur ett nytt imago dei kan förstås. Jag argumenterar för valet av en relationell tolkning av ett (luthersk) imago dei.

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7

Leeuwenburgh, Bart. "Darwin in domineesland een reconstructie van de wijze waarop geleerde Nederlanders Darwins evolutietheorie filosofisch beoordeelden, 1859-1877 /". Rotterdam : Rotterdam : Erasmus Universiteit ; Erasmus University [Host], 2008. http://hdl.handle.net/1765/14433.

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Bernstorff, Florian. "Darwin, Darwinismus und Moralpädagogik zu den ideengeschichtlichen Voraussetzungen des Darwinismus und seiner Rezeption im deutschsprachigen pädagogischen Diskurs des späten 19. Jahrhunderts". Bad Heilbrunn Klinkhardt, 2009. http://d-nb.info/996918248/04.

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Ferreira, Marcelo Alves. "Transformismo e extinção: de Lamarck a Darwin". Universidade de São Paulo, 2007. http://www.teses.usp.br/teses/disponiveis/8/8133/tde-24102007-150401/.

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A teoria da descendência com modificação de Darwin, que explica a origem de espécies através da seleção natural, é considerada um marco na história da ciência. A possibilidade de unificação de toda a biologia e a mudança que ela trouxe para nossos valores e para a nossa compreensão da posição da humanidade no universo ainda causam um grande impacto na sociedade e na relação entre ciência e filosofia. O objetivo do presente estudo é compreender alguns aspectos dos desenvolvimentos da ciência que antecederam essa teoria. Dois elementos foram estabelecidos como referências para essa análise: a teoria de Jean-Baptiste Lamarck, a mais importante a propor o conceito da transformação das espécies antes de Darwin e o problema científico da explicação da extinção. As várias teorias elaboradas para dar conta da diversidade de espécies na Terra, bem como para explicar o fenômeno da extinção são discutidas através das obras de Georges Cuvier, Geoffroy Saint-Hilaire e Richard Owen. Nessas teorias, as questões da adaptação e das noções teleológicas são destacadas devido à sua relação com o problema da extinção. A abordagem de Darwin para o problema da extinção é discutida em sua relação com o conceito de seleção natural e com o conceito de adaptação defendido pela teologia natural britânica.
Darwin\'s theory of descent with modification, which explains the origin of species by natural selection, is considered a milestone in the history of science. The possibility of unification of the entire field of biology and the changes that it brought to our values and to our understanding of the position of mankind in the universe are still causing great impact in society and in the relationship between science and philosophy. The aim of this study is to understand some aspects of the developments of science that preceded this theory. Two elements were established as references for this analysis: the theory of Jean-Baptiste Lamarck, the most important work proposing the concept of transformation of species before Darwin, and the scientific problem of the explanation of extinction. The several theories elaborated to account for the diversity of species on Earth as well as to explain the phenomenon of extinction are discussed through the works of Georges Cuvier, Geoffroy Saint-Hilaire and Richard Owen. Within these theories, the issues of adaptation and teleological notions are stressed because of their connection to the problem of extinction. Darwin\'s approach to the problem of extinction is discussed for its relation to the concept of natural selection and to the concept of adaptation defended by the british natural theology.

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Bonduki, Sonia. "Zoonomia de Erasmus Darwin: uma análise epistêmica". Pontifícia Universidade Católica de São Paulo, 2013. https://tede2.pucsp.br/handle/handle/13287.

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Erasmus Darwin (1731-1803) was a doctor, botanist, philosopher, inventor and poet. A closer look into his life and work unveils an active 18th-century English man of science, who had a significant role in the foundation of learned societies, such as Birmingham s Lunar Society. Mostly known in the present time as Charles Darwin and Francis Galton s grandfather, he was eventually attributed some anticipations of the former s ideas on evolution. However, Zoonomia was written to introduce the foundations of medical theory and practice to colleagues. According to Darwin, the laws of organic life corresponded to the operation of the faculties of the principle of motions, which he named as spirit of animation. Having resource to some of the ideas most prevalent in his time, he listed such faculties as being four: irritation, sensitivity, sensitivity, volition, and association. Consistently, in his nosology, Darwin applied Carl von Linné´s botanical taxonomy to those faculties to formulate a rational classification of disease, which could also serve as a therapeutic guide
Erasmus Darwin (1731-1803) foi médico, botânico, filósofo, inventor e poeta. Ao se estudar mais profundamente sua vida e sua obra, encontra-se um ativo homem de ciência na Inglaterra do século XVIII, tendo, inclusive, participado da fundação de sociedades de estudiosos, tais como a Lunar Society de Birmingham. Atualmente mais conhecido por ter sido o avô de Charles Darwin e Francis Galton, chegou-se, inclusive, a se atribuir a ele uma antecipação das ideias evolucionistas do primeiro. No entanto, Zoonomia é uma obra destinada a apresentar os fundamentos da teoria e da prática da medicina aos seus colegas. De acordo com Darwin, as leis da vida orgânica se resumem à operação das faculdades do princípio de movimento, que chama de espírito de animação e, com base nas ideias prevalentes na época, reduz à irritação, à sensação, à vontade e à associação. Na sua nosologia, aplica a taxonomia botânica de Carl Von Linné a essas faculdades, de modo a apresentar uma classificação racional das doenças que, ao mesmo tempo, serve como base à terapêutica

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Libri sul tema "Darwin"

1

Sanz, José Luis Martínez. Darwin. Madrid: Edimat Libros, 2004.

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2

1947-, Moore James R., a cura di. Darwin. New York: Warner Books, 1991.

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3

ill, Azarian Mary, a cura di. Darwin. Boston: Houghton Mifflin Harcourt, 2009.

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4

Trucillo, Luigi. Darwin. Macerata: Quodlibet, 2009.

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Desmond, Adrian J. Darwin. New York, NY: Warner Books, 1992.

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Desmond, Adrian. Darwin. New York: Warner Books, 1991.

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7

Michel, Puech, e Joblin Jean-Pierre, a cura di. Darwin. Toulouse: Milan jeunesse, 2004.

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8

1947-, Moore James R., a cura di. Darwin. London: Michael Joseph, 1991.

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1947-, Moore James R., a cura di. Darwin. New York, NY: W.W. Norton & Co., 1994.

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10

Huxley, Julian. Darwin. Barcelona: Salvat, 1985.

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Capitoli di libri sul tema "Darwin"

1

Päßler, Ulrich. "Darwin". In Alexander von Humboldt-Handbuch, 247–50. Stuttgart: J.B. Metzler, 2018. http://dx.doi.org/10.1007/978-3-476-04522-5_32.

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2

Päßler, Ulrich. "Darwin". In Alexander von Humboldt-Handbuch, 247–50. Berlin, Heidelberg: Springer Berlin Heidelberg, 2021. http://dx.doi.org/10.1007/978-3-662-62825-6_32.

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3

Wilkins, John S. "Darwin". In A Companion to the Philosophy of History and Historiography, 404–15. Oxford, UK: Wiley-Blackwell, 2009. http://dx.doi.org/10.1002/9781444304916.ch36.

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Jackson, Sue. "Darwin". In Planning in Indigenous Australia, 131–51. New York : Routledge, 2017. | Series: The RTPI library series: Routledge, 2017. http://dx.doi.org/10.4324/9781315693668-9.

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Okasha, Samir. "Darwin". In A Companion to the Philosophy of Science, 68–75. Oxford, UK: Blackwell Publishers Ltd, 2017. http://dx.doi.org/10.1002/9781405164481.ch11.

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Schils, René. "Charles Darwin". In How James Watt Invented the Copier, 71–76. New York, NY: Springer New York, 2011. http://dx.doi.org/10.1007/978-1-4614-0860-4_12.

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Kuchner, Marc. "TPF/Darwin". In Encyclopedia of Astrobiology, 1694. Berlin, Heidelberg: Springer Berlin Heidelberg, 2011. http://dx.doi.org/10.1007/978-3-642-11274-4_1597.

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Mayr, Ernst. "Charles Darwin". In Die Entwicklung der biologischen Gedankenwelt, 314–39. Berlin, Heidelberg: Springer Berlin Heidelberg, 2002. http://dx.doi.org/10.1007/978-3-642-61759-1_9.

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Fischer, Ernst Peter. "Darwin, Charles". In Metzler Philosophen Lexikon, 192–94. Stuttgart: J.B. Metzler, 1995. http://dx.doi.org/10.1007/978-3-476-03642-1_71.

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Kuchner, Marc. "TPF/Darwin". In Encyclopedia of Astrobiology, 2531–32. Berlin, Heidelberg: Springer Berlin Heidelberg, 2015. http://dx.doi.org/10.1007/978-3-662-44185-5_1597.

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Atti di convegni sul tema "Darwin"

1

Kruiskamp, Wim, e Domine Leenaerts. "DARWIN". In the 32nd ACM/IEEE conference. New York, New York, USA: ACM Press, 1995. http://dx.doi.org/10.1145/217474.217566.

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2

Chen, Eric Y., Lin-Shung Huang, Ole J. Mengshoel e Jason D. Lohn. "Darwin". In GECCO '14: Genetic and Evolutionary Computation Conference. New York, NY, USA: ACM, 2014. http://dx.doi.org/10.1145/2598394.2598413.

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3

Jaramillo, Juan Jose, e R. Srikant. "DARWIN". In the 13th annual ACM international conference. New York, New York, USA: ACM Press, 2007. http://dx.doi.org/10.1145/1287853.1287865.

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4

Qi, Dawei, Abhik Roychoudhury, Zhenkai Liang e Kapil Vaswani. "Darwin". In the 7th joint meeting of the European software engineering conference and the ACM SIGSOFT symposium on The foundations of software engineering. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1595696.1595704.

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5

Turakhia, Yatish, Gill Bejerano e William J. Dally. "Darwin". In ASPLOS '18: Architectural Support for Programming Languages and Operating Systems. New York, NY, USA: ACM, 2018. http://dx.doi.org/10.1145/3173162.3173193.

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6

Fridlund, C. V. Malcolm, e Philippe Gondoin. "Darwin mission". In Astronomical Telescopes and Instrumentation. SPIE, 2003. http://dx.doi.org/10.1117/12.460943.

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Penny, Alan J., Alain M. Leger, Jean-Marie Mariotti, Cornelius Schalinski, C. Eiroa, Robin J. Laurance e C. V. Malcolm Fridlund. "Darwin interferometer". In Astronomical Telescopes & Instrumentation, a cura di Robert D. Reasenberg. SPIE, 1998. http://dx.doi.org/10.1117/12.317130.

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Miluzzo, Emiliano, Cory T. Cornelius, Ashwin Ramaswamy, Tanzeem Choudhury, Zhigang Liu e Andrew T. Campbell. "Darwin phones". In the 8th international conference. New York, New York, USA: ACM Press, 2010. http://dx.doi.org/10.1145/1814433.1814437.

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Wallner, Oswald, Klaus Ergenzinger, Reinhold Flatscher e Ulrich Johann. "DARWIN system concepts". In International Conference on Space Optics 2006, a cura di Errico Armandillo, Josiane Costeraste e Nikos Karafolas. SPIE, 2017. http://dx.doi.org/10.1117/12.2308039.

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Beel, Joeran, Alan Griffin e Conor O'Shea. "Darwin & Goliath". In RecSys '19: Thirteenth ACM Conference on Recommender Systems. New York, NY, USA: ACM, 2019. http://dx.doi.org/10.1145/3298689.3347059.

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Rapporti di organizzazioni sul tema "Darwin"

1

Garrett, Charles Kristopher. The Darwin Cluster. Office of Scientific and Technical Information (OSTI), giugno 2018. http://dx.doi.org/10.2172/1441285.

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2

Siwabessy, Justy, Maggie Tran, Zhi Huang, Scott Nichol e Ian Atkinson. Mapping and Classification of Darwin Harbour Seabed. Geoscience Australia, 2015. http://dx.doi.org/10.11636/record.2015.018.

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3

Boyd, J. K., E. P. Lee e S. S. Yu. Aspects of three field approximations: Darwin, frozen, EMPULSE. Office of Scientific and Technical Information (OSTI), maggio 1985. http://dx.doi.org/10.2172/5673870.

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4

Haggart, J. W. Geology, Ramsay Island, Darwin Sound, and Tasu Head, British Columbia. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 2002. http://dx.doi.org/10.4095/213670.

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5

Siwabessy, Justy, Neil Smit, Ian Atkinson, Nicholas Dando, Simon Harries, Floyd Howard, Jin Li et al. Outer Darwin Harbour Marine Survey 2015: GA0351/SOL6187 – Post-survey report. Geoscience Australia, 2016. http://dx.doi.org/10.11636/record.2016.008.

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Sanborn-Barrie, M. Geology of the Darwin Sound area, Queen Charlotte Islands, British Columbia. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1993. http://dx.doi.org/10.4095/194074.

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Sanborn-barrie, M. Geology of the Darwin Sound area, Queen Charlotte Islands, British Columbia. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1992. http://dx.doi.org/10.4095/132825.

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8

Radke, L., N. Smit, J. Li, T. Nicholas e K. Picard. Outer Darwin Harbour shallow water sediment survey 2016: GA0356-post-survey report. Geoscience Australia, 2017. http://dx.doi.org/10.11636/record.2017.006.

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9

Josenhans, H., e J. Zevenhuizen. Logan Inlet and northern Darwin Sound: surficial geology, Quaternary stratigraphy and paleo-sea levels. Natural Resources Canada/ESS/Scientific and Technical Publishing Services, 1996. http://dx.doi.org/10.4095/207603.

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Gibbons, Matthew Richard. Low frequency, electrodynamic simulation of kinetic plasmas with the DArwin Direct Implicit Particle-In-Cell (DADIPIC) method. Office of Scientific and Technical Information (OSTI), giugno 1995. http://dx.doi.org/10.2172/130663.

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