Tesi sul tema "Councils (Ecumenical)"
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De, Lucia Pierluigi. "The Petrine ministry at the time of the first four ecumenical councils: relations between the Bishop of Rome and the Eastern Bishops as revealed in the canons, process, and reception of the councils". Thesis, Boston College, 2010. http://hdl.handle.net/2345/1852.
Testo completoThe Petrine ministry of the bishops of Rome and relations with the eastern bishops at the time of the first four ecumenical councils are the focus of this thesis. It places the Church in the complex historical context marked by the public recognition of Christianity under Constantine (312) and the great novelty of the close interactions of the emperors with the bishops of the major sees in the period, Rome, Alexandria, Antioch and Constantinople. The study examines the structures of the church (local and regional synods and ecumenical councils) and the roles of bishops and emperors in the ecumenical councils of Nicaea (325), Constantinople I (381), Ephesus (431), and Chalcedon (451), including the “robber” council of 449. Attention is given to the most important and sometimes contested canons of those councils regarding the relationship of the eastern bishops and their sees to the bishop of Rome and his claims to exercise a Petrine ministry and authority for the whole Church: canon 6 (Nicaea), canon 3 (Constantinople), canon 7 (Ephesus) and canon 28 (Chalcedon). The method of the study is historical and draws on the contributions of major Orthodox, Anglican, Lutheran and Catholic scholars. The concluding synthesis and ecclesiological reflection finds that no Roman bishop was present at these councils, but at all but Constantinople, where there was a western observer, he sent legates. Sometimes the bishop of Rome played an important role in the ecumenical councils, i.e., Leo in relation to Ephesus 449 and Chalcedon; Celestine and recognition of Ephesus 431, and in both cases, the emperor also supported the final decisions. Moreover, the bishops of Rome played a minor role in relation to Nicaea and Constantinople. Finally, in regard to canon 3 of Constantinople and 28 of Chalcedon they consistently asserted that their apostolicity and foundation on Peter was the source of the Roman bishop’s authority and precedence
Thesis (STL) — Boston College, 2010
Submitted to: Boston College. School of Theology and Ministry
Discipline: Sacred Theology
L'Huillier, Peter. "The Church of the ancient councils : the disciplinary work of the first four ecumenical councils /". Crestwood (N.Y.) : St Vladimir's seminary press, 1996. http://catalogue.bnf.fr/ark:/12148/cb37222409s.
Testo completoKaçar, T. "A study of the early church councils, from the Apostolic council of Jerusalem AD. 52 to the second ecumenical council AD. 381". Thesis, Swansea University, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.637745.
Testo completoDullea, John Gerard. "The decrees of the ecumenical councils of the Middle Ages regarding jews, muslims and tartars /". Romae, 2007. http://opac.nebis.ch/cgi-bin/showAbstract.pl?sys=000253512.
Testo completoViale, Adrián. "La papauté et les institutions politiques et ecclésiastiques de l'Empire byzantin (VIe-VIIIe siècles)". Thesis, Paris 1, 2018. http://www.theses.fr/2018PA01H045.
Testo completoThis dissertation analyses the development of the institutional identity of the Papacy during the Byzantine period, that is, the representation of the Roman Church in some official sources between the age of Emperor Justinian and the first half of the eighth century. The main sources are the acts of the ecumenical councils, as well as the official production of the imperial power and the papacy. The purpose is to show that, far from being monolithic, the institutional identity of the papacy was changing, dynamic and fluid, and the elements that composed it were modified according to the context, the necessities and the relations of power. The study focuses in particular on ecclesiological disputes and the councils aimed at resolving them : the Three Chapters controversy and the Second Council of Constantinople of 553, the monothelite dispute, including the Lateran Council of 649 and the Third Council of Constantinople of 680-681, and the Quinisext Council of 691-692. It also incorporates other developments related to the representation of the place of the Roman Church, the role of Popes, and the reception of ecumenical councils
Kapetanaki, Sophia. "An annotated critical edition of Makarios Makres Life of St Maximos Kausokalyves Encomion on the Fathers of the Seven Ecumenical Councils Consolation to a sick person, or reflections on endurance Verses on the Emperor Manuel II Palaiologos Letter to hier". Thesis, Royal Holloway, University of London, 2002. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.402489.
Testo completoOxley, Simon. "The World Council of Churches and 'ecumenical consciousness' : how the constitutional responsibility of fostering 'ecumenical consciousness' has been reflected in the World Council of Churches' educational and formational activities from 1948-2006". Thesis, University of Manchester, 2010. https://www.research.manchester.ac.uk/portal/en/theses/the-world-council-of-churches-and-ecumenical-consciousness-how-the-constitutional-responsibility-of-fostering-ecumenical-consciousness-has-been-reflected-in-the-world-council-of-churches-educational-and-formational-activities-from-19482006(d25ca1f0-3ade-413f-ad15-dfc20b229f63).html.
Testo completoGiakalis, Ambrosios. "The theology of icons at the Seventh Ecumenical Council". Thesis, University of Cambridge, 1988. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.335111.
Testo completoGiakalis, Ambrosios. "Images of the divine : the theology of icons at the Seventh Ecumenical Council /". Leiden : E. J. Brill, 1994. http://catalogue.bnf.fr/ark:/12148/cb35619815q.
Testo completoGiakalis, Ambrosios. "Images of the divine : the theology of icons at the Seventh Ecumenical Council /". Leiden : Brill, 2005. http://catalogue.bnf.fr/ark:/12148/cb400613076.
Testo completoSjöström, Lennart. "The Quest for a Nordic Church Fellowship Challenged by the Formation of the Nordic Ecumenical Institute/ Council". Thesis, Uppsala universitet, Kyrkovetenskap, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-189644.
Testo completoSjöström, Lennart Villy. "The Quest for a Nordic Church Fellowship Challenged by the Formation of the Nordic Ecumenical Institute/ Council (MThesis)". Thesis, Uppsala universitet, Teologiska institutionen, 2011. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-192283.
Testo completoPavouris, Raphael. "The condemnation of the Christology of the three chapters in its historical and doctrinal context : the assessment and judgement of Emperor Justinian and the Fifth Ecumenical Council (553)". Thesis, University of Glasgow, 2001. http://theses.gla.ac.uk/1503/.
Testo completoCondon, T. Mark. "The diocesan bishop as moderator of liturgical life an examination of the influence of the Second Vatican Ecumenical Council on canon 835.1 of the 1983 code of canon law /". Theological Research Exchange Network (TREN), 1995. http://www.tren.com.
Testo completoCollins, Dane Andrew. "The Christian theology of religions reconsidered : Alan Race's theology of religions, Hans Frei's theological typology and 20th century ecumenical movements on Christian engagement with other faiths". Thesis, University of Cambridge, 2018. https://www.repository.cam.ac.uk/handle/1810/278698.
Testo completoQUEIROZ, MARCIO SERGIO OLIVEIRA DE. "FOR A PRESBYTERIAL PASTORAL BASED ON THE CHALLENGES AND ASPIRATIONS OF THE CHURCH OF THE STATE OF CEARÁ. FROM THE 2ND VATICAN ECUMENICAL COUNCIL TO THE APOSTOLIC EXHORTATION PASTORES DABO VOBIS". PONTIFÍCIA UNIVERSIDADE CATÓLICA DO RIO DE JANEIRO, 2009. http://www.maxwell.vrac.puc-rio.br/Busca_etds.php?strSecao=resultado&nrSeq=13971@1.
Testo completoCOORDENAÇÃO DE APERFEIÇOAMENTO DO PESSOAL DE ENSINO SUPERIOR
A partir do novo jeito de ser Igreja, inaugurado pelo Concílio Vaticano II, e após mais de quarenta anos de caminhada, deseja-se individualizar a questão do ministério presbiteral - que tem sido um dos temas mais debatidos na atualidade - , a partir dos anseios e desafios da Igreja do Ceará, uma vez que o modelo presbiteral está intimamente relacionado ao modelo de Igreja e o modelo de Igreja está relacionado ao modelo de sociedade. Analisar-se-á toda a riqueza de descrição sobre a identidade e a missão do presbítero, desde a promulgação do Concílio Vaticano II até a publicação da exortação apostólica pós-sinodal Pastores dabo vobis, contidas no magistério da Igreja Católica Apostólica Romana. Para a realização de tal análise, desenvolver-se-á uma reflexão sobre a importância da comunhão no ministério presbiteral, destacando a diaconia de Cristo que o fundamenta e sua pertença a uma Igreja particular como lugar privilegiado para a vivência da comunhão e do diálogo. Tomando em consideração a Igreja de Deus que está no Ceará, analisando a sua história, o constituir-se de cada diocese, a formação dos presbíteros, suas preocupações e anseios, além da vida ministerial e pastoral ali desenvolvida, ao longo da reflexão procurar-se-á estabelecer um elo entre as situações pastorais e humanas - tantas vezes difíceis - vividas no ministério e as experiências que ajudaram a promoção da formação da identidade, missão e comunhão presbiteral no interior da Igreja do Ceará. Ao final, oferecer-se-ão algumas pistas de ação que possam favorecer a caminhada da Pastoral presbiteral.
After more than forty years, the new orientation of the Church, which started with the 2nd Vatican Ecumenical Council, wishes to individualize the presbyterial ministry issue, one of the most debated themes of our times, considering the challenges and aspirations of the Church of the state of Ceará, since the presbyterial model is closely related to the model of the Church, this latter being closely related to the model of society. One will analyze the identity and mission of the clergyman to its full extent, as from the promulgation of the 2nd Vatican Ecumenical Council until the publication of the apostolic exhortation Pastores dabo vobis, contained in the Magisterium of the Roman Catholic and Apostolic Church, and, at the same time, develop a reflection on the importance of the communion in the presbyterial ministry, also highlighting Christ’s diaconate that serves as its foundation and the fact that it belongs to a particular Church, a privileged place to experience communion and dialog. Considering the Igreja de Deus situated in Ceará, analyzing its history and the fact that it consists of each diocese, the education of the clergymen, their concerns and aspirations, apart from the religious and pastoral life developed there. Throughout this reflection one will try to establish a link between the often very difficult pastoral and human situations experienced by the ministry, and the experiences that help promote the building of the presbyterial identity and mission and the presbyterial communion within the Church of Ceará. Finally, one will offer some clues as to the actions that might favor the path of the presbyterial Pastoral.
Rue, Rev Charles Douglas, e res cand@acu edu au. "Journey to the Margins: the Contribution of the Missionary Society of St Columban to the theory and practice of overseas mission within the Australian Catholic Church 1920-2000". Australian Catholic University. School of Arts and Sciences, 2002. http://dlibrary.acu.edu.au/digitaltheses/public/adt-acuvp24.29082005.
Testo completoNascimento, Siderlei. "A “ERA PELLANDA” EM TRÊS ATOS: A DIOCESE DE PONTA GROSSA-PR. DURANTE O EPISCOPADO DE DOM GERALDO MICHELETTO PELLANDA (1962-1979)". UNIVERSIDADE ESTADUAL DE PONTA GROSSA, 2011. http://tede2.uepg.br/jspui/handle/prefix/322.
Testo completoThe present study sought to understand the positioning of the Diocese of Ponta Grossa-PR before the changes provided by the Second Vatican Council, which discussed the integration of the Catholic Church to modernity, the appreciation of the particular churchand lay participation. In the city of Ponta Grossa-PR., Diocesan seat, there was the embodiment of the Pastoral Plan for the 1978/1979 biennium, aimed at the formation of Basic Ecclesial Communities, which undertook, with the evangelization liberating and transformative social structures. However, when oral narratives articulate individuals who experienced the historical period, in various social settings of the diocese, we measurethe constraints of the diocesan bishop with regard to the social movements of the church in relation to the participation of church members on issues of local politics , and the preferential option for the poor. From this discussion, we conclude that the materialization of this pastoral plan was effective, more as an instrument of legitimation of the power of the religious specialist, than to the Catholic church linked to social movements.
O presente trabalho buscou compreender o posicionamento da Diocese de Ponta Grossa-PR diante das transformações proporcionadas pelo Concílio Ecumênico Vaticano II, que discutiu a integração da igreja católica à modernidade, a valorização da igreja particular e a participação leiga. Na Cidade de Ponta Grossa-PR., sede diocesana, observou-se a materialização do Plano de Pastoral para o biênio de 1978/1979, que visava à formação de Comunidades Eclesiais de Base, as quais se comprometiam, com a evangelização libertadora e transformadora das estruturas sociais. Entretanto, ao se articular as narrativas orais de sujeitos históricos que vivenciaram o período, em diversos cenários sociais da diocese, aferimos as restrições do bispo diocesano em relação aos movimentos sociais da igreja, em relação à participação dos membros da igreja nos assuntos da política local, e na opção preferencial pelos pobres. De tal discussão, conclui-se que a materialização do referido plano de pastoral foi efetivada, mais como instrumento de legitimação do poder do especialista do campo religioso, do que para a igreja católica ligada aos movimentos sociais.
Khoshaba, Philippe. "De Mar Babaï le Grand à Mar Denkha IV : la Déclaration christologique commune assyro-catholique de 1994". Thesis, Strasbourg, 2017. http://www.theses.fr/2017STRAK005.
Testo completoThe Common Christological Declaration signed in Rome in 1994 between the Catholic Church and the Assyrian Church testifies to a genuine desire for a return to the common faith between the two Churches. It puts an end to a separation dating from the 5th century, due to the Christological quarrels between the two patriarchs Nestorius and Cyril of Alexandria.The Church of the East has always had a double isolation: one geographical, political and cultural since it was formerly outside the borders of the Roman Empire, and the other dogmatic and ecclesiological due to its defense of ecumenical masters condemned such as Nestorius and Theodore de Mopsueste. It exploits the anthropological terms kyana (nature), qnoma and parsopa (person), of the Syriac language, at the basis of the controversies and misunderstandings on the one person in Christ. In this debate, the role of Mar Baba the Great in the seventh century is crucial, for in his book Liber de Unione he gives a precise definition of these terms and systematizes Syro-Oriental theology. He is at the origin of the Christological confession: two natures, two qnome in one person. The Christological Declaration of 1994 reveals to the world what unites the two Churches: the person of Christ. It is the result of a concerted effort by the Pontifical Council for the Promotion of the Unity of Christians and the Church of the East. The desire of Mar Denkha IV to sign achristological agreement with Rome met that of André de Halleux on the Catholic side and Mar Bawai Soro on the Assyrian side. The Assyro-Catholic Joint Committee continued this task with a view to unity, from 1995 to 2004, supported by the "Pro Oriente" Foundation. In 2005, the dialogue was suspended with the refusal of the Assyrians to sign the agreement on the sacraments. The year 2007, aims at resuming the dialogue between the two parties
Ofori, Dominic Mamimilian. "Rebuilding the Catholic Brand in America: An Isocratean Perspective". 2016. http://digital.library.duq.edu/u?/etd,197183.
Testo completoMcAnulty College and Graduate School of Liberal Arts;
Communication and Rhetorical Studies
PhD;
Dissertation;
Rukuni, Rugare. "The schism, hellenism and politics : a review of the emergence of ecumenical orthodoxy AD 100-400". Diss., 2018. http://hdl.handle.net/10500/25291.
Testo completoChristian Spirituality, Church History and Missiology
M. Th. (Church History)
David, Miloš. "Chalkedonský sněm z pohledu křesťanské Orthodoxie a monofyzitské Koptské ortodoxní církve". Master's thesis, 2020. http://www.nusl.cz/ntk/nusl-415130.
Testo completoMoore, David Normant. "How the process of doctrinal standardization during the later Roman Empire relates to Christian triumphalism". Thesis, 2014. http://hdl.handle.net/10500/14076.
Testo completoChristian Spirituality, Church History & Missiology
D. Th. (Church History)
Houston, William John. "A critical evaluation of the University Christian Movement as an ecumenical mission to students, 1967 -1972". Diss., 1997. http://hdl.handle.net/10500/16970.
Testo completoThis dissertation has examined the University Christian Movement (UCM) over its turbulent five year history from 1967 to 1972 in terms of the original hopes of the sponsoring ecumenical denominations. Contextual factors within the socio-political arena of South Africa as well as broader youth cultural influences are shown to have had a decisive influence. These factors help to explain the negative reaction from the founding churches. While this is not a thesis on Black Consciousness, nevertheless the contribution of the UCM to the rise of Black Consciousness and Black Theology is evaluated. UCM is shown to be a movement well ahead of its time as a forerunner in South Africa of Black Theology, contextual theology, feminism, modem liturgical styles, and intercommunion. As such it was held in suspicion. It suffered repressive action from the government and alienation from the churches. Constant cross referencing to other organisations such as the World Student Christian Federation, the National Union of South African Students, the South African Council of Churches, the Christian Institute, and the Sllldents Christian Association, helps to locate the UCM within the flow of contemporary history. The concluding evaluation differs markedly from the report of the Schlebusch Commission by making both critical and positive judgement from the perspective of the UCM as an ecumenical mission to students.
Christain Spirituality, Church History & Missiology
M.Th. (Missiology)
Silva, Sérgio Miguel Magalhães. "Paulo VI no II Concílio do Vaticano". Master's thesis, 2020. http://hdl.handle.net/10400.14/32175.
Testo completoThis dissertation aims to throw a light to the position and impact of Pope Paul VI during the Second Vatican Ecumenical Council. Initially our chosen approach is to emphasize Giovanni Battista Montini’s posture and reactions after the announcement to convene a Council, and his interventions in the initial works, in which he displayed a great enthusiasm and effort. So much so that he would become the helmsman of the Council. After his pontifical election, Paul VI played a leading role in conducting the Conciliar works, delivering important speeches and interventions. These were often decisive in the conciliar works. He also played key role in the writing of the Councils’ documents. After the Council it was necessary to gradually implement its the orientations. Paul VI was the great conciliar leader who continually dedicated his best efforts to keep the teachings of the Council alive. But it is precisely during this period that the Pope faced difficulties and strong opposition that swarmed outside and within the Church itself. Paul VI was not discouraged and always sought to build bridges, always dreaming of a Church dialogue-based and with the Evangelization as Its core.
Wieland, Andreas. "Der runde Tisch Österreich - ein missionsstrategisch effizientes Modell für Einheit unter Christen? = ,,Der runde Tisch Österreich" - a mission strategically efficient model for unity among Christians?" Diss., 2005. http://hdl.handle.net/10500/1561.
Testo completoInitiativen, die die Einheit unter Christen fördern gibt es sehr viele. Mit zu den wichtigsten zählen die des Weltkirchenrates (WCC), die Römisch-katholische Kirche als solche und die Lausanner Bewegung der Evangelikalen. Der Runde Tisch bringt in Österreich Christen aus allen Richtungen der Christenheit in eine neue Einheitsinitiative zusammen. Um nun herauszufinden, welche dieser Initiativen missionsstrategisch effizient ist, entfaltet diese Arbeit zunächst den neutestamentlichen Befund zur Frage der Einheit unter Christen. Dann werden die vier Modelle dargestellt und abschließend mit dem Ziel verglichen, herauszuarbeiten, wo die Stärken und Schwächen eines jeden Ansatzes liegen. Hierbei dient als Maßstab der Befund der neutestamentlichen Analyse. Der Runde Tisch Österreich liegt mit seinem breiten Spektrum an vertretenen Christen, seiner theologischen Tiefe und richtungsparitätischen Leitungsstruktur sehr nahe bei den neutestamentlichen Vorgaben zur Einheit unter Christen.
Christian Spirituality, Church History & Missiology
M. Th. (Missiology)
Slanders, Christopher Michael. "Towards a new model of Diocesan management structures and proficiency in the Post-Vatican two Roman Catholic Church". Thesis, 2009. http://hdl.handle.net/10500/3207.
Testo completoDepartment of Philosophy, Practical & Systematic Theology
D.Th (Practical Theology)
Liba, Peter. "Římskokatolická církev a ekumenické hnutí od konce II. světové války do konce pontifikátu Jana Pavla". Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-306945.
Testo completoSilva, Micael Danilo Brito da. "O II Concílio do Vaticano no jornal Portucalense : A Voz do Pastor : 1959-1969) : a primeira receção conciliar na diocese do Porto". Master's thesis, 2018. http://hdl.handle.net/10400.14/28324.
Testo completoThe present dissertation studies the repercussion of the II Vatican Council in the pages of the diocesan weekly newspaper portucalense A Voz do Pastor, between 1959, the date of the announcement of the assembly, and 1969, the year in which the newspaper, with this title, closed, giving place to the weekly newspaper Voz Portucalense. After summarily presenting the Council, the Portucalense Church at the time, marked by the exile of its bishop, and the newspaper in question, in this case, following the diachrony of its publication, the study systematizes the impact of the Council and of its reception in Porto in the newspaper. The Council´s approach in the weekly newspaper contemplates the resonances of it, since of its announcement and during its preparation, passing through each of its sessions, to conclude with the systematization of the elements of global reception, until the end of the publication. The study of the conciliar reception in Porto resumes the same chronological line between the preparation, the course and years subsequent to the Council, however, it rets on the portucalense initiatives reported in A Voz do Pastor. The investigation produced and presented shows how much A Voz do Pastor was a privileged means of information, formation and reception of the II Vatican Council in the Portucalense Church; reception expresses exclusively in the disappearance of this title itself, in the consequence of the conciliar ecclesiology.
Opočenský, Matěj. "Profil synodů CČE po r. 1990". Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-306489.
Testo completoBeato, André Filipe Gomes. "A Igreja Católica e o Movimento Ecuménico : da Conferência de Edimburgo ao II Concílio do Vaticano : 1910-1965". Master's thesis, 2018. http://hdl.handle.net/10400.14/25681.
Testo completoThe arising of the Ecumenical Movement in 1910 in the midst of protestant Christianity is the fruit of a desire of unity between Christians from different denominations, which rose in the end of the XIXth and beginning of XXth century. The division of Christianity, seen as a scandal to the world for compromising the credibility of the message of the Gospel, awoke the urgency of dialogue as a way to overturn the barriers that caused division, so as Christians would focus on proclaiming one and the same Lord Jesus Christ. The Catholic Church initially resisted in recognizing the Modern Ecumenical Movement due to some issues it apparently presented. Nevertheless, progressively she slowly walked towards an acceptance of it, throughout the succeeding pontificates, having pioneer figures in the cause that understood the urgency of the matter. Some initiatives contributed to the building and consolidation of this ecumenical basis within Catholicism. It was only with the Second Vatican Council, specifically with the decree Unitatis Redintegratio that the Catholic Church officially showed a new attitude towards the Modern Ecumenical Movement and sought new grounds for ecumenical practices.