Tesi sul tema "Controversial literatutre"
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Careri, Enrico. "A controversial musician : the violinist, composer and theorist Francesco Geminiani (1687-1762)". Thesis, University of Liverpool, 1990. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.277281.
Testo completoRotondi, Zeno. "Current controversies in the literature on time inconsistency and monetary policy". Thesis, University of Southampton, 2000. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.326574.
Testo completoBradbury, P. A. ""In good faith" : irony, scepticism and fideism in the controversial literature of the eighteenth century". Thesis, University of Cambridge, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.596843.
Testo completoStrevens, Adam. "An analysis of certain literary controversies and their significance : 1866-1966". Thesis, University of Cambridge, 1987. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.346437.
Testo completoMerchant, Alnoor Jehangir. "Types and uses of argument in anti-Ismāʻīlī polemics". Thesis, McGill University, 1991. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=61179.
Testo completoThrough a careful study of different arguments--arguments at times quite sophisticated and difficult to appreciate fully--, we try to show the evolution and development of the style of anti-Isma'ili polemics, the different temperaments of the polemicists studied, and some of the permanent and complimentary features within this tradition.
An additional question examined in this study is the extent to which social, cultural and political factors had an impact on the shaping of this tradition and the various arguments employed within it.
Skillin, Larry Alexander. "From Proclamation to Dialogue: The Colonial Press and the Emergence of an American Public Sphere, 1640-1725". The Ohio State University, 2009. http://rave.ohiolink.edu/etdc/view?acc_num=osu1249590121.
Testo completoCannon, Ammie Sorensen. "Controversial politics, conservative genre : Rex Stout's Archie-Wolfe duo and detective fiction's conventional form /". Diss., CLICK HERE for online access, 2006. http://contentdm.lib.byu.edu/ETD/image/etd1340.pdf.
Testo completoSantos, Cassia dos. "Polemica e controversia : o itinerario de Lucio Cardoso de maleita a o enfeitiçado". [s.n.], 1997. http://repositorio.unicamp.br/jspui/handle/REPOSIP/269966.
Testo completoDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Résumé: L'objectif de ce travail est celui de suivre la réception critique de l'ouvre de Lúcio Cardoso. J'analyse la répercussion que les romans ( à l'exception du roman Crônica da Casa Assassinada dont l' étude devra être réalisée dans une phase ultérieure ) et les nouvelles de l' auteur ont mérité dans notre milieu littéraire. Ayant débuté dans la fiction avec Maleita en 1934, l'écrivain, catholique et originaire de I'Etat de Minas Gerais, a initialement été affilié au groupe des régionalistes. Mais à partir de 1936, avec la publication de son troisieme livre intitulé A Luz no Subsolo, il a été considéré chez nous comme l'un des amateurs du roman introspectif. Auteur de cinq romans et de sept nouvelles, Lúcio Cardoso a publié la plupart de ses livres pendant les années 30 et 40, c'est-à-dire, des décennies spécialement polémiques dans l'histoire de la littérature brésilienne. Parmi les discussions qui avaient lieu à cette époque-là, on relevra celle qui a opposé le groupe d'écrivains du dit "romance do Nordeste" ( "roman du Nord-Est" ) - considérés de gauche - aux auteurs catholiquesvus comme de droite. .Ayant un tempérament impétueux, Lúcio Cardoso a activement participé à ce débat. Son expressive participation par le moyen d'articles, témoignages et interviews semble avoir eu un poids décisif en ce qui conceme la réception de son oeuvre et celle-ci est, une des idées principales que je soutiens et développe dans mon travail
Resumo: Acompanhar a recepção crítica da obra de Lúcio Cardoso é o objetivo deste traballio. Nele analiso a repercussão que os romances e novelas do autor mereceram em nosso meio literário, exceção feita ao romance Crônica da Casa Assassinada, cujo estudo deverá ser realizado em uma etapa posterior. Estreando na ficção com Maleita em 1934, o escritor, mineiro e católico, foi a princípio filiado ao grupo dos regionalistas, para, a partir de 1936, com o lançamento de A Luz no subsolo, seu terceiro livro, ser considerado um dos cultuadores do romance introspectivo entre nós. Autor de cinco romances e de sete novelas, Lúcio Cardoso publicou a maior parte de seus livros ao longo dos anos 30 e 40, décadas especialmente polêmicas na história da literatura brasileira. Entre as discussões que então se processavam, destaca-se li que opôs o grupo de escritores do chamado "romance do Nordeste" considerados de esquerda - aos autores católicos tidos como de direita. Dono de um temperamento arrebatado, Lúcio Cardoso participou ativamente deste debate. A sua atuação significativa através de artigos, depoimentos e entrevistas parece ter pesado decisivamente para a recepção de sua obra e é esta uma das idéias principais que defendo e desenvolvo ao longo do meu trabalho
Mestrado
Teoria Literaria
Mestre em Letras
Christenson, Mary Alpharetta 1950. "The impact on teachers and students of teachers' collaborative planning for teaching multiple persectives on controversial environmenal issues using chldrens' literature /". The Ohio State University, 2001. http://rave.ohiolink.edu/etdc/view?acc_num=osu1486400446372809.
Testo completoNascimento, Marconi de Almeida. "O diário de Belmiro Borba : registro de uma vida controversa". Universidade Federal de Sergipe, 2016. https://ri.ufs.br/handle/riufs/5695.
Testo completoA dissertação aborda a obra O amanuense Belmiro, de Cyro dos Anjos, partindo da recepção crítica, passando por algumas leituras e estudos empreendidos sobre o autor mineiro e sua produção literária, até fixar-se na análise da narrativa do romance. Nesse ponto, examina-se como o personagem Belmiro Borba enfrenta os males dos afetos. Em outras palavras, como ele reage diante do mal que lhe imprimem o amor, a nostalgia, o medo e a solidão. Percebemos que cada um desses afetos o marca com uma estampa diferente de dor. No entanto, nosso bravo herói reage sempre da mesma maneira; escrevendo sua dor em um diário íntimo e solitário, como forma de redenção. Essa perspectiva de análise acerca dos afetos que acometem o amanuense nos leva, ao final da dissertação, a uma reflexão sobre nós mesmos e sobre nossa relação com a vida.
Naugle, Briel Nichole. "Nobody does it better how Cecily Von Ziegesar's controversial novel series "Gossip girl" spawned the popular genre of teen chick lit /". Bowling Green, Ohio : Bowling Green State University, 2008. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=bgsu1205333187.
Testo completoCzerwinski, Anne Marie. "Understanding the premillennial apocalyptic rhetoric of Sun Bear : the controversial, contemporary prophet of the Earth changes /". free to MU campus, to others for purchase, 2000. http://wwwlib.umi.com/cr/mo/fullcit?p9988652.
Testo completoCannon, Ammie. "Controversial Politics, Conservative Genre: Rex Stout's Archie-Wolfe Duo and Detective Fiction's Conventional Form". BYU ScholarsArchive, 2006. https://scholarsarchive.byu.edu/etd/469.
Testo completoFrucella, María Laura. "La Cuestión de la letra y la controversia Lacan-Derrida: cortocircuitos entre filosofia y psicoanálisis". Doctoral thesis, Universitat Pompeu Fabra, 2015. http://hdl.handle.net/10803/328438.
Testo completoJe me suis proposée dans ma thèse de clarifier le contenu de la controverse entre Jacques Lacan et Jacques Derrida en ce qui concerne l'écriture. Cette controverse trouve son point de départ dans une conviction: s'agissant de domaines et de pratiques différentes, il y à cependant, sans doute, un noyau théorique qui intéresse tout à la fois la psychanalyse et la philosophie. La question de l'écriture qui concerne, dans le corpus lacanien les notions de lettre et de signifiant, comporte une interrogation qui, depuis Freud et sa Spur, ne cesse de se poser au jour d' aujourd'hui: quels sont les fondements matériels de l'appareil psychique? Cette question ne pourrait être indifférente à la philosophie et plus particulièrement en ce qui concerne l'abord de la déconstruction, qui se propose une révision des fondements mêmes du langage.
Curfs, Garrit Thomas. "Experiment as rhetoric in the cold fusion controversy". Thesis, This resource online, 1990. http://scholar.lib.vt.edu/theses/available/etd-03142009-040600/.
Testo completoBrereton, Catherine A. "Conversations with Lady Chatterley". UKnowledge, 2016. https://uknowledge.uky.edu/english_etds/41.
Testo completoAdams, Emily. "Bringing John Green to Schools: Incorporating Young Adult Literature in a Secondary English Language Arts Classroom". Honors in the Major Thesis, University of Central Florida, 2014. http://digital.library.ucf.edu/cdm/ref/collection/ETH/id/1570.
Testo completoB.S.
Bachelors
Teaching, Learning, and Leadership
Education and Human Performance
Hawryluk, Lynda J., University of Western Sydney, of Arts Education and Social Sciences College e of Communication Design and Media School. "Call waiting". THESIS_CAESS_CDM_Hawryluk_L.xml, 2001. http://handle.uws.edu.au:8081/1959.7/6.
Testo completoDoctor of Philosophy (PhD)
Sahiner, Mustafa. "Reflections of contemporary socio-political and religious controversies in William Shakespeare's Henry IV parts 1 and 2, Henry V and Henry VI parts 1, 2 and 3". Thesis, University of Warwick, 2001. http://wrap.warwick.ac.uk/3941/.
Testo completoMolina, Campodónico Ana María. "Del nuevo al viejo mundo : las controversias de la Brevísima relación de la destrucción de las Indias de Fray Bartolomé de las Casas". Bachelor's thesis, Pontificia Universidad Católica del Perú, 2008. http://tesis.pucp.edu.pe/repositorio/handle/123456789/640.
Testo completoTesis
Persson, Cecilia, e Rebecca Carlsson. "Censur på barnavdelningen : Likheter och skillnader mellan småbarnsföräldrars och barnbibliotekariers syn på censur". Thesis, Linnéuniversitetet, Institutionen för kulturvetenskaper (KV), 2015. http://urn.kb.se/resolve?urn=urn:nbn:se:lnu:diva-45183.
Testo completoMiranda, João Marcos Tomás da Cruz. "Nietzsche e a morte de Deus : críticas ao cristianismo e religiosidade alternativa". reponame:Repositório Institucional da UnB, 2010. http://repositorio.unb.br/handle/10482/8386.
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Este trabalho tem como objetivo discutir e analisar um dos assuntos mais controversos na filosofia do pensador alemão Friedrich Nietzsche: a morte de Deus. Esse enunciado tem sido interpretado das mais diversas formas, desde a possível ligação com um fato histórico específico até a militância por uma causa ateísta. Este trabalho consiste em ler e interpretar essa expressão a partir da própria obra de Nietzsche. Não só foram pesquisadas a Gaia Ciência e Assim falou Zaratustra, mas suas outras principais obras, analisando minuciosamente o que Nietzsche queria enunciar com a morte do Deus cristão e a ligação deste fato com eventos históricos, culturais, filosóficos, científicos e religiosos de sua época. O resultado da pesquisa evidencia que a morte de Deus foi um evento europeu, embora tenha tido a participação de todos os povos; foi um evento paulatino que culminou no século XIX através das inúmeras revoluções científicas deste período; um evento que aconteceu e foi constatado nos meios aristocráticos de seu tempo, ou seja, na burguesia protestante da Alemanha; é um evento que representava o declínio da fé no Deus cristão e a queda dos valores morais cristãos por meio do ateísmo científico e sintetizava também a proposta nietzschiana de avanço deste mesmo ateísmo. Analisou-se também neste trabalho os desdobramentos posteriores que a morte de Deus teria na filosofia de outros pensadores tais como Martin Heidegger, Gianni Vattimo e Julian Young e também na teologia através de teólogos como Altizer, Vahanian, Van Buren e Hamilton culminando no movimento teológico da morte de Deus também conhecido como movimento do ateísmo cristão. Procuramos analisar também se é possível ou não uma religiosidade alternativa em Nietzsche, ou seja, acatar suas críticas como positivas à religião. _________________________________________________________________________________ ABSTRACT
The purpose of this work is to discuss and analyze one of the most controversial matters in the philosophy of German thinker Friedrich Nietzsche: the death of God. This sentence has been understood in many ways, from the perspective of a likely link with a historical fact to the militancy for an atheistic cause. This work consists in reading and understanding this expression from Nietzsche’s own work. Not only the Gay Science and Thus Spoke Zarathustra was researched, but also his other main works, analyzing carefully what Nietzsche meant by the death of the Christian God and linking this fact with historical, cultural, philosophic, scientific and religious events from his age. The result of this research attempts to show that the death of God was an European event even though it had the participation of all nations; it was a gradual event that culminated in the 19th century through many scientific revolutions from this period; an event which happened and was observed in aristocratic circles from his time, that is to say, in German protestant bourgeoisie; it was an event which represented the decline of faith in the Christian God and the fall of Christian moral values through scientific atheism and it showed Nietzsche’s proposal of advancement of atheism; it was also analyzed in this work the posterior consequences that the death of God had in philosophy of others thinkers as Martin Heidegger, Gianni Vattimo and Julian Young and also in the theology of authors like Altizer, Vahanian, Van Buren and Hamilton culminating in the theological movement of the death of God known also as the movement of Christian atheism. The purpose of dedicating a part of this work for the theology of the death of God is to investigate whether there is a positive side of the death of God for religion and theology.
Kotze, Annemare. "The protreptic-paraenetic purpose of Augustine's Confessions and its Manichean audience". Thesis, Stellenbosch : Stellenbosch University, 2003. http://hdl.handle.net/10019.1/53665.
Testo completoENGLISH ABSTRACT: In this dissertation I attempt to open up new perspectives on the literary qualities and the unity of Augustine's Confessions by reading the work in the light of the context within which it first functioned. Part 1, Prolegomena, consists of a survey of secondary literature (in chapter 1) that focuses on research on the literary characteristics of the work, followed by a theoretical exploration of the two aspects that constitute the focus of this study, the genre and the audience of the Confessions. Chapter 2.1 examines how the literary practices and generic conventions of late Antiquity should inform our reading of the work. This is achieved through a discussion of the implications of genre analysis in general (2.1.1), followed by an examination of the conventions of the ancient protreptic genre (2.1.2), a look at the parallels between the Confessions and three of its literary antecedents and between the Confessions and Augustine's Contra Academicos (2.1.3), and an evaluation of the perspectives offered on the unity of the work by this procedure (2.1.4). Chapter 2.2 starts with a discussion of the concept of intended audience (2.2.1) and proceeds to provide the background needed to follow the arguments on the specific segment of Augustine's audience that I consider here, the Manicheans (2.2.2). Part 2 of the dissertation consists of the analyses of selected passages but attempts at the same time to give an accurate account of how genre and intended audience are embodied in the text as a whole. In chapter 3 I show that Augustine's meditation on Ps 4 in the central section of the Confessions (9.4.8-11) is a protreptic that targets a Manichean audience (3.1) through Augustine's identification with this audience (3.2) and the prevalent use of Manichean terminology and categories (3.3). In chapter 4 I analyse in a more systematic way the expression of protreptic purpose through various devices throughout the Confessions: foreshadowing in the opening paragraph (4.1), the use of a shifting persona (4.2), allusion to Matt 7:7 (4.3), and the theme of the protreptic power of reading and listening (4.5). I evaluate how pervasive the expression of protreptic intent is (4.4) and end with an examination of the protreptic-paraenetic purpose of the first section of the allegorical exposition of the creation story in book 13 (4.6). Chapter 5 examines the degree to which the Manicheans are targeted by the text as a whole as an important segment of its intended audience. I examine the use of the theme of friendship to evoke Augustine's erstwhile Manichean friendships and the history of failed communication with this group (5.1), the role Augustine intends curiositas to play in coaxing the Manicheans into reading yet another attempt to convert them (5.2), and once again how pervasive the concerns with a Manichean audience is (5.3). I conclude this chapter, like the previous one, with an analysis of the last section of the allegory in book 13, where I discern towards the end an intensification of indications that Augustine is preoccupied with his Manichean audience (5.4).
AFRIKAANSE OPSOMMING: Hierdie proefskrif probeer om nuwe perspektief te bied op die literêre eienskappe en die eenheid van Augustinus se Confessiones deur die werk te lees in die lig van die konteks waarbinne dit aanvanklik gefunksioneer het. Deel 1, Prolegomena, is In oorsig oor die sekondêre literatuur (in hoofstuk 1) wat fokus op studies van die literêre tegnieke in die werk, gevolg deur In teoretiese verkenning van die twee aspekte wat die fokuspunt van die studie vorm, naamlik die genre en die gehoor van die Confessiones. Hoofstuk 2 ondersoek hoe literêre praktyke en genre-verwante konvensies van die laat Antieke die lees van die werk behoort te beïnvloed. Dit word gedoen aan die hand van In bespreking van die implikasies van genre-analise in die algemeen (2.1.1), gevolg deur In oorsig oor die konvensies van die antieke protreptiese genre (2.1.2), In bespreking van die paraIIele tussen die Confessiones en drie literêre voorlopers daarvan asook tussen die Confessiones en Augustinus se Contra Academicos (2.1.3) en In evaluering van die perspektiewe wat hierdie werkwyse bied op die eenheid van die werk (2.1.4). Hoofstuk 2.2 behels In bespreking van die konsep teikengehoor (2.2.1), gevolg deur In opsomming van die agtergrondinligting wat nodig is om die argumente oor die spesifieke segment van Augustinus se gehoor wat hier oorweeg word (die Manicheërs), te volg (2.2.2). Deel 2 van die proefskrif bestaan uit die analises van geselekteerde passasies maar probeer terselfdertyd om In getroue weergawe te bied van hoe genre en gehoor in die teks as geheel beliggaam word. Hoofstuk 3 toon dat Augustinus se oordenking van Ps 4 in die sentrale gedeelte van die Confessiones (9.4.8-11) In protreptiese werk gerig op In Manichese gehoor is (3.1). Augustinus vereenslewig hom met sy teikengehoor (3.2) en gebruik deurgaans Manichese terminologie en kategorieë (3.3). Hoofstuk 4 ondersoek hoe die protreptiese doelwit in die Confessiones uitgedruk word deur die gebruik van verskeie tegnieke: voorafskaduing in die aanvangsparagraaf (4.1), die gebruik van In verskuiwende persona (4.2), verwysing na Matt 7:7 (4.3) en die tema van die protreptiese uitwerking van lees en luister (4.5). Ek evalueer hoe verteenwoordigend ten opsigte van die geheel die uitdrukking van die protreptiese doelwit is (4.4) en sluit met In analise van die protrepties-paranetiese funksie van die eerste deel van die allegoriese interpretasie van die skeppingsverhaal in boek 13 (4.6). Hoofstuk 5 ondersoek die mate waarin die teks as geheel die Manicheërs as die teikengehoor van die werk aandui. Dit toon hoe Augustinus die tema van vriendskap gebruik om sy vroeëre Manichese vriendskappe op te roep en verwys na die geskiedenis van onsuksesvolle kommunikasie met hierdie groep (5.1); dit toon hoe curiositas 'n rol speel om die Manicheërs oor te haalom nog 'n poging om hulle te bekeer te lees (5.2) asook hoe verteenwoordigend ten opsigte van die geheel die bemoeienis met 'n Manichese gehoor is (5.3). Die hoofstuk sluit af, soos die vorige een, met 'n analise (nou van die tweede deel) van die allegorie in boek 13, met klem op die sterker wordende aanduidings dat Augustinus hier 'n Manichese gehoor in die oog het (5.4).
Reutermo, Victor. "Censur på bibliotek? : En kvalitativ studie av kontroversiella medier på folkbibliotek". Thesis, Uppsala universitet, Institutionen för ABM, 2019. http://urn.kb.se/resolve?urn=urn:nbn:se:uu:diva-391923.
Testo completoBates, Marlin C. IV. "A narrative criticism of Christian identity's Who killed Christ?"". Scholarly Commons, 1999. https://scholarlycommons.pacific.edu/uop_etds/519.
Testo completoConnors, William P. "Mormon Opposition Literature: A Historiographical Critique and Case Study, 1844-57". Diss., CLICK HERE for online access, 1994. http://patriot.lib.byu.edu/u?/MTAF,24572.
Testo completoHawryluk, Lynda J. "Call waiting". Thesis, View thesis View thesis, 2001. http://handle.uws.edu.au:8081/1959.7/6.
Testo completoBerti, Emanuele. "Seneca il Vecchio e la cultura retorica e letteraria nella prima età imperiale". Doctoral thesis, Scuola Normale Superiore, 2006. http://hdl.handle.net/11384/86181.
Testo completoOhali, Avigail. "Le rire des sages : l'humour dans la Mishna et la Tosefta". Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCA082.
Testo completoThanks to their extensive literature, the rabbinic movement which was a marginal minority during the early centuries CE became, by late antiquity, the Jewish mainstream, and the rabbinic practice of Judaism became Jewish orthodoxy. Rabbinic writings do not aim to make one laugh, but we have noticed that academic research into the ancient rabbis’ humor contribute significantly to the understanding of rabbinic writings.Our tools for analyzing the humor in tannitic texts are based on previous studies, modern theories about humor, literary analysis techniques and our own personally developed methodology. The research results about humor in the Talmud Yerushalmi, the Talmud Babli and in Midrash Aggada are echoed in the results of our work.We have found in the Mishna and the Tosefta humor in various forms and functions. A comprehensive study of humorous anecdotes in these two textual corpora lends a new perspective about the rabbis and their writings: it also sheds light on the rabbis’ personalities and the house of study atmosphere, struggles within the rabbinic movement as well as with outside opponents, and the evolution of humor between the Mishna, the Tosefta and the Talmudim. The large majority of the stories found in the Mishna and the Tosefta are not humorous, but this proportion is reversed in certain themes: in polemics within the tannaitic movement we find an equal number of humorous and serious texts, and in polemics with opponents to the tannaitic movement, humorous texts are predominant. The tannaitic humor is complex and diversified, it traces the origins of modern Jewish humor not only to the Talmud but back to the tannaitic period, it helps explain some enigmatic texts, and to better know the tannaitic ideology
Letsinger, Robert B. "Tradition, Erudition and the Book: Aspects of the Bollandist-Carmelite Controversy, with a Critical Edition of the Pamphlet Novus Ismael (1682 & 1683), Including Translation and Commentary". Thesis, Connect to resource online, 2009. http://hdl.handle.net/1805/1896.
Testo completoTitle from screen (viewed on August 28, 2009). Department of History, Indiana University-Purdue University Indianapolis (IUPUI). Advisor(s): Eric L. Saak. Includes vita. Includes bibliographical references (leaves 540-548).
Yun, Tan Qi, e 陳琦韻. "A Study of Literary Controversies in Chinese Malaysian Literature". Thesis, 2014. http://ndltd.ncl.edu.tw/handle/03287132808574897789.
Testo completo國立暨南國際大學
中國語文學系
102
There has been a long period of literary controversies since the existence of Chinese Malaysian Literature. The controversies in literature vary from time to time. They reflect the contemporary literary trends and thought of the literati in the Chinese society. The essays on literary controversies in earlier time were mostly published in literary supplements of the Chinese newspapers. The social stability after World War II has impelled the development of literature publications. Thus, the “battlefield” of literary controversies has extended to magazines. Literary controversies are actually the ideological confrontation among the writers and the critics who carried different views and opinions. The literati have performed diversities in literary ideologies. Inevitably there are different voices and irrational conflicts among detractors. Most of the controversies have brought out an integrated conclusion on literature issues, which have provided an overview on literature trends in a particular period and best interpretations on literary concepts. Jaundiced opinions could be corrected after several debates. There were certain uncomfortable circumstances too. However, literary controversies still contribute greatly to Chinese Malaysian Literature. This thesis studies on the literary controversies that happened from 1919 towards 1990s,to observe the appearance, conflictions and development of literary trends and thoughts and the link between literary controversies, Malaysia Chinese society and political issues in Malaysia.
Blake, Jedidiah Kwame Rydell. "The feminist use of inclusive language for the Trinity: A case study in hermeneutical method". Thesis, 2005. http://hdl.handle.net/10392/373.
Testo completoAguirre, Stella Guedes Nascimento. "Euthanasia : a study of the age long controversial issue in Thomas More’s Utopia, Aldous Huxley’s Brave New World and Brian Clark’s Whose Life is it Anyway?" Master's thesis, 2006. http://hdl.handle.net/10400.2/449.
Testo completoSheehan, Lucy Ludwig. "Willing Slaves: The Victorian Novel and the Afterlife of British Slavery". Thesis, 2016. https://doi.org/10.7916/D8000236.
Testo completoFulton, Sharon Ann. "Animal Speech and Political Utterance: Articulating the Controversies of Late Fourteenth-Century England in Non-Human Voices". Thesis, 2012. https://doi.org/10.7916/D89S23MT.
Testo completoKorkmaz, Aysegul. Master's thesis, METU, 2009. http://etd.lib.metu.edu.tr/upload/12610638/index.pdf.
Testo completos morals, and provide a general evaluation of each character. The conclusion presents a comparison of the four women characters'
attitudes, and asserts that each of them display a controversial attitude in at least one of these areas, considering the period in which the novels were written.
De, Bruin Gerhardus Stefanus. "Die antieke ruimtevaarder-teorie : 'n godsdienswetenskaplike studie (Afrikaans)". Thesis, 2001. http://hdl.handle.net/2263/23339.
Testo completoThesis (PhD (Science of Religion))--University of Pretoria, 2007.
Science of Religion and Missiology
unrestricted
Beshears, Kyle Robert. "Davidic references in the Book of Mormon as evidence against its historicity". Thesis, 2016. http://hdl.handle.net/10392/5176.
Testo completo"Dionysus versus the crucified: on Nietzsche's criticism of Christianity". 2002. http://library.cuhk.edu.hk/record=b5891024.
Testo completoThesis (M.Phil.)--Chinese University of Hong Kong, 2002.
Includes bibliographical references (leaves 114-121).
Abstracts in English and Chinese.
Chapter Chapter 1 --- Introduction --- p.1
Chapter 1.1 --- Why This Topic? --- p.1
Chapter 1.2 --- The Scope of This Thesis --- p.3
Chapter 1.3 --- The Structure of this Thesis --- p.7
Chapter Chapter 2 --- Christianity and Nihilism --- p.9
Chapter 2.1 --- The Death of God and Nihilism --- p.10
Chapter 2.2 --- Nihilism and the Project of Revaluation --- p.21
Chapter Chapter 3 --- The Project of Revaluation and the Method of Genealogy --- p.26
Chapter 3.1 --- The Fulfillment of Revaluation --- p.27
Chapter 3.2 --- The Method of Revaluation --- p.3 3
Chapter Chapter 4 --- Genealogy of Christianity --- p.44
Chapter 4.1 --- The Morality of Good and Evil --- p.46
Chapter 4.2 --- The Interpretation of Human Nature --- p.53
Chapter 4.3 --- The Ascetic Ideal --- p.58
Chapter Chapter 5 --- Nietzsche's Criticism of Christianity --- p.65
Chapter 5.1 --- The Slave and the Overman --- p.65
Chapter 5.2 --- The Nihilistic Effects of Christianity --- p.68
Chapter Chapter 6 --- Evaluation of Nietzsche's Understanding and Criticism of Christianity --- p.85
Chapter 6.1 --- Nietzsche's Understanding of Christianity --- p.85
Chapter 6.2 --- Nietzsche's Criticism of Christianity --- p.98
Chapter Chapter 7 --- Conclusion --- p.105
Chapter 7.1 --- Dionysus versus the Crucified --- p.105
Chapter 7.2 --- What Christian and Non-Christian Can Learn from Nietzsche --- p.109
Chapter 7.3 --- Limitations of this Thesis --- p.112
Bibliography --- p.114
Cobb, Vaughn Aaron. "La enseñanza de temas homosexuales en la literatura: El fomento de un multiculturalismo más completo en los estudios de la literatura española". Thesis, 2013. http://hdl.handle.net/1805/3668.
Testo completoA variety of minority groups are present in the readings of Spanish and Latin American literature classes; however, there is a lack of representation of homosexual themes in the readings. This paper takes a look at what homosexual themes are present in the literature anthologies in current use, and then suggest a teaching unit and methodology for how one can implement these topics into a literature class. The paper provides a sound basis for teachers who are trying to introduce these issues into their classes. [Language - Spanish]
Mollett, Margaret. "Creeping crusade : interpretation, discourse and ideology in the left behind corpus, rhetoric and society in the light of revelation 7". Thesis, 2010. http://hdl.handle.net/10500/4044.
Testo completoNew Testament
Thesis (D.Litt. et Phil. (Biblical Studies))
Heřmanská, Kateřina. ""Instrukcí neb Krátké naučení mladému hospodáři" Šimona Lomnického z Budče". Master's thesis, 2016. http://www.nusl.cz/ntk/nusl-343867.
Testo completoJones, Marvin D. "Hermeneutical principles in Contra Arianos of Athanasius of Alexandra". Thesis, 2004. http://hdl.handle.net/10500/1144.
Testo completoSystematic Theology & Theological Ethics
M. Th. (Theological Studies)
VanderVennen, Robert E., J. Richard Middleton, George Pierson, Bernard Zylstra, Hendrik Hart e Henriette Thompson. "Perspective vol. 15 no. 4 (Aug 1981)". 2013. http://hdl.handle.net/10756/251297.
Testo completoConradie, A. F. "Bybel as problematiese teks: ’n kritiese ontleding aan die hand van polemieke in die Nederduitse Gereformeerde Kerk: van Johannes du Plessis tot Ferdinand Deist en Willem Vorster (1920–2000)". Thesis, 2019. http://uir.unisa.ac.za/handle/10500/25638.
Testo completoIncludes bibliographical references (leaves 383-403)
Die woordestryd oor goddelike inspirasie van alles wat in die Bybel staan, as gevolg van die uitgesproke stellings van Johannes Du Plessis, het tot ‘n krisis gelei wat as baken in die annale van die Ned. Geref. Kerk beskou word. Die meeste van sy standpunte word vandag as waarheid aanvaar en hy het bygedra tot die intellektuele debat oor die Bybel as Woord van God wat vandag nog aangaan. Du Plessis se herkoms, opleiding en verdienste as predikant en saakgelastigde van die Kerk word kortliks bespreek. Hy was die talentvolle seun en enigste kind van 'n Afrikaanse predikant en 'n Engelse vrou, die dogter van 'n sendeling van die LMS. Hy word professor aan die Kweekskool en met kennis opgedoen tydens verdere studie oorsee, het hy gewys op dele van die Bybel wat nie aan goddelike inspirasie toegeskryf kan word nie. Hy het dit ook duidelik gestel dat hy as teoloog en leermeester nie kon glo sonder om te probeer verstaan nie. Hy het sy bevindinge bekend gemaak in Het Zoeklicht, 'n maandblad wat bedoel was om as soeklig te dien om verskillende vorms van “duisternis” in beide godsdiens en die politiek, betref, aan die lig te bring. Oortuig van die waarde van die Hoër Kritiek, het hy dit as sy plig geag om wat hy deur wye leeswerk en kritiese ondersoek rakende die oorsprong, vorm en inhoud van die Ou Testamentiese boeke bekom het, bekend te maak. Artikels van dié aard, eers in De Kerkbode en daarna in Het Zoeklicht, het gelei tot beroering onder behoudende lesers wat gekant was teen enige veranderinge in die prediking. Hulle was veral ontstoke oor sy siening dat die belydenisskrifte wat spruit uit die dae van die Hervorming 500 jaar tevore, oop was vir herformulering. Klagtes dat Du Plessis op 'n gevaarlike pad was, was die begin van wat gelei het tot 'n krisis in die Kerk, en uiteindelik tot 'n buitengewone sinode in 1930 toe hy van sy pos onthef is. Die behoudende reaksie van die meerderheid was dat die Bybel die onfeilbare Woord van God is. Die gevolg was dat 'n groot aantal van die leiers van die Kerk, aanhangers van die Nasionale Party wat in 1948 aan bewind gekom het, tekste uit die Bybel gebruik het om die beleid van Apartheid Skriftuurlik te begrond. Ná byna veertig jaar van 'n onkritiese benadering tot die Bybel, is die geloof in 'n foutlose Bybel weer bevraagteken. Tussen die eerlike teoloë wat dit gewaag het om te wys op foute en inkonsekwenthede, was Ferdinand Deist en Willem Vorster. Albei het hulle opleiding as predikante voltooi maar het hulle nie beroepbaar gestel nie omdat hulle met verdere studie voortgegaan het en hulle openlik uitgespreek het teen die misbruik van Bybelse gegewens om apartheid te regverdig. Geskool aan die Kweekskool in Stellenbosch, het Deist hom onderskei as geleerde wat sy drang na dieper ondersoek gepaar het met 'n piëtisme waarop hy uiting gegee het in 'n stortvloed van akademiese en populêre geskrifte ― wat nie altyd gestrook het met sy stelling dat die Woord van God nie met 'n gelyk-aan-teken aan mekaar verbind kan word nie. Vorster, wat sy opleiding aan die Universiteit van Pretoria ontvang het, het ewe bekend geraak en het internasionale erkenning geniet vir sy toepassing van die semantiek op studies van die Nuwe Testament. Daarby het hy sy kennis van die Nabye Oosterse tale toepaslik gevind in sy bydrae tot The New Quest om meer te wete te kom oor die historiese Jesus, 'n Jood en Galileër wat vir 'n kort periode opgetree het as leermeester en eskatologiese profeet. In die studie van bydraes van die drie geleerdes tot ons verstaan van die Bybel, is ook aandag geskenk aan 'n ander aspek van die Bybel as problematiese teks: Die nadruk wat skrywers en redaktors van die Bybelse gebeure, geplaas het op mans as vaders en seuns ten koste van vroue, moeders en dogters. Die gevolg was dat meeste van die sogenaamde Kerkvaders genoeg in die Bybel kon vind om hulle te identifiseer met die neerhalende beeld wat in Die Openbaring (14:3-4) geskep word van vroue, opvallend in stryd met die inhoud van Genesis 1:26-31.
The controversy started by Johannes Du Plessis over the question whether everything in the Bible was inspired by God, caused a crisis in the Dutch Reformed Church, which is listed as a beacon in its history. Most of the points he raised are accepted as truth today, and started an intellectual debate that is still going on. Information relating to Du Plessis’ origins, training, and achievements as a minister and church official is briefly noted. He was the talented son, and only child of an Afrikaner father and minister of religion, and an English mother, the daughter of an LMS missionary. He became a professor at the Seminary in Stellenbosch, after his studies overseas had caused him to question parts of the Old Testament text that could not be regarded as divinely inspired. He also made it quite clear that believing without trying to understand was not possible for him as a theologian and teacher. He proclaimed his findings in Het Zoeklicht, a monthly magazine intended to serve as a searchlight and an organ to reveal the “darkness” that was still prevalent in both religion and politics. Aware of the value of Higher Criticism of the Old Testament, he regarded it his duty to make known what he had found in reading widely and in critical research on the origins, form and content of the books of the Bible. Articles to this effect published first in De Kerkbode and then in Het Zoeklicht, caused an outcry from conservative readers who were opposed to any changes in the teaching of the church. They were especially enraged by his view that the confessions drawn up by Reformers 500 years earlier, were open for review. Complaints that Du Plessis was on a dangerous path, marked the beginning of what was regarded as a crisis in the Church, and in the end led to Du Plessis being relieved of his post by a special Synod convened in 1930. The views of the conservative majority, however, prevailed. As a result, a large number of leading ministers and theologians, who openly supported the Nationalist government that came into power in 1948, provided assurance that the concept of separation of racial groups was in accordance with Scripture. After nearly forty years of an uncritical approach to the Bible, the belief in in-errancy was again questioned. Among the few theologians who dared to point out errors and inconsistencies in various texts, were Ferdinand Deist and Willem Vorster. Both trained as ministers, they chose to continue their studies and openly expressed themselves against the abuse of Biblical texts to support the ideology of apartheid. Trained at the Seminary in Stellenbosch, Deist turned out to be a noted scholar who combined his urge for honest critical study with a pietism expressed in a flood of academic and popular publications ― which were not always consistent with his own statement that The Word of God could not be connected to Scripture with an is-equal-to symbol. Vorster, who received his education at the University of Pretoria, became equally well known as a scholar and gained international recognition for his application of semantics in the study of the Gospels. He also applied his knowledge of languages in what came to be known as The New Quest for the historical Jesus who, as a Jew and a Galilean, distinguished himself during a brief period as a teacher and eschatological prophet. In the study of the contributions of these three outstanding men to our understanding of the Bible, another major aspect of the Bible as problematic text is addressed: The emphasis the authors and redactors of the Scriptures placed on the roles of men, fathers and sons, patently to the exclusion of women, mothers and daughters. As a result many of the so-called Church Fathers found in the Bible sufficient material to look down upon women ― the verdict expressed in Revelations 14:3-4 being one of numerous texts pointing to women as objects of derision in glaring contradiction to the contents of Genesis 1:26-31.
Biblical and Ancient Studies
D. Phil. (Biblical Studies)