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Libri sul tema "Conflict management (Islamic law)"

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Autore: Grafiati
Pubblicato: 25 luglio 2024

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1

ʻAbd al-Raḥmān ʻĀṭif ʻAbd al-Raḥmān Aḥmad. al-Wisāṭah wa-dawruhā fī inhāʼ al-daʻwá al-jināʼīyah: Dirāsah muqāranah bayna al-qānūn al-waḍʻī wa-al-sharīʻah al-Islāmīyah. al-Qāhirah: al-Markaz al-ʻArabī lil-Nashr wa-al-Tawzīʻ, 2020.

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2

Sven, Cederroth, a cura di. Managing marital disputes in Malaysia: Islamic mediatiors and conflict resolution in the Syariah courts. Richmond, England: Curzon, 1997.

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3

Magomedsalikhov, Kh G. Maslaat: Tradit︠s︡ionnye formy razreshenii︠a︡ konfliktov u avart︠s︡ev v XIX - nach. XX v. Makhachkala: Izdatelʹskiĭ dom "Ėpokha", 2003.

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4

Magomedsalikhov, Kh G. Maslaat: Tradit︠s︡ionnye formy razreshenii︠a︡ konfliktov u avart︠s︡ev v XIX - nach. XX v. Makhachkala: Ėpoxa, 2003.

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5

Magomedsalikhov, Kh G. Maslaat: Tradit︠s︡ionnye formy razreshenii︠a︡ konfliktov u avart︠s︡ev v XIX - nach. XX v. Makhachkala: Izdatelʹskiĭ dom "Ėpokha", 2003.

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6

Shahar, Ido. Megashrim be-sikhsukhim u-metaṿkhim ben ḳehilah li-medinah: Yishuv sikhsukhim be-ḳerev ha-ʻArvim be-Yiśraʼel bi-reʼi ha-pluralizm ha-mishpaṭi = Mediators in disputes and in stae-community relations : dispute resolution among Arabs in Israel from a legally pluralistic perspective. Ramat-Aviv: Merkaz Tami Shṭainmets le-meḥḳere shalom, Universiṭat Tel Aviv, 2018.

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7

Shah, Niaz A. Islamic law and the law of armed conflict: The conflict in Pakistan. Abingdon, Oxon [UK]: Routledge, 2011.

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8

Arshad, Raffia. Islamic family law. London: Sweet & Maxwell, 2010.

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9

Islamic family law. London: Sweet & Maxwell, 2010.

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10

Pardy, James. Conflict management in law enforcement. Toronto: E. Montgomery Pub., 2000.

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11

Conflict management in law enforcement. 3a ed. Toronto: Emond Montgomery Publications, 2012.

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12

Said, Abdul Aziz. Islamic approaches to conflict resolution and peace. Abu Dhabi: Emirates Center for Strategic Studies and Research, 2002.

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13

Aroua, Abbas. The quest for peace in the Islamic tradition. [Oslo]: Kolofon Press, 2013.

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14

Jaques, R. Kevin. Authority, conflict, and the transmission of diversity in medieval Islamic law. Boston, MA: Brill, 2006.

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15

Jaques, R. Kevin. Authority, conflict, and the transmission of diversity in medieval Islamic law. Boston, MA: Brill, 2005.

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16

G, Green David, a cura di. Sharia law or 'one law for all?'. London: Civitas, 2009.

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17

Amarjeet, Singh M., Raghavan Priya e National Institute of Advanced Studies (Bangalore, India). Conflict Resolution Programme, a cura di. The Cauvery conflict: Backgrounders on conflict. Bangalore: National Institute of Advanced Studies, Conflict Resolution Programme, 2010.

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18

Preventing deadly conflict. Cambridge, UK: Polity Press, 2015.

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19

Kruiniger, Pauline. Islamic divorces in Europe: Bridging the gap between European and Islamic legal orders. The Hague, The Netherlands: Eleven International Publishing, 2015.

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20

Sanders, A. J. G. M., a cura di. The Internal conflict of laws in South Africa. Durban: Butterworths, 1990.

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21

Fāsī, ʻAllāl. Tārīkh al-tashrīʻ al-Islāmī. [Morocco]: Kitāb al-ʻIlm, 1990.

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22

Fenn, Peter. Commercial conflict management and dispute resolution. New York: Routledge, 2011.

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23

Shah, Niaz A. Islam and the law of armed conflict. Cheltenham, UK: Edward Elgar Publishing Limited, 2015.

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24

Adekanye, J. 'Bayo. Linking conflict diagnosis, conflict prevention, and conflict management in contemporary Africa: Selected essays. Lagos, Nigeria: Ababa Press Ltd., 2007.

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25

Institute of Objective Studies (New Delhi, India), a cura di. Waqf: Laws & management, with special reference to Malaysia. New Delhi: Institute of Objective Studies, 2013.

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26

Podolefsky, Aaron. Simbu law: Conflict management in the New Guinea highlands. Fort Worth: Harcourt Brace Jovanovich College Publishers, 1992.

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27

Nagle-Lechman, Barbara A. Conflict and resolution. 2a ed. New York: Aspen Publishers, 2008.

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28

Conflict and resolution. New York: Aspen Law & Business, 1997.

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29

Conflict and resolution. 2a ed. New York: Aspen Publishers, 2008.

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30

Ghunaymī, Muḥammad Ṭalʻat. Qānūn al-salām fī al-Islām: Dirāsah muqāranah. al-Iskandarīyah: Munshaʼat al-Maʻārif, 1988.

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31

Salāmah, Aḥmad ʻAbd al-Karīm. Mabādiʼ al-qānūn al-dawlī al-khāṣṣ al-Islāmī al-muqāran. al-Qāhirah: Dār al-Nahḍah al-ʻArabīyah, 1989.

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32

Dībrī, Jān. جانب غير منتظر من التبادل غير المتكافيء في القانون الدولي الخاص؟: ʻAlāqāt al-aḥwāl al-shakhṣīyah bayna al-Islām wa-Ūrūbbā min khilāl al-ḥālah al-Maghribīyah al-Faransīyah. al-Rabāṭ: Maktabat Dār al-Salām, 2006.

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33

Powell, Emilia Justyna. Islamic Law and International Law. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190064631.001.0001.

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Abstract (sommario):
Islamic Law and International Law is a comprehensive examination of differences and similarities between the Islamic legal tradition and international law, especially in the context of dispute settlement. Sharia embraces a unique logic and culture of justice—based on nonconfrontational dispute resolution—as taught by the Quran and the Prophet Muhammad. This book explains how the creeds of Islamic dispute resolution shape the Islamic milieu’s views of international law. Is the Islamic legal tradition ab initio incompatible with international law, and how do states of the Islamic milieu view international courts, mediation, and arbitration? Islamic law constitutes an important part of the domestic legal system in many states of the Islamic milieu—Islamic law states—displacing secular law in state governance and affecting these states’ contemporary international dealings. The book analyzes constitutional and sub-constitutional laws in Islamic law states. The answer to the “Islamic law–international law nexus puzzle” lies in the diversity of how secular laws and religious laws fuse in domestic legal systems across the Islamic milieu. These states are not Islamic to the same degree or in the same way. Thus, different international conflict management methods appeal to different states, depending on each one’s domestic legal system. The main claim of the book is that in many instances the Islamic legal tradition points in one direction while Western-based, secularized international law points in another direction. This conflict is partially softened by the reality that the Islamic legal tradition itself has elements fundamentally compatible with modern international law.
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34

Cederroth, Sven Cederoth, e Sharifa Zaleha Syed Hassan. Managing Marital Disputes in Malaysia: Islamic Mediators and Conflict Resolution in the Syariah Courts. Taylor & Francis Group, 2012.

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35

Cederroth, Sven Cederoth, e Sharifa Zaleha Syed Hassan. Managing Marital Disputes in Malaysia: Islamic Mediators and Conflict Resolution in the Syariah Courts. Taylor & Francis Group, 2012.

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36

Cederroth, Sven Cederoth, e Sharifa Zaleha Syed Hassan. Managing Marital Disputes in Malaysia: Islamic Mediators and Conflict Resolution in the Syariah Courts. Taylor & Francis Group, 2012.

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37

Cederroth, Sven Cederoth, e Sharifa Zaleha Syed Hassan. Managing Marital Disputes in Malaysia: Islamic Mediators and Conflict Resolution in the Syariah Courts. Taylor & Francis Group, 2012.

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38

Critical republicanism: The Hijab controversy and political philosophy. Oxford: Oxford University Press, 2008.

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39

Powell, Emilia Justyna. Not so Treacherous Waters of International Maritime Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190697570.003.0026.

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Abstract (sommario):
The United Nations 1982 Convention on the Law of the Sea (UNCLOS) is a widely accepted international agreement that regulates maritime law. Among countries that have ratified the treaty are many Islamic law states—states that are traditionally skeptical toward international multilateral treaties. What makes the Convention attractive to the Islamic world? This study focuses on substantive international and Islamic law of the sea, as well as rules governing peaceful resolution of disputes in both legal systems. The chapter shows that unlike other international treaties, substantive provisions of UNCLOS express principles historically present in Islamic law. Additionally, peaceful resolution procedures of the Convention incorporate Islamic law states’ preference for flexibility in conflict management. Empirical analyses of UNCLOS signature, ratification status, as well as UNCLOS declarations, and restrictions (1982–2006) support the theoretical expectations set forth in the chapter. This study provides a compelling analysis to address these puzzles.
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40

Shah, Niaz A. Islamic Law and the Law of Armed Conflict. Routledge, 2011. http://dx.doi.org/10.4324/9780203830772.

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41

Shah, Niaz A. Islamic Law and the Law of Armed Conflict: The Conflict in Pakistan. Taylor & Francis Group, 2011.

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42

Shah, Niaz A. Islamic Law and the Law of Armed Conflict: The Conflict in Pakistan. Routledge, 2011.

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43

Shah, Niaz A. Islamic Law and the Law of Armed Conflict: The Conflict in Pakistan. Taylor & Francis Group, 2011.

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44

Shah, Niaz A. Islamic Law and the Law of Armed Conflict: The Conflict in Pakistan. Taylor & Francis Group, 2011.

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45

Shah, Niaz A. Islamic Law and the Law of Armed Conflict: The Conflict in Pakistan. Taylor & Francis Group, 2011.

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46

Shah, Niaz A. Islamic Law and the Law of Armed Conflict: The Conflict in Pakistan. Taylor & Francis Group, 2013.

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47

Shah, Niaz A. Islamic Law and the Law of Armed Conflict: The Conflict in Pakistan. Taylor & Francis Group, 2011.

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48

Shah, Niaz A. Islamic Law and the Law of Armed Conflict: The Conflict in Pakistan. Taylor & Francis Group, 2011.

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49

Clarke, Tracylee. Environmental Conflict Management. SAGE Publications, Inc, 2015.

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50

Conflict Management in Law Enforcement. 2a ed. Emond Montgomery Publications Ltd., 2005.

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